WEBVTT

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Okay, I'm going to invite you to Acts chapter 21 where we're going to be together today.

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Acts chapter 21.

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And we're in the final section of the book of Acts.

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And in this final section, if you remember, we're coming to the place where Paul has concluded his third missionary journey.

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The book of Acts records for us three missionary journeys.

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The Apostle Paul went on.

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And we know in history, Paul went on more than three missionary journeys.

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But at the conclusion of his third missionary journey, he comes to Jerusalem and he's arrested and he spends

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the rest of the book of Acts in house arrest.

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He spends a couple of years in Jerusalem or in that region, and then a couple years in Rome.

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And in fact, when you read the book of Acts, I think it's important for you to know that this particular book spans about 30 years of history.

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And the book of Acts ends with the Apostle Paul in prison, even though that's not where his life ends.

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He's released from prison and goes on further missionary journeys.

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Now, we might be wondering now why in the world doesn't give us a conclusion.

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It just kind of ends abruptly with Paul in jail.

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And I'll just tell you, you're gonna have to stay to the end to figure that one out, because I'm not I'm not going to share that with you yet.

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But it ends with Paul in jail.

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And as he's coming to Jerusalem, we know that he's going to face adversity.

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And the reason we know that is because Paul's already told us that.

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And Paul's friends have told us that yet he continues to move forward to Jerusalem for some very specific purposes.

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And it's primarily about honoring God and reaching hearts.

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That's Paul's interest as he ministers to the church there facing some adversity.

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And we look at that.

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We might ask the question, why would someone move forward in that kind of a conflict?

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And realizing, hey, wait a minute, we live in a broken world and we're going to face the same thing.

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And so we're going to look at this particular section of scripture and ask the question like, how do we honor God when we live in a culture that doesn't?

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And Paul, in living his life in this particular way, in Acts chapter 21, I'm reminded that

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this isn't something Paul just does in this moment.

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This is something Paul emulated through his entire faith journey as he came to know the Lord.

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What does it look like for me to honor God and especially when my culture doesn't?

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And when you read throughout the New Testament, especially the epistles that Paul writes Paul is constantly peppering his letters

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with this thought.

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There's the truth that you believe.

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And then there's how we live.

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And sometimes when we take the truth of which we believe, and we try to engage the world in the way that we live, the world doesn't make it easy.

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And so what does that look like for us to honor God in a challenging world and the adversity that we might face now?

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I want you to know, if you grab some notes this morning, great.

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You might notice that I have some extra verses related to this particular passage.

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If you didn't grab a paper copy of her notes, just know on the Alpine Bible Church app, if you open that and click on notes, you get the digital notes too.

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Sometimes it's easier because you can just click on the verse and see it.

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But we're going to be looking at not only this particular passage, but the way that Paul lives in this passage in light of the way

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that he encouraged us to live throughout all of his letters, as Paul thinks about our lives in the midst of a broken world, what does it look like

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for us to honor God in the midst of a culture that may not?

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And I'll just dive right into it this morning because we have we have five points in the notes, and I might have to move through this quickly.

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I was a little worried in first service.

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I wasn't going to get through it all, but we did.

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And so we have to get through it all.

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Second and third service because I can't like lag our services behind.

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So here's point number one in your notes.

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You have to start this way.

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Rejoice in new life.

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In fact, honestly, we could just talk about rejoicing, but we absolutely want to rejoice in new life.

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I mean, it is the lifeblood of the church.

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And just seeing how the Spirit of God continues to move in people.

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And we see new life found in Christ.

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And that is certainly reason for rejoicing.

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And this is something that has marked Paul's life as is the rejoicing in the way.

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God's hand has moved and.

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And even if it's not moving in the hearts of other people, Paul knows the way that God has impacted his own heart.

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He still has reason to rejoice.

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And in Acts chapter 21, verse 17, that's how it starts.

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And talking about Paul, it says, when we had come to Jerusalem.

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So Luke is including himself here with the word we.

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We had come to Jerusalem.

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The brothers received us gladly.

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On the following day, Paul went in with us to James, and all the elders were present, and after greeting them he related one by

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one the things that God had done among the Gentiles through the ministry.

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And when they heard it, they glorified God.

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So here they are, just rejoicing over what God's done.

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As Paul went around the world with several people traveling with him and seeing people come to know Jesus, a new life birthed and churches

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spreading throughout the Roman Empire.

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And then the church in Jerusalem shares what's happening there.

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And it says, and when they heard it, they glorified God and said to him, you see, brother, how many thousands there are among the Jews of

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those who have believed.

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They are all zealous for the law.

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And so not only are they rejoicing over what Paul had seen take place in his missionary journeys throughout the known world,

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as Paul comes back to Jerusalem, he's finding more and more people come to know Christ.

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And so there's rejoicing in that.

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And I, I want you to know that when it comes to rejoicing, it's a wonderful marker to examine the health of the life of

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a person in general, but especially for a believer, because all of us rejoice over something,

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right?

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But he's being more specific here and just glorifying God, rejoicing in the things of the Lord.

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And what you rejoice over is really a way of measuring the health of your life in Christ.

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Like what you rejoice over tends to be where you also put your worship and things that give you purpose, identity, and

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meaning.

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And so just thinking about our own rejoicing, what causes my heart to rejoice is a place to come back and examine.

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Is it is it really in alignment with the Lord?

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Are they things of the Lord?

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Does that really matter to me, and do I rejoice over them?

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And one of the things I think is helpful to remind us as God's people, when we think about rejoicing, is just the gift that it is to know Jesus,

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walk with him and honor him with our life.

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Because as you study Scripture, one of the things that you discover is that God honestly doesn't owe us anything other

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than his wrath and justice.

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And the reason for that is because he's perfect and you're not.

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He's holy in your not.

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But rather than leave us in that place, the Bible teaches us about a God who pursues us even while we're sinners and gives his life

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for us, that we could find forgiveness, freedom, a new identity purpose in him.

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It's an absolute gift of God to be able to gather and to be able to seek his face and to have a relationship with him

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and then and then represent him in this world to help other people discover the worth and the

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value that they are.

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And they were intended to have and their creator and find their lives recreated through the cross, through a God who pursued

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them and gave his life for him.

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Because it's a gift to know Jesus.

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And until you recognize that you're not going to want to hunger in your desire to want to know Jesus and walk with him, to

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realize what Jesus has rescued you from, and also realize what Jesus is offering you, offering to you

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in him, a future and a hope, and seeing the grace of God pour out in our life is what

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invites us, compels us to him because it's God's love and.

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And as we.

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We plunge the depths of who he is and we find the.

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The greatness of him made known in our hearts.

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It just keeps churning in our souls to want to know him more.

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Rejoicing as a as an indicator in the health of the life of the believer.

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It's important for us to take a moment just to see God's hand the way he moves among us.

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Like one of the things I love about our staff meetings we do here on Tuesday and we kick off our time together with that meeting.

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And the first thing on our agenda is to look back, look back at what God has done and just recognize that we talk

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about things that were good things that we can improve on next time, but we just look back at God's hand and even thinking of this

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last year or excuse me, this last month for us as a church, like I just took just a quick minute.

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I'm like, hey, what's happened in ABC over this last month?

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And you know, realizing it's April.

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So that's predominantly Easter month for us.

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And our Easter celebration.

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We had some people give us attendance totals.

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And I got to tell you, sometimes those totals are different when you get a big crowd.

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So I just know it's somewhere over 700 people in less than a thousand people we had at Easter.

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But that's a that's a lot of people.

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It takes a lot of work and we baptize more people we've ever baptized at a service with 26 people baptized.

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And on Easter, we sent out two teams that.

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That week we sent one during the service, we sent one to Asia, had a fantastic time in serving the Lord.

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And then we sent another one down to Torrey, Utah to serve a church in Torrey that not only happens to be the only Bible based church in

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Torrey, Utah.

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It's actually the only church in the in that county, which is Wayne County.

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Now, there's a part of that that's amazing and saying that's the only church in Wayne County, and there's no part in Wayne County's got like three people in it.

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But that doesn't matter, right?

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They still matter to the Lord.

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Okay, there's actually like 2500 people in Wayne County, but it's amazing to think like during that week, our church just sending people

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internationally and here locally.

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And it's just about making a difference in the Lord.

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I mean, even here at the church, after the last couple of weeks when services have concluded.

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I've had the opportunity to talk to people that have just said, I'm new in the faith or I'm examining Jesus right now.

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He seems very endearing to me.

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I want to know more about this Christ.

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I mean, there's even a few services where after the service, I walk out and get a chance to chat with people.

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And I found myself in multiple circles where different families around me saying, yeah, we all just came to know Jesus or we're all, we're

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all investigating Christ.

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Like, I don't know how many times in your life where you've been in this position where individuals come up at the same time and all of them just saying to

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you, I've just come to know Jesus, or I'm really looking at Jesus.

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I mean, that's, that is incredible to think about how God's hand is moving and it gives us this place of rejoicing and just saying, thank you, Lord.

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What matters to you matters to us.

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And it's a good way of examining because there's going to be hard days that come in the midst of those trying

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times.

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The things that cause your heart to rejoice in the Lord are important.

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And it can be, the way God's working in people.

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But honestly, even if that's not true, it's the work that God does in your own life.

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God.

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Thank you.

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You didn't leave me.

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Thank you.

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You offered me your grace.

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I have forgiveness, I have freedom.

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So not only is there rejoicing in a new life, but then when we grow as God's people in numbers, right?

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As we get bigger tends to happen when you have people come to know the Lord.

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Like we don't all come to know Jesus and we're instantaneously as mature in Christ as we could be.

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You know, we could say it like this, that when you come to know Jesus, you're instantly perfected in Jesus.

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I'll talk about that in a minute.

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But there's also this place of maturing in your walk with the Lord.

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And so it's saying to us, when we come to know Christ, we come to know Christ sometimes half baked.

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I've got to grow in that relationship with him.

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And when we come to know Jesus without even realizing it, we kind of bring our experiences and our past with us, and that's a part of who you are.

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That's important.

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But some of that is not in alignment with who Christ is, right?

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We kind of just bring some baggage along with us, and God's got to work that out in our lives.

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And what does that look like for us to mature in the Lord?

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And point number two is this, that we've got to be patient with maturing believers.

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Actually, we could just say be patient with each other because in a way, we're all maturing in Christ, but God's doing this work in

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us.

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And so what does that look like for us to mature in the Lord?

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This is why the very bottom of this passage is highlighted for you.

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They are all zealous for the law.

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As the church is sharing and saying, look at all the people come to the Lord.

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That phrase is them also saying, and they've kind of come with some baggage.

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Paul, you know this is not a healthy thing that they're saying in this passage.

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Now there's a place to understand the Old Testament law.

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We'll talk about that in just a few.

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But what they're saying is they've taken this idea of the law and they've run with it to a degree that has actually not been healthy for us as a church.

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And so they're recognizing that there's this place of maturing that needs to happen in the church, that while people are coming to the Lord, that's amazing.

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But while we grow wider, we've also got to grow deeper.

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And so how do we how do we do that?

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What does that look like?

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Well, I think it's critical for us to know everyone is being formed in some way.

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We're all being shaped.

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We're all being formed.

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But the question is, what is forming you?

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And the Bible gives us a couple places of helping us realize, like, how do I, how do I work with people whose lives

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may not be fully honoring God in the way?

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Will say, someone who has matured in the Lord.

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Like, how do I approach that?

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And I would say, really, there's two different types of people that I think are important to understand.

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One is an individual who's just new in the Lord, who's really growing in him.

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And then there's another type of individual who is just rebellious.

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They don't give a rip, right?

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Like there's, there is this Jesus.

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They say they follow this Jesus, but they love the world more.

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Like, how do you how do you approach that?

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Well, I would say for us, there's two different paths there.

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Like as a follower of Christ, when I see someone whose heart is given over to the world, I want to come alongside

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that person and just say, hey, do you recognize this?

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Or are you aware of this?

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Do you see how this is not surrendered to the Lord?

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And I want to encourage my brother or sister in Christ to honor God.

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What does that look like in the midst of rebellion?

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But then there's this other place where you have believers that their hearts are given over to the Lord.

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And they're just they're just now being shaped in Christ.

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And I would say as a pastor or even as a follower of Jesus in general, I would treat that differently And not to say that I

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don't want their life to change, but when your life is given over to the Lord and the Lord is working on that, you just let the Holy Spirit just use

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that.

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Sometimes the Holy Spirit uses us to point a finger on something for someone else.

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And you want to do that gently, by the way.

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And then other times it's just realizing, oh, they just need time in Christ and they're going to be, they're going to be maturing in this process.

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So what does it look like for me to be formed, but not just formed, formed in the Lord?

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Well, in Romans chapter 12, and I want to look at verse two, but I'll look at both of these in just a moment.

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The apostle Paul says like this when he talks about your forming, don't be conformed or with forming to this

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world, but be rather transformed by the renewing of your mind, that by testing you may discern what the will of God is,

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what is good and acceptable and perfect.

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So what Paul is saying is like, you got to be mindful of this, that you are going to be formed.

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And there's this way the world wants to shape you.

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They want to press you from the outside to get you to conform to this box the way they want you to look.

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But then there's what God desires to do in you.

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And rather than modify your behavior, what God desires to do is transform you on the inside out.

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It'll change the way you live.

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But that journey is different because it begins on the inside that God is transforming me new in the identity that I have in him.

00:15:58.520 --> 00:16:01.160
And I learn what that means then to live that out.

00:16:01.640 --> 00:16:08.820
And so when Paul is telling us, okay, when you got a new believer, how do you know the difference between what you should do with someone that's new in Christ

00:16:08.820 --> 00:16:13.280
and growing and growing the Lord, but still coming with some baggage or someone that's just walking out, right?

00:16:13.300 --> 00:16:14.060
Rebellious.

00:16:14.760 --> 00:16:19.310
Well, when you've got that new believer in Christ in Romans 12, Paul gives you two markers.

00:16:20.400 --> 00:16:28.080
He's saying, look for these two markers like as a believer this morning, if you have these two markers that God

00:16:28.080 --> 00:16:35.240
is going to continue to work in your life to shape you, transform you and to bring you to a place to

00:16:35.240 --> 00:16:37.480
reflect the beauty of Christ in this world.

00:16:38.060 --> 00:16:38.880
What are those?

00:16:38.880 --> 00:16:46.120
And Romans one, he says, I appeal to you, brothers, by the mercies of God, to present your bodies as

00:16:46.120 --> 00:16:49.610
a living sacrifice, holy and acceptable to God, which is your spiritual worship.

00:16:51.000 --> 00:16:55.040
What he's saying is, marker number one is a surrendered life to the Lord.

00:16:55.740 --> 00:16:59.320
It looks like humility, right?

00:16:59.340 --> 00:17:06.859
Out of all the things your life could be given over to Paul saying, I beg you, brothers, that you understand the most important thing your life could be given to is

00:17:06.859 --> 00:17:07.359
Jesus.

00:17:08.500 --> 00:17:10.040
Are you surrendered to Jesus?

00:17:10.920 --> 00:17:15.720
Do you show humility towards Christ in the way your life is given over to him?

00:17:15.800 --> 00:17:17.450
I love that Paul calls it a living sacrifice.

00:17:18.380 --> 00:17:23.740
It almost seems like a dichotomy of words here, because when you sacrifice something, it's supposed to die.

00:17:24.240 --> 00:17:27.640
But you're a living sacrifice, meaning you can always crawl off the altar.

00:17:28.200 --> 00:17:32.120
So he's saying this needs to be the posture of your heart as you move through life.

00:17:32.120 --> 00:17:33.280
It's not a one time decision.

00:17:34.200 --> 00:17:38.540
It's an all time decision that determines the trajectory of your life.

00:17:38.540 --> 00:17:39.670
Do they have the mark of humility?

00:17:40.720 --> 00:17:45.780
And then in point number two, what he's saying here is, do you have a hunger for the truth?

00:17:46.840 --> 00:17:48.980
Do you yearn for the truthfulness of God?

00:17:49.940 --> 00:17:57.780
Because both of those things are saying, look, we might bring baggage with us, but if we're really surrendered to the Lord and

00:17:57.780 --> 00:18:02.280
we really hunger for His Word, God's going to work that out in us.

00:18:02.400 --> 00:18:04.960
As we're transformed in his image, we're growing.

00:18:05.800 --> 00:18:10.120
You know, I love it when you get to meet new believers and you see they're excited in the Lord.

00:18:10.160 --> 00:18:16.150
And, they come with all sorts of questions and they're trying to figure out what this Jesus thing looks like.

00:18:16.380 --> 00:18:19.840
And, I can tell you as a pastor in those moments, I don't stress out.

00:18:20.440 --> 00:18:24.800
I'm like, they're not, they're not fully there yet, but they're getting there.

00:18:25.220 --> 00:18:32.270
And what God desires to do, I mean, Philippians chapter one, verse six, it says, he who began a good work in you will bring it to the day of your redemption,

00:18:33.140 --> 00:18:36.300
showing Jesus is journeying with you and all that, and they're just surrender to that.

00:18:36.360 --> 00:18:43.360
And you can just step back and see how the Spirit of God works in his people to bring about his the beautiful picture

00:18:43.360 --> 00:18:44.860
of who he is in their life.

00:18:44.960 --> 00:18:46.860
He transforms them.

00:18:46.900 --> 00:18:53.560
Now as we think about what that looks like in our life, I think it's critical for us to think in terms like this.

00:18:53.580 --> 00:18:58.140
There's a I'm going to give you a theological word, and then we're going to probably forget that word.

00:18:58.380 --> 00:18:59.730
But I want to talk about what that means practically.

00:19:00.180 --> 00:19:00.800
Okay.

00:19:01.220 --> 00:19:06.000
Theologians have this word that they refer to as progressive sanctification, right?

00:19:06.140 --> 00:19:08.060
It's one that you talk about constantly at the dinner table.

00:19:08.060 --> 00:19:10.280
I know progressive sanctification.

00:19:10.940 --> 00:19:18.540
And what it means is this when you come to know the Lord, you are made perfect positionally, instantly.

00:19:19.500 --> 00:19:23.360
And when God looks at you, he sees the image of Christ all over you.

00:19:23.420 --> 00:19:25.320
He sees the perfection of Jesus.

00:19:25.660 --> 00:19:29.420
So when you come to know the Lord, you're instantly perfected in Christ.

00:19:29.820 --> 00:19:32.400
The Bible to describe that uses two words.

00:19:32.400 --> 00:19:33.620
It's the same Greek word our.

00:19:33.820 --> 00:19:34.850
Our Bible uses interchangeably.

00:19:34.980 --> 00:19:36.700
It's justified and righteous.

00:19:37.580 --> 00:19:37.840
So.

00:19:37.960 --> 00:19:38.760
So in Christ.

00:19:38.780 --> 00:19:39.640
Romans five one.

00:19:39.640 --> 00:19:42.000
If I give you an example, you're justified in Christ.

00:19:42.000 --> 00:19:46.740
You're declared perfect because the perfect nature of Jesus has been placed on you.

00:19:46.780 --> 00:19:49.840
What Jesus accomplished on the cross that was for you.

00:19:49.860 --> 00:19:53.290
And so when the father looks at you, he sees the perfection of Jesus.

00:19:53.660 --> 00:19:57.600
So there's a sense in our life that when I come to know Jesus, I'm justified, I'm righteous, I'm perfected.

00:19:58.580 --> 00:20:04.400
However, in coming to know Christ, I've also got to grow in my maturity and understanding.

00:20:04.420 --> 00:20:06.040
What does that what does that mean?

00:20:06.040 --> 00:20:07.050
What does that look like in the day to day?

00:20:07.800 --> 00:20:14.800
And theologians refer to that as progressive sanctification growing in the position I've already received

00:20:14.800 --> 00:20:17.660
in Christ as I reflect Christ more in my life.

00:20:18.100 --> 00:20:23.280
Hebrews chapter ten, verse 14 is one of those verses that takes both of those ideas and puts it into one verse.

00:20:23.300 --> 00:20:29.020
I love this verse because this is one of those verses that for people that stress out like, is Jesus really enough?

00:20:29.180 --> 00:20:30.780
What happens if I sin again?

00:20:30.780 --> 00:20:32.480
Like, is God really?

00:20:32.480 --> 00:20:33.380
Can he forgive me?

00:20:33.380 --> 00:20:35.200
I've already asked for forgiveness once, but.

00:20:35.280 --> 00:20:38.630
But if I sin again, is Christ going to all of a sudden take my salvation?

00:20:39.320 --> 00:20:46.360
And Hebrews chapter ten, verse 14, it says, for by a single offering he has perfected for all time those who are

00:20:46.360 --> 00:20:47.460
being sanctified.

00:20:48.460 --> 00:20:55.960
And so he's saying in that idea of sanctification, God knows you're not perfected yet and the way that you live, but because Jesus sacrifice is

00:20:55.960 --> 00:20:59.660
sufficient, you've been perfected in who Christ is.

00:21:01.680 --> 00:21:05.620
So there is this maturing that takes place in our lives as believers.

00:21:06.320 --> 00:21:07.100
And so how do I mature?

00:21:08.760 --> 00:21:11.000
Well, it's the surrender humility to Christ.

00:21:11.300 --> 00:21:12.900
God, my life was made for you.

00:21:13.260 --> 00:21:13.860
So take it.

00:21:15.100 --> 00:21:20.660
And also there's this hunger to want to know who this God is and what that means for you in light of who he is.

00:21:21.380 --> 00:21:24.040
What is your identity become now that you belong to him?

00:21:25.120 --> 00:21:27.430
As long as we have the humility, we have that hunger.

00:21:28.120 --> 00:21:31.100
We walk with Christ to grow in that.

00:21:31.220 --> 00:21:36.620
And so I've been perfected and I'm being perfected in the Lord.

00:21:37.140 --> 00:21:39.700
Now one more passage and I move on.

00:21:39.700 --> 00:21:41.980
But in second Corinthians chapter three, Paul says it like this.

00:21:42.300 --> 00:21:49.600
And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.

00:21:50.220 --> 00:21:52.320
For this comes from the Lord who is the spirit.

00:21:53.160 --> 00:21:58.740
And what Paul is saying is like, as you gaze upon the Lord God does that transforming work in you.

00:22:00.120 --> 00:22:04.810
So what you're choosing to form, you will ultimately determine who you become.

00:22:06.040 --> 00:22:09.520
Now, let me just give a little push back here and share with us.

00:22:10.740 --> 00:22:17.920
A problem in the life of believers is that Paul often remark in his epistles, and if I give you a verse, I'd even say first

00:22:17.920 --> 00:22:25.260
Corinthians chapter three, verse one, he comes to the church of Corinth often to tell them, guys aren't maturing like he

00:22:25.260 --> 00:22:26.680
says to you.

00:22:26.760 --> 00:22:33.260
In First Corinthians three one, you should be eating or eating meat now, but instead you can continue to drink milk.

00:22:34.080 --> 00:22:34.750
You're still babes.

00:22:35.680 --> 00:22:36.460
You're not growing up.

00:22:36.460 --> 00:22:36.960
You're not maturing.

00:22:37.980 --> 00:22:39.720
He encourages him in that.

00:22:39.720 --> 00:22:46.740
And I would say, guys, it can it can be the same for us if we're not careful that we don't, we don't unintentionally fall into

00:22:46.740 --> 00:22:53.680
holiness, that you've got to make it a pursuit of your heart to want to be more like Jesus and the way that you live your life.

00:22:54.880 --> 00:23:01.920
And if I'm being honest, one of the reasons sometimes Christians don't grow is because all they give to God is the leftovers of

00:23:01.920 --> 00:23:02.480
their life.

00:23:04.080 --> 00:23:08.020
If you want to know what's really forming them, it's their phone.

00:23:09.280 --> 00:23:10.000
It's their friends.

00:23:10.880 --> 00:23:12.080
It's fear.

00:23:12.140 --> 00:23:18.360
I guess if I gave you all F's, but there are things that shape who we are.

00:23:19.560 --> 00:23:25.590
And we shouldn't expect that God's really transforming me when all I give to God is just simply the leftovers.

00:23:27.020 --> 00:23:29.510
It's wonderful to know I've been perfected in Christ.

00:23:30.680 --> 00:23:33.350
And also, I want to honor Jesus with my life.

00:23:34.300 --> 00:23:39.660
Being patient with those who are maturing is important to understand even in your life.

00:23:39.740 --> 00:23:41.320
Like sometimes we want to grow so quick.

00:23:41.320 --> 00:23:43.140
We're just like why aren't I perfect?

00:23:43.320 --> 00:23:44.260
Why do I keep faltering?

00:23:45.540 --> 00:23:49.330
And I would just say direction will determine your destination.

00:23:50.380 --> 00:23:52.920
Keep surrendering, keep hungering.

00:23:53.280 --> 00:23:55.280
And God will do that beautiful work in you.

00:23:55.920 --> 00:23:57.960
And one of the wonderful things about that is you.

00:23:58.120 --> 00:24:05.300
You can't claim that it was by your ability that it happened, but simply Christ working in you as your life was surrendered

00:24:05.300 --> 00:24:06.140
to him.

00:24:07.640 --> 00:24:14.720
Number three then, is this respectfully approach those in error, respectfully

00:24:14.720 --> 00:24:16.300
approach those in error.

00:24:16.440 --> 00:24:23.540
It goes on in verse 21 and says, talking about those who are zealous for the law, and they have been told about you, that you

00:24:23.540 --> 00:24:30.600
teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according

00:24:30.600 --> 00:24:32.400
to our customs.

00:24:32.820 --> 00:24:34.760
And this is simply not true.

00:24:34.760 --> 00:24:37.050
And what's being said about Paul.

00:24:37.400 --> 00:24:44.700
And so Paul has an opportunity to right this wrong, to help them in their understanding, not simply because not because they

00:24:44.700 --> 00:24:46.320
have a bad understanding of Paul.

00:24:46.380 --> 00:24:47.520
That's certainly a reason.

00:24:47.700 --> 00:24:52.840
But also they're just failing to see the importance of the Old Testament in light of the New Testament and how that shapes us.

00:24:53.680 --> 00:24:53.980
Right?

00:24:54.000 --> 00:24:56.780
Paul would have never taught, what this Old Testament is garbage.

00:24:56.800 --> 00:24:57.160
Throw it away.

00:24:58.520 --> 00:25:05.780
And more than that, what he's dealing with in this particular passage is not only the accusation that Paul is saying, get rid of the Old Testament, but what

00:25:05.780 --> 00:25:13.040
they're really worried about is Paul is saying, get rid of your entire culture right now that you know Jesus, you got to just forsake everything that's giving you a cultural

00:25:13.040 --> 00:25:14.940
identity as a Jew.

00:25:15.420 --> 00:25:17.780
And that's just simply not true when you come to know Jesus.

00:25:18.340 --> 00:25:25.600
If you come from some type of cultural background where you appreciate some things of the culture, those are okay to hold on to as long

00:25:25.600 --> 00:25:31.980
as long as they don't walk conflict or contrary with who God is.

00:25:32.880 --> 00:25:38.000
So there's people in all different cultures in this world, and there's some things about culture that people might find endearing.

00:25:38.300 --> 00:25:45.300
And continuing to utilize those things are fine as long as they don't compromise the truth of what we believe or

00:25:45.300 --> 00:25:47.710
the integrity of the gospel and the way that we live.

00:25:48.260 --> 00:25:52.640
And so for the Jewish people, they're they have this system of worship, but their culture is intermixed with that.

00:25:52.660 --> 00:25:55.230
And they're saying, like, Paul, you're just telling us to get rid of it all.

00:25:55.480 --> 00:25:59.580
Like we just lose our identity completely as a particular group of people.

00:25:59.620 --> 00:26:02.100
And they're frustrated by Paul because of that.

00:26:02.300 --> 00:26:05.600
And this is not what Paul taught throughout the Bible.

00:26:05.600 --> 00:26:12.750
In fact, in your notes, you'll see I give you a reference from Romans chapter seven, which we're not going to look at, but I do want us to take a moment to look at Hebrews chapter ten,

00:26:13.420 --> 00:26:18.930
because Paul really helps us begin to understand, okay, How do you view the Old Testament in light of the New Testament?

00:26:20.340 --> 00:26:22.950
Does that, now that we have a New Testament, make the Old Testament unimportant?

00:26:23.340 --> 00:26:25.170
And I would just say absolutely not.

00:26:26.400 --> 00:26:31.580
And in fact, it enhances the significance of what the Old Testament was in light of the New Testament.

00:26:31.640 --> 00:26:38.780
In fact, in Hebrews chapter ten, verse one, some people don't think that Paul wrote Hebrews, and this is just me being controversial, I do.

00:26:38.780 --> 00:26:45.860
So if I just continue with the theme of Paul, Hebrews chapter ten, verse one, Paul says, for since the law has but a shadow

00:26:45.860 --> 00:26:52.920
of the good things to come, instead of the true form of the realities, it can never be the same sacrifices that are continually offered

00:26:52.920 --> 00:26:56.120
year after year make perfect those who draw near.

00:26:56.260 --> 00:27:01.740
So in one sentence, Paul is really helping us begin to understand, okay, how do we view the Old Testament in light of the new?

00:27:02.080 --> 00:27:05.220
Because Jesus fulfilled the Old Testament.

00:27:05.220 --> 00:27:08.620
Or another word for that is old covenant, right?

00:27:08.740 --> 00:27:12.080
Jesus fulfilled the old covenant and.

00:27:12.320 --> 00:27:18.700
And because of that, we don't wake up as Christians every day saying to ourselves, okay, the old covenant gives us at least 613 commands.

00:27:19.800 --> 00:27:22.020
How can I obey 613 commands today?

00:27:23.200 --> 00:27:30.280
We don't wake up doing that as believers because get this on the night in which Jesus gave his life for you and for me, he says

00:27:30.280 --> 00:27:34.580
to his followers in the upper room, a new covenant I give to you.

00:27:35.500 --> 00:27:37.380
And in giving us the new covenant, he's declaring us.

00:27:37.380 --> 00:27:40.520
He's fulfilled the old and therefore giving us something new.

00:27:40.820 --> 00:27:47.960
So rather than try to live our lives to obey 613 commandments, what we do now is we walk according to the law of Christ, which is to love God and love

00:27:47.960 --> 00:27:52.350
others in the spirit, the fruit of the spirit, as we're surrendered to the Lord.

00:27:53.080 --> 00:27:56.270
And so this is the way we live our lives now and living our lives that way.

00:27:56.540 --> 00:27:58.980
We might we might emulate things of the Old Testament.

00:27:59.000 --> 00:28:03.000
And the reason for that is because both Testaments declare the holiness of who God is.

00:28:03.940 --> 00:28:11.220
And in so doing, we walk a path of morality that is symbolic of what the Old Testament represents, or the shadows of the Old Testament.

00:28:11.640 --> 00:28:13.780
But our life is about living the New Covenant.

00:28:14.440 --> 00:28:16.090
Now, does that make the Old Covenant unimportant?

00:28:16.560 --> 00:28:17.780
Absolutely not.

00:28:18.260 --> 00:28:25.780
And the reason for that is like when you read the New Testament, you see over and over again the writers of the New Testament quoting

00:28:25.780 --> 00:28:27.400
from the Old Testament.

00:28:28.240 --> 00:28:32.630
And the reason they're doing that is so that you can see the significance of what God has done.

00:28:33.320 --> 00:28:37.520
The Old Testament is a shadow of everything God would fulfill in the New Testament.

00:28:37.600 --> 00:28:42.030
So when you read the Old Testament, you see the promises of God made known.

00:28:42.620 --> 00:28:46.670
And when you read the New Testament, you see the promises of God fulfilled.

00:28:47.580 --> 00:28:50.680
And all of it contains the faithfulness of who the Lord is.

00:28:51.900 --> 00:28:58.860
So that whether you're reading from the old or the new you see this grand redemption story of God told.

00:28:59.180 --> 00:29:03.460
And for us, it just gives us reason to rejoice and sing from old to new.

00:29:03.460 --> 00:29:08.000
It's been the same story that God has declared through his people and what he desired to do for us at the cross.

00:29:09.340 --> 00:29:15.120
And so this amplifies the beauty of the Old Testament, and it demonstrates all of it coming to fruition in the new.

00:29:16.020 --> 00:29:23.060
But Paul also, in this passage, wants us to understand that it's not the old covenant that saves, but rather the Old Covenant was ultimately

00:29:23.060 --> 00:29:26.140
pointing to you that to everything Jesus would fulfill.

00:29:27.020 --> 00:29:33.410
I mean, when you look at the 613 commandments of the Old Covenant, I think it's important to know God didn't get to 613 and just say, you know what?

00:29:33.600 --> 00:29:34.080
This is it.

00:29:34.120 --> 00:29:37.820
That's the that's how many commandments humanity, humanity needs.

00:29:38.780 --> 00:29:41.000
What he's what he's showing us by giving us the laws.

00:29:41.040 --> 00:29:46.660
And the Old Testament is saying, no matter how many laws you give to us, it can never truly transform the heart.

00:29:46.740 --> 00:29:49.420
It can never legislate what men really do.

00:29:49.780 --> 00:29:57.280
I mean, God could have continued to give laws and it would have never it would have never transformed who we are because the laws

00:29:57.280 --> 00:29:59.320
were intended to recognize that we're all broken.

00:30:00.180 --> 00:30:05.210
And what we need is a radical transformation that only Christ can give, which is why he goes on and says.

00:30:05.600 --> 00:30:11.670
Then he added, he does away with the first talking about the first covenant in order to establish the second talking about the New covenant.

00:30:11.880 --> 00:30:18.100
And by that will we have been sanctified through the offering of the body of Jesus Christ once and for all.

00:30:18.340 --> 00:30:19.180
And every.

00:30:19.420 --> 00:30:26.360
Every priest stands daily in the Old Covenant at his service, offering repeatedly the same sacrifices which can never take away sins.

00:30:26.840 --> 00:30:31.920
But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God.

00:30:32.300 --> 00:30:36.400
We've already read verse 14, but it's saying the importance in all of it is to point us to Jesus.

00:30:37.600 --> 00:30:42.660
Now the Jews are worried that Paul's just ripping away their entire culture.

00:30:42.660 --> 00:30:48.620
And Paul's saying, no, you don't have to leave your culture, but you do need to recognize the importance of what Christ has done.

00:30:49.800 --> 00:30:50.820
And in that, we never compromise.

00:30:51.360 --> 00:30:51.420
So.

00:30:51.920 --> 00:30:58.200
So number four in your notes is this we should then exercise compassion without compromising truth.

00:30:59.300 --> 00:31:01.640
Exercise compassion without compromising truth.

00:31:01.900 --> 00:31:03.360
Verse 22.

00:31:03.400 --> 00:31:04.470
What then is to be done?

00:31:04.720 --> 00:31:06.960
They will certainly hear that you have come.

00:31:07.480 --> 00:31:07.680
Do.

00:31:07.800 --> 00:31:10.040
Therefore, what we tell you we have.

00:31:10.080 --> 00:31:11.880
For men who are under a vow.

00:31:11.900 --> 00:31:17.580
Take these men and purify yourself along with them, and pay their expenses so that they may shave their heads.

00:31:17.620 --> 00:31:18.560
Thus all.

00:31:18.840 --> 00:31:26.060
All will know that there is nothing in what they have been told about you, but that you yourself also live in observance

00:31:26.060 --> 00:31:26.860
of the law.

00:31:26.940 --> 00:31:34.000
But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and

00:31:34.000 --> 00:31:37.520
from the blood, and from what has been strangled and from sexual immorality.

00:31:37.580 --> 00:31:41.560
Let me just stop there, because I need to explain this for time's sake.

00:31:41.560 --> 00:31:42.740
I've got to move a little quicker here.

00:31:44.560 --> 00:31:51.220
Knowing that Paul has been misrepresented in more than that they're not truly understanding the New Testament in light of the old.

00:31:52.480 --> 00:31:56.620
They're trying to ask questions like, what's the best way to honor the Lord in the midst of this?

00:31:56.660 --> 00:31:59.960
Because we have new believers who are being taught something that isn't accurate.

00:32:00.760 --> 00:32:04.600
But then we have a culture that's ultimately opposed to the Apostle Paul.

00:32:04.680 --> 00:32:09.380
Two And Paul's going into Jerusalem as now a follower of Christ.

00:32:09.940 --> 00:32:13.330
And the majority of people there are going to be opposed to what Paul represents.

00:32:14.460 --> 00:32:15.420
How do I do that?

00:32:15.420 --> 00:32:19.360
Well, that's the noble question they're asking in this passage.

00:32:20.220 --> 00:32:28.220
And I don't know about you, but have you ever lived in a place where maybe you are a minority in what you believe, and

00:32:28.220 --> 00:32:31.600
then you've got to ask the question, what does it look like for me to honor God where I'm at?

00:32:32.680 --> 00:32:35.520
Because there are certain things about culture that's just indifferent.

00:32:36.780 --> 00:32:41.420
And there are sometimes things about culture that completely conflict with the message of who Christ is.

00:32:42.300 --> 00:32:43.390
And so how do I navigate that?

00:32:43.980 --> 00:32:46.250
And Paul's looking for a way to build a bridge.

00:32:46.280 --> 00:32:51.560
And keep in mind he's doing this during time period where the Old Testament temple hasn't been destroyed just yet.

00:32:52.220 --> 00:32:54.430
The New Testament hasn't been written.

00:32:54.620 --> 00:32:55.960
It's still being compiled.

00:32:57.020 --> 00:33:01.000
And so these believers are learning what it means to live in light of what Christ has done.

00:33:01.780 --> 00:33:07.260
And so Paul's taking the opportunity to build that bridge in order to communicate with a believing and unbelieving world.

00:33:07.560 --> 00:33:09.340
The significance of who Christ is.

00:33:10.120 --> 00:33:11.020
It's the same for us.

00:33:11.040 --> 00:33:14.460
We should be able to ask the question, what does it look like for me to honor God in the midst of this?

00:33:14.500 --> 00:33:20.140
And here's the reason why I know this is cultural, not so much a theological debate over the gospel.

00:33:20.520 --> 00:33:22.040
And it's because of verse 25.

00:33:23.020 --> 00:33:27.000
Verse 25 is actually a quote from Acts chapter 15.

00:33:27.040 --> 00:33:33.300
If you remember in Acts 15, the debate was do you have to follow the law and be circumcised in order to be saved?

00:33:34.080 --> 00:33:38.660
In Acts chapter 15, the church clarified in verse one, verse 20 and verse 29.

00:33:38.840 --> 00:33:40.100
Absolutely not.

00:33:40.660 --> 00:33:42.940
But then they turned around to the church and said.

00:33:43.100 --> 00:33:46.340
However, knowing that Jesus alone is what saves you.

00:33:47.040 --> 00:33:53.760
If you want to honor Christ in culture, it tells them to abstain from meat sacrificed to idols.

00:33:54.320 --> 00:33:59.200
And the reason it says this is because the church, they had the freedom to partake of meat sacrificed to idols.

00:33:59.200 --> 00:34:00.320
We'll talk about in a minute.

00:34:00.960 --> 00:34:08.040
But the reason they're saying this is because when the early church would go around and they might partake of meat sacrificed to idols, other people

00:34:08.040 --> 00:34:15.120
couldn't hear their message, including the Jewish people, that their actions screamed so loud at them that they couldn't hear the

00:34:15.120 --> 00:34:17.199
message of Christ that gave them freedom.

00:34:18.060 --> 00:34:25.179
And so Paul's encouragement to the believers in Acts 15, and even repeated here, is sometimes we give up our freedom for the benefit of

00:34:25.179 --> 00:34:25.780
others.

00:34:26.580 --> 00:34:29.400
And in fact, this is peppered in multiple places throughout Scripture.

00:34:29.420 --> 00:34:31.639
Galatians five for you were called to freedom.

00:34:31.639 --> 00:34:32.179
Brothers only.

00:34:32.179 --> 00:34:36.320
Don't use freedom as an opportunity for the flesh, but through love serve one another.

00:34:36.420 --> 00:34:43.460
First Corinthians eight, verse nine, but take care that the right of the right of yours does not somehow become a stumbling block to the weak.

00:34:44.739 --> 00:34:50.449
Meaning in Jesus I have freedom, but in my freedom I might surrender that to the benefit of others.

00:34:50.719 --> 00:34:51.670
What does that look like?

00:34:52.380 --> 00:34:55.980
And one of the things we also have opportunity to do is redeem what's broken in culture.

00:34:56.659 --> 00:35:03.860
There was a few years ago here at church where we had a Christmas or we had a Sunday service on Christmas,

00:35:03.860 --> 00:35:05.520
December 25th.

00:35:05.520 --> 00:35:10.000
And we knew probably we were going to have a lighter crowd, but my wife had fun with it.

00:35:10.000 --> 00:35:13.420
She decided to dress up like a Christmas tree and which was hilarious.

00:35:13.920 --> 00:35:21.600
And but we had someone that watched, I don't know, like a 32nd YouTube video and came in and decided to tell us that's not honoring to the Lord because pagans

00:35:21.600 --> 00:35:24.560
use trees to worship pagan things.

00:35:25.240 --> 00:35:28.920
And I love my wife without skipping a beat, just leaned in and go goes.

00:35:29.880 --> 00:35:32.520
But I'm not asking you to worship me like that.

00:35:32.660 --> 00:35:33.280
I thought that was awesome.

00:35:34.000 --> 00:35:41.380
And she said, but here's something that I think is important to recognize and important to just think

00:35:41.380 --> 00:35:47.830
in terms of culture is like at some point in history, did a group of people ever bow down to a tree?

00:35:47.980 --> 00:35:48.500
Yes.

00:35:48.520 --> 00:35:51.740
Like people, people do weird things all the time and they worship all sorts of things.

00:35:51.740 --> 00:35:58.940
Like if you read the Old Testament, you'll find that anytime they build idols, they tended to do it under trees, on hills, under trees.

00:35:58.940 --> 00:36:00.350
They would just worship in those places.

00:36:00.760 --> 00:36:03.780
If you ever go to Oregon, people worship those trees all the time, right?

00:36:03.780 --> 00:36:05.480
Like people do that.

00:36:05.480 --> 00:36:12.780
But just because, just because people take things and use it for the wrong reasons doesn't mean you have to look at it and say, well,

00:36:12.900 --> 00:36:14.600
someone did something bad with this.

00:36:14.620 --> 00:36:19.900
We got to just ignore it forever because everything created in this world really ultimately belongs to the Lord.

00:36:20.340 --> 00:36:25.700
And so we, as God's people were called to redeem things for his glory, including maybe even Christmas trees.

00:36:25.760 --> 00:36:32.880
I don't know, but if you want to know where the Christmas tree tradition came from, it was 16th century by a man named Martin Luther walking in

00:36:32.880 --> 00:36:36.940
the woods during during the December Christmas season.

00:36:36.960 --> 00:36:37.820
And he looked at a.

00:36:37.960 --> 00:36:42.760
He looked at an evergreen tree and realized like, here's life in a tree when all other trees seem dead.

00:36:43.040 --> 00:36:44.440
And as he looked at it, he.

00:36:44.560 --> 00:36:48.720
He saw the stars shining through which reminded him of the Star of Christ or the.

00:36:49.080 --> 00:36:49.920
The light of Christ.

00:36:49.920 --> 00:36:52.700
So he brought it home, and they used it to celebrate Christmas.

00:36:53.780 --> 00:37:00.980
And even today, like the tradition has continued where usually if you decorate a tree at the top, you put a star or an angel and on when Jesus

00:37:00.980 --> 00:37:05.770
was born, if you read the Gospels, the two things that appeared in the sky were a star and an angel.

00:37:06.580 --> 00:37:07.740
Now it might be.

00:37:07.740 --> 00:37:12.620
You might take a tradition and completely divorce it to the significance of who Christ is, right?

00:37:12.620 --> 00:37:15.220
And that whatever we do, we should do it for the glory of God.

00:37:15.280 --> 00:37:17.980
So just putting a tree up for putting a tree up is just weird, right?

00:37:18.040 --> 00:37:20.190
You drag a tree in your house and just put it up to put it up.

00:37:20.380 --> 00:37:21.120
That's weird.

00:37:21.380 --> 00:37:28.600
But if you're a follower of Jesus, you see, the reason we do that is because of the life that's in the tree and what we hang on the tree, representing the light of Christ,

00:37:28.640 --> 00:37:32.260
and even the star and the angel that represents the story of who Jesus is.

00:37:32.300 --> 00:37:35.220
We can redeem the things in this world for the glory of God.

00:37:35.240 --> 00:37:36.340
Do you have to do that?

00:37:36.600 --> 00:37:37.040
No.

00:37:37.560 --> 00:37:38.660
But culture does it.

00:37:39.220 --> 00:37:41.350
And can we use that within our culture to glorify God?

00:37:41.680 --> 00:37:42.600
Absolutely.

00:37:43.700 --> 00:37:45.800
And this is what Paul's doing in the midst of this moment.

00:37:46.540 --> 00:37:53.900
In fact, if I just highlighted this and moved on, you see the particular topic on meat sacrificed to idols in verse four, he's

00:37:53.900 --> 00:37:56.200
saying, therefore, as the meat of food offered to idols.

00:37:56.200 --> 00:37:59.870
We know that an idol has no real existence and that there is no God but one.

00:38:00.600 --> 00:38:07.780
And so the early church, when they would go to the market to buy some meat, they would realize and go to the market that these idols that these animals were sacrificed

00:38:07.780 --> 00:38:09.820
to weren't even real.

00:38:10.540 --> 00:38:14.400
And the cheapest meat in the market happened to be the meat sacrificed to idols.

00:38:14.400 --> 00:38:18.880
They're like, sweet, I know this idol means nothing and I can get cheap meat.

00:38:18.940 --> 00:38:20.220
This is a win, right?

00:38:20.240 --> 00:38:21.190
So they would eat it.

00:38:21.760 --> 00:38:25.990
But then there came a time where people coming to know the Lord are investigating.

00:38:26.600 --> 00:38:28.000
Christ might have come from that idolatry.

00:38:29.640 --> 00:38:36.900
And they say to the church rather than them partake of it, how about for the sake of someone else's soul, you would be willing just to buy the more expensive meat

00:38:36.900 --> 00:38:41.460
so that you can honor Jesus in their life, because their hearts are weak.

00:38:42.500 --> 00:38:49.640
And so there's a place in the life of the believer to surrender that the gospel could shine more brightly in our lives, even

00:38:49.640 --> 00:38:51.490
when we might have the freedom to do otherwise.

00:38:52.100 --> 00:38:54.320
I'll give you one more example, and I got to give you the last point and close.

00:38:54.760 --> 00:38:59.420
But in Galatians, there's a passage where Paul talks about Titus.

00:38:59.420 --> 00:39:03.240
It says, who was with me was not forced to be circumcised, though he was a Greek.

00:39:03.380 --> 00:39:10.640
Yet because of the false brothers secretly brought in, who slipped in to spy out our freedom that we have in Christ Jesus so that we that they might bring

00:39:10.640 --> 00:39:12.260
us into slavery to them.

00:39:12.260 --> 00:39:16.920
We did not yield in submission, even for a moment, so that the truth of the gospel might be preserved.

00:39:16.960 --> 00:39:20.840
So here's Titus, who's not circumcised.

00:39:20.840 --> 00:39:24.920
And the reason he's not circumcised is because this is the debate in Acts chapter 15.

00:39:25.040 --> 00:39:26.610
Do you have to be circumcised to be saved?

00:39:27.260 --> 00:39:28.380
Paul says, absolutely not.

00:39:28.760 --> 00:39:35.800
And to take that stand dogmatically, we're going to make sure Titus is never circumcised, because we don't ever want to suggest that this

00:39:35.800 --> 00:39:41.740
is necessary for salvation, to obey the laws necessary for salvation, to be circumcised as necessary for salvation.

00:39:42.400 --> 00:39:49.440
However, right after that, Paul takes Timothy, and Timothy is circumcised right after this moment, and they go

00:39:49.440 --> 00:39:50.520
on their second missionary journey.

00:39:51.500 --> 00:39:54.060
Now you look at this and think, Why is Titus circumcised?

00:39:54.140 --> 00:39:55.560
Why is Timothy circumcised?

00:39:55.820 --> 00:39:58.570
And why is Paul talking so publicly about private things?

00:39:58.720 --> 00:40:03.360
Could you imagine if you're Paul and Timothy is like, could you could you leave my private parts to myself?

00:40:03.520 --> 00:40:06.260
It's just but this is all about the gospel.

00:40:06.300 --> 00:40:09.710
In one instance, he's saying, this is this would have been gospel compromising.

00:40:10.640 --> 00:40:17.010
But with Timothy, what he's saying is, if this doesn't happen, people in the culture aren't going to listen to you because we're ministering to the Jews.

00:40:17.960 --> 00:40:19.520
So in one way, it's to honor the gospel.

00:40:19.920 --> 00:40:21.000
But he does the same thing.

00:40:21.080 --> 00:40:22.340
He like what he's standing against.

00:40:22.340 --> 00:40:23.960
At one moment he stands for in another.

00:40:24.080 --> 00:40:28.320
And it's simply for the gospel to go forward because it's the same for us.

00:40:28.740 --> 00:40:31.020
It's exercise and compassion without compromise.

00:40:31.080 --> 00:40:33.360
And I got to close the last one.

00:40:33.440 --> 00:40:35.860
So you can have in your notes, recognize not everyone will be for you.

00:40:37.060 --> 00:40:38.760
Recognize not everyone will be for you.

00:40:39.480 --> 00:40:41.160
And even Paul after he goes through this.

00:40:41.260 --> 00:40:45.220
This is where in verse 27, he's arrested, he's beaten, he's thrown into prison.

00:40:46.260 --> 00:40:50.260
And they accuse him of bringing Gentiles into the temple, which he did not do.

00:40:51.220 --> 00:40:58.240
And on the screen is a tablet in the background from the first century, written outside the temple that says, If a Gentile comes in the temple, you will be

00:40:58.240 --> 00:41:00.140
killed or you'll be executed.

00:41:00.660 --> 00:41:03.960
And by accusing Paul of doing this, they're trying to get Paul executed.

00:41:05.100 --> 00:41:07.960
So certainly culture is not always going to stand for us.

00:41:08.000 --> 00:41:09.200
But here's what it reminds me.

00:41:10.200 --> 00:41:17.520
There's a Japanese practice called kintsugi where they will take something broken.

00:41:18.800 --> 00:41:25.980
And rather than throw it away, they'll turn it into a piece of art, and they'll even highlight the parts that are broken through this art

00:41:25.980 --> 00:41:33.360
form called kintsugi, where they'll take the cracks and they'll fill it with this lacquer and powdered gold, sometimes platinum,

00:41:33.380 --> 00:41:34.220
sometimes silver.

00:41:35.100 --> 00:41:40.900
But as if to say it's the broken parts that become more beautiful because of the value that's placed in them.

00:41:42.300 --> 00:41:45.100
Because I would say this is exactly what Acts chapter 21 is about.

00:41:46.790 --> 00:41:51.060
Paul's life as a man that was broken, put back together more beautiful in Jesus.

00:41:52.180 --> 00:41:57.160
And as Paul moves in this world because of what he has in Jesus, he looks to do the same in the broken culture around him.

00:41:58.640 --> 00:42:05.740
That the beauty of Christ would not cause us to hide our cracks, but honestly amplify them because Christ has redeemed

00:42:05.740 --> 00:42:06.720
them for his glory.

00:42:07.780 --> 00:42:10.500
In fact, in Ephesians chapter two, it says, you're his workmanship.

00:42:10.880 --> 00:42:17.200
You're his artwork created in Christ Jesus for good works that God has prepared beforehand for you to walk in them.

00:42:18.420 --> 00:42:25.660
God's got a path for you to honor him in this world, the way you humble yourself and hunger

00:42:25.660 --> 00:42:26.420
for his truth.

00:42:27.500 --> 00:42:34.760
Let's the transformation of Jesus be made known that you would glorify him in the midst of culture, even when culture

00:42:34.760 --> 00:42:35.340
does not.
