WEBVTT

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I'm going to invite you to Genesis.

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Chapter three is where we're going to be today.

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Genesis Chapter three, This incredible section of the Bible.

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I told you we're going to go through the Book of Genesis.

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We're going to pick up speed from here.

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But these first three chapters, I want to go through a little bit slower because the first three chapters of Genesis lay out the foundational beliefs

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of all of Christianity.

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These first three chapters, the foundational beliefs of Christianity that are explained further throughout Scripture are really found in

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these first three chapters, these first three chapters paramount for us, and especially when you understand the context in which it was written.

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This was written, I told you, by a man who was a fugitive, sent back to the land that he was running as a fugitive from Moses to proclaim to Pharaoh

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to let God's people free.

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And so he's speaking to Pharaoh on behalf of a group of slaves that have spent generations in slavery.

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You can imagine all of the trauma and difficulty that would come along with that.

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And they're leaving from this land into a promised land.

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And God has shaping in them as they're journeying from a place of slavery to a place of promise in the Lord as they built a nation,

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God is shaping within them the foundational beliefs of what is essential in order really to succeed in what God has called us to

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in life, to find our worth and our value and our meaning to fulfill a purpose for which you were designed.

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And so these first couple of chapters lay that out and communicates to us the significance of humanity, both male and female, and what we mean

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to the Lord and how God has designed us as the crown of His creation and the worth that you've been given by him.

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You know, the apart from God in this world, people tend to find their value based on what you do.

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It's your performance, your worth is attributed to you based on what you contribute.

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And so as long as if you do that within life, the challenge that you have is as you walk through life, you find out there's always some someone

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bigger, stronger, faster, better looking than you, right?

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So the question becomes, does that make me worth less?

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And apart from God, if you find your worth based on what you do, the challenge you discover is, well, you're not worth as much

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as someone else simply because if your value is based on what you can accomplish and someone can accomplish more and do better, then they might be worth more.

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But in the eyes of God, that is not the case that we as human beings are given intrinsic worth made by our Creator.

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That your worth is not based on what you do.

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Your worth is based on who you are being made in God's image, and God created you to connect to Him.

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God made you for relationship that you would first connect to your Creator God who is not just your creator, but also your Savior who

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came to give his life for you.

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No one has loved you the way that God has loved you, and so you were made for relationship in the Lord.

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And that through that relationship with God, you would bless relationships around you.

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God has made you as a relational creature and knowing God, we live for His glory and bless others.

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And the first couple of chapters of Genesis lays that out.

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But the in the first well, the century when this was written with Moses, the question they would ask then is if God has designed it like this

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and all of creation for his glory and wear the crown of his creation and were made to know God and it was perfected by the Lord, what in the world happened?

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You look at life around you and you think, this is this is not obviously what God intended because there's struggle to this life and there's hardship

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and people don't treat one another the way that God has designed us.

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And some people don't even walk with God.

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What is going on?

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And Genesis chapter three answers that for us.

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It talks about the fall of mankind and how were to respond in that fall.

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What you discover in these first six verses is that man, early in his creation, probably even within the first day,

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it could have happened.

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He acts like an unsupervised toddler and does exactly what God says not to do.

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And the only thing God tells him not to do.

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And mankind partakes of the fruit, which is symbolic, right?

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You see, in the Garden of Eden, there's the tree of life and the tree of the knowledge of good and evil.

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If they pursue what God desires for them, which is life, they would embrace that tree and find life with God forever.

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But rather they oppose God.

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And they take the tree of knowledge of good and evil, which is a way of saying, rather, rather than allow God to be God of our lives,

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we usurp the position of God declaring ourselves God and determining right from wrong.

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The tree of knowledge, of good and evil is man's independence apart from God.

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And they buy into the lie of Satan that Adam and Eve were given in the first six verses.

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If you remember the story I told you last week, you may have grown up your whole life believing this was a snake.

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It is not a snake.

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Right?

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But.

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But the snake is symbolic of what the serpent represents.

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And you'll see a snake bite in a minute related to the gospel.

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But.

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But you see the serpent appear and the serpent doesn't come with pitchfork and horns.

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I think there's this image in our mind that when Satan appears, you're going to know it's Satan because he's going to have this, he's going to be very red.

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And who knows, fire may even come from his mouth.

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Right.

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It's very deceptive.

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That's not the way Scripture talks about.

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Satan at all.

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In fact, in second Corinthians 11, it describes him as an angel of light.

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He's deceiving.

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He is a deceiver and a tempter.

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And this is how he comes to Adam and Eve.

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He doesn't come out and say, Look, I want you to kill, steal and destroy.

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But rather what he does is he simply asks Eve a question.

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Did God really say?

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And then he just perverts the truth of God.

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He allows a tinge of God's truth to be there, but he just changes it.

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And really, to find your life destroy.

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That's all you need is just a half truth.

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And he and he delivers this half truth to Adam and Eve, and they believe it.

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And what they start to believe is that God is withholding his best from them and that the right choice for them, since they know

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better than God is to partake of what God told them not to.

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And what it leads to is destruction.

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But what Satan is proclaiming for them is freedom, or at least a concept of freedom that he is introducing.

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That's not biblical and it's not free at all.

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I think some people see that relationship with God.

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They when they hear about a relationship with God, they think it might be restricting to their lives.

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And they decide rather than follow after God, they want to be independent and they want to be free.

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But can I tell you that that's not the definition of freedom.

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That's actually anarchy.

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You're created for a purpose and anything designed for a purpose to then determine to live for something outside of that purpose is

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to not truly be free.

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I mean, I could give you a simple example.

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If you were to make a train and all of a sudden decide, you know what, I don't want to run this train on a track, you and I could easily

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tell that the purpose of that train will never be fulfilled because the train was made to ride on a track.

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Or if you decide you're going to create a plane and all of a sudden just floating in the ocean, that's not how that works.

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And the same is true for us, that the purpose that you were created was is to know God and to understand who you are in light of who he is.

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And it's not until you're connected to God that you can fill the fulfill the purpose for which you were designed.

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But Adam and Eve, rather, they buy into this lie.

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D.l.

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Moody once said it like this.

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He has said, I have never met a man who has given me as much trouble as myself, but give

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your life to God and he can do more with it than you can.

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And for Adam and Eve, it was really coming to this place of recognizing the goodness of who God is and what He can do for our lives.

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But now that they've partaken the fruit, the question is, what do you do when you mess up?

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And this is an important chapter for really all of us, not just Adam and Eve, because the question for us today should be in our relationship with

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God.

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What do I do when I mess up or I've been in rebellion against him?

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How is God going to look at me that way?

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And this story with Adam and Eve, I would say for them, if I'm giving them a little bit of grace, they don't know necessarily what God might do

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because, well, to this point, no one has messed up.

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Right.

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And we're going to look at how man chooses to respond three ways.

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Man chooses to respond in light of them messing up.

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And all three ways are not healthy.

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So do not partake of these three ways.

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But then we're going to look at the way God chooses to respond in His grace.

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And the way God responds is important for us to recognize, because this helps set the course of how our lives should respond

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when we mess up in this world.

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And so point number one in your notes humanity's plan.

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What man does tending to respond in one of these three ways, none of which are good.

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Number one is they tried religion.

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Adam and Eve tried religion.

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And verse seven, it starts to lay that out for us.

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It says, Then the eyes of both of them were open and they knew that they were naked.

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Someone said this morning, this is the first episode of Naked and Afraid.

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This is this is not that you should watch that, but this is what happens.

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They know they're naked and they're afraid.

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And at the end of chapter two, it described Adam and Eve as being naked at the end of chapter two.

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But there's a difference, actually, in the Hebrew word between the word naked at the end of Chapter two and the word naked here in chapter three, verse seven, and

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the word naked in chapter two, verse 25, you would think the word naked just means naked.

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But in chapter two, verse 25, it's just simply saying this is their state of being.

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This is who they were, this is what they were about.

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They had no reason to be afraid.

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They just had intimacy, enjoying of relationship, which they were created with one another and with the Lord.

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But in chapter three, verse seven, it carries the idea of helplessness.

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So they've gone from this place of innocence in chapter two, and their nakedness to all of a sudden in chapter three, they realize in their

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nakedness they're helpless.

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And then they start to panic.

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And the response, when they knew they were naked and they sewed fig leaves together and made themselves loincloths.

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You know, one of the things I hope you've appreciated over these last three chapters we've looked at together is the first three chapters of Genesis is written poetically and

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behind this Hebrew description of this poetry.

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There's much bigger images than we get when we when we look at it from just simply an English translation.

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And the first way you can see this in chapter three is by this word loincloths.

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At the end of the chapter, this word loincloths literally means a soldier's garment.

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This is putting on armor.

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In fact, that reference there in Second Kings chapter three, verse 21, there's a there's describing a battle and putting on armor.

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It's the same Hebrew word what Adam and Eve are doing in the Garden of Eden.

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They've realized they've messed up and they're taking it upon themselves to fix the problem.

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And so they decide that rather than go to God with the problem, they decide they're going to handle it on their own and they prepare themselves to fight this

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battle.

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Here they are in a spiritual world sinning against the Lord, and they think they're going to handle their problems physically.

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And so they prepare for this battle as if to say, God, we've got this, we're going to take care of this.

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And they prepare themselves to fight for what they just caused in this Garden of Eden and what

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Adam and Eve done.

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They've created the first manmade religion.

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And if I were to describe maybe the way that most of us define religion today, there's if you look up the word religion, there's multiple definitions for

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the word religion.

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But we tend to think religion in terms of this.

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It's a practice by which I participate in order to avail God's love.

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To me, it's a performance in which.

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I live in order to make God love me.

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And so Adam and Eve in this garden, they realize they've messed up there.

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They're concerned about how God might perceive them, the way God might respond.

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And so what do they decide to do?

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They take on the form of religion.

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But here's what we learn about religion in this very first few chapters of the Bible and the way religion plays itself out throughout all of

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history, it's just a facade.

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It's putting on this outward appearance as if everything is okay, which when on the inside it's not.

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It's trying to impress God with what we do, but never getting to the core of the heart of who we are.

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And that's the problem, because God created us to connect to us in our heart, to then transform our lives in the way that we live.

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But what Adam and Eve are doing, they're doing it exactly backwards.

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They're putting on this facade, this performance on the outside to try to impress God with who they are.

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And the important question then to ask is what in the world are you ever going to do to impress a God that can do everything for himself?

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There is nothing you can do for God in which he's going to look at you and say, Oh wow, I could not have done this right.

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That is incredible, right?

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God is capable of everything within himself.

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He's not dependent on anything.

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He is the uncaused cause that created all things.

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And so there's nothing you're going to do to impress God.

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In fact, to take it a step further, no matter how much good you do, it will never undo what you've done wrong.

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And let me ask this way.

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What is it that you're going to do in life?

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That could possibly be any more than what Christ has accomplished for you on the cross.

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What could you even add to that?

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And Jesus hung on the cross and said, Paid in full, it is finished.

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He's talking about the sacrifice for your life.

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He covered it all.

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What are you going to do in religion to add anything to what Christ has already done?

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Might I just suggest that trying to add anything to what Christ has already done for you is actually an

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insult to what Jesus has accomplished for you?

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The point being and looking at what Adam and Eve is trying to accomplish is it doesn't work.

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And in fact, in Matthew 23, verse 37, that was Jesus's warning to the Pharisees.

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He referred to them the great warning.

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And in Matthew 23, to the religious leaders, he described them this way on the outside whitewashed tombs.

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It may look beautiful, but on the inside it's full of dead men's bones.

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It's not what transforms the heart.

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It's just a facade of trying to impress, but it's not what fixes what we need

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from the Lord.

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One of the most deadly forms of pride.

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Exists in religion.

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Because rather than come to this place of humility before the Lord, it's thinking that you're the solution, when

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in fact, what we discover in this passage is that it's Christ alone.

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Any performance you do to make God love you or to try to cause God to love you screams You

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don't understand the gospel.

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You don't understand what Christ has done for you.

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The God's desire is to connect to your heart, and God has laid His life down in order that you could have the opportunity to do

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that.

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We don't need more effort from ourselves, but rather what we need is humility in us and confidence in his grace.

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So point number one, Adam and Eve, what they tried was religion.

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And then verse eight, he goes on further that they tried hiding.

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It says verse eight, and they heard the sound of the Lord God walking in the garden of the cool of the day.

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And the man and his wife hid themselves the presence of the Lord God among the trees of the garden.

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This word cool is actually the word ruah, which also translates wind and spirit.

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It's similar to like in John chapter three.

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The Jesus describes the spirit of God coming and going like the wind.

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You don't know where it comes from or where it's going, but the spirit of God is represented like a wind.

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And so when Adam and Eve are in the cool of the day and they hear the sound of the Lord, they know the Spirit of God is moving in the garden, This is the reason they

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hide themselves.

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But they try to run away from their guilt and shame.

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And.

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But by the way, can I just tell you, in this entire chapter, this is what Adam even they're dealing with is what do I do with my guilt and

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shame?

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I know I've messed up.

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Is religion going to fix me?

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No.

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Can I just keep it away from God?

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Can I hide from God?

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Which is even more foolish thought to consider, as if God doesn't know what's going on or where you are, or the things

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that you've done in your life.

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He's omniscient, but.

00:16:05.220 --> 00:16:09.520
But Adam and Eve decide in these moments in trying to deal with it, that maybe they'll just hide from God.

00:16:09.540 --> 00:16:13.560
Maybe they think it'll bide some time for them so they can figure it out.

00:16:14.340 --> 00:16:22.120
And in running from God immediately in their sin, it's like they instantly forget who they are and they begin to forget who God is and

00:16:22.120 --> 00:16:29.240
they forget who they are and they're forgetting who God is made in the image of God and that relationship with God for which they were created and who

00:16:29.240 --> 00:16:30.530
God is in his grace.

00:16:30.660 --> 00:16:32.880
He made this world not because He needed it.

00:16:33.800 --> 00:16:34.740
God doesn't need anything.

00:16:34.740 --> 00:16:35.400
He's not dependent.

00:16:36.420 --> 00:16:39.330
He's the uncaused cause, not relying on anything to exist.

00:16:39.880 --> 00:16:41.520
He didn't make this because he needed it.

00:16:41.520 --> 00:16:42.600
He made this for his glory.

00:16:42.600 --> 00:16:46.680
And he made you the crown of his creation that you could see his glory reflected in the world.

00:16:47.620 --> 00:16:48.220
It's not for him.

00:16:48.220 --> 00:16:48.900
It's for you.

00:16:50.480 --> 00:16:57.520
And so they think in seeing this gracious God who's created everything, they begin to forget who they are, made in the image of

00:16:57.520 --> 00:16:59.770
God for relationship and who God is.

00:17:00.120 --> 00:17:07.440
And, our tendency and our guilt and shame as people, we start to we do that when we mess up, we start to look within ourselves thinking,

00:17:07.440 --> 00:17:10.930
oh, no, I just messed up and I've got to perform and I got to fix this and I got to run away.

00:17:10.980 --> 00:17:17.980
And once I get my life right, then I can come back to God and we start to think the answer is us and we start to diminish who God is

00:17:17.980 --> 00:17:23.640
and we start to elevate ourselves in that because we feel like it should rest on our shoulders to find the solution.

00:17:25.810 --> 00:17:27.680
But the answer for us.

00:17:29.260 --> 00:17:31.600
The answer for us is not found in us.

00:17:31.600 --> 00:17:38.920
Sometimes our tendency will be like passages in Romans 1013 that says whoever calls on the name of the Lord shall be saved.

00:17:39.960 --> 00:17:41.640
And we'll read passages like that.

00:17:41.680 --> 00:17:44.590
And then our guilt and our sin and our shame, we'll say to ourselves.

00:17:44.940 --> 00:17:46.720
And that's great for everyone else.

00:17:47.080 --> 00:17:48.900
But that's for everyone else.

00:17:48.900 --> 00:17:51.980
That's not me, because do you even know what I've done?

00:17:51.980 --> 00:17:54.030
We'll start to isolate ourselves like we're the exception.

00:17:54.300 --> 00:17:58.230
Like God's going to say, whoever calls on the name of the Lord will be saved.

00:17:58.680 --> 00:17:59.280
Except for Tim.

00:17:59.280 --> 00:17:59.960
I hate Tim.

00:17:59.980 --> 00:18:00.320
Right?

00:18:00.400 --> 00:18:02.480
Like we tend to see ourselves like that.

00:18:02.480 --> 00:18:04.770
We think, Oh, this is true for everybody but me.

00:18:05.060 --> 00:18:12.080
And in so doing, we think, if I could just look more at myself and love myself more, then

00:18:12.080 --> 00:18:13.580
I'm going to be so much better.

00:18:13.660 --> 00:18:16.580
But the problem is, you're looking at yourself too much.

00:18:17.400 --> 00:18:22.120
You're thinking too much about you and too much about yourself and not enough about the Lord.

00:18:23.240 --> 00:18:26.020
And do you understand who he is and what he's done for you?

00:18:26.680 --> 00:18:33.700
Rather than running and hiding from God, they should be running to God to receive his grace and to find mercy and

00:18:33.700 --> 00:18:37.240
to confess where they're at and find God restoring them in Him.

00:18:39.100 --> 00:18:46.390
But Adam and Eve, rather, they they're elevating themselves in this position, which is what got him to this problem to begin with.

00:18:47.960 --> 00:18:52.580
And once again, pride is destroying their walk with God.

00:18:54.200 --> 00:18:54.380
Can.

00:18:54.480 --> 00:19:00.560
Can I just encourage you, If you ever sin, if you ever mess up, you ever walk with guilt and shame and you feel that way.

00:19:01.580 --> 00:19:04.180
Can I lovingly warn you?

00:19:05.300 --> 00:19:07.420
And encourage you and tell you the problem.

00:19:08.820 --> 00:19:10.550
It's still low lying pride.

00:19:12.280 --> 00:19:13.240
It's still us.

00:19:15.740 --> 00:19:21.160
To think that we could be the solution, or to think that God's love can reach everywhere but me.

00:19:21.880 --> 00:19:24.320
It's thinking too much of self.

00:19:25.540 --> 00:19:26.680
And not enough of him.

00:19:28.120 --> 00:19:35.860
In fact, the very next verse it tells us, but the Lord God called to man and said to him, Where are you?

00:19:37.200 --> 00:19:40.380
I love this verse ten or verse nine.

00:19:40.380 --> 00:19:40.580
Excuse me.

00:19:40.620 --> 00:19:43.840
Some people may read this and think, Well, God's lost Adam and Eve again.

00:19:43.900 --> 00:19:44.190
Oh, my goodness.

00:19:44.400 --> 00:19:44.560
Right.

00:19:44.800 --> 00:19:45.940
That's the kind of question.

00:19:45.940 --> 00:19:46.620
God's coming to the garden.

00:19:46.620 --> 00:19:47.580
Where are you, Adam and Eve?

00:19:47.580 --> 00:19:50.400
Like, he doesn't know where Adam and Eve is, and God knows exactly where they are.

00:19:50.400 --> 00:19:55.480
God's not asking this question because God's, like, lost in the garden somewhere trying to figure it out.

00:19:55.580 --> 00:19:56.360
He made the garden.

00:19:56.360 --> 00:19:57.140
He made Adam and Eve.

00:19:57.140 --> 00:19:57.900
He knows all things.

00:19:57.900 --> 00:19:59.120
He knows exactly where they are.

00:20:00.320 --> 00:20:03.760
The reason God's asking this question is not so he can figure out where Adam and Eve is.

00:20:04.200 --> 00:20:05.320
He's asking this question.

00:20:05.320 --> 00:20:07.900
So Adam and Eve will come to the place to realize where they are.

00:20:08.980 --> 00:20:09.890
Well, God is doing.

00:20:20.660 --> 00:20:21.720
He's prodding them to ask a question of the heart.

00:20:21.720 --> 00:20:21.720
Adam and Eve do.

00:20:21.720 --> 00:20:21.720
Do you know where you are?

00:20:21.720 --> 00:20:21.720
And Adam and Eve from this point.

00:20:21.720 --> 00:20:24.780
Then he they start to respond to God as he asks the question, Adam, where are you?

00:20:24.780 --> 00:20:29.400
And then and notice when he comes in the garden, the first person he goes looking for who ate of the fruit first.

00:20:30.620 --> 00:20:31.260
You can say it.

00:20:31.600 --> 00:20:32.040
Who ate it?

00:20:32.290 --> 00:20:32.740
Eve.

00:20:33.420 --> 00:20:34.860
But who does God go looking for first?

00:20:35.820 --> 00:20:36.200
Adam.

00:20:37.660 --> 00:20:39.160
Guys, can I just encourage you?

00:20:39.560 --> 00:20:41.960
We looked at the first six verses.

00:20:41.960 --> 00:20:42.340
Remember?

00:20:42.360 --> 00:20:45.560
In the Garden of Eden, we said last week that it was.

00:20:45.620 --> 00:20:46.600
It was actually Adam.

00:20:46.720 --> 00:20:49.330
Given the law that God said, Don't eat of the tree.

00:20:49.800 --> 00:20:52.000
And it was Adam's responsibility then to tell that to Eve.

00:20:52.000 --> 00:20:59.260
There's no record in the first two chapters where God shows up and says the same thing to Eve, but rather he said it to Adam and it was Adam's responsibility to share

00:20:59.260 --> 00:20:59.820
it.

00:20:59.980 --> 00:21:01.970
And then from there, Adam and Eve could both share it.

00:21:02.280 --> 00:21:03.640
But it was Adam's responsibility to share it.

00:21:03.660 --> 00:21:09.950
And what we find in Genesis chapter three, verse five and six, when Eve partakes of the fruit, Adam is not off doing something in the garden.

00:21:09.980 --> 00:21:13.580
Adam is standing right beside of her, letting her take the fall.

00:21:15.240 --> 00:21:18.860
I told you one of the greatest sins I think men struggle with is the sin of passivity.

00:21:19.780 --> 00:21:23.510
Not taking responsibility for what God has called you to in this world.

00:21:24.460 --> 00:21:27.740
And here we find in the Garden of Eden, God is holding Adam accountable.

00:21:28.100 --> 00:21:31.090
I think man could represent both of them in this sense and mankind.

00:21:32.000 --> 00:21:36.960
But God goes in the garden looking, and He's asking this question so that we can pause in our own lives and.

00:21:37.380 --> 00:21:39.000
And really ask the same thing.

00:21:39.100 --> 00:21:41.820
Where are you in your relationship with God?

00:21:44.500 --> 00:21:47.940
What do you depend on to find God's love in your life?

00:21:47.940 --> 00:21:48.080
Is it.

00:21:48.200 --> 00:21:48.610
Is it religion?

00:21:52.740 --> 00:21:55.020
Are you hiding yourself, trying to run from him?

00:21:57.320 --> 00:21:58.220
Where is your heart?

00:21:59.260 --> 00:22:00.860
Is it making too much of you?

00:22:02.580 --> 00:22:09.780
Is it really seeing him in the greatness of who he is in his grace towards you, that God desires to connect to you

00:22:09.780 --> 00:22:10.700
through your heart?

00:22:14.760 --> 00:22:16.460
Where are you?

00:22:17.660 --> 00:22:21.280
And then it goes on in verse ten, and he said, I heard the sound of you in the garden.

00:22:21.280 --> 00:22:22.130
This is Adam talking.

00:22:22.360 --> 00:22:23.410
I heard the sound of you in the garden.

00:22:23.680 --> 00:22:26.390
And I was afraid because I was naked and I hid myself.

00:22:26.860 --> 00:22:28.140
That's a good time to hide yourself.

00:22:28.260 --> 00:22:30.360
You should always lock the bathroom door when you go in.

00:22:30.500 --> 00:22:33.000
Verse 11, he said, Who told you that you were naked?

00:22:33.300 --> 00:22:33.850
Have you eaten?

00:22:33.960 --> 00:22:36.720
Of the tree of which I commanded you not to eat?

00:22:37.820 --> 00:22:39.640
This passage.

00:22:39.640 --> 00:22:41.620
I feel like my wife is the master of these.

00:22:41.740 --> 00:22:43.270
These two verses here.

00:22:43.720 --> 00:22:48.780
When my kids do something wrong, I just come at them and I say, you did this.

00:22:48.900 --> 00:22:49.490
This was wrong.

00:22:49.600 --> 00:22:50.260
You know, whatever.

00:22:50.520 --> 00:22:51.160
Fix it.

00:22:51.160 --> 00:22:54.640
When my wife knows my children have done something wrong and I don't know if my kids are in here.

00:22:54.640 --> 00:22:55.090
Are they in here?

00:22:55.120 --> 00:22:55.940
Okay.

00:22:55.960 --> 00:22:56.600
Okay.

00:22:56.640 --> 00:22:57.660
Never mind.

00:22:57.680 --> 00:22:58.750
I should not reveal these secrets.

00:22:58.860 --> 00:22:59.660
She is just she's.

00:22:59.820 --> 00:23:01.700
She is great at asking the questions.

00:23:01.700 --> 00:23:02.520
Right.

00:23:02.580 --> 00:23:04.300
And it's true for all of us.

00:23:04.720 --> 00:23:05.940
You just ask the question.

00:23:05.940 --> 00:23:06.740
God comes in this garden.

00:23:06.740 --> 00:23:08.000
He knows everything.

00:23:08.000 --> 00:23:09.440
He knows what's happened.

00:23:20.840 --> 00:23:21.230
But he asks.

00:23:21.340 --> 00:23:21.340
He asked these questions, these probing questions.

00:23:21.340 --> 00:23:21.340
Not not not because he's ignorant to the reality of the circumstances.

00:23:21.340 --> 00:23:25.200
But he wants Adam and Eve to search their own heart in the way that they've responded.

00:23:26.660 --> 00:23:29.700
To help them get to the place where they need to be in relationship with him.

00:23:30.740 --> 00:23:34.080
I mean, it's not until you're willing to confess, right?

00:23:34.160 --> 00:23:38.470
It's not until you're willing to take that step that you're able to heal what's broken.

00:23:38.620 --> 00:23:42.600
They said the first step to healing in life is confession.

00:23:43.880 --> 00:23:46.700
And so God's asking this question in the garden.

00:23:47.080 --> 00:23:50.630
And then Adam and Eve, they try the third thing here, which is they tried blaming.

00:23:52.500 --> 00:23:53.210
They tried blaming.

00:23:53.240 --> 00:23:55.000
Here's Adams approach.

00:23:55.140 --> 00:24:00.400
The man said the woman the woman who you gave to be with me.

00:24:00.520 --> 00:24:02.520
She gave me the fruit of the tree of life and I ate.

00:24:02.540 --> 00:24:05.840
And then the Lord God said to the woman, What is it that you've done?

00:24:05.900 --> 00:24:08.620
The woman said, The serpent deceived me and I ate.

00:24:08.840 --> 00:24:11.620
This is just maybe something you could maybe try.

00:24:11.620 --> 00:24:11.900
I don't know.

00:24:11.920 --> 00:24:13.360
This probably won't work out well for you.

00:24:13.420 --> 00:24:14.540
But here's what Adam is doing.

00:24:14.540 --> 00:24:18.640
He's saying, Look, God, it's not my fault you made her right.

00:24:18.640 --> 00:24:21.440
So it's either her fault or your fault because you created her.

00:24:21.480 --> 00:24:23.380
She ate of the fruit I just gave her.

00:24:23.460 --> 00:24:23.540
She.

00:24:23.700 --> 00:24:24.120
She cooked.

00:24:24.360 --> 00:24:25.240
I just gave what she.

00:24:25.260 --> 00:24:26.440
She cooked for me to eat.

00:24:26.440 --> 00:24:27.580
I was being a good husband, right?

00:24:27.580 --> 00:24:29.310
I was just doing what I was told.

00:24:29.400 --> 00:24:29.540
And she.

00:24:29.780 --> 00:24:31.760
She makes the food and I ate the food.

00:24:31.760 --> 00:24:33.820
I mean, how can I be responsible for this?

00:24:33.820 --> 00:24:46.560
I'm just a victim, right?

00:24:46.560 --> 00:25:06.400
This is.

00:25:06.400 --> 00:25:09.960
This is what Adam is saying, and it's her fault or it's your fault.

00:25:53.320 --> 00:26:04.080
It can't be my

00:26:04.480 --> 00:26:05.620
fault.

00:27:17.700 --> 00:27:48.720
God victim here.

00:27:54.480 --> 00:28:29.140
And then I love

00:28:29.140 --> 00:31:37.740
what Eve does.

00:31:37.740 --> 00:31:41.420
She's like, Oh, man, he's.

00:31:42.840 --> 00:31:59.440
He's gone after

00:32:09.060 --> 00:32:10.360
me.

00:35:38.820 --> 00:35:46.720
So what am I going to do?

00:35:49.160 --> 00:37:18.400
She claims

00:37:18.400 --> 00:37:45.800
like spiritual attack.

00:38:14.340 --> 00:39:49.420
It's demonic,

00:39:49.420 --> 00:39:52.480
right?

00:39:54.520 --> 00:39:58.380
I had a I had a little cousin one time, a little terroriser.

00:39:58.380 --> 00:40:11.780
And every time my cousin did something wrong, they always blame

00:40:25.820 --> 00:41:28.700
the devil.

00:41:28.700 --> 00:43:13.880
They would say, the

00:43:24.430 --> 00:43:26.000
devil made me do it.

00:43:26.380 --> 00:43:26.860
So you could try that guess.

00:43:26.940 --> 00:43:30.920
But this gets a little scary for some people.

00:43:30.920 --> 00:43:31.000
Sometimes if you start blaming spiritual things.

00:43:31.000 --> 00:43:31.020
It wasn't my fault the devil made me do it.

00:43:31.020 --> 00:43:32.880
But this is exactly what Eve says.

00:43:41.420 --> 00:43:41.680
She.

00:43:45.140 --> 00:43:46.620
She.

00:44:01.600 --> 00:44:04.300
She blames.

00:44:05.080 --> 00:44:05.080
I'm the victim.

00:44:05.080 --> 00:44:05.080
Satan made me do it.

00:44:05.080 --> 00:44:05.080
It's.

00:44:05.080 --> 00:44:05.080
It's our tendency as human beings, Right?

00:44:05.080 --> 00:44:06.920
This is this is kind of the default when we don't know what else to do.

00:44:06.920 --> 00:44:06.920
Right?

00:44:06.920 --> 00:44:06.920
We can't make an excuse.

00:44:06.920 --> 00:44:06.920
We can't create religion.

00:44:06.920 --> 00:44:06.920
We can't hide.

00:44:07.260 --> 00:44:13.940
All of a sudden we start blaming and hold other people accountable for our actions.

00:44:17.020 --> 00:44:19.850
We We justify our behavior based on what other people do, as if we're not responsible for ourselves.

00:44:19.850 --> 00:44:19.850
I'm okay to act like a rear end because, well, you started it, right?

00:44:19.850 --> 00:44:19.850
Or we could say my parents were bad to me, so that gives me an entire life pass.

00:44:19.850 --> 00:44:19.850
And like, I don't want to be insensitive to what people have gone through in life, but at some point you've got to take responsibility.

00:44:19.850 --> 00:44:19.850
Even hot topic in our culture today, right?

00:44:19.850 --> 00:44:19.850
I went and got a degree in underwater basket weaving and well, I can't find a job now, so you should pay for my education.

00:44:19.850 --> 00:44:19.850
That's.

00:44:19.850 --> 00:44:19.850
Or you can just blame the government for everything.

00:44:19.850 --> 00:44:19.850
We just we just want to be the victim of all things.

00:44:19.850 --> 00:44:19.850
It's not our fault.

00:44:19.850 --> 00:44:19.850
It's everyone else's fault.

00:44:19.850 --> 00:44:19.850
I mean, every once in a while, as a as a pastor, I have.

00:44:19.850 --> 00:44:19.850
And no one in this room.

00:44:19.850 --> 00:44:19.850
Everyone in this room is great.

00:44:19.850 --> 00:44:19.850
Okay?

00:44:19.850 --> 00:44:19.850
But every once in a while, I'll have someone come to me and they'll tell me where their why they're in a situation in life, and then they'll tell me how they got there.

00:44:19.850 --> 00:44:19.850
And in their story they will blame like 20 other people.

00:44:19.850 --> 00:44:19.850
It's their fault for this and it's their fault for this and it's their fault for this.

00:44:19.850 --> 00:44:19.850
And I just sit there and think, man, the only equation of which aligns everything in this is you.

00:44:19.850 --> 00:44:19.850
I can't believe we got to.

00:44:19.850 --> 00:44:19.850
We lost 20 people of like, it's all their fault.

00:44:19.850 --> 00:44:19.850
And you've never looked back and thought maybe it's me.

00:44:19.850 --> 00:44:19.850
Like, maybe I've not made some healthy choices in my life.

00:44:19.850 --> 00:44:19.850
But it's not until you're willing to take responsibility.

00:44:19.850 --> 00:44:19.850
That you're able to move forward.

00:44:19.850 --> 00:44:19.850
Making excuses for the past victim rather than taking responsibility for the future.

00:44:19.850 --> 00:44:19.850
Our greatest enemy to our walk with God is not someone else.

00:44:19.850 --> 00:44:19.850
It is us.

00:44:19.850 --> 00:44:19.850
It's pride.

00:44:19.850 --> 00:44:19.850
Yes, all of us face different temptations, and some of us walk a harder road than others.

00:44:19.850 --> 00:44:19.850
But we're responsible for what we do.

00:44:19.850 --> 00:44:19.850
And learning how God responds to us in our guilt and shame helps us find a better way forward.

00:44:19.850 --> 00:44:19.850
You may have had difficult things happen to you.

00:44:19.850 --> 00:44:19.850
But could I encourage you?

00:44:19.850 --> 00:44:19.850
Don't let those things define you.

00:44:19.850 --> 00:44:19.850
Rather let it refine you and the beauty of who you are in the Lord.

00:44:19.850 --> 00:44:19.850
Let God declare who you are.

00:44:19.850 --> 00:44:19.850
Not what other people say, but who God made you to be.

00:44:19.850 --> 00:44:19.850
This is what the first three chapters of Genesis is about these individuals that were treated as slaves.

00:44:19.850 --> 00:44:19.850
Who knows what kind of trafficking they endured.

00:44:19.850 --> 00:44:19.850
And now they're finding their true worth and value.

00:44:19.850 --> 00:44:19.850
And who God is not defined by what happened to them.

00:44:19.850 --> 00:44:19.850
But refined by their creator who made them for a purpose, to know him and to walk with him.

00:44:19.850 --> 00:44:19.850
So not as God, only as God helping them understand who they are in creation.

00:44:19.850 --> 00:44:19.850
But He's also helping them understand who they are when they fail, when they sin, when they have guilt and shame.

00:44:19.850 --> 00:44:19.850
And so you find in this verse really becomes the hinge point of understanding the story that Adam and Eve in verse 12 and verse 13, while they're making excuses, when they get to the end of their sentence, they finally start to take responsibility.

00:44:19.850 --> 00:44:19.850
Yes, God, it was the woman.

00:44:19.850 --> 00:44:19.850
But truth be told, I ate it.

00:44:19.850 --> 00:44:19.850
And the woman?

00:44:19.850 --> 00:44:19.850
Yeah, the serpent.

00:44:19.850 --> 00:44:19.850
But truth be told, I ate it.

00:44:19.850 --> 00:44:19.850
And at this point, the story then starts to turn.

00:44:19.850 --> 00:44:19.850
It starts to make this transition.

00:44:19.850 --> 00:44:19.850
And.

00:44:19.850 --> 00:44:19.850
And what God pointing to what he does on our behalf, even in our sin.

00:44:19.850 --> 00:44:19.850
D.l.

00:44:19.850 --> 00:44:19.850
Moody said this There will be no peace in any soul until it's willing to obey the voice of God.

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And here's what God says in verse 14.

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Lord God said to the serpent, because you have done this cursed.

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Are you above all livestock and above all the beasts of the field on your belly?

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You shall go and dust.

00:44:19.850 --> 00:44:19.850
You shall eat all the days of your life.

00:44:19.850 --> 00:44:19.850
I will put enmity between you and the woman and between your offspring and her offspring.

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And he shall bruise your head and you shall bruise his heel.

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This is the idea of where we take the thought of serpent and turn them into a snake.

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Right.

00:44:19.850 --> 00:44:19.850
This.

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This heel wound.

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This is the serpent striking a heel.

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And it's.

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It's thought that the serpent would have poison in his strike, which a snake does.

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Right?

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Or.

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Yeah, pretty much all snakes.

00:44:19.850 --> 00:44:19.850
Let's say all snakes are poisonous snakes, right?

00:44:19.850 --> 00:44:19.850
They strike the strikes, the.

00:44:19.850 --> 00:44:19.850
The heel of the serpent.

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At least we treat them all like they're poisonous.

00:44:19.850 --> 00:44:19.850
Strikes the hill, the serpent or the serpent strikes the heel of the savior and the savior dies.

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But.

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But the savior also crushes the head of the serpent.

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And what you have in Genesis 315 is the first proclamation of the gospel in your sin.

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While God created you beautifully in His image, not only is he your creator, he's also described in Genesis 315 as your savior and not just as your savior.

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But I love.

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He talks about the seed of the woman here, which I think is starting to point to the virgin birth of Christ, that he will come from a woman and he will crush the head of the serpent, and the head represents his authority, his domain, his ruling.

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The serpent is described in the New Testament as the ruler of this world.

00:44:19.850 --> 00:44:19.850
All that he represents and sin Satan and death.

00:44:19.850 --> 00:44:19.850
It's destroyed by Jesus.

00:44:19.850 --> 00:44:19.850
And Jesus, in turn, will suffer a mortal wound, which we know Christ does.

00:44:19.850 --> 00:44:19.850
He's nailed to the cross, his heels nailed to the cross.

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He suffers that mortal wound, and he dies for us and he's resurrected for us.

00:44:19.850 --> 00:44:19.850
This is the first proclamation of the Gospel in Scripture.

00:44:19.850 --> 00:44:19.850
But it's showing us point number one in your notes that God saves.

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In fact, this idea, this theme of what God's willing to do is reiterated throughout the scriptures in Romans 1620.

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Listen to this.

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It says, The God of peace will soon crush Satan under your feet, the grace of our Lord Jesus Christ be with you.

00:44:19.850 --> 00:44:19.850
So it's this theme that we're reminded of through the Bible of what Jesus desires to accomplish for us.

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We've messed up Creator.

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God has designed all this for His glory, that we would reflect His glory, that we would bless and take care of it and multiply, as it says in the first couple of chapters.

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And then we messed up.

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And what does God do?

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He doesn't throw us away.

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He doesn't cast us out.

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He doesn't condemn us.

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It says in the story that he curses the serpent and the earth is cursed.

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But he doesn't curse you and me.

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Rather he pursues us.

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I love in Scripture it plays out this picture of Jesus as a lion and a lamb in Revelation.

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It describes him as both of those as a lion and a lamb.

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It's showing this authority that he's carrying as a as a warrior, as a lion, to destroy what destroys us.

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And he's this gentle lamb caring for our needs, laying down his own life, sacrificing himself, that we could be set free.

00:44:19.850 --> 00:44:19.850
And so we find in the story is that while we sin, God doesn't give up on us and he pursues us in this garden and he promises to give his life for us.

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In the midst of that promise, though, we're reminded that sin still has consequence.

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Right?

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God goes on in verse 16, the woman, he said, I will surely multiply your pain in childbearing.

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In pain you shall bring forth your children.

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Your desire shall be contrary to your husband, but he shall rule over you.

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Let me move a little faster.

00:44:19.850 --> 00:44:19.850
And to Adam.

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I'll talk about both of these here in a minute.

00:44:19.850 --> 00:44:19.850
And to Adam, he said, because you have listened to the voice of your wife and have eaten of the tree of which I commanded you shall not eat of it.

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Cursed is the ground because of you in pain, you shall eat it all the days of your life, thorns and thistles.

00:44:19.850 --> 00:44:19.850
It shall bring forth for you, and you shall eat the plants of the field.

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And by the sweat of your face you shall eat bread till you return to the ground.

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For out of out of it.

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You were taken.

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For you are dust and to dust you shall return.

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I told you this a couple of weeks ago that when we sinned we really find the uniqueness of our genders in this in this communication that God gives of the consequence of sin.

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We talked about there's a difference.

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There's a unique difference to men and women.

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And it's honoring to honor that God has made us equal and He's made us unique.

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And you see, part of our uniqueness in the way that this curse is communicated the consequences of our sin in terms of the female she, God talks to her in terms of relationship tension and relationship.

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And we discuss last week or a couple of weeks ago how females tend to develop better socially, especially when you watch young kids grow up.

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I know we would take our young boys around sometimes.

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They'd be around little girls their age and the little girls would just talk circles around them.

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And, we look at our boys and we're like, What's going on here?

00:44:19.850 --> 00:44:19.850
There's something, something not happening, right?

00:44:19.850 --> 00:44:19.850
These girls can talk so much.

00:44:19.850 --> 00:44:19.850
What's wrong with our kids?

00:44:19.850 --> 00:44:19.850
Like they can make great Tyrannosaurus rex noises.

00:44:19.850 --> 00:44:19.850
Want to hear it?

00:44:19.850 --> 00:44:19.850
You know, and the girls just better socially.

00:44:19.850 --> 00:44:19.850
And then and then you see here in terms of men, there's talking about this idea of physical strength, the tilling of the ground.

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Right.

00:44:19.850 --> 00:44:19.850
And it's not to say everyone is exactly the same.

00:44:19.850 --> 00:44:19.850
There is some uniqueness, even in our individuality.

00:44:19.850 --> 00:44:19.850
But when he talks in terms of the curse, he's helping us recognize the struggle that we're going to experience.

00:44:19.850 --> 00:44:19.850
Now, when we think about the idea of discipline, the consequence in this passage, this is not punishment.

00:44:19.850 --> 00:44:19.850
Punishment is what the serpent received.

00:44:19.850 --> 00:44:19.850
The serpent received a cursing.

00:44:19.850 --> 00:44:19.850
You're punished.

00:44:19.850 --> 00:44:19.850
You're going to be destroyed.

00:44:19.850 --> 00:44:19.850
But we received a discipline consequence.

00:44:19.850 --> 00:44:19.850
And I don't I can't get into why bad things happen to us in any depth.

00:44:19.850 --> 00:44:19.850
But let me just say one thing.

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When it comes to the struggle of life, if it weren't for adversity, I doubt I would ever have been a Christian.

00:44:19.850 --> 00:44:19.850
If it weren't for the challenges of life, my soul would have not awakened to the need of Jesus.

00:44:19.850 --> 00:44:19.850
It's because of the struggles that I've gone through that God has used that to bring me to this place of humility in order to search for him, to know him, right, to walk with him.

00:44:19.850 --> 00:44:19.850
It's the constant reminder of a sin cursed world in which we live that God uses as a tool to bring me closer to him in relationship.

00:44:19.850 --> 00:44:19.850
And I think what God is showing Adam and Eve is these things are going to happen.

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The thorn and the sweat as a reminder to you, a consistent reminder of how much you need me.

00:44:19.850 --> 00:44:19.850
Because when mankind had the opportunity in their innocence in the Garden of Eden, before the curse, Adam and Eve chose contrary to the Lord.

00:44:19.850 --> 00:44:19.850
So we're saying this is being sent as a form of refinement and it's going to it's going to use it as discipline to help our hearts pursue him in the midst of struggle.

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So, God, he saves us and we're reminded of our need for salvation through this because things are broken and our soul cries out.

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This is not what we were made for.

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We were made for more.

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We were made for life.

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We were made for relationship.

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And so that tension in our soul helps our lives yearn for something better, something different, something that only God can restore and offer.

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Which Point number two, then in your notes.

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God restores.

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We see in verse 20, the man called his wife named Eve because she was the mother of all living and the Lord God made for Adam and for his wife, garments of skin and clothed them.

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This idea of clothing them.

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It's the same or excuse me, the garments of skin is the same Hebrew word for priestly garments in the Old Testament.

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So the picture that God is drawing for us here is in the beginning, Adam and Eve, they created these fig leaves.

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They put on these this armored soldier battle garment of which they thought they were going to try to fix what they had done wrong.

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But what God does, he shows up in the garden.

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He promises salvation.

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He pursues them and he reminds them of his goodness.

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And when he finds them, when he sees them, he rips off the soldiers garments.

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God makes the first sacrifice in the garden.

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He sacrifices an animal and he clothes them in skin.

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The first death that we have recorded in Scripture is by the hand of God.

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God sacrifices an animal to clothe them in these priestly garments.

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And it's God.

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He's restoring what's been lost.

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He's saying that relationship that was destroyed because of sin will be redeemed because of me.

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So they can connect to the Lord again.

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It's the Lord who heals.

00:44:19.850 --> 00:44:19.850
It's the Lord who forgives.

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It doesn't matter how much good you do from this day forward, it can never undo the things you've done wrong.

00:44:19.850 --> 00:44:19.850
What you need is forgiveness.

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And the only way to find it is to lay your life out before the Lord.

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And as Adam and Eve confessed and I ate God, I lived in rebellion.

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But, God, you're good.

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And God you forgive and God you pursued.

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And now you're promising your life for me by the seed of the woman.

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And it's you that takes off the garments of warfare in my life and in my soul.

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And you clothe me in these priestly garments that I can connect to you for relationship for which you have created me to know you.

00:44:19.850 --> 00:44:19.850
And then, God, we find the story.

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God sends.

00:44:19.850 --> 00:44:19.850
God sends.

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Not sin, but sends.

00:44:19.850 --> 00:44:19.850
God sends.

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It says.

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And the Lord God said, Behold.

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The man has become like one of us, knowing good and evil.

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Now, lest he reach out his hand and take also the tree of life and eat and live forever.

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Therefore, the Lord God sent him out of the Garden of Eden to work the ground from which He was taken.

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He drove out the man.

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And at the east of the Garden of Eden, he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

00:44:19.850 --> 00:44:19.850
The garden, if you remember, is like the temple in the Old Testament.

00:44:19.850 --> 00:44:19.850
It's where God's presence was made known.

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And to stand in that garden without forgiveness of sins would lead to death.

00:44:19.850 --> 00:44:19.850
And so what God is doing is he's sending Adam and Eve on mission, really, until Christ comes to be the ultimate sacrifice, that all of us become the temple of God in the New Testament.

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That's the promise to believers is why we don't build temples today as Christians is because we become the temple of God, but God also in reconciling us and saving us and restoring us.

00:44:19.850 --> 00:44:19.850
He then still sends us on mission in this world.

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And can I tell you the encouragement of this of a passage like this is that all of us, all of us in life deal with guilt and shame and how we're going to handle it and how we're going to respond and how does God seed me and where is my worth and what do I do with this?

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Am I is my worth based on what I've done?

00:44:19.850 --> 00:44:19.850
Is it is it my sin?

00:44:19.850 --> 00:44:19.850
Is that who I am?

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I just gotta have something more.

00:44:19.850 --> 00:44:19.850
Can I encourage you and I know I've reminded you of this through these chapters.

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God's love for you is not based on what you do.

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God's love for you is based on who he is.

00:44:19.850 --> 00:44:19.850
His love is not contingent upon us.

00:44:19.850 --> 00:44:19.850
He is a loving God because that is his very nature.

00:44:19.850 --> 00:44:19.850
And this is the reason we can come to God confidently in our sin.

00:44:19.850 --> 00:44:19.850
Because of what he has done for us.

00:44:19.850 --> 00:44:19.850
Created in his image, pursued us by giving his life for us that we can find freedom in him.

00:44:19.850 --> 00:44:19.850
Our sin and shame is not about proving to God anything in religion.

00:44:19.850 --> 00:44:19.850
It's not about trying to run and hide from God until we fix ourselves so we can come back to him.

00:44:19.850 --> 00:44:19.850
We can't fix us.

00:44:19.850 --> 00:44:19.850
It's only God that restores and redeems and forgives our heart and a brokenness in relationship to him because of our sin.

00:44:19.850 --> 00:44:19.850
It's only God that can do that.

00:44:19.850 --> 00:44:19.850
You know, in any relationship in this world that if you've ever seen in a relationship, in order to see that relationship reconciled, the other person has to forgive you.

00:44:19.850 --> 00:44:19.850
In order to be restored.

00:44:19.850 --> 00:44:19.850
And the same thing is true with God.

00:44:19.850 --> 00:44:19.850
You can do all the good you want from that point on, but it doesn't matter until forgiveness is given.

00:44:19.850 --> 00:44:19.850
And this is what we find in our walk with the Lord that when we come to God, He's a loving God.

00:44:19.850 --> 00:44:19.850
He's a gracious God.

00:44:19.850 --> 00:44:19.850
He's a forgiving God.

00:44:19.850 --> 00:44:19.850
He's a God that does not give up on us, even when we might give up on him.

00:44:19.850 --> 00:44:19.850
And so no matter what you've done, no matter where you've come from, there's always hope.

00:44:19.850 --> 00:44:19.850
Because God is for you, giving his life to you that you can find freedom.

00:44:19.850 --> 00:44:19.850
Which is why in Scripture, in First Corinthians 1545, there's this concept of the first Adam and the last Adam.

00:44:19.850 --> 00:44:19.850
First Adam was a representative of humanity.

00:44:19.850 --> 00:44:19.850
The last Adam became a representative of humanity.

00:44:19.850 --> 00:44:19.850
And it was Jesus.

00:44:19.850 --> 00:44:19.850
Jesus in the New Testament is referred to as the last Adam.

00:44:19.850 --> 00:44:19.850
And so when you see the story of Genesis chapter 1 to 3, you'll find, as you read throughout Scripture, this theme, this story is played out throughout all of the Bible into the New Testament, and it reminds us how Jesus restores us in what we lost in the garden.

00:44:19.850 --> 00:44:19.850
Let me give you a few examples.

00:44:19.850 --> 00:44:19.850
In the garden, the first Adam ran from the father, but the last Adam ran to the father in the garden.

00:44:19.850 --> 00:44:19.850
The first Adam began naked and unashamed.

00:44:19.850 --> 00:44:19.850
The last Adam was stripped naked and bore our shame.

00:44:19.850 --> 00:44:19.850
The first Adam brought up thorns from the ground.

00:44:19.850 --> 00:44:19.850
The last Adam bore our thorns on his head.

00:44:19.850 --> 00:44:19.850
The first Adam tried to take the place of God.

00:44:19.850 --> 00:44:19.850
The last Adam was God taking our place instead.

00:44:19.850 --> 00:44:19.850
The first Adam ate from a tree and died The last Adam died on a tree that we may live.

00:44:19.850 --> 00:44:19.850
The first Adam came to life and brought us death.

00:44:19.850 --> 00:44:19.850
The last Adam came from death to bring us life.

00:44:19.850 --> 00:44:19.850
The first Adam was tricked by a serpent.

00:44:19.850 --> 00:44:19.850
And the last Adam defeated the serpent.

00:44:19.850 --> 00:44:19.850
It's not about you.

00:44:19.850 --> 00:44:19.850
It's about him.

00:44:19.850 --> 00:44:19.850
That our soul would be enriched and the goodness of who he is.

00:44:19.850 --> 00:44:19.850
And rather than run from, we run toward knowing the kind of God that will embrace us there.

00:44:19.850 --> 00:44:19.850
It's when that heart is received in His grace that lives are transformed for his glory and the world around us.

00:44:19.850 --> 00:44:19.850
Jim Eliot was that famous missionary that went to South America to reach a tribal group that had not been reached.

00:44:19.850 --> 00:44:19.850
And he and his friends, they were speared to death when they had their first encounter with this group, he lost his life along with Nate Saint and a few others.

00:44:19.850 --> 00:44:19.850
Have you ever seen the movie The End of the Spear?

00:44:19.850 --> 00:44:19.850
You know what I'm talking about.

00:44:19.850 --> 00:44:19.850
But it's Jim Eliot that gave us this famous quote.

00:44:19.850 --> 00:44:19.850
And this quote is what Adam and Eve with struggled, struggled with in the garden, holding on to what they thought would rescue them rather than embrace what God offered.

00:44:19.850 --> 00:44:19.850
Jim Eliot said this.

00:44:19.850 --> 00:44:19.850
He is no fool who gives what he cannot keep to gain that which he cannot lose.

00:44:19.850 --> 00:44:19.850
And that's the beauty of Christ.

00:44:19.850 --> 00:44:19.850
Nothing in him is lost.

00:44:19.850 --> 00:44:19.850
When you're in Jesus, you are sealed to him forever.

00:44:19.850 --> 00:44:19.850
Not because of what you've done or what you're going to do, but everything he has done on your behalf.
