WEBVTT

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I'm going to invite you this morning to Revelation chapter eight is where we're at today.

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Revelation chapter eight is we're going to really through the rest of the book of Revelation.

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We're going to cover about a chapter a week as we go through the rest of this book.

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Revelation chapter eight is a, I think, a very pointed chapter for where we are and this time of year

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coming to the end of the year and looking forward to what God has for us this year.

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There's some very good reflective verses in this in anticipation of what God might have for you in 2025, but

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just by way of reminder, when you go through the book of Revelation, I've told us some important things as it relates

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to how to interpret this book.

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But one one important thing to keep in mind is Revelation chapter one, verse 19, that when John is writing this letter to the church, remember the

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church is facing persecution.

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John is writing this letter for the purpose of encouraging them in their walk with the Lord, and especially towards worshiping God, knowing that

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in Jesus they are victorious.

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So just because they're going through adversity, that's not a reason to hang their head low, but rather knowing they're more than conquerors

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in Christ.

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John is encouraging us in that.

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And in verse 19in chapter one, he says he's going to write to us what is and what is to come.

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And the first three chapters of Revelation, John deals more with the idea of what is.

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And when you get to chapter four, he starts to talk about what is to come.

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And in chapter four and five, as he gets ready to tell us what is to come in chapter four and five, he really pulls back the curtain of heaven.

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And he describes for us the posture of God in eternity.

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And from that we learn how we should respond as God's people.

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And what you see as a victorious lamb who was slain, but now rules and reigns from his throne, which helps us then discover how

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we should move forward in anticipation of our King who has been victorious.

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And so then in chapter six, we really start to move forward with what is called the judgments and the Revelation.

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There's a series of three judgments that happen.

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There's the sealed judgments that come in seven seals.

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Then there's the trumpet judgments, which come in seven trumpets, and then there's the bowl judgments, which we'll read about in chapters ahead.

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But there's three sets of judgments that are about to take place.

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And in chapter eight, we find we're finding ourselves in that transition between the seal judgments.

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We've read about six seal judgments, and now we're moving into the seven trumpet judgments.

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We're in between those.

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In chapter six, God delivers the six seal judgments with one judgment to come

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or one one seal to come.

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And in the chapter six, God's people ask an important question in the midst of the struggle they're finding in

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a in a fallen Babylon world, they're asking God, God, when will you bring your justice?

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When will you bring your vengeance for those that have been slain for your people?

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In Revelation chapter six, verse ten, that you see that question there, how long, God, before you will judge and avenge our blood on those who dwell

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on the earth?

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Verse 11.

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God's response he says to us, rest a little longer, rest a little longer.

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He says, until the number of their fellow servants and their brothers should be complete.

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And so God has in mind his people that he will redeem.

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And so he tells us to rest until then.

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And when you read chapter seven, we then start to read about the 144,000, which is a picture of all of God's people being redeemed in him.

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We talked about that last week, if you're interested in learning about it.

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But you see the story in chapter seven of all of God's people being redeemed.

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And now in light of that chapter eight, God gives a response to this question in chapter six.

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God now brings about his last seal judgment as he also gets ready to deliver these trumpet judgments

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in response to this question, God, how long?

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And as he deals with these seal judgments, we learn from this chapter really three responses that God's

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people should be encouraged Uh, to react and or respond in light of this holy God who is ruling

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and reigning.

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Three responses in the life of the believer that we should find ourselves responding in light

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of the holiness of God.

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And so we're going to we're going to read how God acts in chapter eight, but we're also going to discover in this chapter how we as

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God's people should respond in light of that.

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Right?

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And so three responses before a holy God.

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Let me let me just give you a point.

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Number one in your notes.

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And then we'll move forward.

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Point number one is this silence.

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Silence.

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Yeah.

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I hope with each one of these points we talk about this morning, you can think about as a follower of Jesus, how you might incorporate this in

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your life in 2025 if you're not doing it already.

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But silence is an important part of the life of the Christian.

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Now, let me just say this isn't true in every case, all the time, right?

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There's certainly wisdom in how we learn to practice silence.

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There's a place in the life of the believer that it becomes critical for us to learn when to be silent, and also when to open

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our mouths and say something.

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And I think those things we learn with wisdom over time.

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And there's no better teacher for us in learning when it's when it's wise to open our mouths and when it's and when it's good to be silent.

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Then God's Word, God's word is the greatest counselor for our lives.

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But where do we begin in Revelation chapter eight is highlighting for us the importance of silence, especially in light of

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the life of a believer.

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But in chapter eight, it's talking about silence in general.

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It says this when the lamb opened the seventh seal, there was silence in heaven for about half an hour.

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Now I want you to know, as a pastor this week, I had someone read ahead knowing we were going to talk about this chapter, and they called me and they were trying to work

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through.

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How is this possible?

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Right?

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How is it possible that all of heaven is in silence for 30 minutes?

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You think about that.

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That's a that's a pretty that's a pretty interesting comment.

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In fact, I find that this verse causes me to lean in a little bit with silence, somewhat intrigued about

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how this could even happen.

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And why would this happen, right?

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30 minutes of silence.

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When you read in Revelation it talks about myriads upon myriads of people in heaven.

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That's the way the description is given to you in Revelation seven, Revelation 14, and myriads and myriads, the way it describes the literal number is

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literally 200 million people.

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That's a lot of silence, right?

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And I don't think that's necessarily a literal number.

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But what it's saying is there's a there's a junk ton.

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A lot of people in heaven that's all of them are being silent.

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And I remember just talking to the person on the phone from her church asking, how is this possible?

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He gave a speculative thought.

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He said, is it possible that the guys arrive 30 minutes early?

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That's what he said.

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He said, that's what I told him.

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No.

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Just so you know, lady, that is not nice.

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No, that is not what's happening here.

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But to be honest, if you read Revelation, we talk about the 144,000.

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It does say in chapter 14 of Revelation that it's virgin males.

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That's who the.

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So there is a biblical basis for saying that.

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But it's not accurate.

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Right.

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But it is saying something important here.

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Right.

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When we're silent we're typically in our life.

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The reason we're silent is there's something greater that's captured our attention, that requires that moment to appreciate whatever's in front

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of us.

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And silence is one of those things that encourages further silence.

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You ever walk in a room and everyone's just looking at you?

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on a stage inside?

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No.

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Just kidding.

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You ever walk in a room and people are just silent?

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It just.

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It's kind of sobering.

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It grabs your attention to what in the world is going on around me, and you look towards whatever is creating that silence.

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And, sometimes if you're ever in a situation where you want to appreciate something a little more, maybe you're taking a walk in the woods and you

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see an animal that you don't normally come across, but you want to appreciate the moment.

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Silence helps you.

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You capture that moment, not scare the animal, but to appreciate that the time that you have there in silence in these moments,

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very significant in what's taking place.

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This is God unfolding his history, God responding to the cry of his people.

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And I think from God's people, from their standpoint, they want to see how God's going to respond and for

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the for the judgment that's about to happen.

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Those that might find themselves under the judgment of God, they're just wanting to be quiet so they don't find themselves in the midst of this judgment.

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Right?

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Different reasons for silence.

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But silence is an important part of the life of the believer.

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When you think about, okay, so how do I learn?

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We don't want to treat this legalistically, but how do I learn when it's important to be silent and when it's not?

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Because the Bible talks about multiple times the need within us to respond.

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I mean, God gave you a voice for a reason.

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It says in passages like Psalm 32 verse three, when I kept silent, my bones became brittle from my

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groaning all, all day long.

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So the psalmist is saying, look, there's this need within us to say something at points in our lives.

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We need, we're made to express ourselves right, to say things.

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Luke 19, verse 40.

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At Jesus's triumphal entry, he encourages people if you don't say something, even the rocks will cry out.

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So there's certainly a time and a place to say things, but at the same time, there's also an important part of the life of the believer to be

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silent.

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And if you just study the idea of silence in Scripture, you see different reasons that silence is encouraged in the life of the believer.

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John chapter six, verse 24, teach me, and I will be silent.

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So in order to receive instruction, it is important to be silent.

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in Habakkuk chapter two, verse 20, it says, but the Lord is in his holy temple.

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Let all the earth keep keeps silent before him.

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Zephaniah.

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Be silent before the Lord, for the day of the Lord is near.

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So in just those three verses, you're seeing God wanting to teach and instruct.

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And so it's important in those moments to receive and learn.

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So to be silent.

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And when it comes to God's judgment and Zephaniah and specifically even the day of the Lord, that God's judgment is brought forth, and it's noted

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that people are silent before that judgment.

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There's nothing, no accusation, nothing we could say before a holy God as he judges, judges righteously.

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One of the most famous verses, I think, in terms of silent comes in Psalm chapter 46, verse ten.

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People quote this quite regularly, I find, and it says this be still, and know that he that he is God.

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And people like, that's a little that's a, that's a kind of a settling verse for the soul.

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Be still and know that he is God.

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Right.

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But what's interesting about this Psalm, if you ever read this psalm in its entirety, you discover that everything before this psalm was dealing with

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nothing but judgment.

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And now the concluding verses.

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Be still and recognize the idea of silence, whether it's for instruction, whether it's for discipline

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or judgment.

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The idea of silence is recognizing whose authority is over you.

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And this becomes critical for the life of the believer.

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And whether or not we in our lives learn when to be silent and when to speak is all determined on what

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what's needed in our lives.

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Right?

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And what I mean by that is the question we really need to answer is, do I right now need to be filled up

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by God?

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Or is God got me in a position where my life should be poured out for him, right?

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And you cannot impart what you do not possess.

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And so for the believer to go into this world and honor God, it requires for us to take moments of

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our lives and hopefully every day where we just sit before God in silence in order to receive.

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Lord help me.

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Lord fill me.

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This is not silence just for the sake of silence.

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This is biblical meditation.

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I don't know if you've ever studied the idea of biblical meditation, but biblical meditation is different than than, I'll say, eastern meditation.

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And there's a type of meditation where we're told to just empty ourselves.

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Right.

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You kind of go into this tranquil place of nothingness.

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That's not a picture of biblical meditation of all at all.

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Biblical meditation is really about filling your life up.

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It's the richness of God in you.

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And when you read Revelation chapter eight, certainly in this particular moment, as it's transpiring, it's acknowledging the authority of God.

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That's what he's saying in Revelation eight.

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The authority of God is coming in, and mankind cannot lift its voice before the Lord.

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And there's nothing we can accuse against him.

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There's nothing to say in this moment.

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Now he's acting.

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But at the same time, I think for the application of our life, it's to help us recognize that our soul needs tuned

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into him, turned over to him in order to live for him, to let God fill me up so that I can be poured out.

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So let me just ask the question.

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When you think in terms of 2024, how has moments of silence gone for you before the Lord?

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I mean, is that has that been a habit of your life to come before God and let God fill you up?

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And if not, when you think about 2025, how can regardless of how 2024 went, how can 2025

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be filled with those moments?

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Perhaps.

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Maybe every morning, a time, or at night?

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How can you let your life be saturated with the goodness of God?

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Let me let me just give another plug for reading the Bible in a year.

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I mean, it's important for God's people to understand the richness of who the Lord is.

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And to honor that.

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To Revere that.

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That's what this word of silence is about is a word of reverence before God.

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And here in terms of judgment.

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But important, even the life of the believer for instruction.

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And so when we think about a healthy response before a holy God.

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Number one is silence.

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Number two, then, is prayer.

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Number two is prayer.

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Probably the most encouraging passage in all of the Bible in terms of prayer for me has been Revelation chapter eight, starting in

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verse two.

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There have been times in my life where I have prayed before the Lord and felt like it's gotten no higher than the ceiling, and that's been it.

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And you kind of left with the question, God, are you hearing me here?

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God?

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Do you not care about me like.

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but Revelation chapter eight has been one of those passages for me that has really encouraged me to continue to

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deepen my prayer life before the Lord.

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And you see why in these verses as John starts to describe it here, it says, then I saw the seven angels who stand before God, and

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the seven trumpets were given to them.

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And another angel came and stood at the altar with a golden censer.

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And he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, and the smoke of the incense with the prayers

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of the saints rose before God from the hand of the angel.

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Then the angel took the censer, and filled it with fire from the altar, and threw it on the earth.

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And there were peals of thunder, rumblings, flashes of lightning, and an earthquake.

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Now what in the world, right is that?

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How does this relate to prayer?

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Well, this is a very powerful passage when you understand what's happening with believers praying before God.

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The very end of this passage is dealing with the appearance of God, which is very similar in scripture, like when God appears to Moses in Exodus 19,

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this response of thunders and rumblings and flashes of lightning, very common, that for the nearness of

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God, it's presenting to us the holiness and power of who he is.

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But in this description, it's also painting this picture of this heavenly picture of a, of a temple.

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Right.

00:16:02.600 --> 00:16:07.660
And the reason it's painting this picture of a temple is because it's dealing with God's presence.

00:16:08.360 --> 00:16:08.760
Right?

00:16:08.760 --> 00:16:14.900
That it's helping us understand that in eternity, as we we're with the Lord, that we're always in his presence.

00:16:14.960 --> 00:16:18.560
And so it's describing this picture of heaven like a temple.

00:16:19.120 --> 00:16:24.310
And it's relating that picture to how God described for Moses, how they should build the earthly temple.

00:16:24.360 --> 00:16:31.280
If you've ever studied the what was first the tabernacle God describes for Israel how to build the tabernacle, and then later became the temple.

00:16:32.040 --> 00:16:35.060
Israel only ever had one temple, right?

00:16:35.060 --> 00:16:38.170
And the temple was the place where heaven and earth came together.

00:16:38.440 --> 00:16:42.500
It's where God's people could experience the presence of God.

00:16:42.640 --> 00:16:44.800
But there was some uniqueness to the temple.

00:16:45.580 --> 00:16:51.400
I mean, even the reason why that uniqueness is Uniquenesses related to why we as Christians don't build temples today.

00:16:51.400 --> 00:16:52.020
I'll get to that.

00:16:52.040 --> 00:16:59.240
But when you think about the temple and what it represented, it was this place where God's people interacted with God, that combination of

00:16:59.240 --> 00:17:00.000
heaven and earth.

00:17:00.000 --> 00:17:02.980
But in that temple, only the priests could go in.

00:17:03.520 --> 00:17:03.680
Right.

00:17:03.680 --> 00:17:05.060
And there were two rooms in the temple.

00:17:05.060 --> 00:17:06.730
There was the holy room and the Holy of Holies.

00:17:07.680 --> 00:17:11.180
And these two rooms were divided by a curtain.

00:17:11.680 --> 00:17:16.369
And in the Holy room there were a couple pieces of furniture that the priest went before and ministered.

00:17:16.819 --> 00:17:19.420
There was the candle which represented the Spirit of God.

00:17:19.420 --> 00:17:23.079
There was the bread which represents the life of God, the Word of God.

00:17:23.200 --> 00:17:28.349
And then there was the altar of incense, and the altar of incense was right next to the curtain.

00:17:29.220 --> 00:17:36.380
And the priest would go in twice a day, and they would light these altars, this altar of incense, and the incense would burn and

00:17:36.380 --> 00:17:40.700
raise up, and they would offer the prayers of Israel before God.

00:17:40.760 --> 00:17:47.080
And this incense was reflective of the prayers that were rising before the nostrils of God to be heard.

00:17:47.780 --> 00:17:52.040
But also that incense worked as a covering before the holiness of God.

00:17:52.160 --> 00:17:59.180
That when the priest would go into the holy room, that it was known that the priest could not go in the holiest of rooms, the Holy of

00:17:59.180 --> 00:18:03.120
Holies, but only one priest, one time of year could go into that room.

00:18:03.780 --> 00:18:05.480
And that was where the Ark of the covenant was.

00:18:05.480 --> 00:18:07.640
That was considered the throne room of God.

00:18:07.680 --> 00:18:14.740
But before that priest would go in, he would take that incense, and he would fill the room with that smoke, as if to cover the presence of God, to

00:18:14.740 --> 00:18:19.530
say that no one can truly ever look at the presence of God, because no man can look at God and live.

00:18:20.500 --> 00:18:24.080
And so that incense would cover that altar.

00:18:24.100 --> 00:18:26.960
And here's what's being described to us in heaven.

00:18:27.100 --> 00:18:34.360
But the uniqueness for you and I, and the reason we don't build a temple today is now, rather than just giving the responsibility to the priest

00:18:34.360 --> 00:18:38.720
in the New Testament, we're all called priests, men and women before the Lord.

00:18:38.740 --> 00:18:45.800
And in first Peter chapter two, you are royal priesthood, it says, and when Jesus hung on the cross, the Bible tells us that when

00:18:45.800 --> 00:18:51.170
he was sacrificed, The veil that separated the Holy Room from the Holy of Holies was torn in two.

00:18:51.920 --> 00:18:59.060
And it was symbolic to say that no longer did the presence of God dwell in the temple, but the place where heaven and earth met was

00:18:59.060 --> 00:18:59.940
in you and me.

00:19:00.540 --> 00:19:05.780
That God's people now become the temple of God, that the presence of God is with us wherever we go.

00:19:05.820 --> 00:19:06.800
You are that temple.

00:19:07.200 --> 00:19:14.440
And if you want some verses, first Corinthians 316 and 619, you are the temple of God now, and you offer your

00:19:14.440 --> 00:19:15.780
prayers before the Lord.

00:19:16.760 --> 00:19:23.960
In Revelation chapter eight, what it's saying to us is that our prayers are coming before the Lord, and God is hearing

00:19:23.960 --> 00:19:29.820
our prayers, and God is collecting our prayers before his presence.

00:19:30.420 --> 00:19:34.440
You know, sometimes we struggle in life and we ask the question, Lord, do you care?

00:19:34.460 --> 00:19:35.300
Do you hear this?

00:19:35.300 --> 00:19:36.620
What are you what are you going to do about this?

00:19:36.680 --> 00:19:41.480
Because we want God to respond right now, and we want God to respond our way.

00:19:42.560 --> 00:19:46.000
But no one knows better what what's needed than God himself.

00:19:46.060 --> 00:19:50.260
And so there's this need in our life to trust that he does know better.

00:19:50.360 --> 00:19:51.720
He genuinely cares.

00:19:51.760 --> 00:19:53.660
And his care is seen through the cross.

00:19:53.660 --> 00:19:53.920
Right?

00:19:53.920 --> 00:19:58.560
Like God's pursued us, God gave everything for us so that we could find freedom in him.

00:19:59.280 --> 00:20:00.710
And so we know God cares.

00:20:00.880 --> 00:20:03.880
But figuring out how that care is going to be made known.

00:20:03.880 --> 00:20:05.660
That's the challenge of the life of the believer.

00:20:06.680 --> 00:20:07.940
God, here I am praying God.

00:20:07.940 --> 00:20:15.120
And I just want I want to be assured that you hear me in Revelation chapter eight is that chapter that reminds you that God does

00:20:15.120 --> 00:20:16.000
indeed hear you.

00:20:16.060 --> 00:20:17.860
In fact, he's going to do something about it.

00:20:17.960 --> 00:20:25.000
He's gathering the prayers of his saints before his presence, and he's going to use this to execute his justice on this world as he

00:20:25.000 --> 00:20:31.180
pours those prayers out in response of all the challenges God's people have brought before them.

00:20:31.580 --> 00:20:38.640
But you know, when you look at this in the Bible, you find throughout Scripture that question of how long God has been asked over and

00:20:38.640 --> 00:20:39.650
over again.

00:20:39.920 --> 00:20:41.610
I just took it from the book of Psalms.

00:20:41.860 --> 00:20:46.580
How many times in the Psalms did God's people respond and ask God and prayerfully God.

00:20:46.760 --> 00:20:47.510
How long?

00:20:47.540 --> 00:20:48.160
How long?

00:20:49.080 --> 00:20:56.240
And so, in the lives of his people, you see this challenge of the struggle, the world that we're in with a God that we know cares.

00:20:56.240 --> 00:20:58.960
But trying to figure out how it all works together.

00:20:59.620 --> 00:21:05.020
Lord, how long that will the Lord look on before he delivers in Psalm 35.

00:21:05.020 --> 00:21:07.240
Psalm 62 how long will the righteous be attacked?

00:21:07.240 --> 00:21:10.850
Psalm 74 how long will the enemies of God scoff and revile his name?

00:21:11.040 --> 00:21:12.120
On and on it goes.

00:21:13.060 --> 00:21:20.300
This question of wondering and asking the Lord we pray, wanting God to do something about it.

00:21:20.300 --> 00:21:28.320
And in Revelation chapter eight is helping us learn that God collects all of those prayers, that

00:21:28.320 --> 00:21:31.510
none of them are wasted, that God cares.

00:21:32.840 --> 00:21:37.860
The brokenness in life that you've experienced, the pain in your heart, the struggle in this world.

00:21:38.380 --> 00:21:39.920
God wants to hear those things.

00:21:40.780 --> 00:21:43.320
Those are sacred before him, rising before him.

00:21:43.440 --> 00:21:45.570
God is collecting all of those prayers.

00:21:45.880 --> 00:21:53.000
And when God brings about this final judgment, God's going to pour out all of the pain of his people on this earth

00:21:53.000 --> 00:21:54.620
as he executes his judgment.

00:21:55.580 --> 00:22:01.200
But, when you think about the importance of prayer as you in terms of this coming year, just to encourage you in that.

00:22:01.200 --> 00:22:08.600
What's what's what's critical for God's people is that we become wise in the reason we pray, that

00:22:08.600 --> 00:22:15.660
we become understanding in how God desires his people to pray and exercise the

00:22:15.660 --> 00:22:16.480
gift of prayer.

00:22:17.600 --> 00:22:18.200
It is.

00:22:18.280 --> 00:22:21.980
It is important to take time in your life to be silent before God.

00:22:21.980 --> 00:22:23.020
Let God fill me up.

00:22:24.260 --> 00:22:30.620
And it's also important to take time to pour my heart out before God to share with him.

00:22:32.120 --> 00:22:34.320
And not maybe just do it one time a day.

00:22:34.640 --> 00:22:41.040
Thessalonians chapter five says, pray without ceasing to be aware of his presence wherever I go to know that he cares.

00:22:42.000 --> 00:22:45.510
And there are passages of the Bible that teach us how to do that.

00:22:45.880 --> 00:22:46.880
Now look at this year.

00:22:46.880 --> 00:22:54.420
And I don't want to take for granted the gift that is to know God silently before him, and to be able to talk to God directly because the

00:22:54.420 --> 00:22:56.260
presence of God is with me.

00:22:57.040 --> 00:23:04.060
First, John chapter five and James chapter four deal with how we as people often struggle with

00:23:04.060 --> 00:23:07.230
abusing prayer rather than using prayer with the way he intended.

00:23:07.320 --> 00:23:14.320
And the way that we can often abuse prayer is to simply treat prayer as if it's my tool to rub the genie on the lamp, to tell

00:23:14.320 --> 00:23:21.520
God what he can do to live for my glory, rather than to understand my life, is for his glory and tuning

00:23:21.520 --> 00:23:23.920
my heart to him, and using prayer that way.

00:23:24.080 --> 00:23:24.740
First John five.

00:23:24.740 --> 00:23:25.490
It says it like this.

00:23:25.740 --> 00:23:31.660
And this is the confidence that we have towards him, that if we ask anything according to his will, he hears us.

00:23:31.860 --> 00:23:32.800
So it's encouraging us.

00:23:32.800 --> 00:23:33.140
When we pray.

00:23:33.340 --> 00:23:35.380
We need to pray with the heart of God in mind.

00:23:35.380 --> 00:23:37.910
Not not my will be done, but his will be done.

00:23:38.360 --> 00:23:39.620
And so, God, what is your heart?

00:23:40.180 --> 00:23:44.340
And the best way to know the heart of God is to learn the Word of God, right?

00:23:44.400 --> 00:23:47.630
God, teach me who you are, that I can see this world with your eyes.

00:23:48.140 --> 00:23:51.040
That's not to say God doesn't care about the struggles you go through in life.

00:23:51.100 --> 00:23:55.020
God certainly cares about some of the hardships that you face and some of the struggles that you have.

00:23:55.480 --> 00:23:57.480
God cares about you, right?

00:23:57.480 --> 00:24:02.080
But God's ultimate desire is to fulfill his will in this world and for you to join him in that.

00:24:03.080 --> 00:24:04.300
And so, God, teach me your will.

00:24:04.300 --> 00:24:07.300
And the best way to learn the will of God is to learn about God himself.

00:24:07.660 --> 00:24:08.400
Who are you?

00:24:08.470 --> 00:24:09.320
God.

00:24:09.460 --> 00:24:10.480
And James, chapter four.

00:24:10.480 --> 00:24:11.060
It says it like this.

00:24:11.100 --> 00:24:15.780
You ask and do not receive because you ask wrongly to spend it on your passions.

00:24:16.740 --> 00:24:22.730
Meaning, you make the whole point of life about yourself and what it is you want, rather than to be passionate about what it is God desires.

00:24:23.760 --> 00:24:26.540
And so we pray it should be seeking the will of God in our lives.

00:24:26.560 --> 00:24:29.240
In fact, Jesus taught us how in Matthew chapter six.

00:24:29.240 --> 00:24:31.000
That's the Lord's Prayer.

00:24:31.000 --> 00:24:33.220
Our father, who art in heaven, hallowed be your name.

00:24:33.220 --> 00:24:35.740
Your kingdom come, your will be done on earth as it is in heaven.

00:24:36.060 --> 00:24:39.620
Give us this day our daily bread, and forgive us our debts, as we also forgive.

00:24:40.040 --> 00:24:46.480
Forgive our debtors, and lead us not into temptation, But deliver us from evil, for yours is the kingdom, power and glory forever.

00:24:46.480 --> 00:24:46.680
Amen.

00:24:47.920 --> 00:24:51.180
And when you look at this prayer, this is Jesus teaching his disciples how to pray.

00:24:51.180 --> 00:24:58.140
And the first thing he says is really recognize the sacredness of who God is, that your there is a God and you're not him.

00:24:59.520 --> 00:25:03.880
And so it is an honor to be able to even communicate before the Lord, right?

00:25:03.880 --> 00:25:10.160
But then he goes on, not only is God sacred, but your kingdom God, your will, not mine, but your will be done.

00:25:10.720 --> 00:25:10.980
God.

00:25:11.140 --> 00:25:14.120
Tune my heart into your desire for this world.

00:25:14.240 --> 00:25:21.380
And then he says, give us this day our daily bread, which is, I like to say, really asking God to provide for you whatever you need for

00:25:21.380 --> 00:25:22.050
that day.

00:25:22.800 --> 00:25:26.150
Some people can get really particular about this, like they need to treat every day.

00:25:26.240 --> 00:25:29.140
Wake up and ask God, God, you know what?

00:25:29.380 --> 00:25:31.180
What kind of pants do I need to put on today?

00:25:31.600 --> 00:25:32.920
And let me just tell you, God doesn't care.

00:25:32.940 --> 00:25:33.920
Just put your pants on.

00:25:33.960 --> 00:25:34.300
Right.

00:25:34.380 --> 00:25:41.380
You got to get up and go do something, but rather what this what this passage is teaching us is saying, look, this is this is

00:25:41.380 --> 00:25:47.480
learning that God's going to be with me, and God's going to provide for me as I go throughout my day.

00:25:47.500 --> 00:25:51.990
And I'm trusting God to do that whatever I'm about to go through.

00:25:52.060 --> 00:25:55.850
And as I walk according to his will, that God's going to be there to supply.

00:25:57.080 --> 00:26:00.230
And then and then it carries the idea of forgiveness.

00:26:00.560 --> 00:26:07.860
And the reason is it's a mark of God's people, that we are gospel people in this world, and we

00:26:07.860 --> 00:26:10.540
forgive much because we've been forgiven much.

00:26:10.540 --> 00:26:12.980
It's been it's forgiveness that brings you new life.

00:26:13.600 --> 00:26:19.100
And it's only because of forgiveness that you're able to have new life and because God has given you forgiveness.

00:26:19.400 --> 00:26:24.510
One of the best ways that you can display the gospel in this world is to be forgiving for others.

00:26:25.340 --> 00:26:29.810
One of the worst ways you can become a hypocrite to the gospel is to be an unforgiving person.

00:26:31.260 --> 00:26:34.050
Forgiveness is what transforms your life as a believer.

00:26:34.140 --> 00:26:36.270
It's what continues to transform your life.

00:26:36.580 --> 00:26:38.950
And so it's encouraging us like forgiveness is.

00:26:39.180 --> 00:26:42.820
It's a difficult thing to do because there is sacrifice to those that forgive.

00:26:43.800 --> 00:26:47.740
But at the same time, there's nothing more beautiful that displays the goodness of God in this world.

00:26:47.780 --> 00:26:53.540
So God give me the ability to be forgiving as I've been forgiven and keep me away from temptation.

00:26:53.580 --> 00:26:55.260
God, don't let me stray from this.

00:26:56.120 --> 00:27:00.740
So this is a way God has taught us to think through prayer in our own life.

00:27:00.820 --> 00:27:05.020
This reverence for him, living for his glory, walking from a broken kingdom, right?

00:27:05.020 --> 00:27:08.320
The fallen, this fallen world, but rather living for his kingdom.

00:27:08.960 --> 00:27:16.600
So for the life of the believer when it comes to the holiness of God, recognizing the importance of silence and appreciating

00:27:16.600 --> 00:27:19.660
the power of prayer.

00:27:19.760 --> 00:27:25.420
And then finally, the third response is Exodus and Exodus.

00:27:25.420 --> 00:27:29.860
Like the second book of the Old Testament, Genesis, Exodus.

00:27:29.940 --> 00:27:36.940
In terms of Exodus, the reason I bring this up is one we want to practice this, but also the description of what's

00:27:36.940 --> 00:27:42.010
about to take place with God's judgment is very reflective of the Exodus from Egypt.

00:27:42.180 --> 00:27:47.440
Have you ever read about the children of Israel coming out of the ten plagues that were brought on Egypt?

00:27:47.480 --> 00:27:50.130
They found themselves in freedom because of those plagues.

00:27:50.680 --> 00:27:52.800
And here again, we're reading about God's judgment.

00:27:52.840 --> 00:28:00.000
Now, when you look at these judgments, you see parts of these judgments that are very much like the ten plagues of Egypt, but not

00:28:00.000 --> 00:28:02.060
exactly like that, somewhat like that.

00:28:02.540 --> 00:28:09.760
These plagues that are about to read are these judgments that we're about to read are very similar to the judgments throughout the Old Testament, and there's some importance

00:28:09.760 --> 00:28:10.140
to it.

00:28:10.140 --> 00:28:12.070
We'll talk about, but let me read this verse six.

00:28:12.540 --> 00:28:15.930
Now the seven angels who had the seven trumpets prepared to blow them.

00:28:16.160 --> 00:28:18.330
The first angel blew his trumpet.

00:28:18.820 --> 00:28:22.520
And there followed hail and fire mixed with blood.

00:28:22.520 --> 00:28:29.540
And they were thrown upon the earth, and a third of the earth was burned up, and a third of the trees was burned up, and all the green grass was burned

00:28:29.540 --> 00:28:29.860
up.

00:28:29.860 --> 00:28:36.920
And the second angel blew his trumpet, and something like a great mountain burning with fire was thrown into the sea, and a third of the sea became

00:28:36.920 --> 00:28:37.270
blood.

00:28:37.640 --> 00:28:41.030
A third of the living creatures in the sea died, and a third of the ships were destroyed.

00:28:41.740 --> 00:28:46.560
The third angel blew his trumpet and great stars fell from heaven, blazing like a torch.

00:28:46.600 --> 00:28:50.040
And it fell on a third of the rivers and the springs of the water.

00:28:50.040 --> 00:28:51.380
And the name of the star is Wormwood.

00:28:51.840 --> 00:28:57.100
A third of the waters became wormwood, and many people died from the water because it had been made bitter.

00:28:57.100 --> 00:29:04.120
And the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon and a third of the stars, so that a third of their light might

00:29:04.120 --> 00:29:09.300
be darkened, and a third of the day might be kept from shining, and likewise a third of the night.

00:29:10.200 --> 00:29:11.200
Amen.

00:29:12.230 --> 00:29:13.560
What do you do with that?

00:29:13.580 --> 00:29:13.880
Right.

00:29:14.680 --> 00:29:15.480
Well, let me, let me.

00:29:15.480 --> 00:29:21.340
I'm going to get a little nerdy for just a second, and then we'll talk about the application to this and what this passage means.

00:29:22.650 --> 00:29:26.900
just a quick way of interpretation or reminder for all of us.

00:29:26.980 --> 00:29:34.040
Some people come to Revelation and they try to take everything literally, and some people come to Revelation and

00:29:34.040 --> 00:29:38.280
they and they recognize that this is this is imagery painting a picture.

00:29:38.300 --> 00:29:38.460
Right?

00:29:38.480 --> 00:29:39.130
This is not.

00:29:40.140 --> 00:29:41.000
I'll give you an example.

00:29:42.100 --> 00:29:42.780
Seven trumpets.

00:29:42.780 --> 00:29:43.560
Seven angels.

00:29:44.520 --> 00:29:48.480
Do you literally think this will be done by seven trumpets blowing?

00:29:48.840 --> 00:29:50.220
Or seven angels blowing?

00:29:50.220 --> 00:29:51.000
Seven trumpets?

00:29:51.620 --> 00:29:57.940
I mean, you think if you back away for a minute from this passage and ask the question, okay, what do what do trumpets represent to God's people?

00:29:58.060 --> 00:29:59.580
What do trumpets represent to the Jewish people?

00:29:59.580 --> 00:30:00.780
What is the number seven represent?

00:30:02.180 --> 00:30:04.660
The idea of seven is a number of completeness.

00:30:05.640 --> 00:30:12.780
And trumpets were used in Israel's day for a few things one calling the people together for times of celebration and also for times

00:30:12.780 --> 00:30:13.480
of warning.

00:30:14.360 --> 00:30:14.540
Right?

00:30:14.540 --> 00:30:17.960
And when it comes to God's judgment, it's both of those things.

00:30:18.740 --> 00:30:23.600
If you're in heaven praying and asking God the question, God, when will you bring your justice?

00:30:23.640 --> 00:30:26.780
When will you bring vengeance for those that have been slain, your faithful people?

00:30:27.520 --> 00:30:32.260
When God finally responds, this is this is a moment of liberation.

00:30:33.340 --> 00:30:36.300
You know, one of that moment of finally it's arrived.

00:30:37.100 --> 00:30:42.320
But at the same time, if you're on the other side of God's judgment, this becomes a warning, right?

00:30:42.320 --> 00:30:43.060
And so.

00:30:43.460 --> 00:30:50.480
So I don't know that this necessarily means seven angels have to show up and blow seven trumpets, but rather, I think the picture that's being painted is that

00:30:50.710 --> 00:30:56.360
God's judgment is going to be happening and God's judgment is going to be all encompassing.

00:30:57.380 --> 00:31:04.980
So in these first four judgments, what we're seeing described here is every part of the earth, the sea, the land and the rivers, all

00:31:04.980 --> 00:31:07.160
of God's judgment taking place here.

00:31:07.260 --> 00:31:13.300
The next three judgments we're going to look at, will deal with the next three trumpets, will deals more with the spiritual side of things.

00:31:13.900 --> 00:31:20.140
Now, when it comes to interpretation of Revelation and this is this is getting a little bit heady for a minute.

00:31:20.300 --> 00:31:23.060
Some people look at Revelation and they think, okay, there's three judgments.

00:31:23.200 --> 00:31:29.220
There's the seal judgments, which we're reading the end of to get to the trumpet judgments, which we're in right now.

00:31:29.820 --> 00:31:31.240
And finally, the bowl judgments.

00:31:32.120 --> 00:31:35.340
And some people look at these judgments and see very similar things happening.

00:31:35.340 --> 00:31:36.910
And so they say this is actually a Recapitulation.

00:31:38.340 --> 00:31:40.950
There's the seal judgments, and then you get to the trumpet judgments.

00:31:41.200 --> 00:31:44.180
He's actually describing really the seal judgments again.

00:31:44.480 --> 00:31:50.240
And you get to the bowl judgments and it's description of the previous two judgments, again, just laid out recapitulated for you.

00:31:50.680 --> 00:31:55.160
But others look at it and say, no, no, no, this is actually three different judgments that are just unfolding.

00:31:55.520 --> 00:31:56.720
And there's some reasons for that.

00:31:56.720 --> 00:31:58.840
And I'm we're going to we're going to deal with that.

00:31:58.840 --> 00:32:03.500
The answer to that more as we get to the last set of judgments that are going to happen, the bowl judgments.

00:32:04.760 --> 00:32:12.000
But when people look at this and ask the question, are these recapitulations are we reading the trumpet judgments again with the that we just read in the seal judgments?

00:32:12.460 --> 00:32:17.560
Some people say no, and the reason they say no is as you read these judgments, you realize they're getting more severe.

00:32:18.720 --> 00:32:22.390
The seal judgments, the trumpet judgments, the bowl judgments, they get more severe.

00:32:23.160 --> 00:32:30.220
In addition to that, in the in the seal judgments, you would have read the stars and from heaven are falling

00:32:30.220 --> 00:32:30.920
to the earth.

00:32:30.960 --> 00:32:34.340
But here in these judgments, the trumpet judgments, you see that they're just darkened.

00:32:34.520 --> 00:32:38.980
They're not necessarily falling to the earth at the end of the seal judgments.

00:32:38.980 --> 00:32:42.340
God's people are asking the question, God, when are you going to bring your vengeance and justice?

00:32:43.200 --> 00:32:46.750
But at the beginning of the trumpet judgments, you're seeing God bringing his vengeance and justice.

00:32:47.600 --> 00:32:48.620
And so some think it's a recapitulation.

00:32:49.360 --> 00:32:51.160
Some think it's God's judgment now.

00:32:51.160 --> 00:32:55.640
But in either case, from all of it, here's the big picture I want us to take from it.

00:32:55.640 --> 00:32:57.860
And we'll get further into the weeds as we get further into Revelation.

00:32:59.340 --> 00:33:04.780
The big picture I want you to take in all of this is how you choose to respond in light of it.

00:33:06.420 --> 00:33:13.260
You're going to read in chapter eight that God is saying he's bringing his judgments in order to lead people to repentance.

00:33:15.160 --> 00:33:15.920
Judgments.

00:33:15.940 --> 00:33:22.940
God's judgments in Egypt when the plagues first happened, it was an opportunity for the Egyptians to turn to the

00:33:22.940 --> 00:33:23.200
Lord.

00:33:23.260 --> 00:33:27.060
But you read over and over again that Pharaoh's heart continued to be hardened.

00:33:27.960 --> 00:33:30.960
Pharaoh never responded right.

00:33:30.960 --> 00:33:38.120
And again, when you look at these judgments, this is this is a cry to those that read it today to just ask the question, where?

00:33:38.160 --> 00:33:39.760
Where is your heart before God?

00:33:40.940 --> 00:33:48.160
The Jews actually have some teachings when it comes to the judgment of God that when God is executing his full judgment, it's at least two thirds

00:33:48.160 --> 00:33:48.800
judgment.

00:33:49.460 --> 00:33:56.460
Craig Keenum, a famous teacher in the Book of Revelation, says this about this passage that the fact that God is only pouring out in his

00:33:56.460 --> 00:34:01.560
judgment, one third judgment against, against the earth is saying he's withholding his full wrath.

00:34:03.580 --> 00:34:07.890
And the only reason God does this is an act of his grace.

00:34:08.960 --> 00:34:15.960
So when it comes to God's judgment in this world, what's important to remember is God is a holy God and takes his

00:34:15.960 --> 00:34:16.949
judgment seriously.

00:34:17.139 --> 00:34:22.050
So there's a the sobering idea of that God will take his judgment seriously.

00:34:22.420 --> 00:34:25.360
But in addition to that, God doesn't owe us anything.

00:34:25.639 --> 00:34:30.380
The only thing that this earth is worthy of is the full judgment of him.

00:34:32.239 --> 00:34:34.590
And so the fact that he's withholding that full judgment.

00:34:36.840 --> 00:34:44.020
Still provides opportunity opportunity to sober up to the

00:34:44.020 --> 00:34:45.280
to the gift.

00:34:45.280 --> 00:34:46.679
It is to actually know the Lord.

00:34:48.280 --> 00:34:54.600
And God has told us over and over again what the future of this fallen world will receive.

00:34:56.239 --> 00:35:03.260
And it's shocking sometimes that the response of people is to get angry at God, that God would do what God already told

00:35:03.260 --> 00:35:04.220
us he's going to do.

00:35:05.880 --> 00:35:06.510
God will judge.

00:35:06.600 --> 00:35:10.040
He cannot be good and refuse to judge.

00:35:11.080 --> 00:35:16.170
It's required of God in order to be good that he would bring justice against injustice.

00:35:16.920 --> 00:35:24.100
It kind of works like this, that if we ever if we all decided today to go take a walk to the top of Mount Timpanogos, and we got to the top and we were like, man,

00:35:24.180 --> 00:35:25.350
that was sure a long hike.

00:35:26.060 --> 00:35:27.290
Well, how else can we get down?

00:35:28.080 --> 00:35:29.010
And we decide, you know what?

00:35:29.140 --> 00:35:31.420
The best way down is just to step off this ledge.

00:35:31.640 --> 00:35:33.010
That's the quickest way to the bottom.

00:35:33.440 --> 00:35:37.410
And then when we step off, we recognize, oh, gravity's still here.

00:35:37.840 --> 00:35:40.140
And then we get mad at gravity for being gravity.

00:35:40.460 --> 00:35:40.580
Right?

00:35:40.600 --> 00:35:44.120
It's like, oh, we should expect gravity would ever stop being gravity.

00:35:44.160 --> 00:35:45.820
But gravity does what gravity does.

00:35:45.820 --> 00:35:47.320
And gravity is always going to do that.

00:35:47.320 --> 00:35:48.980
That's the whole point of gravity.

00:35:49.080 --> 00:35:49.620
Right.

00:35:49.720 --> 00:35:51.620
And it's the same thing with the justice of God.

00:35:53.240 --> 00:35:58.880
I mean, he tells us over and over again what rebellion produces his judgment.

00:35:59.860 --> 00:36:02.290
And it shouldn't be a surprise to us that God will judge.

00:36:03.960 --> 00:36:09.640
But the gift in this judgment is to realize the opportunity that God has called me to more.

00:36:11.080 --> 00:36:13.540
That's what the idea of Exodus is about.

00:36:15.140 --> 00:36:21.940
Exodus is about what you're leaving behind in order to move forward to a greater promise, a greater future.

00:36:23.340 --> 00:36:24.860
That's what Israel was called to.

00:36:25.780 --> 00:36:26.910
That was the whole point of the plagues.

00:36:27.280 --> 00:36:30.020
Each plague, rather than God, pour out all the plagues.

00:36:30.080 --> 00:36:30.710
At one time.

00:36:30.820 --> 00:36:33.820
He, one plague at a time, gave opportunity to turn to him.

00:36:35.420 --> 00:36:42.900
It was a provoking of the heart to recognize who was who was really in charge and how much we need

00:36:42.900 --> 00:36:43.730
him in our life.

00:36:44.680 --> 00:36:51.820
I mean, the fact that we only we had the opportunity to talk about it today is a gift of his grace to recognize God

00:36:51.820 --> 00:36:58.900
has called us to so much more in him that we get to leave a fallen and broken world behind in order to

00:36:58.900 --> 00:37:06.180
live for something greater, a greater kingdom, a greater purpose, a greater king, and for all of us.

00:37:06.260 --> 00:37:12.000
It takes something different in our lives to recognize the gift of what that is.

00:37:12.020 --> 00:37:14.760
And sometimes it's the sobering reality of judgment.

00:37:15.320 --> 00:37:15.840
But can I tell you?

00:37:15.900 --> 00:37:20.660
The Bible says to all of us, it's God's kindness that leads us to repentance.

00:37:22.720 --> 00:37:28.180
It's God's kindness that draws us to Him and God.

00:37:28.220 --> 00:37:31.480
The Bible tells us very clearly that God's going to judge.

00:37:31.560 --> 00:37:38.600
But at the same time, the Cross of Christ is that place where the justice of God and the grace of

00:37:38.600 --> 00:37:41.620
God was poured out completely at one time.

00:37:42.860 --> 00:37:46.360
The justice of God came upon Jesus, who died on your behalf.

00:37:47.780 --> 00:37:52.830
And also the grace of God is offered to you through Jesus, who died on your behalf.

00:37:54.380 --> 00:37:59.400
That Exodus is about leaving that world of judgment to step in the world of grace.

00:38:00.560 --> 00:38:02.440
God, thank you for giving everything for me.

00:38:04.440 --> 00:38:08.780
If you don't know Jesus, it's an important journey to begin.

00:38:08.840 --> 00:38:11.120
I can think of a better way to start 2025.

00:38:12.260 --> 00:38:17.640
And if you do know Jesus, it's an important journey to stay on every day of your life.

00:38:17.640 --> 00:38:20.980
To recognize each day is a gift of his grace.

00:38:21.160 --> 00:38:28.180
To be filled up by God, to set before him in silence, to let the richness of who Christ is be made known in your life, and to

00:38:28.180 --> 00:38:35.200
then pour your heart out back to him in prayer as you journey on this Exodus story for all of

00:38:35.200 --> 00:38:36.320
us as God's people.

00:38:36.340 --> 00:38:43.440
I feel like the Christian life is a reawakening over and over again each day of

00:38:43.440 --> 00:38:46.920
our lives, each morning of our lives, different seasons of our lives.

00:38:47.080 --> 00:38:49.180
It's a reawakening to the richness of God.

00:38:49.180 --> 00:38:51.880
And Revelation chapter eight is certainly one of those passages.

00:38:51.940 --> 00:38:53.750
But let me just close with this.

00:38:54.600 --> 00:38:57.020
There's a there's a story about a man, a man named D.L.

00:38:57.040 --> 00:38:59.140
Moody, and that's who's pictured on the left.

00:38:59.300 --> 00:39:01.530
I'm going to read the quote by Henry Henry Varley in a minute.

00:39:02.220 --> 00:39:02.620
But D.L.

00:39:02.660 --> 00:39:05.470
Moody, as a as an older teenager, came to know Christ.

00:39:06.400 --> 00:39:10.460
And at 19 years old, living in Boston, Massachusetts, he decided to live for the Lord.

00:39:10.480 --> 00:39:14.900
He wanted to move to Chicago and reach the children in Chicago with the gospel.

00:39:14.960 --> 00:39:15.550
So that's what he did.

00:39:16.220 --> 00:39:23.360
Moved to Chicago, and he ended up renting a facility and started to teach children Sunday mornings, taught in a Sunday school class, just ministering

00:39:23.360 --> 00:39:24.210
to them in the Lord.

00:39:25.140 --> 00:39:32.300
And he saw a lot of success and many people coming to know the Lord and one of his friends as someone else around the same age as him, named

00:39:32.300 --> 00:39:35.020
Henry Varley a ministered there with him.

00:39:35.100 --> 00:39:42.310
Henry Varley went on to England, and Dale Moody one day went to visit him to listen to him speak, and he was in his mid 30s by this point.

00:39:42.360 --> 00:39:43.940
But he went to listen to Henry Varley.

00:39:44.700 --> 00:39:48.560
After 15 years plus of ministry in Chicago, and Henry Varley gave this statement.

00:39:48.560 --> 00:39:53.550
He said the world has yet to see what someone sold out to the Lord can do.

00:39:54.920 --> 00:39:55.020
When?

00:39:55.200 --> 00:39:55.720
When D.L.

00:39:55.720 --> 00:40:02.840
Moody heard that in his mid 30s, God just struck another chord with him, he realized, he had been faithful in serving God, but his

00:40:02.840 --> 00:40:05.070
life could still do so much more for him.

00:40:05.820 --> 00:40:10.960
And he wanted to, whatever the rest of his life could be, to really give it all to for the Lord.

00:40:11.620 --> 00:40:12.660
And he went back to Chicago.

00:40:13.280 --> 00:40:20.380
And that phrase, turning in his soul became the catalyst for things like Moody Bible Institute, which is Moody ended up starting

00:40:20.380 --> 00:40:24.040
Moody Bible Institute in his later 40s, I think 49 years old.

00:40:24.040 --> 00:40:31.560
He started Moody Bible Institute, which became a catalyst for training pastors and missionaries through throughout the world for over a century.

00:40:32.880 --> 00:40:33.780
But D.L.

00:40:33.780 --> 00:40:39.580
Moody, being challenged in what God desired to do in his life motivated him.

00:40:39.860 --> 00:40:43.600
And I think as believers, we can all get to this lull in our Christian journey.

00:40:44.460 --> 00:40:51.580
We sort of get into a routine, but we forget the value that it is to truly know God, and the opportunity is to serve

00:40:51.580 --> 00:40:52.320
him where we are.

00:40:53.600 --> 00:40:54.300
2025.

00:40:55.140 --> 00:41:02.360
My prayer for us as a church would be, this would be a year where we take opportunity to sit silently before the Lord.

00:41:03.240 --> 00:41:10.280
Let him fill us up, that we see the value of praying before God to share with him, and that we

00:41:10.280 --> 00:41:17.320
journey on in this Exodus, this world we're leaving behind for a greater world that

00:41:17.320 --> 00:41:18.070
is to come.
