WEBVTT

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I'm going to invite you this morning to Acts chapter eight, where we're going to be together today, Acts chapter eight.

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And I really appreciate the nature of this chapter.

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And I think what it represents for the church as a whole, and particularly for us here at Alpine Bible Church, because I

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believe, and I'll let you determine on your own here if you agree with me on this.

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But I believe that this chapter very much represents the heart of what ABC is about.

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And when I look at a chapter like this, I don't look at a chapter like this and saying we need correction here, Lord.

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But rather I look at a chapter like this and I say, and how can we keep turning the dial up and what God has for us?

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Acts chapter eight is one of those chapters that really helps us begin to understand how the church spread beyond Jerusalem.

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Remember, the birth of the early church takes place in the city of Jerusalem.

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And but here we are in the 21st century in Utah, of all places, talking about the significance of Jesus and the

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message of the gospel, which brings deliverance to our soul and the privilege it is to walk in light of that, having a relationship now in

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Christ.

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Like, how does that happen that we not only see that as individuals, but a community as birthed, united together in Christ moving forward?

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I mean, how did the church go from Jerusalem to where we are today?

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And you start to see how that unfolds in the book of Acts.

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And remember that the thesis of Acts is Acts, chapter one, verse eight, a portion of that, it's up here on the on the banners that we have on the side

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of the stage.

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But it tells us in Acts one eight, you shall be my witnesses in Jerusalem, Judea, Samaria, to the uttermost parts of the

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earth, that what matters to the Lord is people.

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And the reason for that is because God created us in his image, and he gave us gave his life for us.

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There's no greater value placed on anything in this world than you as a human being, and what it means to be made in the image of

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God and being able to have the opportunity to be remade at the cross.

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And so the mission of the church is all about people and what God has called us to, for the glory of God to the benefit of others.

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And so what does that look like for us to live that out?

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Acts chapter one, verse eight.

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And how did the early church have this take place, where they were even willing to go from Jerusalem and beyond?

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Or how did the church expand in such a global way?

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I mean, we'll study a little bit about the expansion of Christianity and represented in different continents around the world next week.

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But in looking at this, what took place.

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And when you read Acts chapter eight, it almost seems disingenuous to talk about this in light of what happens

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in chapter eight.

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And I think this is what makes the idea of looking at the movement of the church so profound, because when you read Acts chapter eight, the first, the

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first three verses, what you discover is the church is in incredible hardship, right?

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Acts chapter eight, verse one, it says, And Saul approved of his Steven's execution.

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If you remember, we read chapter six and seven together.

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There became an incredible growth in the church.

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The church decides to appoint some new leaders to help better care for the church.

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One of those individuals was named Stephen.

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In chapter seven.

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Stephen preaches the only message that we have from Stephen in the Bible, and he's martyred through that and in the martyrdom of Stephen.

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Stephen, this unlocks in tremendous persecution against the church.

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And it tells you that persecution starts on the approval of Saul, who was a leader in Jerusalem among the Jewish people.

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And he's the one that gives the okay for Stephen's martyrdom.

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And so the Saul here eventually will become the apostle Paul, which is another incredible story, how someone with such a hard heart

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becomes a figure that is transforming in this world.

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Like there's probably no greater Christian that has made a difference in this world than the Apostle Paul, other than Jesus.

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Right?

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But Saul approved of Stephen's execution, and there arose on that day a great persecution against the church in Jerusalem,

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and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

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Devout men buried Stephen and made great lamentation over him.

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But Saul was ravaging the church and entering house after house.

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He dragged off men and women and committed them to prison.

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Now when you read a few verses like that, and then you look at what we're titling this chapter today, we're going to be talking about how

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does a godly movement grow, right?

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And when you read these first three verses, you're like, do you not?

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Do you not care about what's happening to these people?

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How can you even be talking about growing at a time like this?

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I mean, when you're using words like ravaging the church, this is an incredibly desperate moment.

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Could you imagine if we were to go back in the first century, it would seem we'd be very calloused of heart to look at the early church and be like,

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hey, how's your movement going now?

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Right.

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Like, do you guys feel like the future is bright today?

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This is one of those kind of moments where you're like, I'm not even thinking about my future.

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I'm just trying to survive right now.

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But this chapter becomes a pinnacle chapter in the growth of Christianity, not only in Jerusalem,

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but around the world.

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And God does.

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He works in incredibly incredible ways.

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And in fact, he does it in some of the most desperate times that we might discover as people.

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There are moments where we go through in life are like, man, I don't even want to get up today.

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I know what yesterday had in it, and I've got to move through the mess of that today.

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And like, I just want to just fast forward.

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Is there a button for this?

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And I don't even know how this can turn around.

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But yet when you when you read about how God moves in Scripture, look, it's a beautiful reminder to say to you, it's not about

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you.

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But about the power of God made known through you.

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And so how do we see God move in such an incredible way, where the church spreads from Jerusalem throughout the world?

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But even so, how does God do that in an incredibly difficult moment?

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This is what we see with the early church is they're helping us understand and how Acts chapter one, verse eight is

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fulfilled through the church despite the circumstance.

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And maybe we even say through the circumstance where we might think it's the end of an opportunity, but God has a

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far greater plan.

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Maybe even you this morning in your own family.

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Maybe you're the only Christian in your family and walking that way it can oftentimes be discouraging.

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Or maybe where you work or maybe your friends circle.

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You're like, I'm I'm unique in this, and it sometimes makes me feel isolated.

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But when you look at a story like this and just think, man, if God can work in such a profound way.

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In Acts chapter eight, and we follow that same God today, how?

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How can we discover in this chapter how God moves in incredible ways through through any

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circumstance of life?

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What does that look like?

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Let me give you point number one.

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Number one is this take responsibility.

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Take responsibility.

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Don't ignore the fact that God has you in a place.

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He's got you in different relationships, in this world, connected with people for a reason, and

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it becomes an opportunity to see how the grace of God wants to move.

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But being able to do that starts with you understanding the responsibility of what it means to be a follower of Jesus where

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you are.

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That's one of the things about I love about living in Utah is there are days, I think, nearly every day, I think since I've been here, I wake up and just

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think, man, I might be the only person that gets to represent the biblical Jesus that others might get to interact

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with today.

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What an opportunity and a gift it is, right?

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To walk in that.

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Now, when we talk about responsibility, sometimes there's the weight of that.

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But when you realize what you have in Jesus is a joy and a privilege to even have an opportunity to know him, to walk with him,

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and to share him with others, it's it is a beautiful place to represent the Lord and knowing

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just how God can work and how God can move.

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And even despite the circumstance of the early church, this is exactly what they did.

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Because look at this at the end of verse one.

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One of the interesting things it tells you about the early church, when they're when they're scattering throughout the regions of Judea and Samaria.

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The very last few words of this verse tells you everyone.

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Everyone was running away from Jerusalem because of the persecution except the who.

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The apostles and the apostles were the leaders of the early church.

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So here it is now that the regular people within the body of Christ pick up the mantle and move forward.

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And so what you're seeing is rather than sit on their hands and saying, well, that's the leader's job.

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We're just here to cheer that person on.

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They're saying, no, no, no.

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God has done this work in all of us so that we can all participate in this collectively.

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And so we step into the responsibility of what it means to live in light of who I am, because I've been found in Jesus with

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this incredible gifting and privilege and identity that I didn't receive in my own doing.

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But Christ has lavished on me.

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And so I get to walk in light of that.

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And so owning this together becomes incredibly important for all of us if we want to see better days in our future.

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It's about walking in light of this as a community, participating in this together.

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Now, sometimes, sometimes I might have a formal ministry in life where, maybe in the church there's a place

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that I show up to serve and do things and that's fantastic to do that.

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I think that's wonderful.

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But then there's also a lot of places where I just do this organically that I recognize that I'm the incarnational

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ministry of Jesus everywhere I go.

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And so as I as I interact in relationship, there's always potential for new life to be discovered in Christ.

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And so therefore I live in light of that.

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And this is what you see in the early church.

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They walk in this.

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In fact, if you going further in verse four, it says, and maybe if I can, there we are now those who were scattered went about

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preaching the word.

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Philip went down to the city of Samaria and proclaimed to them the Christ and the crowds with one accord paid attention to

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what was being said by Philip when they heard him and saw the signs that he did for unclean spirits, crying out

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with a loud voice came out of many who had them, and many who were paralyzed or lame were healed.

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So that was much joy in that city.

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I love the beauty of this and the way that it represents how the church is carrying themselves in the

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midst of these relationships with people that really, they weren't a part of up until this movement made them move on.

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That in the city there is such joy because of the genuine care of the people around them.

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I even think with our church or churches in general, that the blessing of a church in a community should be such that for

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us.

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And what is happening?

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Okay, let's, let's let's put it right here.

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There we go.

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Okay.

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All right.

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So when you think about the blessing of a church in a in a community, like if all of a sudden tomorrow ABC did not

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exist, the community should ache because of the lack of your presence.

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You, more than anybody, should be able to appreciate the gift of life, because you

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understand in Scripture where the value of every human being comes from, your value is

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not merited to you based on your performance.

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Your value is given to you intrinsically by your creator being made in his image.

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Which means every interaction that we have in this world, in that sense, is divine, because every human

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being is a gift from God.

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I find my mom, when I was born, I was I had I'm getting sidetracked here, but it reminds me that I was I was

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born Incredible.

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Mom.

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I have a very strong, tough mom.

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I love my mom, but she had me at a very young age, at a difficult time, and she was a teenager.

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And it didn't dawn on me till I got into my later years.

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There was a doctor I met that said a man that was loved the Lord, and it was a friend of mine, and he was in his 80s

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and I was in my in my early 20s.

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I just remember being able to meet with this man and he said, it's incredible that you even exist because of the way you came into this world, the peer

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pressure would have been to abort you.

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But here you are in existence.

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And what a gift.

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What a gift that is.

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And no one should know better the value of a human being than God's own people.

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Because not only do you understand how everyone's been made in the image of God, but also we're recreated at the cross and God has given

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us an incredible gift in him.

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Which means the message that you carry is a powerful message because in this world, people are broken looking

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for something to help them understand why they matter and why they exist.

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And that makes you a profound figure in a culture and wanting to see change take

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place.

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But it doesn't happen.

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It doesn't happen until you're willing to take the responsibility.

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Now, why would you do that?

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And the only reason you want to put that extra added to your life more responsibility.

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That's the last thing I want, right?

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But the only reason you're going to you're going to want to do that is because you truly understand what it means to be found by Jesus.

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And to be honest, it's not a weight, it's a gift.

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And nothing in this world can even relate to it.

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And so this is this is what the early church is doing now.

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Those who were scattered abroad went about preaching and Philip going down to this area and he's proclaiming it.

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And look at this.

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The catalyst for him to have a platform to even begin to share this message is seen through the way that

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he loves on people around them.

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Right?

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Like sometimes we walk in life and we realize as we're moving through life, oh, these people are living their life away.

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That's opposed to God's kingdom.

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And sometimes in seeing that, we might begin to treat them like an enemy.

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We should not do that.

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But can I tell you, when you start to perceive people like an enemy, you will never reach them.

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Because what we end up doing is just arguing with people.

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And look, nobody is won in arguing with them.

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No one's ever like, oh, thank you so much for making me feel like trash, right?

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Like, oh, this.

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I'm so I'm so better off because of this.

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Let's let's move forward together.

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Right?

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Nobody wants that.

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What they want to know is they matter.

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What they want to know is you care.

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And so doing it provides for us an opportunity to begin to share the richness of who God

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is with others.

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And so taking responsibility is significant for all of us to understand our place in and what God has for us

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as we move forward in him.

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Jim Elliott said it like this wherever you are, be all there.

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Wherever you are, be all there.

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God has you in a place for a reason.

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God's desire is for you to not only see your life made different in him, transformed in him, but as you're nurtured in

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that relationship that the Lord would use you to bless others too.

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One of the most beautiful ways you have to love God is seen in the way that you care for his creatures, because

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people matter to the Lord and because they matter to the Lord, they should matter to us.

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And if I love the Lord, it's seen in the way that I care for those around us.

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And so the truth of who God is matters.

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Don't compromise in the truth.

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Right.

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But your compassion for others matters and give you an opportunity to share the richness of who Christ is with them.

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And so taking responsibility matters now.

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Now, let me just say it like this then.

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So.

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So what does that look like?

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Right?

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What does it look like for you and for me to take responsibility?

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Because we could just step into a room and be like, I'm taking responsibility.

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I'm in charge now, right?

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Like, I know that does not work.

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If you have to tell people that you're the one in control, can I just tell you you're not in control, right?

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That's not even how Jesus worked in Philippians chapter two, it tells you, have this mind in you, which is also in Christ Jesus, who, though in the form of God, became

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a servant willing to die on the cross.

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And so Philippians two is always telling you, look, every time Jesus walked in a room, he was always the most important person to walk in the room.

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But he didn't walk in the room and say, hey everybody, I'm the most important person to walk in this room.

00:17:30.640 --> 00:17:31.460
He demonstrated it.

00:17:33.640 --> 00:17:38.260
And so for us to make a difference, it's about understanding your position of influence in this world.

00:17:39.340 --> 00:17:46.340
Not to say you're in control, but to step into the position that you've already been given in Christ, and therefore minister for the cause

00:17:46.340 --> 00:17:47.200
of Christ in this world.

00:17:48.140 --> 00:17:48.180
So.

00:17:48.260 --> 00:17:49.100
So how do we do that?

00:17:49.140 --> 00:17:54.340
Well, let me give you point number two, be inconvenienced for the gospel.

00:17:57.280 --> 00:18:00.120
Be inconvenienced for the gospel.

00:18:01.120 --> 00:18:03.040
And guys, again, that's not an easy thing to do.

00:18:04.460 --> 00:18:08.160
That takes a supernatural ability to love people that way.

00:18:09.380 --> 00:18:16.460
And get this, you're never going to do that until your heart is first settled and the richness that you truly

00:18:16.460 --> 00:18:17.460
have in Jesus.

00:18:19.180 --> 00:18:20.000
God thank you.

00:18:21.260 --> 00:18:26.760
I mean, it's a heart of rejoicing that gives that opportunity to then reflect God in this world.

00:18:26.800 --> 00:18:28.780
God, thank you for the gift of your grace.

00:18:29.500 --> 00:18:31.580
God, thank you for the privilege of life.

00:18:32.300 --> 00:18:34.540
God, thank you for the richness that I have in you.

00:18:34.600 --> 00:18:41.700
The position not only rescuing me from a past of sin, but giving me a glorious future in you, because there's no greater

00:18:41.700 --> 00:18:47.860
worth that can be placed in my life than what you've done to be willing to be inconvenienced for the gospel that is.

00:18:48.000 --> 00:18:52.260
That is the only way that things move forward is in the midst of adversity.

00:18:52.300 --> 00:18:57.960
That someone else is willing to take the position of a servant for the well-being of those around them.

00:18:58.640 --> 00:19:02.700
I mean, this is what Jesus did for you and you being a follower of Christ.

00:19:02.900 --> 00:19:05.700
That's how you most mimic Jesus in your life.

00:19:06.380 --> 00:19:07.950
And this is what the early church did.

00:19:08.260 --> 00:19:12.820
And we've we read a little bit about it here, but I want us to see how this story continues to unfold.

00:19:13.020 --> 00:19:20.260
So in verse 12, but when they believe Philip, as he preached good news about the kingdom of God in the name of Jesus Christ, they were baptized both men

00:19:20.260 --> 00:19:20.960
and women.

00:19:20.980 --> 00:19:27.320
Even Simon himself believed, and after being baptized he continued with Philip and seeing signs and great miracles performed.

00:19:27.360 --> 00:19:27.850
He was amazed.

00:19:28.260 --> 00:19:35.280
Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent him to them Peter and John, who came down and

00:19:35.280 --> 00:19:42.320
prayed for them, that they might receive the Holy Spirit, for he had not yet fallen on any of them, but they had only

00:19:42.320 --> 00:19:44.180
been baptized in the name of the Lord Jesus.

00:19:44.860 --> 00:19:48.230
Then they laid their hands on them, and they received the Holy Spirit.

00:19:49.380 --> 00:19:54.620
Now I want you to know this is a rather unique happening in this passage.

00:19:54.800 --> 00:20:02.140
In fact, this happens only one other time in Scripture where there's a delay in receiving the gospel of Christ

00:20:02.140 --> 00:20:04.190
and the coming of the Holy Spirit.

00:20:04.700 --> 00:20:09.670
So why don't you notice this is not a prescribed instance where you believe in Jesus, and later you get the Holy Spirit.

00:20:10.440 --> 00:20:17.400
And the Bible tells you in first Corinthians chapter 12 verse 13, if you belong to the Lord, if you receive the gospel, the Spirit of God dwells all of us.

00:20:17.700 --> 00:20:20.880
But there's uniqueness to how the spirit unfolds here.

00:20:21.020 --> 00:20:24.940
And this is because God wants us to understand the power of his message in this world.

00:20:25.720 --> 00:20:29.560
And so in this narrative story, it's talking about the uniqueness that we can recognize it.

00:20:29.600 --> 00:20:37.420
And what I mean by this is when the Christians in Jerusalem traveled beyond Jerusalem, as

00:20:37.420 --> 00:20:45.320
they looked among the people groups, you could ask the Jews, well, if God's calling you to the world to see people saved, who

00:20:45.320 --> 00:20:49.180
might you think would be the last to be saved?

00:20:49.220 --> 00:20:49.360
Right?

00:20:49.360 --> 00:20:51.200
Or who might you think God's like?

00:20:51.220 --> 00:20:52.720
Well, yeah, do it for everybody.

00:20:52.740 --> 00:20:54.760
But those guys ignore those guys.

00:20:54.760 --> 00:20:56.420
Like their hearts are too hard.

00:20:56.420 --> 00:21:00.000
In fact, I can save nearly anyone, but not them, right?

00:21:00.080 --> 00:21:02.100
And the Jews would answer like this.

00:21:02.180 --> 00:21:02.800
Oh, that's easy.

00:21:02.800 --> 00:21:03.370
It's the Samaritans.

00:21:05.040 --> 00:21:06.740
The Samaritans, we hate them.

00:21:06.740 --> 00:21:07.770
They hate us.

00:21:07.820 --> 00:21:10.800
Like, if there's a place God's not going to work, it's definitely in Samaria.

00:21:10.880 --> 00:21:11.160
That's.

00:21:11.440 --> 00:21:14.760
That's how they would respond based on their relationship with those people.

00:21:14.780 --> 00:21:22.000
Can I can I just tell you in a, in a personal story, if you were to line up 100 people and you were to put me among that

00:21:22.000 --> 00:21:28.860
group in your in Pre-jesus days and say, out of these 100 people, who do you think would be the last one to come to Christ, if at all?

00:21:29.880 --> 00:21:35.760
I would bet money that you would put me among the last, if not the very last.

00:21:36.620 --> 00:21:40.470
And it's to it's to speak to the power of how God truly moves.

00:21:41.060 --> 00:21:47.080
And when you think about the history of Israel, there's a reason the Jewish people hated the Samaritans.

00:21:47.080 --> 00:21:54.180
Now, I'm not saying it's a good reason to hate anybody, but there is a history to the relationship of the Samaritans to the Jewish

00:21:54.180 --> 00:21:54.730
people.

00:21:55.760 --> 00:22:02.760
If you study Israel's history, you discover that in 722, Assyria came down into Israel,

00:22:02.780 --> 00:22:05.870
and they conquered the ten northern tribes of Israel.

00:22:06.620 --> 00:22:11.200
And once they conquered the ten northern tribes of Israel, they carried them into captivity, and they were never to be heard from again.

00:22:12.260 --> 00:22:16.320
And once they carried them into captivity, a serious sent their own people back into the land.

00:22:16.340 --> 00:22:23.600
Now, there were still a few people that remained that were of Jewish descent, but a serious sense, their own people back into the land to really get rid of Jewish culture

00:22:23.600 --> 00:22:25.200
and intermarry among them.

00:22:25.200 --> 00:22:27.840
So they become identified with the Assyrians.

00:22:28.480 --> 00:22:31.670
And so this particular people group came to be known as the Samaritans.

00:22:32.460 --> 00:22:37.200
The Jews referred to them as half breeds because they were half Jewish, half Assyrians.

00:22:37.200 --> 00:22:40.080
And they treated this region with disdain.

00:22:41.080 --> 00:22:48.080
And so because of that, the Jews, even when they had to travel from Jerusalem to the Sea of Galilee, rather than go through

00:22:48.080 --> 00:22:53.870
Samaria, which was the direct route, they would walk all the way around it because they had a hatred for this region.

00:22:54.800 --> 00:23:01.800
And so when the persecution is breaking out among the church and the church is now on the run, one of the ways that the

00:23:01.800 --> 00:23:05.400
church is thinking about preservation of life, they're thinking, we need to hide.

00:23:05.460 --> 00:23:07.400
And where's the best place to hide in the place?

00:23:07.400 --> 00:23:08.680
No Jews going to go.

00:23:09.000 --> 00:23:12.900
Let's go to the region of Samaria, and then they travel into Samaria.

00:23:13.900 --> 00:23:15.670
And when they get in there, they begin to share the gospel.

00:23:16.000 --> 00:23:16.630
And here's what they discover.

00:23:17.640 --> 00:23:22.820
The Samaritans are receiving Jesus, but they're left to wonder can God really save a Samaritan?

00:23:24.240 --> 00:23:29.520
And the way they find this indicated is through the Spirit of God coming upon them.

00:23:30.380 --> 00:23:37.620
And so the apostles coming to this land, just to verify that they are receiving the true gospel, and once they verify that tells the Spirit

00:23:37.620 --> 00:23:38.960
of God comes into them.

00:23:39.020 --> 00:23:46.220
And this is saying to us that Jesus has the ability to save anyone, anywhere, even

00:23:46.220 --> 00:23:46.920
your enemy.

00:23:47.980 --> 00:23:56.420
In fact, I would say it like this guys, one of the true markers of knowing am I willing to be inconvenienced, is

00:23:56.420 --> 00:24:01.580
seeing in your ability to love your enemies, even when they may treat you as such.

00:24:03.200 --> 00:24:06.150
Now you think about the end of Jesus's life as he hangs on the cross.

00:24:06.360 --> 00:24:08.600
Father, forgive them, for they know not what they do.

00:24:10.020 --> 00:24:14.220
And Jesus washing the feet of Judas, the one who was going to betray them.

00:24:16.240 --> 00:24:18.220
Your ability to love.

00:24:18.320 --> 00:24:25.640
Those who may disagree with you, may even dislike you as an opportunity to reflect the goodness of who Christ is.

00:24:26.600 --> 00:24:32.660
I mean, it just it gets at the heart of people when all they want to do is spew hatred at you.

00:24:33.160 --> 00:24:37.020
But the way that you respond is genuine care towards them.

00:24:38.420 --> 00:24:40.740
It brings sensitivity to that heart.

00:24:40.800 --> 00:24:45.750
It's hard to hate when all that someone does is love and response.

00:24:46.620 --> 00:24:50.290
And so the early church and going into Samaria, this is what happens.

00:24:51.000 --> 00:24:58.300
I mean, I don't know this morning who your enemy may or may not be, but I know our culture loves to pit people against

00:24:58.300 --> 00:25:02.760
one another, like whatever political position you have.

00:25:03.380 --> 00:25:05.130
How do you treat the person on the other side?

00:25:06.600 --> 00:25:13.100
It doesn't mean that you have to agree with them, but you are to value the image of God in everyone.

00:25:14.220 --> 00:25:15.280
I saw a kid.

00:25:15.280 --> 00:25:22.660
One of the things that I've always wondered about is in 1980s 90s watching action movies, I always thought to myself, man, in America, I

00:25:22.660 --> 00:25:23.850
would hate to be Russian.

00:25:24.240 --> 00:25:24.400
Right?

00:25:24.440 --> 00:25:27.140
Like it's like every enemy we fight against.

00:25:27.180 --> 00:25:30.040
There goes Rocky Balboa again, crushing the Russian.

00:25:30.040 --> 00:25:30.140
Right.

00:25:30.220 --> 00:25:37.400
It's like you just think about how they characterize certain people groups, and it has this way of building up this image in our mind of seeing those

00:25:37.400 --> 00:25:37.940
guys.

00:25:37.960 --> 00:25:39.700
And there's us versus them.

00:25:40.740 --> 00:25:43.690
And truth be told, if you just meet a regular Russian, you know what they want.

00:25:44.160 --> 00:25:45.260
The same thing we want.

00:25:45.260 --> 00:25:46.330
Just leave me alone.

00:25:46.560 --> 00:25:49.120
I don't want to be someone's toy in a political game.

00:25:50.360 --> 00:25:50.420
Right.

00:25:50.520 --> 00:25:52.100
It's like people are just people.

00:25:52.160 --> 00:25:59.370
Wherever you go now, it doesn't mean we're necessarily always great, but you're never going to reach someone if you see them as an enemy.

00:26:00.300 --> 00:26:05.540
And so your ability to love people well becomes important for us.

00:26:05.560 --> 00:26:12.860
And you see how this is being nurtured in the way that they're caring for them physically, and that becomes the catalyst and

00:26:12.860 --> 00:26:19.820
the opportunity for them to love people well to be able to speak into their lives.

00:26:21.820 --> 00:26:28.730
You know, there's a when you think about the Assyrian people, one of the one of the prophets that really highlights this, I think, is the prophet of Jonah.

00:26:30.840 --> 00:26:38.140
When you look at the Assyrians, the history tells us that when the southern tribes that were left after the captivity, it was Benjamin

00:26:38.140 --> 00:26:42.650
and Judah, they were eventually taken into captivity by the Babylonians.

00:26:43.440 --> 00:26:46.820
But they return after 70 years and they rebuild the temple.

00:26:46.840 --> 00:26:48.490
And it tells us why they're trying to rebuild the temple.

00:26:48.840 --> 00:26:51.660
It's the Samaritans that give them a difficult time and just trying to rebuild.

00:26:51.660 --> 00:26:56.280
And so there was this tension that built and even the prophet Jonah highlights this and that.

00:26:56.360 --> 00:27:00.620
God called him to go to Nineveh, the capital city of Assyria, to preach the gospel.

00:27:01.900 --> 00:27:04.720
And Jonah, reluctant, was like, I'd rather take the belly of a fish.

00:27:04.800 --> 00:27:05.000
Right.

00:27:05.000 --> 00:27:06.740
That's what he experiences.

00:27:06.880 --> 00:27:09.320
And finally he reluctantly goes to Nineveh.

00:27:09.540 --> 00:27:12.840
And in a hatred, he preaches a terrible message to the people.

00:27:12.940 --> 00:27:15.220
Like God wants to rescue his people, he knows it.

00:27:15.260 --> 00:27:16.840
So he goes and preaches a terrible message.

00:27:17.020 --> 00:27:20.030
I mean, if you ever read the story of Jonah, he basically says, turn or burn.

00:27:20.220 --> 00:27:22.920
That's really that's all he really says is like, I don't like him.

00:27:22.960 --> 00:27:26.010
I hope God's wrath comes on him, turn or burn, and he moves away.

00:27:26.060 --> 00:27:26.810
And then they repent.

00:27:26.960 --> 00:27:29.840
They come to the Lord and thousands of them come to know Christ.

00:27:30.000 --> 00:27:32.930
And then in Jonah chapter four, verse two, Jonah tells you why.

00:27:34.000 --> 00:27:35.560
Why are you so reluctant, Jonah, to go?

00:27:35.560 --> 00:27:42.560
And he says it like this I knew that you were a gracious and compassionate God, slow to

00:27:42.560 --> 00:27:48.520
anger, abounding in love, a God who relents from sending calamity.

00:27:50.400 --> 00:27:51.360
I love that about the Lord.

00:27:52.660 --> 00:27:59.960
I mean, it's what gives me hope every morning, knowing some days I mess up and but each day I get the opportunity to walk in the gracious presence

00:27:59.960 --> 00:28:00.760
of God.

00:28:00.780 --> 00:28:05.170
His mercies are new every morning and some people read the Old Testament.

00:28:05.360 --> 00:28:12.340
And it's funny when I interact with people that some people read the Old Testament and they'll say, well, God is a judgmental, wrathful God.

00:28:12.480 --> 00:28:14.860
And there is there's truth in that.

00:28:14.880 --> 00:28:20.000
God is holy and God has a standard because he's holy and he wants a holy people dedicated to him.

00:28:20.000 --> 00:28:20.700
That's true.

00:28:21.280 --> 00:28:21.840
God is holy.

00:28:22.720 --> 00:28:28.940
But some people that just walk away with that conclusion I find really interesting because Jonah, who is from the Old Testament, says the opposite of that.

00:28:30.760 --> 00:28:37.130
Jonah is acknowledging that God is a compassionate God, and he's slow to anger, abounding in his steadfast love.

00:28:37.320 --> 00:28:39.200
Like he's not changing in that, right.

00:28:39.240 --> 00:28:40.280
He's that's who he is.

00:28:40.280 --> 00:28:40.940
That's his nature.

00:28:41.940 --> 00:28:43.660
This is why he created you.

00:28:43.660 --> 00:28:45.550
Because he wanted to lavish his love on you in relationship.

00:28:46.140 --> 00:28:50.870
This is why he pursued us through the cross, that even when we're sinful, he still wants to give his life for us.

00:28:50.880 --> 00:28:52.940
This is what gives us hope for everybody.

00:28:53.540 --> 00:29:00.720
This is why it becomes important not to see people as enemies, but rather as we like to say here at

00:29:00.720 --> 00:29:02.120
ABC is prisoners of war.

00:29:04.880 --> 00:29:08.920
We're all held captive by an enemy until Jesus frees us.

00:29:10.940 --> 00:29:17.960
And it's the gift of taking that deliverance message to them that gives them the opportunity to walk in that life transformed by

00:29:17.960 --> 00:29:18.220
him.

00:29:19.180 --> 00:29:21.660
Because the Bible says it like this, that we're all enemies of God.

00:29:23.480 --> 00:29:28.040
Until we come to the cross of Christ, we're all opposed to him.

00:29:29.340 --> 00:29:33.820
And so therefore, we get the privilege of knowing, just as I've been rescued, others can be rescued too.

00:29:34.080 --> 00:29:37.580
And to deliver that message for their well-being.

00:29:37.620 --> 00:29:39.720
Theodore Theodore Roosevelt said it like this.

00:29:40.060 --> 00:29:45.340
People don't care how much you know until they know how much you care.

00:29:46.780 --> 00:29:53.890
For those that don't know history, that are more into like, let's say, TikTok, the kid president says it like this.

00:29:54.140 --> 00:29:59.720
He says, be somebody who makes everybody feel like a somebody.

00:30:01.780 --> 00:30:01.780
Body.

00:30:01.820 --> 00:30:04.160
Nobody likes to feel like they don't belong.

00:30:05.680 --> 00:30:06.880
Nobody likes to feel like.

00:30:07.000 --> 00:30:07.620
Like an outsider.

00:30:07.960 --> 00:30:14.640
In fact, there's another quote that says this attention is the rarest and purest form of generosity.

00:30:16.740 --> 00:30:21.620
When we talk about being inconvenienced for the sake of the gospel, let's let's be real.

00:30:21.640 --> 00:30:27.880
And just saying in Jesus, it's really never an inconvenience when you know what you have in Christ.

00:30:28.820 --> 00:30:36.160
Being asked to give up anything in this world pales in comparison to the richness that you've received in Jesus, and therefore it really can't even be labeled as sacrifice.

00:30:37.360 --> 00:30:37.770
It's a joy.

00:30:39.400 --> 00:30:41.840
It's a joy to walk in the freedom of what I have in Christ.

00:30:42.880 --> 00:30:50.760
It's a joy to know that even when I walk in this world and people may not receive what I have in Jesus, that's okay, because get this people

00:30:50.760 --> 00:30:51.560
aren't a project.

00:30:52.920 --> 00:30:54.260
No one wants to feel like that.

00:30:55.020 --> 00:30:55.860
And people aren't.

00:30:55.860 --> 00:31:00.940
People aren't a project like, I'm not here to be someone else's Holy Spirit to try to force them to something.

00:31:02.200 --> 00:31:05.740
I just become a conduit of opportunity for what God wants to do in them.

00:31:06.680 --> 00:31:12.000
We're terrible holy spirits, and it's not your power that changes people.

00:31:12.340 --> 00:31:14.380
It's his power at work in them.

00:31:14.860 --> 00:31:17.560
But I get to be the conduit to see the change.

00:31:18.540 --> 00:31:25.620
That's one of the things, even in living in Utah over these last couple of decades, I love to be here in general, but these last couple of decades to see or excuse

00:31:25.620 --> 00:31:32.620
me the last couple of years to see how people are growing and hunger for Christ to know the true grace that

00:31:32.620 --> 00:31:34.300
only can be received in Jesus.

00:31:34.900 --> 00:31:35.480
I mean, it's incredible.

00:31:36.140 --> 00:31:42.620
You get a front row seat to being a conduit to the transforming power of what God can do, even in difficult moments.

00:31:42.720 --> 00:31:49.480
And that's why Acts chapter eight exists to say in a moment where the church couldn't even think about the hope that is to come because they're just trying to survive.

00:31:49.940 --> 00:31:54.010
And this is exactly the catalyst to birth the movement throughout the world.

00:31:54.600 --> 00:31:57.320
You think about the challenges of walking with Jesus where we are.

00:31:57.360 --> 00:31:59.090
It pales in comparison to this.

00:31:59.400 --> 00:32:03.300
But even still, it doesn't deny the fact that sometimes hearts are hardened.

00:32:04.020 --> 00:32:11.040
But I get to see the beauty of God working, not because I'm trying to force anybody to any anything, but rather I just share the richness of Christ and he does

00:32:11.040 --> 00:32:11.440
the work.

00:32:13.540 --> 00:32:18.600
Being inconvenienced for the sake of the gospel is a willingness to give up anything, resources, time, whatever.

00:32:18.620 --> 00:32:26.140
I just understand God's got me in a place to make a difference in this world, and as I own that responsibility, I'll surrender my life, even for my enemy.

00:32:26.220 --> 00:32:27.400
And then he gives us another idea.

00:32:27.460 --> 00:32:32.760
Not not just in the idea of enemy, but in terms of people that I stand nothing to gain from.

00:32:33.600 --> 00:32:37.880
I mean, when they're going into Samaria, it's not like they want things from specifically Samaritans.

00:32:38.520 --> 00:32:39.580
They're just trying to survive.

00:32:40.440 --> 00:32:41.830
And it's the same for us.

00:32:42.320 --> 00:32:49.290
It's like when we look at relationships, we often as people just want to treat them in a, in a in an earthly sense and a fleshly sense, like it's a commodity.

00:32:49.740 --> 00:32:52.760
I love you in order to get what I want, which is not real love.

00:32:53.980 --> 00:32:59.010
But when you think about what the biblical representation is, it says it like this in the book of Deuteronomy and Zechariah.

00:32:59.700 --> 00:33:01.260
It's peppered throughout Scripture.

00:33:01.260 --> 00:33:08.480
I just put two verses up here, but it talks about different people in society that are marginalized, and saying the evidence of your true

00:33:08.480 --> 00:33:14.020
relationship with the Lord is really seen in how you love people, regardless of what you might get from them.

00:33:14.880 --> 00:33:22.380
And in order to teach us that, it talks about the most marginalized people in society the widow, the orphan and the foreigner, the

00:33:22.380 --> 00:33:24.220
widow, the orphan and the foreigner.

00:33:24.300 --> 00:33:27.880
In fact, if I just read Deuteronomy, I'll skip Zechariah for time's sake.

00:33:27.940 --> 00:33:34.740
But he says he defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing.

00:33:35.140 --> 00:33:36.780
Love those who are foreigners.

00:33:37.000 --> 00:33:39.190
For you yourselves were foreigners in Egypt.

00:33:39.960 --> 00:33:41.380
Here's what he's saying to Israel.

00:33:41.440 --> 00:33:44.810
To us in this verse is like, you know what it's like to not belong.

00:33:46.020 --> 00:33:48.580
Like even on a Sunday morning, we get new people walking in.

00:33:48.580 --> 00:33:53.980
And I'm glad if you're new and you're here, I'm not going to call you out directly, but I'm going to use you as an illustration for a second.

00:33:53.980 --> 00:33:54.790
So give me some grace.

00:33:55.340 --> 00:34:00.020
But when you come into a new group, like you just kind of think to yourself, like, who are these people?

00:34:00.340 --> 00:34:00.980
Are they weird?

00:34:01.460 --> 00:34:02.460
Will I fit in?

00:34:02.660 --> 00:34:06.240
Like, I don't know, you kind of just you kind of scope things out.

00:34:06.280 --> 00:34:07.390
Give us the sniff test.

00:34:07.560 --> 00:34:11.659
You know, you want to know what kind of people that we are, and that's completely normal.

00:34:11.760 --> 00:34:15.639
And then if you feel like, I think I can, I can belong here, then you gotta you gotta deal with.

00:34:15.639 --> 00:34:15.840
Okay.

00:34:15.860 --> 00:34:16.929
What does that look like?

00:34:17.460 --> 00:34:19.409
Because I don't want to feel like an outsider within a community.

00:34:20.560 --> 00:34:21.230
I want to be a part.

00:34:22.800 --> 00:34:24.120
And so he's helping us think.

00:34:24.219 --> 00:34:25.100
Think through this.

00:34:25.260 --> 00:34:27.239
Especially with people that might find it difficult.

00:34:28.560 --> 00:34:35.600
And especially during this time period when the scriptures are written like, it's never easy to be someone that feels like an outsider in general.

00:34:35.739 --> 00:34:42.800
But during this particular time period, like, if you think about moving today, you might move somewhere like relocate completely and you're like, I am willing

00:34:42.800 --> 00:34:43.449
to do that.

00:34:43.580 --> 00:34:45.590
If you just pay me the right dollar, I'll go anywhere.

00:34:46.120 --> 00:34:49.230
You pay me, you pay me, and you can send me to Antarctica.

00:34:49.300 --> 00:34:54.060
I don't care if as long as I make the right kind of money, I am willing to consider the move right.

00:34:54.100 --> 00:34:55.780
And so in our culture today, we move like that.

00:34:55.780 --> 00:35:00.780
But during this time period, that's not how things worked for you to go to a completely different culture.

00:35:02.540 --> 00:35:07.120
It was it was a falling apart from the region in which you were from.

00:35:07.900 --> 00:35:15.040
Something catastrophic tended to happen because when you went to that new culture, you were very vulnerable, especially if the people didn't

00:35:15.040 --> 00:35:15.800
receive you.

00:35:15.800 --> 00:35:21.220
There's not necessarily governing laws in that land to help protect you.

00:35:21.340 --> 00:35:23.410
The people were the protectors and outsiders.

00:35:23.560 --> 00:35:26.280
They often would kick out or be ill intended towards them.

00:35:27.320 --> 00:35:31.900
And he's saying to God's people, that's not your way because everyone matters to the Lord.

00:35:33.180 --> 00:35:40.010
And so for you, it becomes this place of reflecting the gospel and your willingness to surrender your life to the benefit of others.

00:35:40.260 --> 00:35:47.380
In fact, even in revelation chapter seven, verse nine, it tells us that we're of every tribe, tongue and language before the throne of God called to worship him.

00:35:48.560 --> 00:35:53.160
God made everyone, every ethnic group unique for his purposes and to his glory.

00:35:54.240 --> 00:36:01.280
And so my willingness to be inconvenienced is also my opportunity to show the beauty of who Christ is and why he

00:36:01.280 --> 00:36:02.120
matters to me.

00:36:03.000 --> 00:36:09.120
Not because I'm trying to change people, but because I want to represent the beauty of who Christ is and see how God desires to change them.

00:36:09.600 --> 00:36:17.600
Now, for some of us, let's just acknowledge and I got to do this quick, but this is not this is not easy work, because

00:36:17.600 --> 00:36:21.360
sometimes it feels like I'm doing a lot, and some days it just doesn't go far.

00:36:22.380 --> 00:36:24.880
And it reminds me of the Chinese bamboo tree.

00:36:25.980 --> 00:36:27.860
Did you ever study the Chinese bamboo?

00:36:27.900 --> 00:36:28.860
If you know anything about it.

00:36:28.920 --> 00:36:32.830
It actually takes five years for the bamboo to sprout.

00:36:33.200 --> 00:36:36.460
Well, initially, what you'll see in the first couple years is a Chinese farmer.

00:36:36.840 --> 00:36:39.660
Will, he'll he'll nurture the ground and there'll be nothing there.

00:36:39.660 --> 00:36:40.540
He'll be like, is this guy crazy?

00:36:40.820 --> 00:36:41.980
Like, it's been two years.

00:36:41.980 --> 00:36:43.380
He keeps watering this spot.

00:36:43.420 --> 00:36:45.360
And finally, about year 3 or 4, something pops up.

00:36:45.360 --> 00:36:46.660
It looks like a piece of grass.

00:36:47.520 --> 00:36:49.260
But then suddenly year five happens.

00:36:50.080 --> 00:36:50.580
And the.

00:36:50.740 --> 00:36:54.720
That Chinese bamboo will grow up to 90ft in six weeks.

00:36:55.600 --> 00:36:56.840
And it's like there seems to be nothing.

00:36:56.840 --> 00:36:58.890
But all of a sudden, this explosion.

00:37:00.160 --> 00:37:01.420
I feel like we're like.

00:37:01.660 --> 00:37:05.300
We're like in year four, week 51, in Utah.

00:37:05.320 --> 00:37:06.140
It feels that way.

00:37:06.160 --> 00:37:10.880
And what the way God, God's people here are beginning to respond to who Christ is.

00:37:11.500 --> 00:37:12.370
What a beautiful opportunity.

00:37:12.500 --> 00:37:15.820
If God's people just nurture that what he can do.

00:37:15.840 --> 00:37:17.400
And so let me give you this last point.

00:37:17.400 --> 00:37:19.860
Because we got to end, we have to pursue gospel renewal.

00:37:21.060 --> 00:37:23.050
You got to pursue gospel renewal.

00:37:23.100 --> 00:37:26.330
And you see this battle with this guy named Simon.

00:37:26.840 --> 00:37:33.840
I got to just read The Beginning for time, but it says now when Simon saw that the spirit was given through the laying on of the apostles hands, he offered the money, saying, give

00:37:33.840 --> 00:37:38.720
me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.

00:37:40.440 --> 00:37:42.280
If we're not careful.

00:37:42.280 --> 00:37:50.140
The world has the tendency to rob us of our joy in the Lord, and we need that gospel renewal to remind us again and again of the richness that I have in Christ to

00:37:50.140 --> 00:37:55.460
let my life be saturated in that position, because life wants to rip it away.

00:37:55.460 --> 00:37:57.840
And Simon becomes the antithesis to that right.

00:37:57.840 --> 00:38:04.960
The joy of the Lord and the way he describes it here is Simon's interested in power,

00:38:05.900 --> 00:38:07.230
not God's presence.

00:38:08.520 --> 00:38:14.570
And Simon's not so much wanting the Messiah in his life, but the methods that he sees here employed.

00:38:15.960 --> 00:38:22.970
And I want us to know we have the tendency sometimes to fall into that danger that I don't necessarily want Jesus, but the things I get from Jesus.

00:38:24.220 --> 00:38:26.280
But Jesus is the prize of the Christian life.

00:38:27.060 --> 00:38:34.100
And that gospel renewal reminds us of this, that we would come back to this again, again, to be willing to be inconvenienced

00:38:34.100 --> 00:38:39.580
and take responsibility for the sake of what God has called us to in him, because it's worth it.

00:38:40.600 --> 00:38:41.480
People are worth it.

00:38:41.720 --> 00:38:42.960
That's why Jesus gave his life.

00:38:43.000 --> 00:38:45.300
So let me close with this last little story here.

00:38:45.400 --> 00:38:48.760
You probably know this guy Yep.

00:38:48.980 --> 00:38:51.700
I I know half of you want to break out in song right now.

00:38:51.700 --> 00:38:52.330
We're not going to do that.

00:38:52.540 --> 00:38:55.440
But I'm going to confess something.

00:38:55.440 --> 00:38:56.630
You can throw stones at me later.

00:38:56.740 --> 00:38:57.650
Wait till I'm off the stage.

00:38:57.700 --> 00:38:59.230
But when I was a kid, I did not.

00:38:59.840 --> 00:39:02.020
I did not value this guy.

00:39:02.940 --> 00:39:06.360
And the reason I didn't, I could find really little ability to connect with him.

00:39:06.500 --> 00:39:07.660
This is like I grew up.

00:39:07.660 --> 00:39:08.560
Poor kid in West Virginia.

00:39:08.560 --> 00:39:10.290
I could not connect with suburbia.

00:39:10.800 --> 00:39:16.400
Sweater wearing guy who got paid to play with dolls on TV that just that was not getting it done for me.

00:39:16.400 --> 00:39:16.680
Right?

00:39:16.680 --> 00:39:18.980
And I connected to Mr.

00:39:19.060 --> 00:39:20.280
T better than Mr.

00:39:20.280 --> 00:39:22.630
R, that's how my upbringing was.

00:39:22.720 --> 00:39:24.200
But I will say this.

00:39:25.360 --> 00:39:26.180
I know Mr.

00:39:26.260 --> 00:39:33.840
Rogers was a professing Christian, and I think part of his faith led into how he carried himself in

00:39:33.840 --> 00:39:35.000
his television program.

00:39:35.540 --> 00:39:38.580
And one time someone asked him, how were you able to influence so many people?

00:39:39.500 --> 00:39:40.240
And Mr.

00:39:40.300 --> 00:39:41.580
Rogers responded this way.

00:39:41.580 --> 00:39:46.940
He said, I take care of the relationship first and everything else follows.

00:39:48.360 --> 00:39:54.070
Can I tell you guys that's a beautiful way to live your Christian life when it comes to your walk with Jesus.

00:39:55.340 --> 00:39:56.800
You take care of that relationship first.

00:39:57.820 --> 00:40:04.880
Everything else follows when it comes to you making a difference in this world, even in the most difficult of circumstances, where you may feel like

00:40:04.880 --> 00:40:12.110
the early church in Acts eight where you're just trying to survive, if you just keep loving in that relationship, being the hands and feet of Christ.

00:40:12.900 --> 00:40:14.040
The Lord takes care of the rest.

00:40:15.240 --> 00:40:17.040
How do you how do you create a movement?

00:40:18.060 --> 00:40:25.440
We all take responsibility and the willingness to be inconvenienced because of the gospel renewal that happens in our heart daily

00:40:25.440 --> 00:40:26.180
through Jesus.
