WEBVTT

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Hey, I'm going to invite you this morning to turn with me to first Thessalonians chapter four.

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It was we're at together today.

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First Thessalonians chapter four, verse 13.

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In fact, we're on week five of a six week series we're going through in the book of Thessalonian Thessalonians, which is an incredible book

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of the Bible we've been studying together.

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Thessalonica represents the second church the apostle Paul established on his second missionary journey in the

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continent of Europe.

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So this is the second church he established in Europe.

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The first was Philippi, second Thessalonica.

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And then it goes on from there.

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But this church was established on the backdrop of persecution, if you remember, as we looked at Paul's life as

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he began his missionary journeys, Paul really faced persecution nearly everywhere that he went.

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There was a few places that were rare, but that became the norm that he would go through persecution.

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In fact, the town he was at just before Thessalonica and Philippi, he was beaten.

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He was thrown in prison.

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And when he was released, he then went on to the town of Thessalonica, Thessalonians or Thessalonica, and he established the church of the Thessalonians.

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And within just three weeks of him preaching in Thessalonica, he persecution breaks out again.

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And in this particular scenario, rather than the Apostle Paul enduring that persecution, he realized it was going to be better for the church if he moved on.

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And he goes on from there to Berea, faces persecution again, then on to Athens, then on to Corinth.

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And adversity followed him wherever he went.

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But this particular church, the church in Thessalonica, Paul had this growing concern for this church because he knew he was there for just a minimal

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amount of time.

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And so he actually sends Timothy back to this church to report to him what he discovers.

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And when Timothy comes back to the Apostle Paul, it is overwhelmingly encouraging.

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What Timothy discovered there, this church.

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Not only did this church find their faith in Jesus deeply enriched, it began to make an impact in the city and

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even beyond that, into what we refer to as modern day Greece.

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The gospel is going throughout all of Greece and even beyond.

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And the Apostle Paul is ecstatic to see how the gospel has moved in their life to transform their life and the world around

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them.

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And so he writes this book of Thessalonians, to continue to encourage this church.

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But not only is it an encouragement to them, it's becoming an encouragement to us here a couple of centuries later, to see how God worked in their midst,

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to challenge us in the 21st century and what it means to follow God.

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And so you see, when you read First Thessalonians chapter one, verse six, they were they birthed this church out of much

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affliction.

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It tells you.

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And in chapter two, chapter two, verse two of the same book, the Apostle Paul talks about his own struggles in being able to preach the gospel to them.

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So in this tremendous adversity, they had deep roots in Jesus, which, if we're being honest with life, that tends

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to be what makes us as individuals a lot more sturdy in the foundation, but beneath us as being

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challenged in that, especially in your own relationship with Christ, you finding out who Jesus is

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in the midst of trials, you're really challenged to discover why Christ really matters to you and therefore

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living in light of that, know that no matter what the circumstances of the world might throw at you will be faithful in Jesus, because

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what you have in Christ transcends anything this world can offer.

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And as we looked at this church, we discover what it means to find transformation in Jesus and living for him.

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In fact, last week when we got to the beginning of chapter four, we talked about what it means to live God's will.

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What is God's will for my life?

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And we discussed, some so many times we approach this as if we've got to find that dot, that one thing that God made me to do.

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And if I do that one thing, then God's going to be happy with me.

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But it really challenged us to think in terms of what God's will is not.

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Not in so much in what you're doing, as much as a relationship with him.

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And the reason for that is because there's nothing you're going to do in this world that's going to impress God.

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Not that God doesn't want you to do good things.

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He certainly does.

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But there's nothing you're going to do in this world that God can't do for himself.

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And he can't.

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He's going to do it better than you could ever think of doing it, right.

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I mean, God's not dependent on anything.

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He is sovereign.

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And so the purpose for which God has created you is not primarily established on what you do, but rather the primary reason for which God

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has created you is for relationship with him and through that to glorify him.

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In fact, that's what we discussed as God's will for your life.

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It's not it's not about religious performance.

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It's about a genuine relationship with Jesus.

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And out of that relationship then flows beautiful things in your life and the way that you live for him.

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In fact, when God created us in the beginning, the Bible tells us in Genesis one he made you in his image, which is distinguishing you from anything

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else God created in this world.

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Nothing else.

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God has created us in his image.

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But you are.

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And what that means is that you're connected.

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You're created to be connected to God in relationship.

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And then it's through that relationship.

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You represent him in this world, in fact.

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God created us all to be royal priests, your royalty in the sense that you belong to a king, your priest, in the sense that you get to connect to God.

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That's the position of a priest.

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They're connected in relationship with the Lord.

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They represent people to God.

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And so as God's people, he calls you even in first Peter chapter three, if you read the chapter, Peter says you are a royal priesthood

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in Jesus, meaning God has called you in this world to represent him.

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But now as we get into first Thessalonians 413 to 510, this is the biggest chunk of scripture we're going to cover together in this book of Thessalonians.

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What we're going to discover is that while we come to know the Lord, it doesn't guarantee that everything's going to go well.

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Right?

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The church of Thessalonica is proof of that.

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And so as we get to see the challenges of this church, we're really going to look at a.

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But today Paul starts off this section with the word but this is a big but actually he's what he's going to talk about.

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We're going to start this section with a big but.

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And as we look at this what he's what he's going to encourage us in is saying, look, even when you theologically understand the reason for what you're created,

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you've got to also understand that there's going to come challenges in your own faith journey.

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And how you respond to that is critical.

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There's a way God wants us to put all that in perspective in how we live for the Lord.

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In fact, Paul is going to focus on this word called grief.

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He wants us to realize that in this world, we're going to experience a grieving.

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And that's completely normal, in fact.

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Romans chapter eight talks about this.

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Romans eight verse 22 tells us all of creation is groaning.

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And in Romans chapter eight verse 23, even our soul groans within us.

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And the reason it groans is because the curse of sin that we experience in this life, you see the destruction of sin and

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the decay of life, whether whether it's things around you falling apart or relationships and figuring, finding

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unhealthy relationships that you have or ultimately even in death, we experienced the destruction of

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life.

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And because of that, our soul grieves.

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You don't even have to tell us to be sad about those things.

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We just naturally experience it that way.

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And it's a way our soul is crying out to us to recognize who you grieve because you're made for so much more.

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But it's helpful for you to put that grief into perspective.

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Your life is made for so much more than than the decay of this world.

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And so how do we discover that hope?

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And this is what the Apostle Paul is encouraging us in.

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We're going to look at this together today.

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Paul's encouragement that deals with discouragement.

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And this is really an undersell, because we're going to talk about it in terms of death.

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Like how do we how do we do that in terms of death?

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Because death for all of us is the ultimate enemy.

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And that's where we really understand that the curse of what this life is by death.

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Because you and me, we weren't made for that.

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It's why we grieve at the loss of life.

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Where we grieve at the loss really, of anything because.

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Because we weren't made for the loss of things.

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We were made for life.

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That's why Jesus says in John 14 six, I am the way, the truth, and the life.

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And God doesn't just give life.

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He's life itself, and he made you to belong in him.

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Unfortunately, what humanity chose from the beginning is ultimately other than that.

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In the Garden of Eden, when God made Adam and Eve right?

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God says to Adam and Eve, don't eat of the fruit, because in the day you do it, you shall surely not die.

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God didn't make you for death.

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Death is what we choose when we reject the Lord, and rather choose to put ourselves in the position of Lord of our own life, thinking

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we know better than God.

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And ultimately it separates us from him.

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And it produces death.

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Not just physical death, but spiritual death.

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It brings death to our life and we experience the, permeating effect of the curse

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of sin and the decay of life around us all the time.

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And the ultimate piece of that is seen in real death.

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And so when you think in terms of grieving, we can grieve in life for all sorts of reasons, but it's ultimately

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related to the loss of things.

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And the greatest extent of loss is experienced in death.

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And Paul here is going to talk to us about this.

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He's not he's not going to pretend like life isn't hard.

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He's not going to tell you to stuff your feelings, but he really wants to help us put it into perspective in light of what we have in Jesus and

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the hope that is to come.

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So encouragement that helps us deal with discouragement.

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Let me give you a point.

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Number one, we should read some verses here in order to deal with discouragement.

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Here's what we need.

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Discover a greater hope.

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Discover a greater hope.

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It's not to say what you've gone through isn't important.

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It is important.

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But rather than let that define us, we need something that transcends it in order to be able to move forward.

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We need a greater hope.

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And you discover this idea, this theme over and over again in Scripture and in fact, in the book of Philippians

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chapter one.

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And shalom, can you hold on?

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I'm not on.

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There we go.

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Philippians chapter one.

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The apostle Paul here is really describing life, sort of like a blueprint and really looking at your own life in this

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way, as if there's a building being built here and there's a blueprint.

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And sometimes when you look at a blueprint, some people look at a blueprint and they can't even imagine what that's going to look like because, well, they really need to see it in

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hand.

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Like, let me it's nice to see it on paper, but I really need to see it in person or sometimes you might go through the building process and you're thinking, man, I don't know

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that this is going to happen.

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Like, what confidence do I have?

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Especially when that blueprint your own life, right?

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And Paul says like this in Philippians verse six, and I am sure of this, that he who began a good work in you will bring it to completion

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at the day of Jesus Christ.

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I mean, he's really writing this to remember a church in Philippi where Paul was imprisoned because of his faith.

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This is a church that endured persecution.

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And sometimes when you're going through adversity in life, it has this tendency of rocking you and you think to yourself, is this really going to work itself out?

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And Paul is saying, look, you keep entrusting yourself to the one who has proven all things, the one that will work it out.

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This will culminate in exactly what Jesus said trust the blueprint or in the book of Philippians or excuse me, Hebrews.

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He.

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He describes the idea of really a marathon runner here.

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And I don't know how many of you are runners in our congregation this morning.

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I don't describe myself as a runner, but sometimes I run like and sometimes depends how

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much I ate five minutes before that.

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But this in September, I'm going to go to Yosemite.

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I'm going to hike Half Dome and I found out it's like a 15 mile round trip hike.

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And I thought to myself, rather than suck, win the entire time and not appreciate the beauty around me, I should probably jog a

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little bit so I can I can soak in the beauty of life around me as I'm doing this hike.

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And so this summer I've been running, and every time I run, this is what happens to me.

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And maybe this is true for all runners.

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I could be the exception, I don't know, but I think about quitting in the midst of those runs.

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Like I'll set a goal for myself.

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I'm like, yeah, you should probably quit.

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And when I the moment I start thinking about quitting honestly, is when I take my first step.

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Like, I start immediately trying to talk myself out of this.

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Are you sure?

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You know, are you sure that you want to do this?

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And one of the things that helps is trying to put the next goal in front of me.

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What's the next goal if I can just get to the next hurdle?

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Because if I try to think about that entire journey all at once, I'm like, yeah, let's, let's not do this.

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Do you know, how do you know how much how much muffin top you got around your waist?

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And like, whatever you one mile is good.

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You don't need two.

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You know, you just start thinking through that.

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And Hebrews, it's encouraging that way in a spiritual sense.

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It's saying, therefore, since we've been surrounded by such a great cloud of witnesses, let us also lay aside every weight and

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sin which clings so closely, and let us run with endurance the race that is set before us.

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Looking to Jesus.

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I mean, here's what he's saying.

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The idea of marathon runner and a coliseum performing.

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And he's saying you've been surrounded by such a great cloud of witnesses, and they're really not a witness of you, but rather a witness to you saying,

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you can do this.

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And here's how you know you do.

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You can do this because the people that have gone before, you have done this faithfully in the Lord.

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Hebrews chapter 11 list those people.

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But here's the key.

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It's not about looking to those people.

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Rather it's about looking to Jesus.

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That's your ultimate goal.

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Trusting in the sufficiency of who Christ is in your life.

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This is how you know, in the midst of the struggle of this world, you can move forward.

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If I gave it to you in another illustration, I don't know how many of you have ever seen the back of a tapestry.

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You know I don't.

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It's not something.

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Lately I've been walking around saying I need myself a good tapestry.

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So maybe there's some of you that are not familiar with tapestry here.

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But if you ever take time to look at the back of a tapestry.

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Sometimes they look like you've allowed a five year old to go into your craft room and do whatever they want, like.

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Or maybe me.

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Let me.

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Same result.

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They can do the same thing, right?

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For those that have craft rooms, I don't even know what I'm talking about.

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I don't have a craft room.

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But.

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But if you let a if you let a kid loose on a craft in a craft room in the back of a tapestry sometimes looks like that until you until you

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turn it over.

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And then you see this incredible work of art.

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And sometimes in this world, in the brokenness of sin, life can feel that way.

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Thank God I cannot see the light at the end of the tunnel.

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Lord, how in the world do I know this is going to work itself out?

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And the Bible has passages that we looked at.

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And let me give you one more that just reminds you over and over again of the faithfulness of the Lord.

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Trust the master craftsman, right?

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You may not be able to see the light of the tunnel, but you know.

00:14:48.760 --> 00:14:49.380
You know what?

00:14:49.660 --> 00:14:50.940
Who holds tomorrow.

00:14:50.940 --> 00:14:53.460
You may not know what it holds right, but you know who holds it.

00:14:54.280 --> 00:14:57.380
And so therefore, it's this encouragement to continue to trust your life in him.

00:14:57.380 --> 00:15:00.940
Second Corinthians 417 for this is light, momentary affliction.

00:15:01.240 --> 00:15:02.510
Putting it all in perspective.

00:15:03.680 --> 00:15:10.920
It's preparing us for an eternal weight of glory beyond all comparison, as we look not to the things that are seen, but to the things that are unseen, for

00:15:10.920 --> 00:15:14.150
the things that are seen or transient, but the things that are unseen or eternal.

00:15:15.260 --> 00:15:17.960
And this is what the Apostle Paul is encouraging us to.

00:15:17.960 --> 00:15:21.920
In this passage, first Thessalonians 413, he says it like this.

00:15:23.320 --> 00:15:30.320
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as those who do not

00:15:30.320 --> 00:15:30.880
have hope.

00:15:31.720 --> 00:15:38.780
Let me say a couple of things as we look at this passage, because what Paul is doing here, he's saying like this world is it's got difficulty and I don't

00:15:38.780 --> 00:15:40.240
I don't want to take away from that.

00:15:41.280 --> 00:15:48.320
So if you're going through adversity like it's important as the body of believers and the brokenness of this world to learn to grieve in a healthy way,

00:15:48.520 --> 00:15:49.220
and we should grieve.

00:15:49.280 --> 00:15:53.340
In fact, we should grieve better than anyone because we understand where this grieving comes from.

00:15:53.340 --> 00:15:58.480
It's in the destruction of sin because we alienated ourselves from God by choosing a different path.

00:15:59.720 --> 00:16:06.760
And so the curse of sin is upon this world, and so we better than anyone should have a true perspective of what grief, what drives grief, and why

00:16:06.760 --> 00:16:07.320
we grieve.

00:16:07.660 --> 00:16:10.550
And when people are going through difficult times to weep with those who weep.

00:16:11.560 --> 00:16:16.000
But at the same time to not leave it there, to put it into perspective of the greatness of who God is.

00:16:16.380 --> 00:16:17.870
And this is what Paul is saying.

00:16:18.380 --> 00:16:19.760
In fact, he's doing it like this.

00:16:19.760 --> 00:16:23.120
He's saying I don't want you to be uninformed, brother.

00:16:23.120 --> 00:16:28.420
Meaning here in the early church, you got to remember the New Testament is still being written.

00:16:29.120 --> 00:16:29.240
All right.

00:16:29.280 --> 00:16:31.240
And Paul was only three weeks with this church.

00:16:31.900 --> 00:16:38.190
You know, I think as a as a follower of Jesus, we live in the best time period you could ever live in order to be a follower of Jesus.

00:16:38.420 --> 00:16:42.090
And the reason for that is because the resources that you have as a Christian in order to follow Jesus.

00:16:43.100 --> 00:16:45.520
And they didn't have the full New Testament at this time.

00:16:45.620 --> 00:16:46.880
You hold it in your hands today.

00:16:47.300 --> 00:16:50.140
For much of church history, that was impossible for Christians.

00:16:50.200 --> 00:16:51.740
But now you have the entire Bible.

00:16:52.000 --> 00:16:53.400
And so he's writing to the church of Thessalonica.

00:16:53.560 --> 00:16:58.160
He's saying you're uninformed and he's not saying, look, you're being stubborn or you're just foolish.

00:16:58.200 --> 00:17:02.330
He's saying, look, you haven't learned this in your faith journey yet, and you need to learn this.

00:17:02.880 --> 00:17:05.710
And I would say it's the same true for you and for me.

00:17:05.859 --> 00:17:08.020
Like they're not being stubborn and fighting against the Lord.

00:17:08.020 --> 00:17:10.900
They have this willing heart to really want to learn and soak it up.

00:17:10.920 --> 00:17:12.980
And Paul's saying, look, this is your next step right now.

00:17:12.980 --> 00:17:15.060
This is this is where you could really learn and grow.

00:17:15.060 --> 00:17:18.940
That's going to help you exponentially in your faith journey in the struggles of this world.

00:17:19.220 --> 00:17:20.780
And it's the same for you and for me.

00:17:20.900 --> 00:17:22.260
But here's my fear.

00:17:22.859 --> 00:17:26.380
Like there's a part of us where we're uninformed sometimes and we just need to learn.

00:17:27.119 --> 00:17:31.440
But I think more in this century, it's not so much that we're uninformed because we have a lot of information.

00:17:32.800 --> 00:17:37.000
It's a matter of just taking the time to learn about the God who's made himself available to us.

00:17:37.680 --> 00:17:38.560
Maybe I could say it like this.

00:17:38.680 --> 00:17:39.300
It's laziness.

00:17:40.620 --> 00:17:43.650
It can really impact our own relationship with the Lord.

00:17:44.000 --> 00:17:51.500
And what Paul is really essentially saying here is good theology is critical for the life of the believer because it dictates

00:17:51.500 --> 00:17:53.150
how you respond to the circumstances.

00:17:53.340 --> 00:17:54.250
You find yourselves.

00:17:54.700 --> 00:17:55.630
And the church of Thessalonica.

00:17:56.380 --> 00:17:58.220
They've come to Paul with a question.

00:17:58.220 --> 00:18:00.500
Timothy's reported to Paul, and this is where the church.

00:18:00.600 --> 00:18:01.580
Is this what they're doing?

00:18:01.580 --> 00:18:02.380
It's so great.

00:18:02.380 --> 00:18:04.980
But in this particular area, they're struggling right now.

00:18:04.980 --> 00:18:06.640
So, Paul, could you speak into this?

00:18:07.240 --> 00:18:12.640
And so Paul's saying it's you're all struggling, but it's not because you're rebellious.

00:18:12.640 --> 00:18:14.800
It's just because you're still learning.

00:18:15.420 --> 00:18:21.000
And here's where you need to learn, brothers, about those who have fallen asleep and they're not literally sleeping.

00:18:21.100 --> 00:18:23.000
This is this is the word for death.

00:18:23.060 --> 00:18:27.770
They're saying for those who have died, there's this concern that they have the Church of Thessalonica.

00:18:28.060 --> 00:18:33.960
They're paying a consequence for their faith in Jesus, and some might even be paying the ultimate consequence of becoming a martyr.

00:18:34.940 --> 00:18:37.440
And they're worried about what does that mean then for them?

00:18:38.000 --> 00:18:43.260
And so he's saying, look, there's a there's a place to grieve in that because, well, your soul wasn't made for death.

00:18:43.280 --> 00:18:44.360
It was made for life.

00:18:44.360 --> 00:18:46.210
And you should understand that more than anyone.

00:18:47.540 --> 00:18:55.600
But at the same time, it doesn't end there for you and for me, because we as God's people, we have a greater hope, and

00:18:55.600 --> 00:18:58.080
that's what we need to carry us through the day.

00:18:58.080 --> 00:19:03.280
Yes, the circumstances are real, but the circumstances don't dictate who you are.

00:19:03.340 --> 00:19:04.900
There's something that transcends it.

00:19:05.080 --> 00:19:06.370
It's a hope that goes beyond.

00:19:06.860 --> 00:19:10.220
Which is why when you read the rest of the Bible, this is critical for us.

00:19:10.220 --> 00:19:15.700
Like you look at Romans 822 and 23, creation groans, our soul groans.

00:19:16.380 --> 00:19:21.000
Genesis two verse 17, don't eat of the fruit, because the day you do, you shall surely die.

00:19:22.080 --> 00:19:29.100
But then when you get to Genesis three, you see the promise of redemption, the fact that a messiah has promised to come, who will come from

00:19:29.100 --> 00:19:36.370
the seed of a woman, born of a virgin, who will suffer a hill wound, but he will also crush the head of the serpent.

00:19:36.780 --> 00:19:39.760
And we come to see that as Jesus, who is ultimately our substitute.

00:19:40.760 --> 00:19:44.560
He takes our place on the cross so that we can be liberated in him.

00:19:44.580 --> 00:19:45.800
We can find freedom in him.

00:19:45.820 --> 00:19:52.820
So the Old Testament is this prophetic statement of the ultimate Messiah who would come for us to liberate us and bring

00:19:52.820 --> 00:19:56.770
freedom, so that when you turn to the New Testament, you discover this in the Gospels.

00:19:57.300 --> 00:20:04.420
Then when Jesus is made flesh, he goes and preaches this kingdom of liberation for you and for me, so that we can discover that life

00:20:04.420 --> 00:20:05.780
in him for which we were created.

00:20:06.280 --> 00:20:13.380
And so when you see the stories of the gospel, you can only see Jesus proclaiming that he redeems your soul, he rescues your soul, but he

00:20:13.380 --> 00:20:17.660
demonstrates the work of that kingdom by also doing miracles in the lives of people.

00:20:17.920 --> 00:20:19.100
He heals them.

00:20:19.100 --> 00:20:26.260
In fact, Jesus said it like this the word that we often use to reflect this idea as the word ransom or redeemed in

00:20:26.260 --> 00:20:27.160
the New Testament.

00:20:27.240 --> 00:20:28.820
That word is a slave word.

00:20:29.580 --> 00:20:30.920
It's saying you were.

00:20:30.920 --> 00:20:36.170
You belonged to the slave market and you need to get this rescued or saved salvation.

00:20:37.020 --> 00:20:38.500
And there is one who ultimately came.

00:20:38.880 --> 00:20:40.080
Who ransomed you?

00:20:40.080 --> 00:20:40.120
He.

00:20:40.240 --> 00:20:42.240
He purchased you off the slave market.

00:20:42.240 --> 00:20:48.020
He redeemed you from the curse of sin ultimately demonstrated through death.

00:20:48.020 --> 00:20:50.620
Jesus bought you from that.

00:20:50.660 --> 00:20:54.520
And so that word redemption is the salvific word for you and for me.

00:20:54.620 --> 00:20:56.620
Recognizing we all need this.

00:20:56.780 --> 00:21:04.000
That's why Jesus said in Mark ten verse 45 of The Son of Man came not to not to be served, but to serve, and to give his life

00:21:04.000 --> 00:21:05.440
as a ransom for many.

00:21:06.300 --> 00:21:13.440
There's this random story in the in the Gospel of Luke, chapter 13, starting in verse ten, of this woman who had an ailment for 18

00:21:13.440 --> 00:21:17.830
years that kept her hunched over, she couldn't stand up straight and she was in tremendous pain.

00:21:19.020 --> 00:21:25.900
And after 18 years, Jesus comes to her and says in verse 12 he says, woman, you have been made free.

00:21:27.400 --> 00:21:31.300
And that word free is that word for redemption, ransomed.

00:21:31.340 --> 00:21:31.820
And it tells you.

00:21:31.940 --> 00:21:36.980
And immediately she stood up, and as soon as she stood up, the religious leaders started arguing with Jesus.

00:21:37.020 --> 00:21:40.100
I can't believe you did this on a Sabbath, you know?

00:21:40.100 --> 00:21:47.120
And it's like how it's to get us to recognize in the Gospels how stupid we can be sometimes that when redemption

00:21:47.120 --> 00:21:54.140
is made known in our lives, we'd rather argue over technicalities and religion than to let the liberation of Jesus be made known in our life.

00:21:55.220 --> 00:22:02.490
And this woman has been made free, and that physical freedom is the indicator of the ultimate freedom that Jesus would bring for you and for me.

00:22:02.900 --> 00:22:09.940
That salvation, that rescue, and the ultimate destruction of this life around us is

00:22:09.940 --> 00:22:11.290
seen in death.

00:22:11.580 --> 00:22:18.040
This is why in first Corinthians 15 verse 55, the apostle Paul says, oh, death, where is your sting?

00:22:18.980 --> 00:22:23.340
And it's really saying, you're no longer master over me as if I was your slave.

00:22:24.100 --> 00:22:27.460
Because while we may die in this world, that's not the end of us.

00:22:28.280 --> 00:22:31.380
We have redemption in Jesus, who is our great rescuer.

00:22:32.740 --> 00:22:39.860
And that hope puts it in perspective that we can still grieve in the brokenness of this world because we recognize as people we

00:22:39.860 --> 00:22:41.140
weren't created for this.

00:22:42.280 --> 00:22:44.390
We were made for something so much more.

00:22:45.260 --> 00:22:47.770
And that life is found in Jesus Himself.

00:22:47.800 --> 00:22:49.320
He is the way, the truth, and the life.

00:22:49.520 --> 00:22:56.580
And that Jesus didn't give up on us, but rather he pursued us by offering his life for us so that we could be liberated from the brokenness of sin,

00:22:56.580 --> 00:23:01.980
which ultimately separated us from God and brings the destruction of our soul and body.

00:23:02.180 --> 00:23:08.760
But Jesus brings liberation to all of that, which then helps us put the grief of this world into perspective, the greatness of who he is.

00:23:08.760 --> 00:23:09.930
We need a hope that transcends.

00:23:11.440 --> 00:23:16.200
I got 15 minutes left for the rest of these points, but point number one is really important, right?

00:23:17.980 --> 00:23:25.040
So as you think about this idea of ransom, salvation and death, I mean, those are themes in Scripture, and I hope you're

00:23:25.040 --> 00:23:29.580
seeing the significance of those even as you read in your own Bible, like when you read that word like that.

00:23:29.640 --> 00:23:36.680
I hope you see the grand story of all of that being told, because this is particularly important to your own life and the hope that you carry

00:23:36.680 --> 00:23:37.320
in this world.

00:23:37.400 --> 00:23:38.300
So that let me give you a point.

00:23:38.340 --> 00:23:44.500
Number two, we recognize the greater hope is found through the resurrection.

00:23:45.940 --> 00:23:47.640
It's found through the resurrection.

00:23:47.740 --> 00:23:50.880
And this is where Paul goes is saying, don't grieve as though you don't have hope.

00:23:50.880 --> 00:23:53.480
It's okay to grieve when someone dies.

00:23:53.480 --> 00:23:53.680
Grieve.

00:23:53.740 --> 00:24:01.290
You should grieve better than anyone because you know we weren't made for death, but grieve knowing that there's also a greater life.

00:24:02.280 --> 00:24:10.040
Verse 14 for since we believe that Jesus died and rose again can I just tell you how foolish

00:24:10.040 --> 00:24:12.140
the first half of the gospel story is?

00:24:13.020 --> 00:24:20.220
That's why the Bible says in first Corinthians chapter one, the preaching of the cross is to them that perish foolishness, and to the world that looks so stupid

00:24:20.220 --> 00:24:25.820
that you would follow someone that died and especially call him, calling him your King and God.

00:24:27.240 --> 00:24:30.040
And the cross is the most humiliating way to go.

00:24:31.360 --> 00:24:33.950
And yet you say the one you follow died that way.

00:24:34.580 --> 00:24:35.640
How foolish are you?

00:24:36.560 --> 00:24:36.700
All right.

00:24:36.760 --> 00:24:37.650
The preaching of the cross.

00:24:37.760 --> 00:24:39.510
First Corinthians one is to them that perish foolishness.

00:24:39.820 --> 00:24:40.780
I believe it's verse 18.

00:24:41.960 --> 00:24:45.260
But to us who are saved, it is the power of God made known.

00:24:45.260 --> 00:24:46.410
It's why it's the anthem of Christianity.

00:24:46.780 --> 00:24:54.200
Because we see in the darkest day of history where our God dies, became the symbol of resurrection, hope that

00:24:54.240 --> 00:24:56.860
the grave didn't defeat him.

00:24:56.920 --> 00:24:59.940
The greatest enemy we have is people didn't overcome him.

00:25:00.380 --> 00:25:02.280
And because he lives, we can live too.

00:25:02.900 --> 00:25:04.220
And so this is the hope of the resurrection.

00:25:04.820 --> 00:25:08.640
This is why it's important for you and for me to see the significance of this in all of the Bible.

00:25:08.780 --> 00:25:12.760
When you look at the Old Testament, you see the prophetic statement of one who will come.

00:25:12.760 --> 00:25:19.980
I mean, Isaiah 53 we read in Scripture last week, it's a prophetic passage, an entire chapter, Isaiah 53, declaring how

00:25:19.980 --> 00:25:23.920
the Messiah would suffer for us and that we would find freedom in him.

00:25:24.380 --> 00:25:31.730
And then when you get to the New Testament, you discover Jesus preaching that message, and he was ultimately executed by professional executioners.

00:25:31.760 --> 00:25:33.390
If anyone in history died.

00:25:33.400 --> 00:25:34.680
He certainly died.

00:25:34.680 --> 00:25:36.380
Thrown in a grave for three days.

00:25:36.480 --> 00:25:37.970
I mean, he was dead beyond dead.

00:25:39.220 --> 00:25:41.420
And even the disciples gave up on him.

00:25:43.560 --> 00:25:49.860
But yet they returned back to Jesus with such a passion that they willingly gave their life as martyrs.

00:25:49.860 --> 00:25:50.160
Why?

00:25:50.800 --> 00:25:53.290
Because they couldn't deny they had seen a dead man walking.

00:25:54.340 --> 00:25:59.660
And for this purpose, this truth claim it changed everything for them.

00:26:00.660 --> 00:26:02.170
And it's the same for you and for me.

00:26:02.280 --> 00:26:09.300
The resurrection of Christ is paramount to our identity, what we have as God's people and the hope that we walk with in this world.

00:26:09.340 --> 00:26:16.460
It helps us put everything into perspective that no matter what the circumstances of this world may bring, I have a greater hope that transcends it

00:26:16.460 --> 00:26:22.140
all because of what Jesus has done for you and for me, so that we can get to point number three.

00:26:22.220 --> 00:26:22.620
How about that?

00:26:22.640 --> 00:26:23.150
We'll move faster.

00:26:23.640 --> 00:26:30.360
Rejoice that resurrection gives unending hope to all of God's people rejoice.

00:26:31.680 --> 00:26:36.960
That resurrection gives unending hope to all of God's people.

00:26:37.240 --> 00:26:38.580
And this is what Paul says.

00:26:38.580 --> 00:26:40.280
Look, he says, even so, through Jesus.

00:26:41.640 --> 00:26:45.040
God will bring with him those who have fallen asleep.

00:26:45.040 --> 00:26:47.380
That's the that's the way of saying it again.

00:26:47.380 --> 00:26:48.560
Those who have passed away.

00:26:49.420 --> 00:26:56.030
And so he's writing to the church, and they're really worried that, they really strongly believe Jesus is going to return at any moment.

00:26:56.140 --> 00:26:57.600
Church at Thessalonica believes that.

00:26:57.640 --> 00:27:05.240
So they're passionately going around saying, Come to Jesus because he can come back at any moment, and they're just sharing what Jesus has done, the liberation from sin

00:27:05.240 --> 00:27:06.660
and the Messiah.

00:27:06.720 --> 00:27:10.650
But then here comes their concern is that before Jesus comes back, some of them are dying.

00:27:11.780 --> 00:27:14.680
Now they're worried what's going to happen to us, right?

00:27:14.740 --> 00:27:16.200
God, what is what is my future?

00:27:16.200 --> 00:27:21.220
And so the Apostle Paul is explaining this to them, is that God will bring with him those who have fallen asleep.

00:27:21.320 --> 00:27:21.580
So?

00:27:21.780 --> 00:27:24.080
So when people have passed away, don't fret over that.

00:27:25.220 --> 00:27:27.060
Don't lose ultimate hope over that.

00:27:27.060 --> 00:27:29.000
And instead he encourages you this way.

00:27:29.000 --> 00:27:29.780
He says.

00:27:29.780 --> 00:27:36.860
Verse 15, for this we declare to you by a word from the Lord, that we who are alive, who are left unto the coming of

00:27:36.860 --> 00:27:39.900
the Lord, will not proceed those who have fallen asleep.

00:27:40.320 --> 00:27:47.600
For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of

00:27:47.600 --> 00:27:48.300
God.

00:27:48.300 --> 00:27:50.060
And the dead in Christ will rise first.

00:27:51.760 --> 00:27:58.960
Now, theologically, I want you to know, as Christians, we believe the moment you pass from this world, you go straight

00:27:58.960 --> 00:28:01.500
to the presence of God, right?

00:28:01.500 --> 00:28:06.120
So like in Luke 23, the thief on the cross is promised by Jesus.

00:28:06.140 --> 00:28:07.770
You will be with me this day in Paradise.

00:28:07.880 --> 00:28:08.830
He put his faith in Christ.

00:28:09.560 --> 00:28:13.060
And Jesus promises in Luke 23, you will be with me this day in Paradise.

00:28:13.120 --> 00:28:18.740
I think it might be verse 43 in that chapter, but the thieves promise Paradise.

00:28:18.840 --> 00:28:26.020
And Paul tells us in second Corinthians chapter 12, verse 1 to 4, that Paradise is the same as the

00:28:26.020 --> 00:28:27.500
celestial presence of God.

00:28:27.500 --> 00:28:28.420
It's the third heaven.

00:28:28.420 --> 00:28:33.980
It's straight into the presence of the Lord, which, as followers of Jesus, that is what we all believe in, right?

00:28:34.020 --> 00:28:39.780
As Christians, biblical Christians, we believe in one heaven, which is the celestial kingdom and the promise.

00:28:39.780 --> 00:28:43.600
Just as the thief received that the moment we leave this world, we go straight to the presence of the Lord.

00:28:44.720 --> 00:28:49.440
The Bible says in Second Corinthians five eight, to be absent from the body is to be present with the present with the Lord.

00:28:50.260 --> 00:28:53.520
Paul says a similar thing in Philippians chapter one, verse 21 to 23.

00:28:54.160 --> 00:28:55.940
To be straight in the presence of Jesus.

00:28:56.640 --> 00:28:57.680
So we pass in this world.

00:28:57.680 --> 00:28:59.120
We're straight in the presence of the Lord.

00:28:59.240 --> 00:29:04.770
But in this passage, what Paul is also saying is, and there's also the resurrection of your body to be with the Lord.

00:29:05.300 --> 00:29:09.440
Meaning, when God made you in his image, he made you both physically and spiritually.

00:29:09.720 --> 00:29:11.660
That makes up the entirety of who you are.

00:29:12.420 --> 00:29:14.140
And we think about the world that is to come.

00:29:14.200 --> 00:29:17.730
God reunites your spirit and body together to be with him forever.

00:29:18.500 --> 00:29:23.420
And the Apostle Paul is saying, not only those who are alive when Jesus returns, experience that.

00:29:23.460 --> 00:29:30.960
But even those who have passed away to the point with those who have passed away will be resurrected from the grave first, their body united with their spirit.

00:29:31.260 --> 00:29:32.560
And then he goes on and says it like this.

00:29:33.160 --> 00:29:38.620
Then we who are alive, who are left, will be caught up together with him in the clouds to meet the Lord in the air.

00:29:39.220 --> 00:29:40.980
And so we will always be with the Lord.

00:29:41.580 --> 00:29:44.340
Therefore encourage one another with these words.

00:29:45.380 --> 00:29:48.500
So this idea of a cloud is similar to the thought of a glory cloud.

00:29:48.540 --> 00:29:54.880
When you read throughout Scripture, God is covered in cloud, and that's the Shekinah presence of the Lord.

00:29:55.100 --> 00:29:56.270
And here's what he's saying.

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Whether you've passed away or you're still alive, here's the comfort that you get.

00:30:01.920 --> 00:30:03.980
You're never outside of Jesus.

00:30:04.700 --> 00:30:10.980
If you're in Jesus, Jesus is always aware of where you are, and Jesus desires for you to be with him.

00:30:11.700 --> 00:30:18.800
In fact, when you pass in this world, that's the promise in this passage of the end of verse 17, so will always be with the Lord.

00:30:20.280 --> 00:30:24.600
And so whether you think of a loved one who's gone on before you or yourself today.

00:30:24.600 --> 00:30:25.330
Here's the promise.

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It's the same promise you have today that you would know Christ and walk with him.

00:30:30.560 --> 00:30:35.860
And as you enter into eternity, you would continue to have the intimacy of that relationship with the Lord.

00:30:35.980 --> 00:30:38.200
And he says, use that to encourage one another.

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And the same thing that determines my future determines right now, right?

00:30:43.940 --> 00:30:46.300
Today I wake up and follow Jesus.

00:30:47.320 --> 00:30:49.790
That's the best thing I can do with my day and tomorrow.

00:30:49.840 --> 00:30:52.500
I don't have to worry about tomorrow because I know who holds tomorrow.

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And when I get to tomorrow, I'm going to wake up and just follow Jesus.

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And when I'm entering into eternity, I'm going to still be with Jesus.

00:31:01.800 --> 00:31:03.540
And so he's encouraging whether.

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Whether it's someone that's passed on or it's you today, if you're in Christ, you're in Christ forever.

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And continue to use that to put into perspective the difficulties that you might endure today.

00:31:17.000 --> 00:31:24.160
But because it allows not the circumstance to dictate who you are, but rather your identity in Christ that transcends it all so

00:31:24.160 --> 00:31:25.830
that we can move as people with hope.

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Though in the momentary affliction we might have grief in the brokenness of this world, we have a greater hope that transcends who we are.

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So that let me get to this last next point here.

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Let live out.

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Excuse me.

00:31:39.580 --> 00:31:40.920
Your resurrection hope.

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Live out, then your resurrection hope.

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And I'm going to do this in like five minutes.

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We're going to cover ten verses in five minutes.

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But here he explains to us, what does that look like in our life if we're to live out that resurrection hope?

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And in verse one, now concerning the times and the seasons, brothers, you have no need to have anything written to you.

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For you yourselves are fully aware that the day of the Lord will come like a thief in the night, while people are saying there is peace and security, then suddenly destruction

00:32:08.320 --> 00:32:10.580
will come upon them with labor pains.

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Come upon a pregnant woman and they will not escape.

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But you are not in darkness, brothers, for that day to surprise you like a thief.

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For you are all children of light.

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Children of the day.

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We are not of the night or of the darkness.

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So he's encouraging you to how to live in light of this.

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Let me let me say it like this.

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If I go back for just a minute to verse 17 when it talks about in verse 17 that you're going to be caught up with the Lord,

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this is where Christians might use the word rapture, right?

00:32:39.680 --> 00:32:40.180
There are going to be rapture.

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The Latin word rapture or the Greek word.

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I think it is or is what it is that you're going to be caught up together with the Lord in him.

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And some people like to put this in a timeline, right?

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Like I want to tell you exactly how it breaks down and every detail that you need to know, and you know, that can be a good thing to go through

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and try to discover how the end of life is going to play itself out.

00:33:04.920 --> 00:33:09.580
But here's what Paul wants you to know how it really what really ultimately matters is that you're going to be with Jesus.

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And in light of that, and then how to live.

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And here's what he's saying for you and for me.

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This is the next couple of points in your notes.

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First is to be thankful that you have the light of day.

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Be thankful that you have the light of day.

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What are you saying?

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Is this.

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There are some people walking in this world that don't understand what God's doing.

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In fact, they may not have any faith in the Lord at all.

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And when they die, that's it.

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And how terrible a way to live your life.

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There is no ultimate weapon that death gets the final victory over you.

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But.

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But you and understanding who Jesus is and what he's done for you, that's not where you have to stay.

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And so, in the brokenness of this world, thank God that you don't have to let brokenness be the end, that you get the beauty of the light of day.

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To understand that and to put that into perspective.

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So Paul is saying, walk with that perspective in this world.

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Understand what that means for you and for me.

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And then he goes on in verse six and says, so then let us not sleep as others do, but let us keep awake and be sober.

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For those who sleep, sleep at night, and those who get drunk or drunk at night.

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But since we belong to the day, let us be sober.

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Having put on the breastplate of faith and love for the helmet of the hope of salvation, for God has not destined us to wrath, but obtain salvation through our Lord Jesus,

00:34:27.520 --> 00:34:31.580
who died for us, that whether we are awake or asleep, we might live with him.

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Therefore encourage one another and build one another up, just as you are doing.

00:34:35.760 --> 00:34:36.360
So here's what he's saying.

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You have the hope of the future of knowing.

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No matter what happens, you're with Jesus.

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But.

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But here's what Paul wants us to know.

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Like, it's great to talk about the future of a resurrection, right?

00:34:46.360 --> 00:34:48.100
That one day you'll be with Jesus forever.

00:34:49.800 --> 00:34:53.139
But that resurrection power when you come to Christ happens in you.

00:34:53.179 --> 00:34:55.949
Now, you get life in Jesus now.

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So it's not about, well, one day, we'll look to the future.

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It's saying, no, you get to live in light of that.

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Now that not only does God care about your future, God cares about you now and that resurrection life in you now.

00:35:07.800 --> 00:35:09.240
You get to live through that now.

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So you see not only a God who is concerned for tomorrow, for you and what you have in him, but he also cares about where you are right now.

00:35:16.360 --> 00:35:23.440
And so Paul is encouraging us because of that walk with this breastplate of righteousness and this faith that

00:35:23.440 --> 00:35:26.920
is strong meaning don't waste your life, but use it for his glory.

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And he compares us the idea of drunkenness.

00:35:28.680 --> 00:35:34.720
He does the same thing in Ephesians five where he says, don't be drunk with wine, which is dissipation, but be filled with the Spirit of God.

00:35:34.800 --> 00:35:40.340
And what he means is this your life is like a cup, and when you're drunk with wine, which is dissipation, you're just wasting.

00:35:40.500 --> 00:35:41.660
You're just spilling it out.

00:35:42.320 --> 00:35:46.680
But when you're filled with the spirit, it's the power of God made known in you to make a difference in this world.

00:35:47.780 --> 00:35:52.280
When you think in terms of death, yes, there's death, there's grief, there's suffering, there's struggle.

00:35:52.280 --> 00:35:53.330
Those things are true.

00:35:53.480 --> 00:35:54.980
We should bear one another's burdens.

00:35:54.980 --> 00:35:56.340
Galatians chapter six.

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But that doesn't define us.

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Something far more powerful, something far greater.

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And it's personal.

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It's tangible, made known in the flesh of Christ as he gave his life for you, so that you could experience the joy of a life giving relationship with him now

00:36:10.820 --> 00:36:15.460
and forever, so that no matter what happens, you're always with Jesus.

00:36:16.740 --> 00:36:19.760
If I ended this way just a couple of minutes and be done.

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You know, when I look throughout church history, some of the most powerful people in church history that made tremendous impact were people that never

00:36:27.560 --> 00:36:29.830
let go of this truth that we talked about today.

00:36:31.120 --> 00:36:35.700
The guy on the top right who has an impressive beard that I hope to grow one day is a man named Polycarp.

00:36:37.000 --> 00:36:39.920
Polycarp was an individual who was born the same year.

00:36:39.960 --> 00:36:45.190
I believe the apostle Peter was martyred, and Polycarp went on to give his life.

00:36:45.200 --> 00:36:46.280
When he was 86 years old.

00:36:46.280 --> 00:36:49.250
He was martyred for his faith in Jesus in the middle of the second century.

00:36:50.360 --> 00:36:57.360
But the thing that compelled Polycarp was to know that death was not his last defeat, or had no ultimate

00:36:57.360 --> 00:37:01.000
authority over him, but rather it was just an usher to something greater.

00:37:01.900 --> 00:37:03.820
A Perpetua and Felicity in the bottom right.

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They were martyred in the third century.

00:37:05.380 --> 00:37:06.740
They were in their early 20s.

00:37:06.820 --> 00:37:14.120
Felicity was a very wealthy woman who gave up her wealth to follow Jesus, and ultimately led to the end of her life, or even on the far left.

00:37:14.160 --> 00:37:17.850
So you see early church history on the right, but on the on the far left.

00:37:18.200 --> 00:37:20.670
You have a guy on the bottom left by the name of Dietrich Bonhoeffer.

00:37:21.080 --> 00:37:21.980
The same thing.

00:37:21.980 --> 00:37:22.540
Who?

00:37:22.540 --> 00:37:23.120
Nazi Germany.

00:37:23.120 --> 00:37:23.650
He was a pastor.

00:37:23.880 --> 00:37:31.340
Nazi Germany tried to silence him, but he refused to continue to preach the gospel, which led to his death in a concentration camp or in the top.

00:37:31.360 --> 00:37:34.840
Top left is a is a couple by the name of John and Betty Stam.

00:37:34.980 --> 00:37:41.420
John and Betty Stam were missionaries to China that ultimately met their martyrdom in there in their mid 20s.

00:37:41.520 --> 00:37:48.030
They followed after Jesus and people asked them, like, you're going to a country that could martyr you for your faith.

00:37:48.080 --> 00:37:54.960
And ultimately communistic soldiers arrested them, marched them in the streets in a shameful way, and beheaded them.

00:37:54.980 --> 00:37:58.460
But being asked about their concern, Betty responded this way.

00:37:58.460 --> 00:38:05.560
Before she left, she said, afraid of what to fill the Spirit's glad release, to pass from pain to perfect peace,

00:38:06.020 --> 00:38:08.120
the strife and stain of life to cease.

00:38:08.640 --> 00:38:14.560
Afraid of that, even John, the year that they were executed for their faith.

00:38:14.580 --> 00:38:15.220
He said this.

00:38:15.220 --> 00:38:18.080
He wrote this to a students in a Bible college.

00:38:18.080 --> 00:38:19.100
He said.

00:38:19.100 --> 00:38:21.140
What does it matter what men think or say?

00:38:21.940 --> 00:38:25.170
We have the resurrection life of Christ in us.

00:38:25.400 --> 00:38:29.300
Death can only be the gateway to glory.

00:38:31.620 --> 00:38:38.700
When you have no concern about the struggles that this world might throw at you become a powerful individual for the sake

00:38:38.700 --> 00:38:39.660
of Christ in this world.

00:38:41.140 --> 00:38:47.920
When what you have in Jesus matters more than anything, the glory of Christ is made known through your life.

00:38:49.040 --> 00:38:56.140
This is what Paul is encouraging the church in Thessalonians to think of a greater encouragement in the midst of the discouragement in

00:38:56.140 --> 00:39:00.580
this world, because no matter how dark the days may be, the greater the light you have in Christ.
