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Amen.

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How about a round of applause for our band and all those put in the effort to make today's special?

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And though we had people here Friday and then getting here as early as 6:00 this morning out in that weather, a laboring for us to have this

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day of worship and what a beautiful day it is to worship.

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You think today is the greatest day in history, that as First Corinthians chapter 15, verse 55 tells us that death

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has been defeated.

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Where is your sting, old death?

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And we've learned that through the resurrection of Christ, we've been given this incredible hope that just as he lives, we can live too.

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And so for us, this is the day to celebrate.

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This is the day that changes every day to understand what Christ has done for us.

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And I know this morning I've got the difficult task which is keeping every age focused on what we're

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saying today.

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But I want you to I want to leave my remarks quick.

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I want to make them energetic.

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I want to make them short, just so that we can appreciate collectively among all our ages here today what Jesus

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has done for us.

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But as we think about the importance of today, I think it's significant to remind us that as we celebrate, that's

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not how the first Easter started.

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In fact, the demeanor of the disciples on that first Easter Sunday was one of feeling

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dejected, feeling, feeling defeated, being at lost, being fearful and concerned about what

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the future would hold for them because of their identity as followers of Jesus.

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They just saw what had happened to Jesus.

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And now, being some of their closest followers, their concern became for their own life.

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And in fact, in John chapter 20, verse 19, it says for us on the evening of that day, the first

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day of the week, the doors being locked, where the disciples were for fear of the Jews.

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But what is saying for us that first Sunday morning, when the when the Jewish people were, gathered together, the followers of Jesus that

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their faces weren't one of elation and celebration, but rather, as it says in this passage of fear.

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And you can imagine maybe some of those conversations on that first morning before they hear of the resurrected Christ, what the disciples

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may have been saying, I mean, even thinking about Mary personally, being at the cross, watching the death of

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her own son, the way she would be mourning, having watched such horrific

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ending to her son's life.

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I mean, even the disciples the week before, walking with Jesus into Jerusalem, seeing the crowds shout Hosanna!

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Blessed is he who comes in the name of the Lord!

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Save us now, oh son of David!

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The crowds roaring at the cheer of Jesus, riding on the back of a donkey.

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And yet, just one week later, being crucified, I can imagine the disciples together in this room asking the question, where

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did it all go wrong?

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What happened?

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And even Peter, in these moments, knowing he was the one that turned his back on Jesus after he so boldly declared over

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my dead body, Christ will.

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Will I let this happen to you?

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It's Peter that denies Jesus three times, and in these moments, the state of the disciples would

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have been of extreme discouragement, disheartened, feeling like they lost.

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But then all of a sudden, the very next verse says to us, Jesus came and stood among them and

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said to them, peace be with you.

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You think of the first words Christ says to his disciples, what a powerful word Jesus is reflecting upon with them.

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Because this is a this is a messianic declaration from the very beginning of the book of Genesis that Jesus understood that

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from the time of Adam and Eve, when mankind sinned against God, that we lost that place of peace, we lost peace and

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our connection to this, the relationship to this world.

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We lost peace in our relationship with one another because of sin.

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But ultimately we lost peace in our relationship with God.

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And when Jesus gives this declarative word, what he is saying to the Jewish mind is this thought of shalom, this holistic restoration

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in all of the Bible.

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This is the first time this word has truly been used, and it's been able to be delivered, that what Jesus

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came to accomplish for us was achieved on the cross, that we may once again have peace in our relationship with God,

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and the hope that one day he will return and restore all peace throughout the earth.

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But here's the question how do we find that peace?

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I think even the last few years in our world, how tumultuous things have been, people feuding

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over the thoughts of a of a virus, whether or not you get a shot or you don't, you wear a mask or you don't.

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Wars take.

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Place and in places like Afghanistan and Ukraine and Israel.

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Inflation going rampant, all this turmoil in the world around us.

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And here we see Jesus in this passage giving this declaration of peace.

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How do we find peace when your notes this morning, just to cover this briefly for

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us and verses 20 to verse 22, Jesus shares with us where we can find the hope of an enduring peace,

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something that transcends the difficulty of the circumstances in which we face day to day.

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Where does it come from?

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And the next verse, Jesus says to us.

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he encourages us.

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And this is the first point in your notes to trust and the reliability of the resurrection, to trust in

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the reliability of the resurrection.

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And Jesus says it like this.

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And when he had said this, he showed them both his hands and his side.

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Jesus wants them to deal with the tangible physical reality of the resurrection, to see the significance of

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what's just taken place, that this isn't just spiritually coming from the grave, but also in bodily form.

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Jesus has overcome.

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In fact, the Apostle Paul says it like this in first Corinthians chapter one verse 18, the preaching of the cross is to them that

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perish foolishness, but to us which are saved, it is the power of God.

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The Apostle Paul gives the declaration of the significance of what the cross represents, that eternal God would bear the cup

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of wrath that we could be found in freedom in him, eternally forgiven in the Lord.

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And so Jesus gives us this tangible demonstration of this resurrection.

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Because there was no doubt in this first century Jesus was dead.

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In fact, the apostle Paul tells us in first Corinthians 15 verse 14, If Jesus has not been raised from the grave,

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our faith is to be rejected.

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The resurrection of Christ becomes central to what we believe in.

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And when it comes to Jesus in this first century, there was no doubt among his followers that Jesus was dead.

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He was killed by professional executioners, declared dead, thrown in a tomb with no medical treatment, and a giant rock

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rolled in front of it.

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Jesus was dead and the disciples were scared.

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But yet suddenly everything changed.

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And the question becomes what?

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What caused these disciples to go from being fearful cowards to being so bold that they would be willing to give their life

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for what Christ has done?

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And the only answer that makes sense is the resurrection of Jesus.

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In fact, when you read in the Old Testament there were prophecies that declared Jesus was going to die on the cross, and Isaiah 53 and

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Psalm 22 and Isaiah would be or, excuse me, Jesus would be resurrected from the grave.

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And in Psalm chapter 16, verse 8 to 10, and not only that, you have people like the apostle Paul in first Corinthians

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15 verse six saying, hundreds of people saw the resurrected Jesus.

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If you don't believe me, go ask them.

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Not only did the apostle Paul write in the in the New Testament, but the other New Testament authors attested to

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the resurrection of Jesus to the point that they went on to give their life for Christ even in the first century.

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You can read historians that didn't follow after Jesus writing about the resurrected Christ.

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Men by the name of thallus and another one by Tacitus and Suetonius and Josephus and Pliny the

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Younger and Trajan.

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All all people from the first century that weren't even followers of Jesus, talking about the resurrection of Christ and the faith

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that his followers put into it.

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Death, we learned in these moments, had no victory over him.

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The disciples go from fearful to bold followers in order to discover this peace that

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endures.

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It's significant for us to find trust in the reliability of the resurrection.

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And not only that, number two in your notes is to find reason to rejoice thanks to the resurrection.

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It says to us in the next verse.

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Then the disciples were glad when they saw, when they saw the Lord.

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We see in this passage that their entire demeanor changes from one of gloom, one of one of thoughts of despair, one of

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thoughts of defeat, to suddenly the reality of this resurrection helps them recognize the importance of what's just taking

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place here, not just for Jesus, but for those that have faithfully followed them these three years that they have been with Christ.

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You know, it's.

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It's impossible for us as people, or maybe I should say, nearly impossible for us to rejoice when we're

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afraid to rejoice, when we feel that there's the world is falling apart around us and in us.

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When those types of situations happen, we become very insular.

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We start to think about our struggles and how to how to preserve ourselves and our own well-being.

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But when our circumstances change and we know our position is secure and we have what we need, suddenly we

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go from thinking internally to all of a sudden externally, we begin to rejoice over, over the circumstances

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of what's taking place.

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Because in it we discover hope.

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You know, when we think about the importance of an enduring peace, it's significant to recognize our peace doesn't come from

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our own strength, from our willpower or being more spiritual.

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The peace that we're talking about here comes only from God's grace and his love extended to us by

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his willingness to give his life, that we can have hope forever in him.

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It's not about what you do, it's about what he's done on your behalf.

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Jesus isn't coming looking for perfect people.

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Jesus isn't even coming looking for good people.

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The message of the gospel is to take dead people and bring them to life.

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This is why what Jesus did for us is so important.

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At the end of Galatians chapter two, it tells us if righteousness could be achieved in any other way, then Christ died needlessly.

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But knowing this was the only opportunity that we had for hope that God would become our substitute in our sin.

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Jesus birth freedom for us in him, and because of what he has done, we no longer have to think in Sillery, but rather God

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has entered into our world that we could be free in him.

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And so point number three in your notes, because of that, is to live for an eternal purpose through the resurrection.

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It says in verse 21, So Jesus said to them again, peace be to

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you, just as the father has sent me, I also am sending you.

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When we understand the power of the resurrection, it's not just something that happens in us, but it's something

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that God desires to do through us that we realize this is a gift.

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Not just not just intended for me, but rather this is this is a gift that God has given for all of humanity.

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If we would trust in him the beauty of going into this world and declaring to this world that there is a God who

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knows right where you are, he knows exactly what you're going through.

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He loves you.

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He cares about you.

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In fact, he loves and cares about you so much that he's willing to pursue you by this earth and giving his very life that

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you can find freedom in him, that you were created for relationship in God and it's not until you come to

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the cross where he gave his life for you, that you truly find that freedom, and the church is given that beautiful opportunity to

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declare that, I very mindful this morning when we started ABC in 2008, we

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started with just a couple of families and one family in particular.

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I remember very prayerful that we would start a church in this city and God would do an incredible work.

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And, when I think about looking in a room like this today, over, over the joy of knowing what Jesus continues to do in the lives of his people, it

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is it is powerful that the same God who's moving in the first century is still alive and active in

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his people even now.

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And when you consider if God's people could just grab a hold of the power of the resurrection and let that not only impact in them,

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but also through them, that this is just the beginning of what God can do through his people as we follow him faithfully.

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Tertullian in the first excuse me in the second century, he said this about the church knowing adversity is still going to come and

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the challenges of life are not going to end until the return of Jesus.

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But God's people can have a peace knowing that no matter what happens, you will win.

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You win now and you will win for eternity in Jesus.

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You will not stop winning.

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And Tertullian said this about the early church.

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They so much believed in the resurrection that not even the fear of persecution would stop them.

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And he said, the more you mow us down, the more numerous we grow.

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The blood of Christians is seed.

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People saw the first century church, second century church.

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In fact, the first 250 years of church history was faced by persecution, though the worst of it even came before,

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in the early third century, with a man by the name of Diocletian that the church went so boldly into the

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face of persecution that there.

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Their tenacity towards the resurrection of Christ inspired others to get to know this Jesus.

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And when the church grabs hold of the power of the resurrection, it gives us the privilege of living on purpose.

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And the next is this point number four receive new life.

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Because of the resurrection, we receive new life because of the resurrection.

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And this is where Jesus does something strange.

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Verse 22 and it says, and when he had said this, he breathed on them and said to them, Receive the Holy Spirit.

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Now I know some of you have had to put up with some pretty bad morning breath at some point in your life, right?

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All of us have experienced what that's like, maybe personally or talking to someone that wakes up that way.

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But when you read this passage, Jesus isn't just coming at this with morning breath.

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This is three day dead morning breath.

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Right.

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And he's breathing this on the disciples.

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If he's going to do something like this must be pretty important, right?

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What is Jesus doing?

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He's like peace be with you.

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And he just says like, it's an interesting thing Jesus is doing, but what Jesus is saying is so profoundly

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incredible.

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I mean, this is the reason, as Christians, when we gather the building to us is not important because what God is doing in

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us is far more important than any place that we gather.

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Because you become the temple of God, you become the place of God because the presence of God's Spirit indwells his people.

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And we have the promise, or at least the statement of this starting to be seen in John chapter 20.

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And this is this is what Jesus is doing in the book of Genesis when God first created us.

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It tells us in Genesis chapter two that God breathed into you the breath of life.

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Look at this.

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The Lord God breathed into man's nostrils the breath of life, and man became a living creature when God first made

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you.

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Here's what it's saying.

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God made you to know him.

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God made you to connect with him.

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God made you to enjoy his presence for all of eternity.

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God breathes his life into you.

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God made you in his image different than any other creature God has designed.

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God made you intentionally.

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He formed you from the dirt of the ground in order to connect with him relationally.

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But here's what happens Adam and Eve sinned, and the Bible tells us that sin has cut you off from your relationship with God.

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Isaiah 59 verse two.

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It has created a barrier between you and him, and mankind has responded by trying to create religion in order to

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bridge that gap.

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Truth be told, religion will never bridge that gap.

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And from this day on, you can decide to be as good as you can possibly be and do nothing wrong.

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But it will never take away the sin of your past.

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There's only one way that happens by the grace and forgiveness of God.

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And then when you read in the New Testament because of the cross, it says to us in the book of Corinthians, chapter five verse 17, if anyone is in

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Christ, he is a new creation.

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The old has passed away.

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Behold, the new has come.

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Look at this.

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What's so valuable in this passage is not just that you're a new creation, but that you be in Christ.

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This is not saying that you just know about Christ, but that your life truly be found in him, what he's accomplished for

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you.

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And this is what Jesus is saying to us, that God in this, in these moments, has bridged the gap.

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The reason Jesus comes in, John 20 and breathes on his disciples.

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He's saying, just as God created you in the beginning, made in his image that you could connect to him for relationship, that God gave

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you that life, but then sin destroyed it.

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So Jesus has returned in order to bring a recreation, that you can be made new again.

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And in that newness find new life in Christ through the power of God's Spirit placed in you.

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But the question for all of us is, are you in Christ?

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Do you know Christ?

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Has there ever been a time in your life where you were honest before God and said, maybe to the Lord, Lord, I

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have been trying to do good, but you didn't come here to make good men great or great

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men even better.

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You came to bring death to life.

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And God, I will never have that life unless you breathe that life in me.

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That's why the Bible promises in Romans chapter ten.

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Whoever calls on the name of the Lord will be saved.

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That when we see the significance of what Christ has done, we realize Jesus didn't just do this as a good idea.

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If all Jesus was interested in is making religious people more religious, he would have showed up in the first century in the most religious place in the world, Israel,

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and said, great job at being religious.

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But that's not what Jesus came for.

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Jesus came to invite us back into relationship with him, that we could be completely cleansed and forgiven.

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And there is only one way that happens, and that's through the cross.

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That's why the apostle Paul said in first Corinthians chapter one verse 18, the preaching of the cross is to them that perish foolishness, but to us

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who are saved, it's the power of God.

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It's the anthem of God's people.
