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I want to invite you this morning to Acts chapter 18, where we're going to be together today, Acts chapter 18.

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And this is a wonderful chapter for those of us that really might be in a season of discouragement or knowing that eventually

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you're going to be in a season of discouragement.

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And so what is it God would want me to know whether I'm walking through that now, or I might be looking at it in the future and we're

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going to we're going to examine this together as we look at Paul's second missionary journey.

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In fact these 22 verses of Acts, chapter 18, we're going to look at today, Acts verse 22 is the end of Paul's

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second missionary journey.

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And it's on your screen here tells us at the end of Paul's journey, he landed at Caesarea, which was a port city where Paul

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would usually get on a ship to travel wherever he went on his missionary journeys, whether to or from, and he went to from

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Caesarea.

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It tells us he went up and greeted the church in Jerusalem, and then he went down to Antioch.

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It's when you look at it on a map, you would think that Antioch would be south because while Paul's traveling down.

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But really it's talking about elevation that from Caesarea to Jerusalem, since Caesarea is a coastal city and Jerusalem is further

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inland, he travels upward in elevation.

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And then when he wants to go to Antioch, even though Antioch is north of Jerusalem, Antioch is the church where Paul was sent out of on his missionary journeys.

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He goes down in elevation to the town of Antioch, where he continues to minister and report all the things that God's done.

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Verse 22 is where his second missionary journey ends.

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Verse 23 is where his third missionary journey begins.

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So we had more of a pause in between his first and second journey.

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In between his second and third journey, there's really no pause at all before Paul just is like he had a minute to just take a breath, wash his clothes and get going again.

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He immediately went back out and did his third missionary journey.

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But in this, in the second missionary journey, we're looking at the tail end of the final cities that Paul visits here.

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And what's interesting as we look at this last particular city where Paul Paul stops on his way back to Jerusalem.

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He temporarily stops in Ephesus, but just for a moment on his travels home, he actually stops in Corinth to conduct ministry.

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And in Corinth, being his last rural city on his on his second missionary journey that he ministers in, he spends a

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longer amount of time in this city, really, than any other city that he encounters on his second missionary journey.

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And he spends at least 18 months in this city.

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Now, knowing he just came from Athens and now he's going to Corinth, I can't help but just acknowledge that these

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are probably two of the most opposite cities that Paul could have gone from one city to the other.

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When we looked at Athens together and even Corinth, one thing that unites them is that they were prominent cities among the Greek Empire.

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Right now, Paul is ministering under the Roman Empire.

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So Greek Empire has been defeated by the Roman Empire.

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But under the Greek Empire.

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Athens was the capital and Athens a very prominent city, 100,000 or more people in the city.

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It was known as the intellectual city, the academic city, the philosophical city.

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We looked at this last week.

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This is where L and Socrates and Plato were from, right?

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Very influential in how it taught the world.

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But now that it's under Roman Empire, this once prominent city has become a shell of its former self.

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By the time Paul gets there, it's likely about 5000 people, but it's still known for its influence in the

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academic world.

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I compared it last week to the idea of all the Ivy League schools balled up into one, and that would be Athens.

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And now, when Paul leaves Athens for Corinth.

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Corinth is unique in and of itself, still part of the former Greek Empire, very

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prominent city in its population.

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There are some people that estimate that the population of Corinth got upwards of well above half a million somewhere, maybe even

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as much as 700,000 people.

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I tend to think it's probably closer to 2 or 300,000 people in Corinth.

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But.

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But Paul is going to a city of a heavy population.

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But by the time he gets there, because it's been defeated by the Romans, it's somewhere closer to about 100,000 people.

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But the thing that makes Corinth unique is actually how sinful this city is.

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In fact, during the first century, to refer to someone as a Corinthian was an insult.

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It's it was.

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It was known as a city of gross immorality.

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And even in classical Greek literature, the word Corinthian was used as a verb to refer to

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immoral people.

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So here Paul goes from the academic intellectual town to the Corinthian town, and Corinth made Vegas

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look like amateur hour.

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This is how much a debauchery was found within the city of Corinth.

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And you can imagine being the Apostle Paul traveling to the city.

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How daunting it may look to him.

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He walks into this place being a devout Jewish man, have walking, have walked a much different road in life, and now

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he sees a city of many people.

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And you can't help but imagine Paul would be somewhat overwhelmed thinking, Lord, how can you possibly use me here?

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Not only, not only does Paul have the challenge of figuring out how to do ministry in Corinth, but when you add on top of that the experiences of

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the Apostle Paul leading into the city.

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I mean, we've studied and Paul's missionary journeys, how he's gone from Philippi to Thessalonica to Berea to Athens,

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and now to Corinth.

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And everywhere that Paul went, what we continued to see was persecution and mobs

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just rising up against him.

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In fact, the first town I mentioned, Philippi, we know Paul was not only brought up against persecution, but he was

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beaten within an inch of his life and he was thrown into prison.

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Once he was released, as he continued on from town to town, he continued to receive much of the same treatment as he did in the previous cities, and

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by the time he gets to Corinth, he's got to be worn out.

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I think now he's about to enter into a new city, and he he's just thinking of all the challenges he's experienced, really everywhere he's gone.

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And now he's ministering in one of the most immoral cities in all of Rome.

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You know, when I look at a situation like this, one of the things that I think is wonderful to consider as Paul begins his missionary journey,

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here is how the gospel has typically been received from people

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in life who others might be, who might dub the most sinful.

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What I mean by that is when you study the Gospels and the way that Jesus did his ministry.

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It's interesting.

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Some of the most challenging individuals that Christ encountered weren't the sinful people.

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It was the religious people.

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Now, let me just acknowledge everyone as sinful, whether you want to admit it or not.

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But the reason Jesus found himself challenged by the religious people, it was because they were.

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They were the ones who boasted in their performance and in their performance.

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It caused their hearts to become callous because they rested in their pride.

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Of course, if God's going to love anyone, he's going to love me.

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Look at what I've done.

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And Jesus constantly preached to them in such a way where in order for them to be saved, they had to first become lost because

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they didn't understand how much they truly needed the grace of God in their life.

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But it was those that society would look at as the sinners that when Jesus pronounced who he was, to them, it was.

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It was that category of people that were more ready to receive Jesus because they wanted the forgiveness and grace that Jesus offered

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them.

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So while Corinth, in a sense might look overwhelming, I think it's a beautiful place that when you consider it in terms of Scripture, that

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God's message speaks beautifully into their lives, that Jesus has pursued us, that God offers forgiveness to us by

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dying for us on the cross.

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And it's not about what we do.

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It's about what he's done for us.

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No one's loved us like Jesus.

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And so in that type of message, we find the hope that only God can bring.

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But nonetheless, Paul comes to this moment, no doubt likely worn out emotionally, physically,

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looking at a new city and likely being overwhelmed by the debauchery that takes place

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here.

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And how do you move forward?

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Maybe we could ask it for us this morning.

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When life's got you beat down, discouraged.

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How can you possibly find the encouragement to move forward, to not just survive, but

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to thrive?

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What is it God would desire for us to know as we look at a passage like this?

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Understanding what Paul encountered well in Acts chapter 18, let me just read the first four verses to us.

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It says.

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After this Paul left Athens and went to Corinth, and he found a Jew named Aquila, a native of Pontus, recently

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come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome, and he went to see

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them, and because he was of the same trade, he stayed with him and worked with him, for they were tentmakers by trade.

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And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.

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Not only is Paul going through some difficult experiences, but we're also learning in this passage.

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So does this couple named Priscilla and Aquila.

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In fact, it reverses their names here Aquila and Priscilla.

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Most other places in the Bible.

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When it mentions their name, they become very prominent figures in the New Testament.

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It usually starts with Priscilla's name, but.

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But Paul meets both of them.

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And here's an interesting story they're telling about us, is that they too, have also been kicked out of their home.

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And the reason they were kicked out is because of the Emperor Claudius.

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In AD 49, Claudius wrote a law banning all Jewish people from the city of Rome, and

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because of that, Aquila and Priscilla were forced to leave.

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And so they've got some difficulty in their past, and so does the Apostle Paul.

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And when the Apostle Paul is encountering them, while that law was passed in the city of Rome in 1849.

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You'll find later in this passage, starting in verse 12, and on that Paul is brought before the leader of Corinth, who is Gallio.

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And Gallio was actually leader in Corinth for just one year.

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He became in power in the summer of 51 A.D., and by the spring of 52 A.D.

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he was gone.

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So we know that the Apostle Paul is likely this particular event is happening right around A.D.

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51.

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And here you've got Priscilla and Aquila going through some difficulty, and here you've got the apostle Paul going through some difficulty.

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But the Lord uses this relationship beautifully.

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In fact, they note, or at least Luke is noting for us that Priscilla and Aquila come from a Jewish background, which Paul is familiar with.

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But more than that, they have both found identity in Jesus, and they're sharing Christ in

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Corinth.

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When it comes to understanding how the Lord desires to encourage us or bring courage to our life when we're discouraged.

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Number one, in your notes, we've got to recognize is that God provides People.

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God provides people.

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Now, I want you to know I kept the answer kind of generic.

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I'm only going to give you one one word for each of your responses.

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I feel like I need to elaborate on that a little bit because if you've been around the block once or twice, you know that God,

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God can really use people to encourage you.

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And also, some of the most discouraging things that happen in your life happens through people, right?

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So it's not to say just go to people, right.

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And honestly, when we talk about the importance of people, I want you to also recognize the true solution

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isn't in people, in and of themselves.

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And what I mean by that is, we should all recognize this morning that as people, the purpose of our existence isn't

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found within us and it's not found within others.

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Meaning, if I realize I'm made for more and I try to look for that deeper within me, I'll never find it because I didn't create me.

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And in that void of my life and realizing I'm made for more.

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If I try to make someone else satisfy that eventually people will disappoint me and people aren't made to.

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To truly, fully satisfy me in the way that I'm designed or the way that you're designed.

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So to put that on someone else is to put something unhealthy on somebody.

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But rather, what I need to discover is the purpose for my existence is not is not found by someone else validating me.

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Someone else giving me purpose or meaning.

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It's.

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It's found in someone greater, which is the Lord.

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But people become this incredible conduit of God to help me recognize that in seasons when I get discouraged because

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our tendency as people, when we get discouraged, is retract within ourselves and sometimes search within ourselves for some sort of answer.

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And God has this wonderful way in the midst of our challenges helping us intersect in our lives with

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not just people, but honestly healthy, godly people that allow us to take our

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eyes off ourself for a moment and remind us of the greatness of who God is.

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And Priscilla and Aquila are working that way for Paul.

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And Paul is being that source of encouragement for them.

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And so one of the ways that God is encouraging Paul in this moment is by helping him find community.

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In fact, when you look at Paul's missionary journeys, one of the things you discover about the Apostle Paul is how

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quickly he moved towards developing community in every town he went to.

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And in fact, not only did Paul seek to establish community, as he went from town to town, he traveled with

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a community in place.

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And it speaks to the importance of people in your life that God would use as vessels of encouragement to point you to the greatness of

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who he is.

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And it only makes sense.

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I mean, when you think about who we are as people were made in the image of God.

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And when you when you're a believer, you're recreated through the cross.

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I mean, who better to point you to the greatness of what God desires to do in you and through you than people who know the Lord?

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And so Paul is communicating to us the significance of community and why that should matter to us.

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Maybe I would say it like this for you as a believer, if you're operating right now as an isolated Christian.

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And I get it, you're here this morning and I'm glad that you're here.

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But if your Christian journey really just looks like showing up on a Sunday morning and putting a butt in a seat and not really

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integrating yourself into a body, not your actual body, but the body of Christ.

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In case that's confusing into community to understand the significance of community, can I tell you, if

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you're on an island unto yourself, you're in a position where Satan can isolate you and isolating you, discourage you and

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discouraging you pick you off from the body of Christ.

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God created community for a reason, and all of us need it.

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Not not just to survive, but to see how a collective group of people with one missional mindset can work together for his

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purpose in the world.

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And it speaks to the importance of community, to develop relationship, to get integrated in the lives of others as

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we seek to point one another to Christ.

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So one of the reasons Paul was able to be successful, despite going through tremendous adversity, was his ability to find healthy

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community, to move together in the Lord.

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One of the things that tells us in this passage I should probably highlight for us, it tells us one of the ways Paul developed community was through Tentmaking.

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He met Priscilla and Aquila and found out they had this.

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They both had this similar trade.

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And I would say like that for us to be able to form community, one of the things that really is helpful is to be shoulder to shoulder with one another and what we're

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doing for the Lord.

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And so Paul finds this in the area of Tentmakers.

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Now, I don't think this is a mandate that all of you have to get a new career in Tentmaking, right?

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I don't know, in my life I've ever met someone that says my profession is making tents.

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That's, that is more of a definitely a first century thing.

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And this was honestly a way of referring to leather workers.

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One of the things leather workers did that was prominent was make tents.

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But Paul, his more broad trade was to be a leather worker.

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And one of the things I love about this is that, as the apostle Paul would travel, sometimes churches would take up a collection and donate

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to the Apostle Paul so he could focus all of his attention on just teaching the Word of God.

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But then there came some times in Paul's life where he got so far from being connected to the church.

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And for Paul in this season, it was because of persecution, kept driving him from town to town that it took a moment for a donation to the church to get there.

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You're going to see that happen in verse five in just a minute where Paul's friends finally arrive to where he's at to help

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him out financially so he can continue to teach.

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But I think it's important here to recognize, we have this kind of this idea of putting putting the world in two buckets

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in a religious sense.

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We'll say there's the sacred and then there's the secular, and here I am in the sacred on a Sunday morning gathering and

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worshiping God's people.

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And then on Monday, I'll go back to my secular job.

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But can I, can I tell you before the Lord, those two buckets don't exist.

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Everything is sacred to the Lord because it all belongs to him.

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And even the job that you might find yourself doing on Monday morning, whether it's care for the kids at home or leaving to some

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place of employment, all of it is sacred to the Lord, and all of it can be used for his glory.

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And God has you in a place where community can be experienced and encouragement can be given.

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And so for Paul, this is this is where it started.

00:18:52.360 --> 00:18:57.480
Because in our discouragement, it speaks to the importance of people in our life to encourage us.

00:18:58.940 --> 00:19:05.440
Number two, Paul goes on from here, and he and he learns this, that God also speaks peace.

00:19:06.000 --> 00:19:09.280
So God provides people and God speaks peace.

00:19:09.300 --> 00:19:13.530
And this becomes important for the apostle Paul, especially in the midst of what he's experiencing.

00:19:14.000 --> 00:19:15.110
I gotta tell you this.

00:19:15.280 --> 00:19:16.680
I skipped an illustration.

00:19:16.820 --> 00:19:18.650
Let me let me give you an illustration before I tell you this.

00:19:19.460 --> 00:19:22.490
When you think about moving forward in the in the difficulty of life.

00:19:23.500 --> 00:19:27.220
One of the people that stands out in church history is a man by the name of CT Studd.

00:19:27.880 --> 00:19:33.040
Ct Studd, if you just judge by his outfit here, I want you know he was not a milkman.

00:19:33.420 --> 00:19:34.000
Okay?

00:19:34.180 --> 00:19:38.550
Ct Studd was a cricket player, and he was one of the most famous cricket players in the world.

00:19:39.720 --> 00:19:45.380
But he shocked the world when he gave up his profession as really being.

00:19:45.440 --> 00:19:48.700
He was very famous in this profession.

00:19:48.780 --> 00:19:54.670
But he shocked the world when he abandoned his position as a cricket player to go serve the Lord as a missionary.

00:19:55.360 --> 00:19:59.340
In fact, he said this someone to live within the sounds of church or chapel bell.

00:19:59.380 --> 00:20:02.460
I want to run a rescue shop within a yard of hell.

00:20:03.800 --> 00:20:07.260
I don't know many people that sign up for that, right?

00:20:07.260 --> 00:20:12.250
Like, to me it sounds like he's saying I could have an easy life, but I'm going to take the hardest one.

00:20:12.560 --> 00:20:12.960
Right.

00:20:12.960 --> 00:20:16.000
Like, how does someone get to a position like that?

00:20:16.960 --> 00:20:24.080
One of the things I think is important in recognizing in CT studs life is that he was he was actually a part of a group of people that they dubbed

00:20:24.080 --> 00:20:25.260
the Cambridge Seven.

00:20:26.220 --> 00:20:32.200
The Cambridge Seven were made up of all famous cricket players that had prominent, well-to-do jobs in society.

00:20:32.200 --> 00:20:35.680
They were well off and to the shock of the world, not only did C.T.

00:20:35.680 --> 00:20:39.320
Studd give up his position, but the entire Cambridge Seven group of people.

00:20:40.260 --> 00:20:44.460
They left the comforts of this world and they all pursued missions to serve the Lord.

00:20:45.360 --> 00:20:47.220
Ct stud served in China.

00:20:47.320 --> 00:20:49.880
He served in Africa and India.

00:20:50.660 --> 00:20:57.440
But one of the reasons I think CT stud was able to move so boldly is because he had an incredible, encouraging group of people around him.

00:20:59.460 --> 00:21:06.480
So the idea of God providing people is important because number two, God uses that to really remind

00:21:06.480 --> 00:21:08.370
us of the peace that only he can bring.

00:21:08.560 --> 00:21:12.200
And the Apostle Paul certainly needs that.

00:21:12.200 --> 00:21:19.400
You see, in verse five, it tells us when Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that

00:21:19.540 --> 00:21:20.900
the Christ was Jesus.

00:21:20.900 --> 00:21:22.220
So here, here's Silas.

00:21:22.280 --> 00:21:23.620
And Timothy finally caught back up with Paul.

00:21:23.680 --> 00:21:24.610
But look at this verse six.

00:21:25.320 --> 00:21:31.570
And when they opposed and reviled him, he shook out his garment and said to them, your blood be on your head.

00:21:31.780 --> 00:21:36.980
This is a really a cultural Jewish way of saying, I've done what I can do.

00:21:36.980 --> 00:21:38.800
Your heart's not willing to receive it.

00:21:38.980 --> 00:21:43.280
You're responsible for your decisions because I've tried to minister to you.

00:21:44.480 --> 00:21:45.760
But he says, I am innocent.

00:21:45.840 --> 00:21:47.710
From now on I'll go to the Gentiles in verse seven.

00:21:48.160 --> 00:21:53.020
And he left them and went to the house of a man named Hideous Justus, a worshiper of God.

00:21:53.720 --> 00:21:55.320
His house was next door to the synagogue.

00:21:55.340 --> 00:22:02.840
Crispus, the ruler of the synagogue, believed in the Lord together with his entire household and many of the Corinthians, hearing Paul believed and were baptized.

00:22:03.560 --> 00:22:09.800
So here you see some people coming to know the Lord, but reminded again of just how they received the Apostle Paul.

00:22:09.800 --> 00:22:13.220
Initially it says they opposed and reviled him.

00:22:15.280 --> 00:22:16.620
Could you imagine if you're Paul?

00:22:17.460 --> 00:22:24.730
He's gone to multiple cities on this missionary journey, and we have yet to read one city where it said, and they really loved this guy.

00:22:24.760 --> 00:22:29.760
You know, they received him with open arms and he was a welcomed guest, even though he was an outsider.

00:22:30.080 --> 00:22:31.320
You know, none of that.

00:22:31.940 --> 00:22:32.860
Not one time.

00:22:33.760 --> 00:22:37.980
And here, Paul, of all places in Corinth, anything goes.

00:22:38.500 --> 00:22:38.720
Anything.

00:22:38.720 --> 00:22:45.120
If there's going to be one city where you're just going to kind of skate under the rug a little bit, it's got to be Corinth, but not even Corinth.

00:22:46.620 --> 00:22:51.440
And here, the apostle Paul, in this moment, you would just maybe throw up your hands and just say, are you kidding me?

00:22:53.300 --> 00:22:57.080
Like, how many times am I are people going to fight against this?

00:22:57.120 --> 00:23:04.280
That here is a message of a God who loves him, who gave everything for them, that they could find forgiveness in his grace and new

00:23:04.280 --> 00:23:07.420
life and relationship and being reconciled.

00:23:07.980 --> 00:23:15.000
And nobody, nobody comes to Paul receiving this with open arms, but rather they war

00:23:15.000 --> 00:23:16.260
against him.

00:23:16.400 --> 00:23:17.720
But here's the interesting thing.

00:23:17.720 --> 00:23:23.040
In the in the midst of these challenges over and over again, here's what God says to Paul, verse nine.

00:23:23.700 --> 00:23:30.240
And the Lord said one night to him in a vision, do not be afraid.

00:23:32.280 --> 00:23:33.300
Do not be afraid.

00:23:35.460 --> 00:23:37.100
Do you know why God said this to Paul?

00:23:39.280 --> 00:23:39.920
Because he was afraid.

00:23:41.700 --> 00:23:43.080
It's not rocket science, is it?

00:23:43.080 --> 00:23:43.660
Visit.

00:23:43.760 --> 00:23:48.000
He didn't just pick it out and he's like, I'll just I'll just probably randomly tell Paul this for no reason.

00:23:48.780 --> 00:23:55.860
He said this because Paul's afraid, which I find interesting, because if someone were to ask you know, you as a Christian, out of all

00:23:55.860 --> 00:23:58.900
the Christians to ever exist, who do you think is the best Christian?

00:23:59.040 --> 00:23:59.950
You can't pick Jesus.

00:24:00.020 --> 00:24:00.460
Okay.

00:24:00.580 --> 00:24:01.770
Who do you think is the best Christian?

00:24:02.220 --> 00:24:04.030
I mean, most of us would probably go, Paul.

00:24:04.200 --> 00:24:05.820
I mean, look at what this guy did.

00:24:05.820 --> 00:24:08.360
Do you even know what his second missionary journey was like?

00:24:08.420 --> 00:24:10.680
This guy was the brave of the brave.

00:24:10.780 --> 00:24:13.360
I mean, nothing rattled the apostle Paul.

00:24:13.560 --> 00:24:15.640
And here I am now, telling you that.

00:24:15.900 --> 00:24:18.760
That God is telling Paul not be to not be afraid.

00:24:18.960 --> 00:24:20.360
Because Paul's afraid.

00:24:20.580 --> 00:24:21.580
And some of you could challenge that.

00:24:21.580 --> 00:24:26.060
You could be you could look at the passage and be like, well, it never actually tells us, pastor, that Paul's afraid here.

00:24:26.100 --> 00:24:27.580
So how do you even know that Paul's afraid?

00:24:27.780 --> 00:24:28.800
You might just be assuming.

00:24:29.180 --> 00:24:32.030
And I will tell you the reason I know that is because I read the Bible.

00:24:32.380 --> 00:24:38.040
And in first Corinthians, when Paul writes the letters to Corinth, he says this to the Corinthians.

00:24:38.060 --> 00:24:43.240
He says, and I was with you in weakness and in fear and much trembling.

00:24:45.720 --> 00:24:46.420
Paul was afraid.

00:24:48.320 --> 00:24:53.140
And guys, can I just tell you, this teaches us such an incredible lesson in the Christian life.

00:24:55.040 --> 00:25:01.020
And honestly, it's one of the most relieving things that you can have as a, as a believer to understand this statement.

00:25:01.580 --> 00:25:02.460
Do not be afraid.

00:25:03.580 --> 00:25:06.230
Now it's critical in this moment.

00:25:06.360 --> 00:25:09.800
You know, God says this and we should ask the question, well, how do I not do that?

00:25:09.820 --> 00:25:10.040
Right?

00:25:10.040 --> 00:25:10.900
Like, what?

00:25:10.900 --> 00:25:12.860
Do I just pull myself up by my bootstraps?

00:25:13.820 --> 00:25:15.920
Like, how do I all of a sudden I'm discouraged?

00:25:16.300 --> 00:25:16.760
I'm afraid.

00:25:16.760 --> 00:25:18.160
How do I just not become afraid?

00:25:18.260 --> 00:25:19.240
Well, God said, don't be afraid.

00:25:19.240 --> 00:25:20.370
I guess I just won't be afraid.

00:25:21.100 --> 00:25:22.240
Like, where does that come from?

00:25:23.840 --> 00:25:27.120
And when you understand not only that God is saying this, but.

00:25:27.200 --> 00:25:27.900
But why?

00:25:27.900 --> 00:25:29.300
We're able to not do this as believers.

00:25:29.800 --> 00:25:35.240
The reason it becomes incredibly freeing is because it liberates you from putting the pressure on yourself.

00:25:36.560 --> 00:25:43.020
Because our tendency as from a secular world mindset, when we say, don't you know, don't, be discouraged.

00:25:43.020 --> 00:25:43.500
Don't be afraid.

00:25:44.100 --> 00:25:46.860
We just dig deeper in ourselves and we put our heels down.

00:25:46.860 --> 00:25:48.240
We're like, oh, I'm tough, right?

00:25:49.320 --> 00:25:50.960
But Christianity does not teach you that.

00:25:52.540 --> 00:25:59.680
Rather, what Christianity says is rather than try to impress the world with who you are, acknowledge before a holy

00:25:59.680 --> 00:26:00.780
God that you're weak.

00:26:03.300 --> 00:26:09.920
It's not about impressing people with who you are, but rather it's about resting in the greatness of who he is.

00:26:12.060 --> 00:26:19.160
See, for the success of the Christian life, it's not about getting out here and doing anything in your own strength, because for God to do

00:26:19.160 --> 00:26:21.750
something, it takes a work of the Lord to do it.

00:26:22.020 --> 00:26:24.410
And that's not something that you can do in and of yourself.

00:26:24.700 --> 00:26:27.120
It's the Spirit of God working in you.

00:26:27.440 --> 00:26:29.780
It's the Spirit of God working through you.

00:26:29.840 --> 00:26:32.220
It's the Spirit of God working in the hearts of other people.

00:26:32.700 --> 00:26:35.460
That's not you, but it's him.

00:26:36.600 --> 00:26:41.100
So when we think about, well, how in the world do I find the peace of God?

00:26:41.100 --> 00:26:41.850
How do I find encouragement?

00:26:42.380 --> 00:26:48.900
Well, when you read the rest of the passage, God says it like this do not be afraid, but go on speaking and do not be silent.

00:26:48.920 --> 00:26:53.640
Look at this, for I am with you.

00:26:54.540 --> 00:26:55.920
Amen.

00:26:57.300 --> 00:26:59.580
The power is not about the Apostle Paul.

00:27:01.500 --> 00:27:06.180
The power is about the God who has gone before him, a God who walks with him.

00:27:07.260 --> 00:27:11.280
So when you look at Paul's life, we would stand back and say, how can anything great happen?

00:27:11.320 --> 00:27:12.160
I mean, Paul.

00:27:12.160 --> 00:27:13.340
Challenge after challenge.

00:27:13.340 --> 00:27:14.020
When is enough?

00:27:15.280 --> 00:27:22.560
And what Paul is learning experientially and what Paul is learning in the truth of who God is that there is a God who sustains

00:27:22.560 --> 00:27:29.580
him in every storm of life, that he doesn't have to worry about what awaits him because he

00:27:29.580 --> 00:27:33.140
knows the God who goes before him, and the God who goes with him.

00:27:33.860 --> 00:27:37.640
And so for Paul, even though he confesses to the Corinthians he's weak.

00:27:38.340 --> 00:27:45.620
He realizes that there's still no concern in that, because for anything to take place in the hearts of people,

00:27:45.620 --> 00:27:47.170
it's not going to be about Paul anyway.

00:27:47.460 --> 00:27:56.220
All that he becomes is this vessel that's willing that the strength of God would be made known through him.

00:27:56.640 --> 00:27:59.880
God speaks peace.

00:28:02.040 --> 00:28:04.420
I am with you, and I love.

00:28:04.940 --> 00:28:07.780
If you read a little further into verse 12 what it says here.

00:28:08.400 --> 00:28:08.940
But when.

00:28:09.160 --> 00:28:09.660
Gallio.

00:28:09.680 --> 00:28:11.440
This is the ruler in 51 A.D.

00:28:11.480 --> 00:28:13.300
in Corinth was proconsul of Achaea.

00:28:13.580 --> 00:28:17.860
The Jews made a united attack on Paul and brought him before the tribunal.

00:28:19.880 --> 00:28:27.000
Even though God is with the Apostle Paul, Jesus's promise of Paul's safety doesn't mean it won't

00:28:27.000 --> 00:28:28.250
be without opposition.

00:28:29.900 --> 00:28:32.350
And this is important for us to think of in terms of peace.

00:28:33.700 --> 00:28:40.560
When the Bible talks about peace in the life of the believer, I want you to know it does not mean the absence of trouble.

00:28:40.600 --> 00:28:48.000
And when you hear the word peace, if that's the promise that you think that God is giving to you, you're going to be waiting your entire life to.

00:28:48.320 --> 00:28:51.460
To pursue something that you're never truly going to discover.

00:28:51.840 --> 00:28:54.460
Because get this you live in a broken world.

00:28:55.920 --> 00:29:02.720
And so as we walk through life, there are going to be seasons where we're going to experience joy and seasons where we're going to experience hardship.

00:29:02.760 --> 00:29:06.220
And most of the time you're going to experience both of those things at the same time.

00:29:06.900 --> 00:29:14.280
And if I equate peace with the absence of trouble, I'm never going to discover that

00:29:14.280 --> 00:29:15.320
kind of peace.

00:29:15.540 --> 00:29:20.430
And I have a misunderstanding of what the Bible is referring to in biblical peace.

00:29:21.080 --> 00:29:27.740
Now, one day there will be the absence of trouble when Jesus restores all things.

00:29:28.920 --> 00:29:32.280
But for the life of the believer, God still delivers us peace today.

00:29:32.280 --> 00:29:33.280
And the question is how?

00:29:35.640 --> 00:29:39.810
For us, we discover peace in what Scripture refers to as wholeness.

00:29:39.900 --> 00:29:47.000
When the Bible talks about peace, it's really referring to this idea of wholeness, God restoring things in the way they

00:29:47.000 --> 00:29:48.340
were intended to be.

00:29:49.100 --> 00:29:55.800
And the first place that Jesus brought peace on earth isn't through removing all sinfulness.

00:29:55.800 --> 00:30:02.060
He'll do that one day, but the first place he established peace get this is in his relationship with you and me.

00:30:04.160 --> 00:30:05.120
God restored.

00:30:06.560 --> 00:30:07.470
God brought wholeness.

00:30:08.520 --> 00:30:09.680
God brings forgiveness.

00:30:10.780 --> 00:30:12.880
God brings a future and a hope.

00:30:13.220 --> 00:30:15.500
God brings us himself.

00:30:15.500 --> 00:30:19.460
Right now, God sustains us.

00:30:20.720 --> 00:30:27.860
So Paul knows that no matter what he goes through, there is a God who promised to walk with him, to

00:30:27.860 --> 00:30:31.120
sustain him in every circumstance of life.

00:30:32.000 --> 00:30:34.550
Because when you read throughout the New Testament, that's what you discover.

00:30:36.280 --> 00:30:39.780
Will his people depend on him to be enough.

00:30:41.420 --> 00:30:48.740
And so the apostle Paul is discovering this peace of God, and he's walking through the challenges of life to

00:30:48.740 --> 00:30:53.040
again learn experientially, over and over again that Jesus is enough.

00:30:54.500 --> 00:30:57.380
Jesus meets me where I'm at, Jesus sustains me.

00:30:57.960 --> 00:31:00.980
The question is, will you depend on him in that way?

00:31:01.720 --> 00:31:04.760
And when we do, it brings us to this last point together.

00:31:05.460 --> 00:31:07.880
God reveals purpose.

00:31:09.440 --> 00:31:11.380
God reveals purpose.

00:31:12.120 --> 00:31:17.280
And you find this in the Apostle Paul and at the second half of verse ten and verse 11.

00:31:17.460 --> 00:31:24.880
But let me read all of verse ten and verse 11, it says, God says, for I am with you, and no one will attack you to harm you.

00:31:25.620 --> 00:31:28.130
For I have many in this city who are my people.

00:31:29.060 --> 00:31:33.090
And he stayed a year and six months teaching the Word of God among them.

00:31:34.880 --> 00:31:42.060
And one of the beautiful things that Paul discovers when he sees the sufficiency of Christ, his purpose greater than himself.

00:31:43.440 --> 00:31:48.960
And this really helps us determine as people, if we're if we're resting in the Lord.

00:31:48.960 --> 00:31:55.960
Because our tendency when we're struggling with anxiety, when we're playing the what if game.

00:31:56.220 --> 00:32:03.260
I'm worried about the future, when we're depressed, when we're concerned, is to start to retract

00:32:04.800 --> 00:32:11.840
and we start to worry within ourselves, and we just kind of surround ourselves for the protection of ourselves because we're worried we're not going

00:32:11.840 --> 00:32:13.590
to have enough for ourselves.

00:32:16.220 --> 00:32:23.420
But when you know you've got the supply of what you need and your life is filled up, when you find your purpose

00:32:23.420 --> 00:32:30.540
and identity and worth, when you know that your future is taken care of, you don't have to walk with

00:32:30.540 --> 00:32:32.820
that sort of anxiety and play those games.

00:32:33.040 --> 00:32:40.240
But now you can take your eyes off yourself and look beyond yourself because you know what's sustaining yourself and it's

00:32:40.240 --> 00:32:41.320
not you.

00:32:41.480 --> 00:32:45.000
And the one who is sustaining you never runs dry.

00:32:45.580 --> 00:32:53.080
And because of that, then you're able to minister with a greater purpose in life because you have found your life resting

00:32:53.080 --> 00:32:55.180
in the one who holds the future.

00:32:56.100 --> 00:33:03.460
And so this is what's taking place for the life of the Apostle Paul as he's walking into Corinth, as overwhelming as Corinth might look

00:33:03.460 --> 00:33:06.260
to him, and how daunting the city may be.

00:33:06.680 --> 00:33:13.860
Paul, resting in the strength of the Lord, gets, gives him the opportunity to take his eyes off of himself and looking deeper in himself to the greatness of

00:33:13.860 --> 00:33:18.340
what God desires to do through him, because he knows the one he's trusting in.

00:33:20.840 --> 00:33:27.920
Doesn't mean Paul's strong in and of himself, but it does mean Paul's become strong and the one who carries the true

00:33:27.920 --> 00:33:28.380
strength.

00:33:30.340 --> 00:33:34.720
You think about our lives and being encouraged in the Lord.

00:33:34.740 --> 00:33:37.750
How does how does God give us courage to the discouraged?

00:33:38.240 --> 00:33:45.620
I mean, that story again and again, told over and over, is the opportunity we discover to recognize man.

00:33:45.640 --> 00:33:48.200
Here I am in a moment again, thinking I'm the answer.

00:33:48.200 --> 00:33:48.740
I'm the source.

00:33:49.020 --> 00:33:50.060
I've got to control this.

00:33:50.060 --> 00:33:50.840
I've got to do this.

00:33:51.040 --> 00:33:52.110
I've got to put this on my shoulders.

00:33:52.420 --> 00:33:57.580
But all along, I failed to recognize the greatness of the one.

00:33:57.580 --> 00:34:05.120
My life truly depends on his love for me, his care for me, his strength

00:34:05.120 --> 00:34:09.440
over me, and knowing that God loves me.

00:34:09.440 --> 00:34:13.500
If that God stands before me, what can this world bring against me?

00:34:15.440 --> 00:34:19.810
As Paul rests in that he moves in the greatness of God?

00:34:20.760 --> 00:34:22.040
I need to close with this.

00:34:22.100 --> 00:34:26.139
There is a man in the 18th century known as Charles Spurgeon.

00:34:26.199 --> 00:34:26.780
Ain't he a doll?

00:34:27.960 --> 00:34:31.300
Charles Charles Spurgeon, he was known as the Prince of Preachers.

00:34:31.659 --> 00:34:35.800
And one of the things I love about Charles Spurgeon, I mean, he very influential.

00:34:36.280 --> 00:34:43.460
On Sundays, his church was averaged somewhere between 5 to 6000 people, and in fact the local newspapers,

00:34:43.659 --> 00:34:50.860
when they wanted to write stories of what was happening in the city, they would start with going to Charles Spurgeon Church on Sunday, because it made such an impact in the

00:34:50.860 --> 00:34:53.520
community that they it gave them fodder for writing.

00:34:53.520 --> 00:34:55.630
And sometimes they were nice to him, sometimes they weren't.

00:34:56.100 --> 00:35:01.970
But Charles Spurgeon City made a or excuse me, Charles Spurgeon Church made a tremendous impact in the city.

00:35:02.200 --> 00:35:09.620
But one of the things I think that made Charles Spurgeon so influential that people would gravitate to listen to this man, was that it was known

00:35:09.620 --> 00:35:15.600
of Charles Spurgeon that not only did he have significant health struggles, but he also battled with depression.

00:35:17.060 --> 00:35:24.240
And I think those personal battles he had in his own life caused him to dive deeper into God's word, to see the sufficiency

00:35:24.240 --> 00:35:27.860
of who Christ was so he could apply the gospel to his life.

00:35:29.300 --> 00:35:33.500
And in so doing, it became ointment to the souls of people around him.

00:35:34.000 --> 00:35:40.350
Because as he walked in a dark path it and looking for the light of Christ, it helped other people discover that too.

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One of the reasons that they think Charles Spurgeon struggled with depression so severely is early in his ministry, when he was still in his 20s.

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As he was preaching, someone in the crowd cried out fire!

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And there was this massive stampede out of the building.

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28 people were injured severely and seven people lost their lives.

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And he carried the sorrow of that all of his days.

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In finding the Lord in that struggle.

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It helped Charles Spurgeon become an incredible instrument for the Lord.

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Because can I even say that to you this morning?

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I mean, sometimes we might look at our lives and it feels like it's falling apart into a thousand pieces.

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Sometimes we might look at the brokenness of our past, and we could say to ourselves, how could God possibly use this?

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And I would say to you, that's exactly what the Lord wants to use because he doesn't want people

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to see how great you are.

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He wants the world to know how great he is.

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And in so doing, we find the beauty of who we are because of a God who loved us so graciously in him.

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Charles Spurgeon in that journey he said this in his life.

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He said, never trust your courage when you feel courageous, but trust your God when

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you're discouraged.

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I have learned to kiss the wave that throws me against the Rock of ages.

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He finds the challenges of life, teaches him the sweetness of who Christ is, and in so doing,

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gives him the courage to move forward.
