WEBVTT

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Hey, I'm going to invite you this morning to Acts.

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Chapter two is where we're at together today.

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Acts chapter two.

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And I want you to know, as we continue on in the book of Acts, which is what we're studying together, I want you to be aware that

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we are intentionally going slower for the first couple of chapters.

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This is not the pace that we're going to sustain throughout the rest of the book.

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If we did, we would be here for probably ten years, right?

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So that's not my interest at all.

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I want to get through the end of the book before the school year is over.

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But as we look at this portion of Acts, I want you to these first couple of chapters, we're going a little bit slower through these chapters, because these,

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particularly these two chapters, are very foundational to the establishment of the early church and the precedent it just

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sets for the church in general and what God desires for us.

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And you think about the creation of the church.

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There is uniqueness in how Jesus established his church.

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Meaning, when you read the Old Testament, there's always been a gathering of God's people, and that's been important to our identity as a community and

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living that out in light of who God is in order to be a blessing to those around us.

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But when Jesus talked about the church in the New Testament, he recognized there would be something unique about the way the New Testament church would gather and live

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for the Lord that was different than than anything that had happened to that point.

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And the way that we see that is in Matthew chapter 16, when Jesus asked that famous question, who do you say that I am?

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And Peter gives that pronouncement, You're the Christ.

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And he said, you're right.

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And upon that profession of faith, I will build my church.

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The gates of hell will not prevail against it.

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And so when Jesus talks about the idea of the church there, he's talking in terms of the future.

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He's saying, I will build my church.

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And when you look in the book of Acts, that's what you discover.

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We're finding Jesus gives that command, the commission for the church to go in the world, make disciples.

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And he tells us in Acts chapter one, verse eight, in Jerusalem, Judea to the uttermost parts of the earth, right.

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He created the church as a force to make a difference in this world, for the glory of God, to the benefit of others.

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Right.

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This is.

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This is where God's people, we gather together to see Jesus's work happen in us and through us.

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And so the beauty of this New Testament church is being formed on that.

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Jesus gives us that command, that commission, that call to think for a purpose greater than yourselves.

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That's why Jesus built the church.

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But then he tells us in Acts chapter one, but don't do that yet, right?

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You gotta wait.

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And so the church is asked to wait until the power of the spirit comes upon the church.

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And you see that in Acts chapter two, verse four, and when the Spirit of God comes upon the people, Peter preaches the first message on the day of Pentecost.

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And there are people from multiple languages, people, groups that have gathered there at Pentecost.

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And they're hearing the Word of God delivered to them.

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And there's transformation that takes place.

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And it's incredible.

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And one of the things that we recognize about the early church is this book, the book of Acts is how the Spirit of God moves upon the people of

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God to accomplish the will of God.

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And it's the same God today, the same God ruling and reigning.

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And here we are as God's people.

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We find ourselves in the 21st century, and we're not here by accident that God has you in a specific place and a specific point in time

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to not only know the Lord, but also glorify him with your life.

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And so what does that look like for us?

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How do we live in light of that?

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In Acts chapter two, verse 41, if we just think about the early church and how they lived that out, it tells us in an incredible way

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that once Peter preached that first message, look at this.

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At the end of that message, it tells you they're cut to the heart.

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They ask the question, what should we do to be saved?

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And then it says this.

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So those who received his word were baptized.

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And there were added that day about 3000 souls.

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So when you look at the beginning of the early church, chapter one, verse 13 and 14, it tells you there's a there's about 120 people gathered in an upper

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room.

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And then they share this message.

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And in one particular day, 3000 people come to know the Lord.

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And that's a that's a pastoral nightmare.

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And so Just.

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That's fantastic.

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I mean, I just think, how do we deal with 3000?

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I don't know what you do overnight.

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I just we're trying to figure out how to fit 500 people in a building, let alone 3000.

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So.

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So what?

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Like when you think about just this impact, it's incredible.

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And you think, man and God still wants to use us today to make that kind of a difference.

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And how do we do that as God's community, knowing that God wants to work through our lives and not only seeing us transform,

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but the hearts of people around us.

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And so 3000 souls, this is this is not only important in terms of numerically like God's.

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We're counting the people that come to know the Lord here because people count, right?

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Everyone matters.

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So there's 3000 souls, but also symbolically in what's represented here.

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Because when you when you consider that this is the day of Pentecost and you start to do a little studying, the idea of Pentecost, you realize that

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the number 3000 is very symbolic in what it represents.

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Meaning, if you were to go all the way back to the book of Exodus chapter 32 and specifically verse 28, you would discover

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that that's during the time period when Israel has been released as slaves from Egypt, and they've journeyed into the

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wilderness, and God is now giving them the law, the Ten Commandments, to Moses on Mount Sinai,

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a very sacred moment that Moses goes up on the mountain for 40 days in the presence of God, gets these commandments right.

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Then he comes back down from the mountain.

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And the Bible tells us that during that time period, people were kind of at a loss what to do.

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They're like, what do we what do we do now?

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Moses is gone.

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He might even be dead.

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We don't even know he's been gone for so long.

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Who goes 40 days without eating right?

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Like.

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And so they're concerned, and all of a sudden their leadership decides to tell them, you know what we should do?

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We should make an idol.

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Let's worship the idol.

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And when Moses is coming down from the mountain, as he's coming down, seeing them worship the idol, it just so happens that of these ten commandments, the first ones

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are you should not have an idol, right?

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And so.

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And God brings judgment on the people.

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And on the day of Pentecost, as Jewish tradition teaches, this is the first time Pentecost is celebrated.

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3000 souls perish in judgment.

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But now, when you get to the New Testament on the day of Pentecost, 3000 souls are finding rescue in Christ.

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And this is very important for us to think in terms of our own faith journey in the Lord.

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I think the most important question you will answer with your life is Who is Jesus?

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Because the significance of who Christ is liberation for us and finding and finding only our salvation, but our identity

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and purpose for which we are called to live our lives.

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And when you think in terms of the Old Testament, Old Testament was representative of law.

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And it's even law is demonstrating the idea of really what religion is about, meaning in this world.

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Not only do we have the law of the Old Testament, but we have lots of different religions and under a system of law, religions really say

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the same thing.

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They all say it works like this.

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Here's the system of rules.

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God wants you to obey those rules.

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If you obey those rules, you obligate God to have to do things for you.

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So if you're a really good law abider, then that law is going to be what frees you.

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And God's going to be really impressed with you.

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And the only thing he's going to be left to do is be able to love you, because you've made yourself so lovable, right?

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And you can even compare yourself to other people about how great you are at those rules.

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Thinking you're better than other people because, well, you're a much better law abiding person than those other people in terms of your religion.

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So that obviously makes you better than other people.

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And can I just tell you, in that kind of a world and in that kind of a heaven, if that's where you're going, I don't want to belong to it.

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I don't want any part of it.

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And the reason for that is I gotta listen to the rest of eternity for you, for you to brag about how great you are at the things you did.

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And I don't want to live there.

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Right?

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Like that's why Ephesians chapter two verse eight says, for by grace are you saved through faith and not of yourselves?

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It's the gift of God, not of works, lest anyone should boast.

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Eternity is not boasting about how great you are.

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Eternity is about boasting and how great God is and what he's accomplished for us.

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And that's the difference between religion and the gospel.

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And this is the liberation these individuals are finding themselves in Second Corinthians chapter three verse six says it like

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this.

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The law produces death, but the spirit gives life.

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And what it's saying is this, that religious law is not freeing for the soul.

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The only thing that the law does is demonstrate to you how short you fall before a holy God.

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And it helps you recognize just how precious it is, the gift of Christ made known for you.

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Because if liberation was really discovered in religion, Jesus should have just told us, man, there's so many religions in this world.

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Just pick one and be really good at it.

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But the very fact that Jesus was willing to give his life screams at us the significance of why we need him.

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And when Peter's message is preached in the first century, they're discovering just how much their life has been void

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of this salvation and all that Christ has really done.

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It tells us that they're cut to the heart and they turn their lives over to him.

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And the Spirit of God liberates them in the presence of Jesus.

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And it's the same for us today.

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The most important question Who is Christ?

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I hope we recognize this morning just how much value that puts on you and I, that

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not only did God make us in his image, but God was willing to become flesh and offer his very

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life that you could find freedom in him if there were another way.

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Galatians two verse 21 tells you, Christ would have died needlessly, but the fact that Christ died is declaring to you just how

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significant he is for your life and mine.

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And so the early church and walking in that they declare it to the world.

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And in one day 3000 people come to know the Lord.

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But it doesn't end there if you if you skip to the very last verse of the section, it says this.

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They were praising God and having favor with all the people, and the Lord added to their number day by day those who were being saved.

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So not only do they see this one opportunity where so many people come to know the Lord, which is incredible, but the church continued to live in light of that,

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and they were daily making an impact in this world.

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And so looking at a passage like that and maybe like me and you think, man, I want to, I belong to this.

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I, I'm a part of the church.

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And throughout the centuries God's moving here I am in this time, in this place.

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How do I do that?

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Right?

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Or how does this church do that?

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How can we be a part of what God has created his church for, to see this kind of impact?

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And, I'm saying this realizing as a church, I think we are seeing that right.

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Like we continue to grow every year and it's wonderful.

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But how do we continue to do that.

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And the first couple chapters of Acts laid out for us.

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Right.

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We have the mission of the church.

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Acts one eight we have we have the means by which it happens to the power of the spirit.

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And we have the method which is the church, God's Spirit, working through God's people to accomplish his will in this world.

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So how do we continue to be that kind of an impactful church in this, in this world?

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And I think this is what this particular section, verse 41 to 47 is explaining to us.

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But can I tell you when I, when I first became a Christian, I was in college going to Marshall University.

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They one yesterday go heard right.

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But they played a team no one cares about.

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But.

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But unless you're from Middle Tennessee.

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So the six of you that may even know what that is.

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But.

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But when you.

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When I was in college, I remember I came to the Lord.

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And up until that point, like, I really didn't care about reading, like, I'm like, I'll do it when I'm told to do it.

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If there's a grade attached to it, but I don't want to read.

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But then I when I came to know Jesus like that desire to want to just read and consume and learn about the Lord and grow in him.

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It just it didn't end.

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It's still not ended.

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But I remember when I first came to the Lord, I had some mentors that I respected and I was I was thinking about it this week.

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I really didn't, like, sit down a whole lot with him and say, okay, tell me everything.

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Like I'm just sitting below them as there's some sort of guru.

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They just kept throwing books at me and I would just consume, come back like another, please.

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Another, please.

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And I remember one of the first ones they threw at me was a book called Through the Gates of Splendor.

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Elizabeth Elliot wrote about her family and some other families that were missionaries in South America.

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And the men of those families ended up giving their lives.

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Her husband, one of them named Jim Elliot.

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And I remember in that book as coming to the Lord and God doing this change in me.

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I read this one simple quote from Jim Elliot, and I thought, this is it.

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This is what I want my life to be about.

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And Jim Elliot Elliott said this.

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I don't want a long life.

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I want a fool one.

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And I thought, man, like longevity of life doesn't speak to the quality of life.

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You can live forever and really live a meaningless life.

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But however long my life might be in this world, I just want it to count.

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God, whatever I can do for your glory, I just.

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I just completely surrendered to him.

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I thought, man, this is this is what I want my life to be about now.

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I don't know anybody.

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Maybe there, maybe you might know someone, but I don't know anybody that wakes up every day and is like, I'm, I'm glad I'm here.

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I just want to wake up and waste my day and perhaps my life.

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Right?

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Like nobody does that.

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We want to make our life count.

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We're attracted to things that have life.

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We want the things that we do that matter.

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But can I just tell you there's no greater place that you can center yourself in that than in than in Christ, because he's

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the one that created you.

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And so when you look at the early church, you think, okay, how do we how do we be an impactful church?

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Let me give you a point, number one in your notes, and then we'll read this verse together.

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But it's it looks like this.

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Be collectively devoted.

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Be collectively devoted.

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If you want to know the secret to the early church and how they made a difference, that's exactly what verse 42 starts off with.

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And they devoted themselves.

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I love the way the NASB translate this, translates this the New American Standard Bible.

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I actually prefer that translation over any other English, but the way they translate it is this they continually devoted themselves, meaning

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they had determined that this was going to shape who they were as individuals at the end of their life.

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If someone had to describe, who they were, the type of people they were, it was that identity they had in Christ that was going to supersede

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all things.

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I mean, even Jesus tells us in the Gospels, he says, you can't serve two masters.

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You end up hating the one because they'll compete with each other, right?

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You're really only going to make your life primarily about one thing.

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You might have a lot of different things you appreciate, but at the end of the day, your life is going to be about one thing.

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And what is that thing about?

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And the early church is saying this is this is why God created the church.

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This is what I'm called to belong to.

00:15:03.260 --> 00:15:05.670
This has given me identity as a human being.

00:15:05.980 --> 00:15:09.530
It's speaking to the value of who I am, not because of what I've done, but what Christ has done for me.

00:15:09.680 --> 00:15:14.120
And it gives me ultimate purpose like nothing in this world, because everything in this world is passing away.

00:15:14.200 --> 00:15:15.520
But what I have in Jesus is eternal.

00:15:16.320 --> 00:15:18.980
So there's no greater thing that I could live for than what I have in Christ.

00:15:19.160 --> 00:15:21.500
And no matter what this world throws at me, it can't take it away.

00:15:21.700 --> 00:15:24.040
Because what I have in Jesus endures, which gives me hope.

00:15:24.120 --> 00:15:25.550
It gives me peace, it gives me joy.

00:15:26.740 --> 00:15:33.660
And so they rooted themselves in that so that no matter what came their way, that beauty in Christ is what shaped them.

00:15:33.680 --> 00:15:37.840
They were devoted not not as islands unto themselves, but collectively as a community.

00:15:38.110 --> 00:15:39.810
God, what do you want to do among us?

00:15:42.080 --> 00:15:49.120
The power of the early church was seen in the identity that they carried in Jesus

00:15:49.120 --> 00:15:49.920
together.

00:15:51.280 --> 00:15:53.280
I mean, maybe we could say it to ourselves this morning.

00:15:53.420 --> 00:15:55.260
Just reflect on our own relationship.

00:15:55.300 --> 00:16:01.120
Is this something I just treat casually, or is this really become the center of who I am?

00:16:01.700 --> 00:16:04.800
In Matthew chapter nine, Jesus taught us.

00:16:04.820 --> 00:16:05.500
He said this.

00:16:05.520 --> 00:16:12.500
He was he was quoting from the book of Hosea, chapter six, verse six, but he said this, go and learn what this means.

00:16:13.520 --> 00:16:16.720
I desire mercy and not sacrifice.

00:16:17.420 --> 00:16:20.860
For I came not to call the righteous, but sinners.

00:16:22.580 --> 00:16:26.060
I came, I desire mercy and not sacrifice.

00:16:26.080 --> 00:16:33.460
And really, in saying that Jesus is helping us go through this paradigm shift in our mind between identifying with a religion

00:16:33.460 --> 00:16:40.460
and walking rather in relationship with him, because Jesus noticed in his day

00:16:40.460 --> 00:16:43.440
and even in Hosea when people were sharing this.

00:16:43.440 --> 00:16:46.500
But people would show up to show up to church, right?

00:16:46.540 --> 00:16:52.050
They didn't necessarily identify themselves as the church, but rather they would just show up to it as this thing.

00:16:52.600 --> 00:16:58.890
And they would they would perform this act because, well, they were obligated to, but if they just did that thing, then it would make God happy.

00:16:59.220 --> 00:17:02.330
It's like, oh, I gotta go to the church and I better do this.

00:17:02.700 --> 00:17:04.770
So that way someone's not frustrated with me.

00:17:05.079 --> 00:17:07.220
Okay, God, I did my thing right.

00:17:07.240 --> 00:17:09.000
It's this religious way of thinking.

00:17:09.000 --> 00:17:12.079
You make your sacrifice, but there's no true heart in that.

00:17:12.480 --> 00:17:15.180
You're just simply doing it out of guilt or feeling like it's obligation.

00:17:16.460 --> 00:17:18.450
What Jesus is saying he desires a heart of mercy.

00:17:18.560 --> 00:17:20.819
Rather, what he's pointing to is the thought of compassion.

00:17:22.520 --> 00:17:26.400
As you've as he's given his life for you, you've gone all in for him.

00:17:27.200 --> 00:17:29.860
The greatest thing that you could offer to God this morning is yourself.

00:17:30.740 --> 00:17:33.210
So Jesus saying, that's what I would rather you discover.

00:17:34.180 --> 00:17:41.240
That's the point of your existence is not based on your performance, but it's based on who you are in light of who he is And then

00:17:41.240 --> 00:17:46.160
God walks with us through the rest, that we may do things in light of that, and we should do things in light of that.

00:17:46.840 --> 00:17:52.100
But our identity in Christ becomes paramount to all things, and it should take precedence, right?

00:17:52.100 --> 00:17:59.840
We are devoting ourselves, one of the one of the things that is interesting about the body of Christ is

00:17:59.840 --> 00:18:01.300
the people that make up the body of Christ.

00:18:02.920 --> 00:18:10.110
There's oftentimes you might find yourself within a church community when you're talking to people, you realize, man, if it weren't for Jesus,

00:18:10.260 --> 00:18:12.380
I'm pretty sure it wouldn't be friends, right?

00:18:12.380 --> 00:18:15.160
Because the things that you like are different than the things that I like.

00:18:15.160 --> 00:18:17.040
And what you really meant by different was weird.

00:18:17.260 --> 00:18:18.560
But you didn't say that, right?

00:18:18.560 --> 00:18:20.480
Like, we, the body of Christ, we just.

00:18:20.560 --> 00:18:26.660
We just make up a unique group of people sometimes come from different backgrounds, different interests, different things.

00:18:26.680 --> 00:18:26.760
Right.

00:18:26.840 --> 00:18:29.280
And I'm not saying I'm excluded from the weirdness label.

00:18:29.420 --> 00:18:33.840
I'm just saying sometimes in the body of Christ, we just got some characters, right.

00:18:33.860 --> 00:18:35.040
But here's the thing.

00:18:35.680 --> 00:18:42.720
We understand within the Christian community that there's something else that takes a greater precedent that unifies us all, and

00:18:42.720 --> 00:18:44.970
walking in light of that is far more important.

00:18:45.820 --> 00:18:49.220
The devotion to this takes precedent to all other things.

00:18:50.420 --> 00:18:54.320
This is who we are, and this matters more than the temporal.

00:18:54.320 --> 00:18:54.380
This.

00:18:54.580 --> 00:18:59.660
This makes an eternal difference in the opportunity we have to share that with other people that they can know Christ to.

00:18:59.700 --> 00:19:01.380
The early church was devoted.

00:19:02.880 --> 00:19:10.260
During Covid, there was an interesting article I read during Covid, and there was a part of me like, I

00:19:10.260 --> 00:19:12.200
don't want to make it sound like I wish Covid would come back.

00:19:12.200 --> 00:19:13.710
I don't, I don't want I don't want that again.

00:19:14.180 --> 00:19:16.800
But there was a part during Covid where like a week or two.

00:19:16.820 --> 00:19:18.180
It took a minute to get your bearings right.

00:19:18.420 --> 00:19:19.780
Like okay, now what do we do?

00:19:20.460 --> 00:19:24.580
But after about a couple of weeks, you start thinking as a as a pastor, you're like, well, God calls us to gather.

00:19:24.580 --> 00:19:25.840
We just we're just trying to figure out how to.

00:19:25.940 --> 00:19:27.720
I mean, jail could be a thing, right?

00:19:27.720 --> 00:19:30.340
Like, we got to figure out how to gather, but we want to do this wisely.

00:19:30.480 --> 00:19:31.620
That's a blessing to people.

00:19:31.620 --> 00:19:32.880
So how are we going to do this?

00:19:32.920 --> 00:19:36.840
And you guys, if you were here, we met in the park and we remodeled our building during that time.

00:19:36.900 --> 00:19:37.620
And it was fun.

00:19:37.660 --> 00:19:40.640
People just say people said, coming back, I don't want to go back to the building.

00:19:40.780 --> 00:19:41.560
Let's do it in the park.

00:19:41.680 --> 00:19:44.450
And then other people didn't want and but anyway, it doesn't matter.

00:19:44.640 --> 00:19:52.120
But during Covid we had you know, just thinking about that moment, one of the things that I loved about it, you got to think, okay, as a church planter, you

00:19:52.120 --> 00:19:57.520
get to kind of pivot and looking at a new way of how God's people can still be a gathering honoring Jesus together.

00:19:57.540 --> 00:19:58.220
I love that.

00:19:58.360 --> 00:19:59.460
I love that about church planting.

00:19:59.720 --> 00:20:06.100
It's just you kind of get to be a ragtag group of people grinding it out for the glory of God in your valley and not established church yet.

00:20:06.340 --> 00:20:08.340
And just thinking through all that.

00:20:08.620 --> 00:20:09.420
And how do we do that?

00:20:09.580 --> 00:20:16.840
But during that time period, I also read an article and an individual said, Covid was a telltale sign

00:20:16.840 --> 00:20:18.170
to the health of your church.

00:20:20.040 --> 00:20:22.840
And he said, for some churches, it really rocked them.

00:20:24.120 --> 00:20:26.280
And for others, they thrived in it.

00:20:27.500 --> 00:20:30.220
And I don't know that I would say we thrived as a church, but we definitely grew.

00:20:30.220 --> 00:20:30.850
And that was cool.

00:20:31.500 --> 00:20:32.390
It was cool to see that.

00:20:32.400 --> 00:20:35.620
But they said this and they said, here's what it did.

00:20:35.620 --> 00:20:39.400
It exposed for us is why people participate in a community.

00:20:40.240 --> 00:20:41.720
Because there's all kinds of reasons.

00:20:41.740 --> 00:20:44.020
People go to a church sometimes they're personality driven.

00:20:44.020 --> 00:20:45.460
They like an individual, right?

00:20:45.980 --> 00:20:47.700
And so they just want to focus on that personality.

00:20:47.700 --> 00:20:48.760
And that's why they go.

00:20:49.280 --> 00:20:54.760
That's why sometimes if I go out of town, I don't tell people like it's personality driven, right?

00:20:54.760 --> 00:20:58.920
Sometimes it can be it can just be people driven there because, well, their friends are there and they don't.

00:20:58.980 --> 00:21:01.170
They're not really all in on Jesus, but they just like their friends.

00:21:02.160 --> 00:21:05.060
Sometimes it can be it can be program driven.

00:21:05.060 --> 00:21:08.880
They're not necessarily all in Jesus, but there's one particular program they really like, and that's why they're there.

00:21:09.480 --> 00:21:13.060
Sometimes it can be property driven, and that's not us because we don't have a lot of room on our property.

00:21:13.340 --> 00:21:15.620
So I know you're not here for that reason, right?

00:21:15.660 --> 00:21:17.300
But sometimes it's just property driven.

00:21:17.320 --> 00:21:19.120
They enjoy the amenities that are there.

00:21:20.220 --> 00:21:21.530
But they said, but you know what?

00:21:21.680 --> 00:21:27.240
When trouble happens, guess what takes place suddenly, in the midst of a difficult time?

00:21:27.660 --> 00:21:30.700
Those things don't take prominence over the lives of people anymore.

00:21:30.900 --> 00:21:32.630
And when trouble happens, they disperse.

00:21:33.820 --> 00:21:40.380
But there's one thing the individual said That will motivate people to be a part, no matter what the day may bring, good or bad.

00:21:41.100 --> 00:21:41.750
And that is purpose.

00:21:43.620 --> 00:21:51.340
If you can discover your purpose, the hope that you have in Jesus, it helps you endure and even in the difficult situations, purpose

00:21:51.340 --> 00:21:52.400
matters.

00:21:52.580 --> 00:21:57.680
And here the early church is devoted and I gotta I gotta tell you more about how that devotion plays itself out.

00:21:57.720 --> 00:21:59.180
So it'll keep wasting time here.

00:21:59.180 --> 00:22:06.320
But let me just tell you, as we think about this early church being devoted guys, can I just be honest in saying, man, our goal in looking at this is not about

00:22:06.320 --> 00:22:07.400
putting butts in the seat.

00:22:08.380 --> 00:22:12.250
We're not about let's just grow to grow so we can pat ourselves on the back and feel good about our numbers.

00:22:12.440 --> 00:22:16.580
Let's let's count people so we can just, build ourselves up.

00:22:16.580 --> 00:22:18.560
And being able to create a crowd, that's not what we're after.

00:22:18.780 --> 00:22:20.780
In fact, we really don't have much room.

00:22:21.240 --> 00:22:25.640
So it's not it's not primarily about numbers though.

00:22:25.640 --> 00:22:26.720
People matter.

00:22:26.720 --> 00:22:26.820
Right?

00:22:26.820 --> 00:22:31.220
So we're not we're not what we want is a healthy church, right?

00:22:31.220 --> 00:22:33.920
So regardless of the size, what we want to be is a healthy group of people.

00:22:34.160 --> 00:22:36.460
So it's not about numbers.

00:22:36.460 --> 00:22:43.660
And at the same time, we also have to be mindful of how the church exists when we're getting ready to read some of the things the early church did right.

00:22:44.200 --> 00:22:51.720
But when you read the New Testament, there's no verse in the Bible that you can go to that says, when you show up to church, this is how a church service should look.

00:22:51.800 --> 00:22:53.030
You got to do this at this time.

00:22:53.160 --> 00:22:54.310
You got to do that at that time.

00:22:54.480 --> 00:22:59.620
This is the specific way that worship needs to be expressed, that you don't find that you find different components of, that.

00:22:59.620 --> 00:23:02.960
There's certainly elements that should be involved in a gathering as God's people.

00:23:02.960 --> 00:23:03.410
That's all true.

00:23:03.820 --> 00:23:10.820
But there's not one verse in the Bible where you just show up and this is exactly where the church, the way the church should look, which I find incredibly liberating

00:23:10.820 --> 00:23:15.240
and really awesome, because what it's saying to us about God, God is a creative God.

00:23:15.360 --> 00:23:17.270
He's not interested in uniformity.

00:23:17.400 --> 00:23:18.420
That's why he's made us all different.

00:23:18.920 --> 00:23:20.240
But he is interested in unity.

00:23:20.700 --> 00:23:23.150
Meaning we're not going to compromise on our identity.

00:23:23.580 --> 00:23:30.040
Like if we were just interested in collecting people for the sake of collecting people, we would lose focus on the heart that drives who we are.

00:23:30.500 --> 00:23:31.640
So if you're here, you're new.

00:23:32.100 --> 00:23:34.440
I love that you're here, and I'm thankful that you're here.

00:23:35.240 --> 00:23:39.400
But at the at the same time, we're not going to lose focus of what we're about as a community.

00:23:40.300 --> 00:23:42.420
It's what enriches the depth of who we are.

00:23:43.180 --> 00:23:45.880
And so there's the theology of what we practice significant.

00:23:46.720 --> 00:23:48.030
But then there's also this methodology.

00:23:49.460 --> 00:23:56.940
And methodology is why I can go to a different country in this world and worship with a body of believers, because we could be united in theology, but

00:23:56.940 --> 00:23:59.660
it can look different and its structure because they're different, right?

00:23:59.660 --> 00:24:06.920
I mean, I when living in Utah, was a little, a little different for me because I have found here in Utah our worship style,

00:24:06.920 --> 00:24:08.470
especially in Utah County, is a little more reserved.

00:24:09.440 --> 00:24:10.100
Right?

00:24:10.360 --> 00:24:15.040
And I like a little more movement, and so just look at the context.

00:24:15.040 --> 00:24:15.680
You're like, you know what?

00:24:15.680 --> 00:24:17.630
But I want to minister to people, right?

00:24:17.800 --> 00:24:22.720
I love people, so let's just let's figure out what best ministers to people, because it's not about the method.

00:24:24.680 --> 00:24:25.880
It's about your walk with Jesus.

00:24:27.200 --> 00:24:29.190
I need to I'll share this one story and move on.

00:24:29.920 --> 00:24:33.460
There was even this time where I had a lady come to me.

00:24:33.820 --> 00:24:34.430
She's not here.

00:24:34.520 --> 00:24:35.190
It's just, you know.

00:24:35.860 --> 00:24:43.680
And she said to me, we were building this building, and she came up to me and goes, if you paint that stage black, I

00:24:43.680 --> 00:24:44.660
won't come here anymore.

00:24:45.760 --> 00:24:48.430
And I have never driven so fast to Home Depot in my life.

00:24:49.000 --> 00:24:49.320
Right.

00:24:49.320 --> 00:24:51.440
And found a paint called Black Magic.

00:24:51.480 --> 00:24:52.460
And I thought, that's perfect.

00:24:52.800 --> 00:24:54.480
People disappear.

00:24:54.480 --> 00:24:56.360
I just and the headache went away.

00:24:56.360 --> 00:24:56.710
It was amazing.

00:24:57.160 --> 00:24:57.920
But that's.

00:24:57.920 --> 00:24:58.800
Let me just say this.

00:24:58.800 --> 00:24:59.560
It just sounds awful.

00:24:59.620 --> 00:25:05.240
I know, but, like, when we walk together as a community, there are certain things we just can't take issue on.

00:25:05.980 --> 00:25:06.640
Good gravy.

00:25:06.640 --> 00:25:13.230
That is like that is not that is not the kind of demeanor we want to carry to one another here, because there's something else that takes precedent.

00:25:14.180 --> 00:25:17.220
Like we want to do good hospitality, right?

00:25:17.220 --> 00:25:18.920
And we want to love people because people matter.

00:25:19.840 --> 00:25:23.210
But the identity of who we are in Jesus, devoted to one another, and that is significant.

00:25:23.420 --> 00:25:25.840
So let's ask the question, well, has the church lived that out?

00:25:25.840 --> 00:25:26.720
What did that look like?

00:25:27.680 --> 00:25:33.550
And what it's one thing to say you're devoted, but how do they represent that devotion?

00:25:33.840 --> 00:25:37.580
What were the and it lists for you for things in this verse I want you to see this.

00:25:37.580 --> 00:25:44.360
It says they were devoted to the apostles teaching and to the fellowship, and to the breaking of bread and to prayer.

00:25:45.820 --> 00:25:48.920
And there's nowhere in the New Testament you're going to go that says, this is how a church service looks.

00:25:49.140 --> 00:25:54.590
But Acts chapter two really gives us the most detail that you really see in a gathering of God's people.

00:25:55.100 --> 00:26:00.800
And they made these four things a priority to their life, to help them remain focused on that devotion as a community.

00:26:00.820 --> 00:26:03.060
The Word of God was preeminent with them, right?

00:26:03.080 --> 00:26:05.620
I mean, the apostles teaching like the apostles, aren't alive today.

00:26:05.640 --> 00:26:06.430
They wrote the New Testament.

00:26:06.560 --> 00:26:07.450
You have the apostles teaching.

00:26:07.480 --> 00:26:08.790
You can read God's Word.

00:26:09.220 --> 00:26:14.430
It's why we as a church, we tend to go through verse by verse through Scripture so that we're learning and growing together.

00:26:15.240 --> 00:26:15.420
Right?

00:26:15.420 --> 00:26:16.920
God's word is sacred to us.

00:26:16.920 --> 00:26:20.440
If you if you want to really see in your life, am I devoted to Jesus?

00:26:20.440 --> 00:26:20.880
Get this.

00:26:20.880 --> 00:26:22.620
It's how much time are you spending in God's Word?

00:26:23.600 --> 00:26:24.940
Can I tell you you're here this morning?

00:26:24.940 --> 00:26:25.640
We're in God's word.

00:26:25.660 --> 00:26:26.660
Fantastic.

00:26:27.900 --> 00:26:30.600
But if this is the only time you're in God's Word throughout the week.

00:26:30.880 --> 00:26:31.830
You're not even in the game.

00:26:33.420 --> 00:26:39.440
And God gave you his word for a reason, and we should let it just rest in our soul, shaping who we are.

00:26:39.620 --> 00:26:41.920
And I'm not saying, look, you got to get all legalistic about this.

00:26:41.960 --> 00:26:43.600
You better read three chapters a day, three chapter.

00:26:43.600 --> 00:26:45.980
You want to get through the Bible 365 days in a year.

00:26:45.980 --> 00:26:48.300
You better read every day and three chapters a day.

00:26:48.300 --> 00:26:49.320
You gotta get through the Bible in a year.

00:26:49.380 --> 00:26:49.760
I don't want to.

00:26:49.820 --> 00:26:50.540
I'm not.

00:26:50.740 --> 00:26:51.720
That's not what I want to do.

00:26:52.180 --> 00:26:52.850
Here's what we want to do.

00:26:54.040 --> 00:26:58.030
You want to wake up tomorrow and meet with Jesus and say, there's no greater purpose.

00:26:58.260 --> 00:26:58.920
I could live for God.

00:27:00.240 --> 00:27:05.240
You have me here at this time in this world, and I want to know you and God.

00:27:05.240 --> 00:27:06.140
I want to live for you.

00:27:07.760 --> 00:27:10.500
I only one life to live and I want it to count.

00:27:11.660 --> 00:27:13.280
So God help me know you.

00:27:14.600 --> 00:27:21.680
I mean, you can get all kinds of mentors in your life, but if you're not spending time in God's Word, that is how God shapes you.

00:27:23.060 --> 00:27:24.600
And so for us, it could look like this.

00:27:24.620 --> 00:27:25.900
You could start in the Gospel of John.

00:27:26.660 --> 00:27:31.440
You say, God, I don't know if I'm even going to read a whole chapter today, but I just want to read until a verse blesses me.

00:27:32.480 --> 00:27:40.220
And when I walk out the door, I want that verse to just turn over in my soul throughout the day, thinking about who you are and

00:27:40.300 --> 00:27:41.200
God's Word.

00:27:41.240 --> 00:27:43.490
Their devotion was demonstrated through that and then fellowship.

00:27:43.800 --> 00:27:45.400
And again, this is this is the idea.

00:27:45.400 --> 00:27:47.580
This is not just gathering for the sake of gathering.

00:27:48.420 --> 00:27:51.450
This is a communal identity in what they're about together.

00:27:52.620 --> 00:27:59.700
They have this fellowship, this focus that is, that has helped them understand the core of who they are as a community before the

00:27:59.700 --> 00:28:01.860
Lord and then the breaking of bread.

00:28:02.580 --> 00:28:03.980
This is not just eating, though.

00:28:03.980 --> 00:28:05.900
They had love Feast where they would have meals together.

00:28:06.580 --> 00:28:08.200
But this is the breaking of bread.

00:28:08.200 --> 00:28:13.120
This is talking about communion, and communion is the representation of what Jesus has done for us.

00:28:13.120 --> 00:28:17.620
So they're being reminded in a very tangible way of how that fellowship is shaped.

00:28:17.660 --> 00:28:22.200
Because Christ, who gave his body and his blood that was shed for you and for me.

00:28:23.320 --> 00:28:28.880
And so they're constantly thinking about Jesus as they're walking together in the truth of God's Word.

00:28:29.040 --> 00:28:29.640
And they're praying.

00:28:29.740 --> 00:28:30.920
They're seeking his face.

00:28:32.320 --> 00:28:33.700
God help us know you more.

00:28:35.220 --> 00:28:37.160
God help us honor you with our life.

00:28:38.520 --> 00:28:40.260
They didn't just say they were devoted.

00:28:41.700 --> 00:28:43.700
They demonstrated that devotion.

00:28:45.380 --> 00:28:52.440
You know, it's one thing to call yourself a Christian, but it's another thing to stop and ask, is the evidence really there?

00:28:54.300 --> 00:28:57.830
And for the early church, this is what fueled them.

00:28:58.340 --> 00:29:00.740
They were devoted to who Christ was.

00:29:00.760 --> 00:29:07.820
And then and then, you see, in light of that verse 43 and on the results, it tells you this, and all came upon every

00:29:07.820 --> 00:29:14.940
soul, and many wonders and signs were being done through the apostles, and all who believed were together and had all things in common.

00:29:15.820 --> 00:29:16.980
So here's what it looks like.

00:29:17.020 --> 00:29:20.920
And this idea of awe is really this place of worship, this reverence before God.

00:29:20.940 --> 00:29:22.680
They think to themselves, I can't believe this.

00:29:23.940 --> 00:29:27.520
I can't believe that God cared enough about me to give his life for me.

00:29:28.260 --> 00:29:30.460
To make my life matter because his life mattered.

00:29:30.460 --> 00:29:33.600
And he became a sacrifice for my life so I could find my life in him.

00:29:34.520 --> 00:29:35.640
That he took on my sin.

00:29:35.640 --> 00:29:36.620
That I could have his righteousness.

00:29:37.600 --> 00:29:38.540
I can't believe that.

00:29:38.680 --> 00:29:40.380
Like what greater gift could be given?

00:29:40.520 --> 00:29:43.180
So what greater purpose could I do with my life than to live for him?

00:29:43.780 --> 00:29:45.480
Because what I have in him endures forever.

00:29:46.700 --> 00:29:53.700
And so they just they walked in this all every day, reminding each other of the beauty of what it means to wake up today and have opportunity to glorify God

00:29:53.700 --> 00:29:57.880
and bless others to the point that it says in verse 44 that they had all things in common.

00:29:58.900 --> 00:30:04.700
And what it means is like this, that apart from Jesus, we have this tendency of treating our life like a closed fist.

00:30:05.280 --> 00:30:11.580
We take the possessions of this world, and we try to find our worth and our value and the things that life offers, and we hold on to it.

00:30:11.600 --> 00:30:12.700
We got this death grip on it.

00:30:12.820 --> 00:30:19.330
Because if it if it if it escapes us, well, it devalues us as human being because, well, we're dependent upon that to make us feel like we matter.

00:30:21.080 --> 00:30:24.020
But then all of a sudden you discover that isn't what matters.

00:30:25.700 --> 00:30:26.680
Who I am and Jesus is.

00:30:28.360 --> 00:30:34.520
And what Jesus has given me is now a gift to bless those around me that they would have the opportunity to know him too.

00:30:35.780 --> 00:30:42.860
And so they we in Christ, open our hand with those things and realizing I'm just a steward of the things of this world, because I'm just passing

00:30:42.860 --> 00:30:49.880
through and all things in common has this idea of their coming to one another with this open hand for the purpose of blessing one another to

00:30:49.880 --> 00:30:51.530
the glory of God, to the benefit of others.

00:30:52.800 --> 00:30:59.820
And then in light of that, it goes on and tells us in verse 45, and they were selling their possessions and belongings and distributing

00:30:59.820 --> 00:31:06.860
the proceeds to all, as any had need, and day by day attending the temple together and breaking bread in their homes, they

00:31:06.860 --> 00:31:09.420
received their food with glad and generous hearts.

00:31:10.260 --> 00:31:15.220
I know you're waiting on that last point, and I'm going to give it to you in like five minutes, and then we're going to be done.

00:31:15.220 --> 00:31:16.070
That is the last point.

00:31:16.320 --> 00:31:23.500
But I want you to know, with the church, what you're seeing is they're coming with this open

00:31:23.500 --> 00:31:30.560
hand is they have this radical generosity, this radical care for

00:31:30.560 --> 00:31:34.560
people around them because they've been so cared in God that their life is just full.

00:31:35.820 --> 00:31:37.800
They're not dependent on other things to tell them they matter.

00:31:37.800 --> 00:31:39.260
They know they matter in Jesus.

00:31:40.000 --> 00:31:44.940
And because their life is just overflowing with the grace of God, they're just pouring out blessing on others.

00:31:46.000 --> 00:31:51.120
And in so doing, they've become radically generous in the way that they they've lived their life.

00:31:51.140 --> 00:31:58.500
And, anytime we think about the idea of radical generosity, one of the things that's interesting about Western culture,

00:31:59.200 --> 00:32:02.620
we tend to think, well, yeah, you got to be radically generous because people are poor.

00:32:02.620 --> 00:32:04.740
And the reason people are poor is because they don't have money.

00:32:05.740 --> 00:32:11.440
And so the poverty carries this idea of being monetarily weak in our culture.

00:32:11.440 --> 00:32:11.520
Right.

00:32:11.560 --> 00:32:12.860
And so you're impoverished.

00:32:12.860 --> 00:32:13.540
You don't have a lot of money.

00:32:14.060 --> 00:32:15.700
Therefore generosity becomes important.

00:32:15.700 --> 00:32:22.420
But can I can I just tell you the idea of generosity is important because the thought of poverty is far greater than just.

00:32:22.440 --> 00:32:23.030
I don't have money.

00:32:24.200 --> 00:32:31.980
There's a lot of people in this world with very little than what this earthly life has to offer, but have incredible joy and

00:32:31.980 --> 00:32:33.540
the same instance.

00:32:33.540 --> 00:32:36.580
There's a lot of rich people in America that are just grumpy, unhappy people.

00:32:37.200 --> 00:32:41.050
So it's not the idea of money, but the idea of generosity.

00:32:41.320 --> 00:32:42.220
Let me say it like this.

00:32:42.300 --> 00:32:49.940
And in Matthew chapter five, verse three, Jesus preaching the sermon on the Mount, he said this blessed

00:32:49.940 --> 00:32:51.340
are the poor.

00:32:51.680 --> 00:32:53.800
In what spirit?

00:32:56.380 --> 00:32:57.740
Poverty is not just a lack of money.

00:33:00.100 --> 00:33:01.820
Poverty comes to us in all sorts of ways.

00:33:03.440 --> 00:33:07.170
And the early church, in discovering who they are in Jesus, filled them up radically.

00:33:07.280 --> 00:33:12.750
And every one of those areas, and therefore they poured themselves out as a blessing to the people around them.

00:33:13.640 --> 00:33:14.420
Get this.

00:33:14.620 --> 00:33:21.400
There's spiritual poverty, which we just talked about, where we lack the confidence of a relationship with God.

00:33:21.400 --> 00:33:25.000
We're bankrupt before him and therefore we have no hope, no peace, no eternal life.

00:33:25.640 --> 00:33:32.760
There there's a relational poverty where rather than experiencing the fullness of who we are and being connected to God and therefore a blessing to others, we.

00:33:32.860 --> 00:33:38.300
We struggle and loneliness and abandonment and fractured family just wanting to belong.

00:33:38.860 --> 00:33:45.960
There's the idea of emotional poverty where we go through stress and trauma and without affirmation and love, we have

00:33:45.960 --> 00:33:48.840
this emptiness in our in our soul needing to be filled.

00:33:48.840 --> 00:33:56.100
There's opportunity, poverty because of injustice and corruption that we lack the opportunity for education, for employment or

00:33:56.100 --> 00:33:57.540
even safety.

00:33:57.800 --> 00:34:05.380
There's the thought of cultural poverty where it's expressed in loss of dignity or identity and purpose as an individual because society

00:34:05.380 --> 00:34:07.120
devalues you and oppresses you.

00:34:08.340 --> 00:34:15.489
There's all sorts of poverty, not just the absence of money, but the early church in that deep devotion,

00:34:15.540 --> 00:34:22.650
they came with this reverence for God that filled them up in such a way that they poured their lives out for the glory of God to the benefit of others,

00:34:23.760 --> 00:34:26.239
because they knew how richly they had been blessed in Christ.

00:34:27.860 --> 00:34:31.440
And when you look at the early church, people ask the question, how did they make such a difference?

00:34:32.639 --> 00:34:37.600
You know, for 250 years, 125, that it could cost your life for claiming to be a follower of Jesus.

00:34:37.900 --> 00:34:44.340
Yet the world was radically transformed by this 120 small band of Christians that were really weak.

00:34:44.400 --> 00:34:49.400
They ran away from Jesus in the beginning, but now they come back with such a fury it just overtakes the Roman Empire.

00:34:49.520 --> 00:34:50.540
How did they do that?

00:34:54.139 --> 00:34:58.160
Watching their lives transformed in Christ to this radical generosity made a tremendous difference.

00:34:59.660 --> 00:35:07.640
And I think within Rome, for the first time, women are given value in the idea of Jesus or the

00:35:07.640 --> 00:35:08.500
thought of children.

00:35:08.580 --> 00:35:15.640
Infanticide was heavily practiced in Rome, where if you didn't want a child, especially if it were a female, or there's something about the kid you didn't like, you would just throw

00:35:15.640 --> 00:35:16.930
it in the streets, leave it to the elements.

00:35:18.820 --> 00:35:20.700
The church moves in and in.

00:35:20.700 --> 00:35:24.080
They think, man, God gave us his word and people want to know they should know this word.

00:35:24.080 --> 00:35:24.510
They could be transformed.

00:35:24.920 --> 00:35:26.460
That education shouldn't just be for the rich.

00:35:26.460 --> 00:35:30.220
We need to offer education for everybody that they could find who they are in Christ.

00:35:30.400 --> 00:35:37.560
And so they develop these educational centers for they develop food homes, even during first century Rome, there was this belief that when someone

00:35:37.560 --> 00:35:40.400
got sick, it was likely because the gods were mad at them.

00:35:40.460 --> 00:35:44.880
And so if you tried to aid them, you could anger the gods against you and you could suffer that ailment too.

00:35:44.960 --> 00:35:47.360
So rather than help someone, they would just leave them to their own devices.

00:35:47.480 --> 00:35:48.820
And whatever happened, happened.

00:35:50.400 --> 00:35:52.470
But it was the early church that stepped in and said, you know what?

00:35:52.580 --> 00:35:53.440
Every life matters.

00:35:54.320 --> 00:35:55.220
Every life matters.

00:35:55.380 --> 00:36:00.030
And so rather than leave people to their own devices in the midst of their sickness, we're going to come in and we're going to care for them.

00:36:00.120 --> 00:36:01.720
Every every person should be cared for.

00:36:01.720 --> 00:36:02.320
And so they started hospitals.

00:36:02.680 --> 00:36:06.000
They didn't invent medicine, but they started hospitals for everyone education.

00:36:07.140 --> 00:36:11.720
They started teaching and looking at children in the street, they thought, no, no, no, everyone matters to the Lord.

00:36:11.740 --> 00:36:18.800
And so rather than leave these children on their own to the devices of this world to do whatever to them, we're going to come in, we're going to adopt them and we're

00:36:18.800 --> 00:36:23.040
going to help them learn the name above all names so they can find their identity in who Christ is.

00:36:24.280 --> 00:36:28.640
And the early church shaped the way that much of our civilizations operate today.

00:36:28.720 --> 00:36:33.420
What became this grassroots movement became the institutions that we really ripped apart from God now.

00:36:33.600 --> 00:36:40.800
But these institutions that we enjoy in the sense of universities and hospitals and orphanages and adoption centers

00:36:40.800 --> 00:36:43.620
and all that birthed out of the Christian community in the first century.

00:36:46.180 --> 00:36:47.140
Radical generosity.

00:36:48.000 --> 00:36:51.730
So let me give you the last point, because I need to close this be radically generous.

00:36:54.300 --> 00:36:55.680
Be radically generous.

00:36:57.740 --> 00:36:59.600
How did the early church make a difference?

00:37:01.420 --> 00:37:06.020
Collectively devoted, radically generous.

00:37:07.820 --> 00:37:11.190
And look, I'm not saying, guys, you need to go out and be good for the sake of being good.

00:37:13.240 --> 00:37:18.580
I'm saying the most beautiful thing that you could attach the goodness of the things you do in this world is to Jesus Himself.

00:37:19.660 --> 00:37:26.720
Let it be known that what leads you is the incredible opportunity people have to know the same Christ that has shaped you.

00:37:28.000 --> 00:37:29.830
That the good we do isn't good, for goodness sake.

00:37:29.880 --> 00:37:35.420
It's for Christ's sake, because we have found who we are in him, and we want others to discover that as well.

00:37:36.120 --> 00:37:40.600
When you look at the early church, there was an emperor named Julian who said this about Christians.

00:37:40.600 --> 00:37:47.740
He said, why do we not observe that it is their benevolence to strangers, their care for the graves of the dead, and the pretended holiness

00:37:47.740 --> 00:37:50.380
of their lives that has done the most to increase atheism?

00:37:51.500 --> 00:37:56.180
And Rome referred to Christianity as atheism because they were monotheistic and a Roman society that was polytheistic.

00:37:56.640 --> 00:37:59.660
They looked at Christians and thought, how can you have one God that's atheist, right?

00:37:59.760 --> 00:38:07.120
But they said, that's what's increasing Christianity, for it is disgraceful that when no Jew ever has to beg and the impious Galileans,

00:38:07.160 --> 00:38:12.260
they refer to Christians as Galileans support not only their own poor, but ours as well.

00:38:12.400 --> 00:38:15.000
All men see that our people lack aid from us.

00:38:16.460 --> 00:38:16.980
Amen.

00:38:16.980 --> 00:38:23.000
Christians, by the way they're caring for people are demonstrating the intrinsic value that everyone has because of who God is.

00:38:23.000 --> 00:38:24.900
And more than that, they're leading people to Jesus.

00:38:26.600 --> 00:38:29.800
Guys, can I tell you the most powerful tool we have today is the same.

00:38:30.520 --> 00:38:37.600
The most powerful tool, honestly, in reaching the world, is a church devoted to the Lord and willing to surrender

00:38:37.600 --> 00:38:39.800
their lives for the benefit of others to his glory.

00:38:40.680 --> 00:38:42.200
That's what transformed the first century.

00:38:43.020 --> 00:38:44.660
That's what transforms the 21st century.

00:38:45.600 --> 00:38:48.310
And you look at our country today, and I need to be done.

00:38:48.500 --> 00:38:49.550
But look at our country today.

00:38:50.680 --> 00:38:52.540
And it is screaming with deep need.

00:38:52.540 --> 00:38:53.500
I need to know Jesus.

00:38:55.080 --> 00:39:02.140
And more than anything, it becomes this beautiful opportunity for you and I in the midst of darkness, to let the light of Christ

00:39:02.140 --> 00:39:03.160
shine forth in our life.
