WEBVTT

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My name is Lincoln Huseby and I'm the youth pastor here, and it is my privilege and honor today that I get to continue

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our series in Genesis in chapter ten and 11, as Nathaniel left us in

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Genesis chapter nine last week.

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But before we get into the text, I want to just share a little bit about myself and

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maybe this is something that you don't know.

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Some of you may know that I am a completely fascinated and

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I love history.

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Fascinated.

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I spend way too much time reading about history.

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My wife can attest to the fact that I often read history books that are ridiculously

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long and detailed into the night while she is asleep, and I'm reading right next to her.

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It's really weird, but I do that.

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I've also listened to history podcasts, an insane number of them, as well as watch history documentaries, of

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which I cannot count how many I've watched.

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I actually got marked down when I was in first grade because I was reading history books

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instead of The Boxcar Children or the Magic Tree House books.

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I don't remember because I didn't read them right and joke that Nathaniel Pastor Nathaniel usually or

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used to tell about me is this if you're in a conversation with Lincoln long enough, the Roman Empire is going to

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come up.

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Which is just funny because I was there before it was cool.

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Okay.

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Anyways, anyways, for the longest time I didn't know why I was so fascinated by history.

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I don't didn't know why I was drawn to it as a subject because like some of you and many people think that

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history is boring, it is a collection of dates and names that you have to memorize in

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school, and it bears no weight or consequence on your life.

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Or in the present.

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But that is never the way that I saw history, even as a kid.

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I've always viewed history as the context of today, which brings

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meaning and understanding to what is happening around me and for each one of us as individuals as well

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as the things that we are part of, the collectives we are a part of, whether that be families, nations, nations or churches.

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We are products.

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They are products of what have gone before us.

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George Washington, Martin Luther and your great grandmother has had a significant impact

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on your life.

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And I know that because you are sitting right here.

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And my love of history has an eagerness to understand why things are the way that they are.

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How did we get here and what we as human beings are capable of?

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What are our strengths?

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What are our faults?

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And that's what his history so often teaches us is not only the achievements of humankind,

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but also the deep depravity of humankind.

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And it gives us a picture that is sometimes unsettling of how we got here and why things

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are the way they are.

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In Genesis ten and 11 are exactly that, a picture sometimes unsettling

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as to how the world got to where it was now.

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And the now that I'm talking about the context in which this passage is written to is 13th

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century Israelites who are who have just left Egypt and are wandering in the wilderness, going towards

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the Promise land.

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And the author Moses, who through the inspiration of the Holy Spirit is writing this book.

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In this book of beginnings, the genesis of what is to give the Israelites a foundation of

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where they fit in the world, but much more importantly, who their God is this

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God that they are following in the wilderness.

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So if you flip open your Bibles to Genesis chapter ten, you can do that now if you want.

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You will find a list of names.

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Right.

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And those names are the sons of Noah, Shem, Ham and Japheth, and all of

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their descendants, which to us may seem like a random collection of names that don't really make sense,

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but to them it did mean something, because to them, the Israelites knew these names because they were the people groups,

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the cities, the places that they would have went to pass through, heard about and

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have seen some of the names we might recognize, such as in Genesis 1015, Canaan

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became the father of Sidon, his firstborn, and Heth and the Jebusite in the Amorite in the Girgashite.

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And if you're familiar with your Bible, specifically Exodus, you will know that.

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Or I mean, they come up more than Exodus, but you will know that the Canaanites, the sons of Canaan, are those who live

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in this land that God has promised to Abraham and his descendants, as promised to the Israelites.

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And they are heading there at this moment, right now to take the land, and they will through the conquest, eventually

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the conquest of Joshua and God's divine providence in giving that land to them.

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And there are other names in Genesis ten that you might recognize, such as Tarshish or Nineveh.

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If you're familiar with the story of Jonah, God tells Jonah to go to Nineveh and tell them to repent.

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And Jonah goes, I don't want to do that, and runs away to Tarshish to get as far away from God and as far away

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as the calling that God has given to him as possible.

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But God eventually leads him to Nineveh.

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All right.

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Genesis ten is a passage on who's who.

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And who's where.

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Well, Genesis 11 details for us how they got there.

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Sticking in chapter ten, an important thing to remember when reading a genealogy.

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Genealogy in scripture, like Genesis ten and 11 as well, is that genealogies and Scripture

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are just as much about looking behind and what has gone before, and who has gone before.

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As much as who it is looking towards, what it's looking towards in the future.

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It's looking forward to the promise given to Adam in Genesis 315 that we talked about earlier,

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that Jesus went over the one who would, the one who would be the seed of the woman who would crush the

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head of the serpent.

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That a promise was given to Adam and therefore all mankind, that the Messiah would come and destroy the

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head of the serpent, in other words, the power of Satan.

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And in Genesis chapter 12, as Nathaniel will talk about next week, we see that this promise given to Adam will

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be passed down and narrowed down to the descendants of Abraham, with the blessing and covenant that God makes

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with him, which will in turn mean that the rest of the genealogies of Scripture will focus on the descendants

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of Abraham.

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And we will see that will get further narrowed down to David.

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If you keep reading your Bible, that's not in Genesis, but that happens.

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And now we as Christians ultimately know that promise, the one who would

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be the seed of the woman that crushes the head of the serpent is fulfilled in the person of Jesus Christ, of which Matthew

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in his gospel, in his genealogy, references and talks about Jesus being the son of both David

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and Abraham.

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While Luke in his genealogy stresses that Jesus is the descendant of Adam and Adam being the Son

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of God as well as John's gospel begins with telling us that Jesus, Jesus's divine nature,

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his eternality that he is the Word of God made flesh and

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genealogies can be really boring, really hard to get through when you read scripture, but knowing what they're pointing

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to and understanding that they're just as much as about recording who've gone before, as well as looking to

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what is ahead.

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We know that promise, that promise of a messiah is fulfilled in Jesus Christ.

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And that's why when we read Genesis ten and 11.

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We see.

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That the power of Satan.

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Meaning the head of the serpent is still alive and well, and that God's crowning creation,

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that being mankind, of which he created as his image bearers in the world that he created for us to steward,

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are still just as sinful and just as broken as they were in the fall in

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Cain and Abel and the generations that preceded the flood.

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And we know this because we read it in Genesis chapter ten eight through ten.

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Sorry for the misprint up there which says this.

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Now Kush became the father of Nimrod.

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He became a mighty one on the earth.

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He was a mighty hunter before the Lord.

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Therefore it is said, like Nimrod, a mighty hunter before the Lord.

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The beginning of his kingdom was Babel and Eric, and Akad and Cana in the land of Shinar.

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Now, it may not be apparent at first glance as to why this passage signifies

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the depravity of humankind.

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But as we go on, I think we will begin to see.

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First of all, Nimrod's name, translated from Hebrew, means rebel, rebel.

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And there is some debate amongst scholars of whether this word before the Lord should be translated

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as against the Lord.

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That name.

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The word is pernem and is translated in our Bibles as either before or against in different places,

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and whether or not it should be before or against.

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What is clear is that Nimrod is this mighty one, the founder of the world's first

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kingdom or empire, and he is leading a rebellion of the sons of Noah against

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the Lord by building the city of Babel in direct disobedience to God's command found in

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Genesis nine one, where God told Noah and his family to be fruitful and multiply and

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fill the earth.

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And they aren't just building a city.

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We usually don't talk about the city of Babel.

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We usually talk about the tower, and they are constructing this tower to challenge God in his authority and

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to make their name great by reaching towards the heavens, as Genesis 11 one

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through four tells us.

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Now the whole earth used the same language and the same words.

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It came about as they journeyed east, that they found a plain in the land of Shinar and settled there.

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They said to one another, come, let us make bricks, and burn them thoroughly.

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And they use brick for stone, and they use tar for mortar.

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They said, come, let us build for ourselves a city and a tower, whose top will reach into heaven, and let us make for ourselves

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a name.

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Otherwise we will be scattered abroad over the face of the whole earth.

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Now I think to understand when reading Genesis ten and 11, which can be confusing if you're just reading through fast, is

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that Genesis ten and Genesis 11 are not in chronological order.

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Genesis ten, as we said before, is who's who and who's where.

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Genesis 11 is how they got there.

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They're.

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Genesis 11 is not a contradiction.

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It is an explanation of what happened after the flood narrative in Genesis six through

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nine, where in this flood narrative that Noah and his family are delivered from the wrath of God,

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which descended upon the earth in the form of a flood because of man's wickedness before God.

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And it's through the favor of God which finds Noah, and in his obedience builds an ark, and

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his family are saved through this apocalyptic event where God gives humanity another

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chance.

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And after this construction, this destruction.

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The Lord makes a covenant with Noah and every living creature for all generations, that he will never again

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destroy the earth by a flood, and that the sign of that covenant is a rainbow.

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But it doesn't take long for man to once again go back to his wicked ways and rebel against the Lord.

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For Nimrod is Noah's grandson, not some distant relation that he never met.

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They would have known each other, and Nimrod's father Ham, would have survived the flood in

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the ark.

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Right now.

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There is some speculation as well in verse three of chapter 11 when

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it mentions tar and mortar, because this tower was

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made to reach the heavens, but also it could be said, or it could be interpreted, that they are also building this

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tower impervious to weather, that same word tar

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and mortar means pitch or asphalt, which is what Noah covered his ark in to make it weatherproof,

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to make it so that it would float.

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And there are some people that think that by doing this, by making it with tar and mortar, what they're trying to do

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is to make it weatherproof, suggesting that the sons of Noah do not trust

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God to keep his promise.

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To not destroy the Earth by the flood, and they use this tower not as only a way of making their name great, and to reach the

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heavens and gain the praise of men, but also as a way to withstand the wrath of God for their direct disobedience

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to him.

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They very well could be building a tower for their protection, their salvation.

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Whether that is what they're doing or not, they are clearly in rebellion to God's command.

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And instead of worshiping God, trusting in following in His Word to fill the face of the whole earth, they are

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seeking to build something so great.

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So they can be like him.

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That people will come and worship them.

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That people will follow after them and trust them.

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And they are quite clearly putting themselves in the place of God.

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You see, if you remember what happened in Genesis three, that this serpent's power is working the same

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way as it did back then, where he convinces Adam and Eve that God is holding out on him them.

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That God does not have their best interests at heart, that his commands are restrictive and

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oppressive.

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So they choose to rebel against the Lord because Satan convinces them that if they

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eat of the tree of the knowledge of good and evil, they shall be like God.

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And it's so easy to read.

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Genesis.

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And go, what is are these people's problems like what is wrong with them?

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They can't get it together for five minutes.

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God keeps having to pick up the pieces of their rebellion.

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But if we were going to be honest with ourselves, the same sins that are in Genesis three, ten and 11

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are the ones that we still struggle with today.

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When I was 18 years old, I left my home in Michigan and I departed for Wyoming.

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I went to a small Bible school called Frontiers School of the Bible in La Grange, Wyoming.

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It is about an hour away from Cheyenne, 30 minutes from Torrington and 45 minutes from Scottsbluff.

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And I really hope you only know one of those cities names.

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Well, while I was there, I obviously studied the Bible.

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I was out of Bible school, but I also started reading a book called Mere Christianity by C.S Lewis,

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and it was a book that my small group leader from youth group back in Michigan, Michigan, gave me for my graduation, and I finally

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decided to open it and read it.

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And what I figured out when I started reading chapter eight of Mere Christianity.

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Which the chapter is titled The Great Sin.

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Is that I was not good and the condition of my

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heart became known to me instantly.

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See, I grew up around Christians my whole life.

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Being from West Michigan there Zondervan, which prints a ton of Bibles, a ton of Christian books, there's cornerstone,

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there's Kuyper, there's Calvin, which are all Christian colleges, probably ten minutes away from my house there.

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I grew up, I grew up around Christians.

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My family were devout, devout Christians.

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My mom worked for the church.

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My dad served as a deacon, and I believe as an elder at different points in growing up.

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And I was involved in everything youth groups, summer camp and Sunday school ministries.

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And I thought that I was good.

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But when I started reading chapter eight, I realized.

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How broken.

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And realized how.

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Rebellious I was.

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See, I didn't do the things that my other friends did.

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I wasn't going and partying.

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I wasn't doing drugs, I wasn't I wasn't doing what I was not supposed to do.

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But on the inside, my heart was full of pride.

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And in an instant, my eyes were open to my sin.

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For I realized that almost everything that I had ever done up to that point.

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Whether good or bad, was for myself.

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It was for my benefit.

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It was for my kingdom, my glory and my will to be done.

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No.

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No matter how pathetic my empire was when I was 18 years old, it meant the world

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to me.

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And I wanted people to know how good I was, not how good Christ was.

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I wanted people to listen to what I had to say, not what God's Word had to say.

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I wanted people to pay attention to me, to center around me and to praise me.

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And in short.

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I was a Nimrod, as funny as that is to say, I was a Nimrod and my kingdom came

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crashing down that night.

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Praise God!

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C.s Lewis, in his book Mere Christianity, says this about pride.

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I don't have it on screen, but if you guys want to listen, pay attention.

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It says he says this the essential vice.

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The utmost evil is pride.

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Unchastity, anger, greed, drunkenness and all that are mere fleabites in comparison.

00:21:41.380 --> 00:21:44.250
It was through pride that the devil became the devil.

00:21:44.640 --> 00:21:46.660
Pride leads to every other vice.

00:21:46.800 --> 00:21:51.340
It is the complete anti-God state of mind.

00:21:52.820 --> 00:21:57.020
It is the complete anti-God state of mind.

00:21:57.380 --> 00:21:58.600
And of course it is.

00:21:59.440 --> 00:22:04.320
And because it is, it is the devil's most effective weapon.

00:22:07.560 --> 00:22:08.520
Romans eight.

00:22:08.700 --> 00:22:12.940
Romans 118 through 25 will go through it together.

00:22:13.220 --> 00:22:20.420
Says this for the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress

00:22:20.420 --> 00:22:26.160
the truth in unrighteousness, because that which is known about God is evident within them.

00:22:26.160 --> 00:22:27.900
For God made it evident to them.

00:22:27.900 --> 00:22:35.020
For since the creation of the world, his invisible attributes, his eternal power, and his divine nature have been clearly seen,

00:22:35.160 --> 00:22:41.080
being understood through what has been made, so that they are without excuse.

00:22:43.740 --> 00:22:50.940
For even though they knew God and they did not honor him as God, or gave or give thanks, but they became

00:22:50.940 --> 00:22:54.380
futile in their speculations, and their foolish heart was darkened.

00:22:54.760 --> 00:23:01.840
Professing to be wise, they became fools and exchange the glory of the incorruptible God for an image in the form

00:23:01.840 --> 00:23:07.250
of corruptible man, and of birds and four footed animals and crawling creatures.

00:23:08.160 --> 00:23:15.690
Therefore God gave them over in their lust of their hearts to impurity, so that their bodies would be dishonored among them.

00:23:15.860 --> 00:23:22.860
For they exchanged the truth of God for a lie, and worshiped and served the creature rather than

00:23:22.860 --> 00:23:25.330
the creator, who is blessed forever.

00:23:26.220 --> 00:23:26.620
Amen.

00:23:28.400 --> 00:23:29.920
You know what Paul is saying in this passage?

00:23:31.820 --> 00:23:37.060
He is saying it is not out of ignorance that man denies God.

00:23:38.640 --> 00:23:44.100
It is not out of what he doesn't know that makes him disobey him.

00:23:45.660 --> 00:23:50.240
Almost every person alive knows what the right thing to do is.

00:23:51.160 --> 00:23:56.080
Yet we still choose the wrong all too often.

00:23:56.740 --> 00:23:58.360
And it is out of arrogance.

00:24:00.920 --> 00:24:08.260
That we think that we are above what right and wrong is, and that the ends justify the means because

00:24:08.260 --> 00:24:10.600
I deserve it.

00:24:12.200 --> 00:24:14.380
That is the pride that lives within us.

00:24:15.400 --> 00:24:19.740
Professing to be wise, they became fools, suppressing the truth and unrighteousness.

00:24:20.820 --> 00:24:28.540
They exchanged the truth of God for a lie, and worshiped and served the creature rather

00:24:28.540 --> 00:24:30.140
than the creator.

00:24:31.400 --> 00:24:35.260
We don't reject God because we are ignorant of him.

00:24:36.820 --> 00:24:43.120
It's because we would rather have our kingdom and not to submit to his.

00:24:44.860 --> 00:24:52.100
We see this probably most evident in scriptures, in the people, in the people or person group of

00:24:52.100 --> 00:24:53.000
the Pharisees.

00:24:53.700 --> 00:24:54.620
You guys know what I'm saying?

00:24:55.880 --> 00:25:03.300
We see that most evident in the Pharisees, who knew more scripture than I could ever dream of knowing, right?

00:25:03.320 --> 00:25:10.560
Knowing the Old Testament by heart, they would have known every single prophecy of the Messiah, and they would have seen

00:25:10.560 --> 00:25:11.590
it with their own eyes.

00:25:11.760 --> 00:25:14.980
Jesus fulfilling those prophecies.

00:25:17.240 --> 00:25:20.320
But what do they do when Jesus is in front of them?

00:25:21.420 --> 00:25:28.590
When he confronts them with his wisdom and with fulfilling of these prophecies,

00:25:28.780 --> 00:25:33.380
they reject him, and they don't do so out of ignorance.

00:25:33.620 --> 00:25:41.220
They do so because of their arrogance and their pride, and because they were angry that Jesus dared

00:25:41.220 --> 00:25:48.240
steal their show, their kingdom of Israel, that they thought belonged

00:25:48.240 --> 00:25:51.200
to him and not the Messiah's.

00:25:52.400 --> 00:25:53.660
That is crazy.

00:25:55.540 --> 00:26:03.340
Their pride gave birth to jealousy, which in turn bore the fruit of murder and blinded them to the evil that

00:26:03.340 --> 00:26:03.980
they did.

00:26:05.680 --> 00:26:08.120
And the thing is, we aren't that different.

00:26:09.400 --> 00:26:11.740
We all can be nimrods.

00:26:12.780 --> 00:26:14.240
I'm sorry.

00:26:14.460 --> 00:26:15.830
I called myself a Nimrod.

00:26:16.160 --> 00:26:17.180
Calling you guys Nimrods?

00:26:17.440 --> 00:26:21.800
We're all nimrods because we get.

00:26:22.400 --> 00:26:29.270
We get caught up in the same thing as Nimrod, building our own little kingdoms so that we can be safe.

00:26:31.020 --> 00:26:31.660
Which is an illusion.

00:26:32.260 --> 00:26:39.280
We build our kingdoms so that people will admire us, gather around us, give us attention, whether that is through

00:26:39.280 --> 00:26:41.670
business or through social media.

00:26:42.260 --> 00:26:42.920
Et cetera.

00:26:45.900 --> 00:26:53.420
We do it so we can get what we want in the Bible so clearly demonstrates to us in the story of Adam and Eve and

00:26:53.420 --> 00:26:56.160
the Tower of Babel, and on and on throughout its pages.

00:26:57.620 --> 00:27:04.860
Is that we all have a sin problem rooted in selfishness, whose foundation is our pride.

00:27:07.340 --> 00:27:14.340
And what does the Lord do to the people of Babel, to Nimrod in their rebellious

00:27:14.340 --> 00:27:15.590
pride?

00:27:16.020 --> 00:27:23.140
Genesis 11 five through nine records and tells us, the Lord came down to see the city and

00:27:23.140 --> 00:27:25.060
the tower which the sons of men had built.

00:27:26.020 --> 00:27:28.220
The Lord said, behold, they are one people.

00:27:28.560 --> 00:27:32.020
They all have the same language, and this is what they began to do.

00:27:32.360 --> 00:27:36.090
And now nothing which they purpose to do will be impossible for them.

00:27:36.460 --> 00:27:43.140
Come, let us go down and there and confuse their language, so they will not understand one another's speech.

00:27:43.580 --> 00:27:50.360
So the Lord scattered them abroad from there over the face of the whole earth, and they stopped building the city.

00:27:51.080 --> 00:27:58.480
Therefore its name was called Babel, because the Lord confused the language of the whole earth, and from there the Lord scattered

00:27:58.480 --> 00:28:03.180
them abroad over the face of the whole earth.

00:28:05.100 --> 00:28:05.200
Listen.

00:28:07.820 --> 00:28:13.800
No matter how tall they built that tower, they were never going to reach God.

00:28:16.020 --> 00:28:23.200
God still has to come down and let that be a reminder to us that no matter how great a kingdom we

00:28:23.200 --> 00:28:30.720
build here on earth, God is still going to be looking down at it and it's not going to last.

00:28:31.320 --> 00:28:35.120
And it stands no chance against the Lord of Lords.

00:28:36.420 --> 00:28:38.200
Verses six through seven.

00:28:40.140 --> 00:28:42.360
Of Genesis 11 confuse me a lot.

00:28:42.380 --> 00:28:49.480
When I was little, I thought, why would God limit our abilities by spreading us out in

00:28:49.480 --> 00:28:50.400
dividing us?

00:28:52.340 --> 00:28:54.260
But the older I got, the more I realized.

00:28:55.400 --> 00:28:58.800
Thank you, God, for your severe mercy in doing that.

00:29:00.100 --> 00:29:07.420
For as you may have realized, we as people have almost no capacity or

00:29:07.420 --> 00:29:13.100
capability to say no to things that we have the ability to do.

00:29:14.120 --> 00:29:21.160
And modern technology just makes it clear to us that passive knowledge and technology that could destroy

00:29:21.160 --> 00:29:21.700
us.

00:29:22.240 --> 00:29:25.980
We jump into because we feel like we have to.

00:29:27.880 --> 00:29:35.100
And I don't want to go into the detail of all that, but it's safe to say, I think the Lord, in verses six and seven of Genesis

00:29:35.100 --> 00:29:42.360
11, is being merciful and gracious to the people of Babel, even in their rebellion, even

00:29:42.360 --> 00:29:46.600
though they tried to disobey God and fortify themselves from him.

00:29:49.160 --> 00:29:50.900
And they thought they could get away with it.

00:29:51.380 --> 00:29:53.240
And we should not be so foolish.

00:29:54.020 --> 00:30:01.080
Proverbs 16 nine tells us the mind of man plans his ways, but the

00:30:01.080 --> 00:30:08.700
Lord directs his steps, and we are never going to outmaneuver or outthink an all powerful,

00:30:09.100 --> 00:30:11.200
all knowing, and all loving God.

00:30:13.180 --> 00:30:18.200
After verse nine, the chapter elaborates even further.

00:30:19.340 --> 00:30:20.920
On the descendants of Shem.

00:30:22.280 --> 00:30:25.760
If you don't know, Shem is where we get the word Semitic from.

00:30:26.140 --> 00:30:33.420
The Semitic languages are those descendants of Shem, and Hebrew is a Semitic language

00:30:33.420 --> 00:30:37.780
as well as a bunch of other languages in the Middle East.

00:30:39.800 --> 00:30:47.040
And what we learn through looking at that genealogy in the rest of

00:30:47.040 --> 00:30:54.220
Genesis 11 is that genealogy is still looking for the one who would destroy

00:30:54.220 --> 00:31:01.580
the power of Satan, which has so far worked mightily in the fall of man, in the killing that precipitated

00:31:01.580 --> 00:31:06.300
the flood, as well as the rise and fall of Babel.

00:31:08.520 --> 00:31:09.480
So what's the answer?

00:31:11.280 --> 00:31:14.740
The one promised by God in Genesis three, verse 12.

00:31:17.080 --> 00:31:17.360
Now.

00:31:18.540 --> 00:31:19.780
Genesis 315.

00:31:19.780 --> 00:31:21.360
Sorry, what's the answer?

00:31:21.860 --> 00:31:29.380
We see what God does to say in Colossians 213

00:31:29.580 --> 00:31:35.140
through 15, where Christ crushes the head of the serpent.

00:31:36.860 --> 00:31:43.540
It says, when you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ.

00:31:43.900 --> 00:31:50.900
He forgave us all our sins, having cancelled the charge of our legal indebtedness which stood against us and condemned

00:31:50.900 --> 00:31:51.540
us.

00:31:51.860 --> 00:31:59.160
He has taken it away, nailing it to the cross, and having disarmed the powers and authorities, he made a public spectacle

00:31:59.160 --> 00:32:04.740
of them, triumphing over them by the cross.

00:32:06.140 --> 00:32:06.460
Amen.

00:32:07.300 --> 00:32:08.080
We have all sinned.

00:32:08.700 --> 00:32:11.450
We have all rebelled against the Lord, as the Bible teaches.

00:32:11.840 --> 00:32:18.920
We have all tried, in one way or another, to usurp God's place as King, as Savior,

00:32:18.960 --> 00:32:20.700
as judge, as God.

00:32:22.400 --> 00:32:26.640
But what the Bible says is, while we were yet sinners, Christ died for the ungodly.

00:32:28.460 --> 00:32:35.800
That the Lord came down and this time he didn't come down to sow confusion and

00:32:35.800 --> 00:32:39.420
to spread the people amongst the face of the earth.

00:32:39.600 --> 00:32:46.860
He didn't come down with a sword in a crown, riding on a white horse, of which revelation tells us he will, this time

00:32:46.860 --> 00:32:51.440
as Matthew, Mark, Luke, and John testify, he came.

00:32:52.640 --> 00:32:56.260
In a manger and on a donkey and as a servant.

00:32:57.480 --> 00:33:05.140
And he died on the cross so that we could enter into his kingdom, an

00:33:05.140 --> 00:33:05.980
eternal one.

00:33:07.140 --> 00:33:14.580
Unlike Babbel and unlike our own, he made a way that we could be reconciled to God and be forgiven

00:33:14.580 --> 00:33:17.460
of our rebellion against him.

00:33:18.060 --> 00:33:23.980
And what he calls us to is to humble ourselves and to trust him.

00:33:25.800 --> 00:33:26.560
As Mark.

00:33:27.140 --> 00:33:30.160
The gospel of Mark says, repent and believe.

00:33:32.760 --> 00:33:38.370
James four six tells us, For God is opposed to the proud and gives grace to the humble.

00:33:38.600 --> 00:33:40.840
Submit therefore to God.

00:33:41.660 --> 00:33:43.880
Resist the devil, and he will flee from you.

00:33:43.920 --> 00:33:46.280
Draw near to God, and he will draw near to you.

00:33:46.320 --> 00:33:47.420
I read that again.

00:33:47.900 --> 00:33:48.760
I'm sorry.

00:33:48.760 --> 00:33:52.770
Cleanse your hands, you sinners, and purify your hearts, you double minded.

00:33:54.520 --> 00:33:57.440
God is opposed to the proud, but gives grace to the humble.

00:33:58.920 --> 00:34:04.860
And as Matthew 18 two through four says, and he, this is Jesus speaking.

00:34:05.740 --> 00:34:12.820
And he called a child to himself, set him before them, and said, truly I say to you, unless

00:34:12.820 --> 00:34:17.960
you are converted and become like children, you will not enter the kingdom of heaven.

00:34:19.639 --> 00:34:22.500
Whoever then humbles himself as this child.

00:34:22.659 --> 00:34:25.900
He is the greatest in the kingdom of heaven.

00:34:28.360 --> 00:34:30.120
Listen.

00:34:30.719 --> 00:34:35.820
Jesus invites us all with open arms into his kingdom.

00:34:35.840 --> 00:34:41.340
Romans 1213 says, all who call on the name of the Lord will be saved.

00:34:43.600 --> 00:34:48.360
And let's be clear we don't get to invite Jesus into our kingdom.

00:34:49.580 --> 00:34:52.020
He invites us into his.

00:34:54.400 --> 00:35:02.460
He is the king, and we are not to be about our business, but his about

00:35:02.460 --> 00:35:06.060
him being glorified, not ourselves.

00:35:06.060 --> 00:35:08.840
His will being done, not our own.

00:35:10.240 --> 00:35:17.260
And as Jesus teaches in the Beatitudes in Matthew five, he says, blessed are those

00:35:17.260 --> 00:35:18.620
who do.

00:35:31.840 --> 00:35:32.590
Amen.
