WEBVTT

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I'm going to invite you to Genesis.

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Chapter two is where we're at together today.

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Genesis Chapter two.

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We've been studying the book of Genesis.

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I want you to know we are going a little slow here in the beginning through these first three chapters, and then we're going to pick up some rapid speed through the rest of Genesis

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simply because I don't want to spend the rest of my life studying the Book of Genesis.

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But the first three chapters are so paramount to understanding not only the book of Genesis, but really all of the Bible, the themes of

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theology that's articulated throughout all of Scripture.

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I find the foundation for them is laid in the first three chapters of Genesis.

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So if you understand these chapters, you get some understanding really about what the rest of Scripture tells us.

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In fact, I would say that the beginning of Genesis is way the way that the Bible ends.

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The Bible starts with a tree and a river and perfect relationship connected to God.

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And the book of Revelation ends with a tree and a river and perfect relationship with God.

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And so the story of the Bible interweaves all of that together and how God brings redemption for us.

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And so understanding this first three chapters of Genesis, very important, I would argue the most important chapters.

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I think in the Old Testament, when you read these passages and you begin to understand what God is communicating to us, we find

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out not only who God is, but we find out who we are in light of him.

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And that's what God surrenders or calls us to surrender to.

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You weren't made for you.

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The best way to discover your purpose in life is to surrender to the Lord and walk in light of how He has designed you.

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That's where we find our worth and value and meaning.

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And we've discovered that together.

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Some people come to the Book of Genesis and they want to treat it like a science book.

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The Book of Genesis.

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The first few chapters are written in poetry.

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It's not a it's not a science book.

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You've got to understand, any time a text of the Bible is written, you've got to ask the question, What did it mean to the people there?

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And then before it means anything to us in the here and now, to understand the context in which it was written lets us make proper application

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to us today.

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And the Book of Genesis was written by a fugitive who went back to the land of which he was a fugitive from.

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In order to declare to Pharaoh, let God's people go.

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And God's people had lived as slaves for generations, and now they're being set free.

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And you could imagine going through that kind of circumstances in life how degrading it would be, being treated like a tool rather than

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a human being.

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And God in Genesis starts to help them understand everyone's made in the image of God.

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We all have intrinsic worth and value.

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Your worth is not based on what you do, but it's based on who you are made in God's image.

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And one of the best ways you can honor God in this world is seen in how you care and honor others.

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And so God is helping these individuals that have been set free as slaves as they go into this promised land to establish

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themselves, starting to shape their culture and an understanding of who they are and letting that become an outflow in this world,

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that God, when he created us in his image and as we were surrendered to that purpose, we live through that.

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That God's blessing not only happens in us, but it goes through us.

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And really we become an artistic expression of the glory of God made known in our lives.

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And so Genesis chapter one starts with creation.

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It comes to the crown of creation, humanity on day six and verse 25 to 31, God makes us in his image.

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And then in chapter two, it starts over again, similar to the way chapter one did in verse four.

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It starts by telling us that everything was in chaos, but God created humanity and He breathed into us the breath of life different

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than any creature God designed.

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God makes us in his image, breathes into us the breath of life, which says to us that we have this.

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This desire to connect to creator and creator has a desire to make himself known to us.

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He didn't make this world because he needed anything.

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He made this world as an expression of his glory.

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And for us to have the opportunity to look at his glory made known and respond in worship, God made you for worship.

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And if you don't align your worship to the Lord, you will align your worship to something because all of us seek to find our value somewhere.

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And if it isn't in God, you'll find it in some idol that will ultimately sell you short.

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And so God is going through the beauty of our creation in Genesis chapter two.

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And not only does he talk about us as human beings, he then specifically starts to talk about woman or women.

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And I think the reason he does that is throughout history between two genders, male and female, it is women that have faced a

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harder, a stronger hardship, I would say, and being treated more as the sum of your parts than as

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simply a human being designed in the beauty of the Lord.

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And in Genesis chapter two, this is where we left off last week and we're going to look at the end of God's design of humanity, and

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we're going to begin to answer the question, and where did things go wrong?

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How did we get to where we are?

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Because when I look at God's wonderful design in creation and I look at where things are today, those two things don't correlate.

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God had a beautiful design in all of this, and yet we go through hardship in life.

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And how did that happen?

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When things fall apart, what's what's the reason for that?

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And so in.

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And Genesis chapter chapter two and verse 20, It starts like this second half of verse 20.

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We're going to talk about understanding God's design.

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That's the first blank in your notes.

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We're further discussing understanding of God's design from creation to humanity to woman, and this is what it says.

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But for Adam, there was not found a helper fit for him.

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This is just before a woman is made.

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So the Lord God caused a deep sleep to fall upon the man.

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And while he slept, he took one of his ribs and closed out its place with flesh and the rib that the Lord God had taken from the man

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he made into a woman.

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So it kind of goes like this, that God has created all the animals.

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And then there's Adam and Adam's kind of walking around the garden and he's naming all of the animals, deer, duckbilled, Platypus.

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What raccoon?

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Whatever.

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He's naming these animals, and he sees all these animals hanging out together in their little animal groups.

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And Adam starting to realize, like, I have this desire to want to have companionship, but.

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But these animals don't completely cut it.

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Right.

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And I was walking around was an interesting moment as he's walking through the garden seeing all these animals.

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But Adam, Adam, he's not connecting fully the way that God had designed him to.

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And then it tells us, for Adam, this is a big day in creation day six Adam's made.

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I mean, he meets God for the first time.

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He gets a job from the Lord in the garden.

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And now he's about to meet his future bride, of which he'll spend the rest of his life with.

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And then what does it tell us?

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Adam does in the story?

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Adam takes a nap.

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Adam Biggest day of Adam's life.

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And what does Adam do?

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Adam falls asleep.

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Can you believe that, ladies?

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He's about to meet his bride, and the only thing that he can think to do is it's time to take a nap.

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I mean, but.

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But I will say, guys, just to defend you here, that it was God ordained that you take a nap.

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All right.

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So Sunday afternoons, if you just feel the weight of the day on you think about your week coming up for you to take a nap.

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It is godly and biblical to nap and you should be able to nap.

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That's what Genesis chapter two Solving marriage problems here.

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It's okay for your husband to take a nap.

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All right.

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And to be honest, the reason he's napping is because he's waiting on his wife.

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All right?

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He's she is late to the party and he has nothing better to do.

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So he takes a nap.

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And let me just encourage you, ladies, according to Genesis chapter two, from the very beginning of creation, it has been ordained that you are allowed to be late

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to any party.

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That's what that's what it's saying here in this passage.

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So helping both of you out here, you can take a nap, guys, If she's going to be late, you're allowed to take a nap.

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That's how that's how it works in this story.

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But you see that Adam here taking taking this nap and then it describes the uniqueness of woman in this passage.

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It says in the very beginning of verse 20, we look at it here that she is a helper fit for him and that she's taken from the rib.

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And we talked a little bit about this last week that the idea of rib isn't some translations don't even use the word rib because the word rib is kind

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of it's really misleading.

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Any other time this word rib is used in scripture.

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It talks about design or architecture direction or architecture.

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Yeah.

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And so what it's saying about the woman is not that she literally comes from the rib, but rather she comes from the side of man and it's showing equality.

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It's not saying, look, men are in front of women or women are to be in front of men.

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And it's saying we're made of the same substance and we're equal to one another.

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And so he's given dignity and worth in both God's divine design in male and female.

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And then he goes on and describes when he's taken from the woman, he's taken from the rib, and he describes her as being a helper.

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And we talked about this last week that helper is not a degrading term.

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I know sometimes in English we may read that and some someone might say, Oh, is that all I am to you?

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Right?

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I'm just I'm just nothing but a helper.

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But that's not the intention to this passage.

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In fact, we looked at John 1416 last week where Jesus referred to the Holy Spirit as a helper and he says actually another

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helper in John 1416 and the Holy Spirit, we know in Scripture the Triunity of God, the Father's God, the Son is God,

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the Holy Spirit is God.

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And when Jesus says another helper, it actually translates in Greek as a another of the same substance, meaning the Holy Spirit isn't less than Jesus.

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They're both God.

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But rather what it's talking about is they fulfill different purposes.

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Jesus died for our sins.

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The Holy Spirit empowers God's people to accomplish the will of God in this world.

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And so when it talks about male and female, God is saying, Look, it's not an accident the way that God designed things, that in fact this word helper

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means it complements from the opposite meaning when God created us, he made us both strong,

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but he also he made us equal and he made us unique to the point where in our weaknesses there females complement

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the weaknesses of males, and male can complement some of the weaknesses of females.

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Together we honor the beauty of God and what it means to be created in his image.

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And so in this passage, God is helping the people as they move forward out of slavery to.

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Understand not only their personal identity, but the worth of one another as they live this out for the purpose in which God has created them in this world.

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We're equal and unique.

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We're not exactly the same.

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In fact, if we're exactly the same, one of us would become unnecessary.

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And God gifted us with abilities within one another to be a blessing to each other, to serve one another

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and to compliment each other.

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I mean, God created you to know Him.

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And in knowing him, to use your life to glorify him.

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And in so doing, you'll bless what matters to God and what matters ultimately to God are people who are made in his image.

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And the entire purpose of ministry in this world is people.

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It's not about accomplishing tasks.

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I know in a religious mentality.

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That's how religious people tend to think that you go in and you get a job and you do a job in order to make God happy.

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And you hope you do your job enough and you just feel all this guilt all the time that you're never performing, you're never doing enough.

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And that's not what Scripture says at all.

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The purpose of ministry.

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You may end up doing something, but the goal isn't about simply doing something.

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God doesn't simply just need you to do something.

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God is capable of doing all things himself.

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He's got plenty of power in this world.

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He doesn't need us.

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But he wants you and he wants to make himself known to you.

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And in the joy of knowing him, the outflow of that should be expressed in how you care for the things around you, starting

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with the people in your life.

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And in that then God talks about his design for not just male and female, but he gets to the value of relationship

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by dealing with the most intimate of relationships, the marital relationship.

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And so God's design for marriage.

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He begins to talk about in these last couple of verses in Genesis chapter two.

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And he he's not saying to us, look to have a meaningful life, you have to be married.

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But he's helping us shape not only an identity in ourselves but how that self plays out into relationship with others by talking about the most

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intimate of relationships which is marriage.

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And he goes on and says at the end of verse 22, it says, After he formed a woman from the man, he brought her to the man.

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If you want to know where we get the tradition of father leading his bride or his excuse me, his daughter down the aisle as a bride

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to be married to the man.

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It comes starting from Genesis chapter two, where God, the father introduces Adam to his future bride by really,

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in a sense, escorting her down the aisle.

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And it's demonstrating to us in this passage of Scripture, the picture of covenant, love,

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covenant, marriage, and what God's desire is in the marital relationship.

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The idea of covenant is a stronger picture than that we typically are used to today in terms of contract

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in our culture we deal a lot with contract.

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Contract is all about I sign up to be obligated in some sense and you sign up to be obligated and we meet each other 5050.

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But if you don't fulfill your obligation, I don't have to fulfill my obligation.

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That's contract.

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But the idea of covenant carries carries with it the thought of giving all of yourself away, 100% of you for

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the benefit of someone else, to help them become all that God has called them to be.

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And likewise, as the husband sees his bride in this passage, giving himself to her.

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So.

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So her call in this world is she covenants with him is to give all of herself for the glory of God

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to the benefit of him using her life to bless him so he can become all that God has called him to be.

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This is complementary of one another and understanding how God has designed us in the marital relationship.

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Now it's important to remember in order for that to succeed, it takes two people to walk in humility for the benefit of others.

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Two people to participate in the surrender of that for one another.

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And in the book of Ephesians, I think chapter five is that beautiful description of God talking about relationship in the New Testament.

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He talks about marital relationship and he goes beyond the marital relationship in this passage.

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But he says this submit to one another out of reverence for Christ.

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I think this thought is an overarching thought for all the relationships he describes after after verse 21 that

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we submit to one another as we're we find our identity in God.

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We're not looking for people to validate us because we're secure in who we are and therefore being secure in our identity.

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We can give ourselves away to one another.

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And then he begins to describe what that looks like in the marital relationship, submitting to one another.

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It's humility.

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And I say to you often that humble people don't fight proud people.

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Proud people fight.

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Humble.

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People don't fight.

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They serve one another for the benefit of each other.

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And it says, Wives submit to your husbands as to the Lord.

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I've seen a lot of guys quote this passage and then they kind of stop after this verse.

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Submit to me.

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That's a good one.

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But they fail to look just a few verses later, guys, it doesn't just tell you to submit for your wife.

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It actually says, Now go die for her.

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So I think I think it talks about the idea of serving in submission, but then it goes to the extent of just giving yourself completely away.

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Husbands love your wives as Christ loved the church and gave himself up for her that he might sanctify her, having cleansed her by the

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washing of water with the word.

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I love that he compares the relationship of the church to Christ here, and then he relates that back to us.

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Because what he's saying in this passage, men, is Christ doesn't wait for you to be lovable before he loves you.

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Religious people think that I need to make God love me or avail myself to God by doing enough good

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so that God would care about me or love me.

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That's not biblical at all.

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That's not the gospel at all.

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Jesus doesn't love you because you make yourself worthy to be loved.

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Jesus loves you in your sin.

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He doesn't want you to stay there, certainly, but.

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But he loves you and your worst of places because God understands.

00:16:21.300 --> 00:16:22.780
It's his love for you that transforms you.

00:16:23.660 --> 00:16:25.570
And in verse 26, that's exactly what it says.

00:16:26.400 --> 00:16:30.100
He sanctifies you by the having cleansed her, by the washing of his word.

00:16:30.320 --> 00:16:32.240
It's his love that makes her more lovable.

00:16:33.260 --> 00:16:35.500
It's his love that transforms her life.

00:16:36.140 --> 00:16:41.830
It's his love graciously given, not merited based on what she does, but on who he is.

00:16:44.000 --> 00:16:47.040
God's love for you isn't contingent upon you.

00:16:48.420 --> 00:16:51.080
God's love for you is based on his character, his nature.

00:16:52.020 --> 00:16:53.880
And since first John tells us God is love.

00:16:53.880 --> 00:16:55.200
The very nature of God is love.

00:16:55.800 --> 00:16:57.840
That God himself is giving himself away.

00:16:57.900 --> 00:16:59.250
That's what we see from the beginning of creation.

00:17:00.540 --> 00:17:02.820
God didn't need us, but He still created us.

00:17:02.820 --> 00:17:09.140
And He and God desires to reveal himself to us that we would have a relationship with him to enjoy for all of eternity.

00:17:09.359 --> 00:17:10.890
And the reason God does this, God is love.

00:17:10.960 --> 00:17:12.760
And love is about giving itself away.

00:17:12.760 --> 00:17:17.640
Not only does God create you in his image, but then God pursues you in a sin and He gives his life for you.

00:17:18.920 --> 00:17:20.819
That you can be cleansed and renewed in him.

00:17:21.599 --> 00:17:24.119
And this is the picture of covenantal love.

00:17:24.180 --> 00:17:31.260
In fact, in both the Old Testament and New Testament, there are a few passages that remind you of how important it is in the way that you treat one

00:17:31.260 --> 00:17:31.660
another.

00:17:31.960 --> 00:17:35.840
I often read this passage at weddings, but in Malachi chapter two.

00:17:35.840 --> 00:17:36.200
Listen to this.

00:17:36.240 --> 00:17:38.960
He's talking to the man and this is what God says.

00:17:39.700 --> 00:17:46.790
You cover the Lord's altar with tears and weeping and groaning because he no longer regards the offering or accepts it with favor from your hand.

00:17:46.980 --> 00:17:53.500
So he's saying, Here's someone that's broken and they're sad and they're coming to the altar and they're making a sacrifice and they're just weeping in their brokenness.

00:17:53.540 --> 00:17:54.390
And look at the response.

00:17:55.520 --> 00:17:57.900
But you say, why does he not?

00:17:58.720 --> 00:18:05.820
Because the Lord was witness between you and the wife of your youth to whom you have been faithless, though she is your companion

00:18:05.820 --> 00:18:07.320
and your wife by covenant.

00:18:08.580 --> 00:18:15.700
What he's saying is you come to God weeping and broken, but God doesn't want to listen to what you have to say because God has seen how you've

00:18:15.700 --> 00:18:16.540
treated your spouse.

00:18:18.340 --> 00:18:25.720
And first, Peter, it says the same thing, that God will not hear your prayers if you do not honor her and the dignity and

00:18:25.720 --> 00:18:32.740
worth that she is worthy of being made in the image of God, not because of what she does, but because of who

00:18:32.740 --> 00:18:34.360
she is.

00:18:36.260 --> 00:18:37.560
How you treat people.

00:18:39.460 --> 00:18:40.980
Matters to the Lord.

00:18:42.340 --> 00:18:49.680
In fact, one of the most beautiful expressions of worship to God is to honor the intrinsic worth in another human being.

00:18:50.360 --> 00:18:51.570
Beginning in your own home.

00:18:53.520 --> 00:19:00.620
So God describes in this passage the beauty of covenant, where God creates man and woman

00:19:00.620 --> 00:19:03.500
and he brings woman to the man.

00:19:03.640 --> 00:19:05.910
And then in verse 23, it goes on and says this.

00:19:05.940 --> 00:19:09.600
Then the man said, This is the first recorded words in scripture.

00:19:09.620 --> 00:19:10.720
That man speaks, right?

00:19:10.720 --> 00:19:11.860
Genesis Chapter two.

00:19:11.900 --> 00:19:14.540
The first recorded words that man says in Scripture.

00:19:14.540 --> 00:19:15.820
And what does man say?

00:19:16.140 --> 00:19:17.060
Or what does man do?

00:19:17.060 --> 00:19:19.680
I should ask in verse 23, It's.

00:19:19.740 --> 00:19:23.940
Man sees his wife for the first time and he says, Whoa, man, like that.

00:19:23.940 --> 00:19:24.460
But then.

00:19:24.520 --> 00:19:25.910
But then he sings a song.

00:19:26.360 --> 00:19:33.620
The first recorded words that stated that man says in all of the Bible and it's a song to his bride.

00:19:33.900 --> 00:19:37.560
Let me just tell you guys it is biblical for you to sing to your wife.

00:19:37.560 --> 00:19:38.100
All right?

00:19:38.220 --> 00:19:40.680
And everyone knows it's the musician that gets the girl.

00:19:40.680 --> 00:19:41.080
So.

00:19:41.160 --> 00:19:43.300
So you having trouble learning guitar?

00:19:43.300 --> 00:19:44.600
It's not just but.

00:19:44.660 --> 00:19:45.880
But he sings to her.

00:19:45.880 --> 00:19:47.450
And when he sings to her, he says what he says.

00:19:47.680 --> 00:19:50.460
Man said, this is this is not a very good song, I don't think.

00:19:50.880 --> 00:19:54.840
But this at last is bone of my bone and flesh of my flesh.

00:19:54.960 --> 00:19:57.980
She shall be called woman because she was taken out of man.

00:19:58.020 --> 00:19:58.840
He needs some help.

00:19:58.940 --> 00:20:00.240
This is the first song written all right.

00:20:00.240 --> 00:20:00.680
He just.

00:20:00.680 --> 00:20:01.850
We only go up from here.

00:20:02.380 --> 00:20:03.540
This is so.

00:20:03.540 --> 00:20:08.850
But he's acknowledging the beauty of who he she is by singing this song.

00:20:09.560 --> 00:20:12.020
And Adam sings this song of appreciation.

00:20:12.020 --> 00:20:12.800
I love this.

00:20:14.060 --> 00:20:16.860
Adam doesn't know anything about Eve.

00:20:17.540 --> 00:20:19.250
He doesn't know what she's capable of.

00:20:19.740 --> 00:20:21.950
He doesn't know what her gift sets are.

00:20:22.120 --> 00:20:22.500
He knows.

00:20:22.580 --> 00:20:22.920
Are we?

00:20:22.980 --> 00:20:23.900
He doesn't know.

00:20:23.920 --> 00:20:24.780
He doesn't know.

00:20:25.720 --> 00:20:31.100
But the one thing he does know is, regardless, she is God's gift to me.

00:20:33.760 --> 00:20:37.240
And as God's gift to him, Adam honors the Lord.

00:20:38.420 --> 00:20:39.600
And he blesses his wife.

00:20:41.720 --> 00:20:42.960
And he sings to her.

00:20:44.240 --> 00:20:50.620
Just like Ephesians chapter five, where Christ, even in our unlovable state, willing to love us.

00:20:50.620 --> 00:20:55.620
And it's his love that transforms us as he gives his life for us and forgives us.

00:20:57.000 --> 00:21:04.180
And not only that, Adam, in this song, he appreciates the divine design of each other of one another, as he says, bone

00:21:04.180 --> 00:21:05.910
of my bone and flesh of my flesh.

00:21:06.760 --> 00:21:09.910
Traditionally in Scripture, the idea of flesh is an idea of weakness.

00:21:11.160 --> 00:21:12.410
And bone is one of strength.

00:21:13.720 --> 00:21:19.980
And so he's acknowledging we have both strengths and weaknesses in order to care for one another.

00:21:20.420 --> 00:21:24.240
We lead out of our strengths for each other and we serve one another in our weaknesses.

00:21:25.280 --> 00:21:29.680
Bone of my bone and flesh of my flesh.

00:21:30.180 --> 00:21:37.380
And not only is Adam acknowledging the way that God has designed them and strengths and weaknesses, he's also acknowledging he's discovering himself

00:21:37.380 --> 00:21:39.160
through that relationship with her.

00:21:39.980 --> 00:21:47.260
I think all Adam's had to look at this point as animals and all of a sudden he meets his bride and he discovers

00:21:47.260 --> 00:21:50.320
in looking at her, I doubt mirrors exist at this point.

00:21:50.360 --> 00:21:50.840
Right?

00:21:50.840 --> 00:21:56.300
And looking looking at her, he sees and learns about himself through that relationship.

00:21:56.300 --> 00:22:03.640
He sees the beauty of God's design by being able to see someone else and also how relationships are intended to work.

00:22:03.640 --> 00:22:09.910
Can I can I just tell you, one of the greatest refiners of you as an individual is found in the depth of your relationships.

00:22:12.000 --> 00:22:14.350
Especially, I should say, in a marital relationship.

00:22:16.100 --> 00:22:23.120
I mean, you think anyone when you're single, you sometimes in life you tend to think I, I've got this

00:22:23.120 --> 00:22:23.680
figured out.

00:22:23.740 --> 00:22:30.880
I remember when I first had kids and someone came to her house with didn't have children yet, and they're giving us parenting advice

00:22:30.880 --> 00:22:34.220
and no one's all right.

00:22:34.220 --> 00:22:40.070
I mean, they came back a couple of years later and repented of their statements.

00:22:40.980 --> 00:22:47.740
And, you tend to think you might have it all figured out until until you live with someone 24 hours a day, seven days a week.

00:22:49.120 --> 00:22:50.430
And then you start to learn.

00:22:50.740 --> 00:22:52.900
I may not be as patient as I thought I was.

00:22:53.040 --> 00:22:56.920
You know, I may not always be as loving as I think I am.

00:22:56.920 --> 00:23:01.320
You know, anyone can be patient when there's no one else around.

00:23:01.980 --> 00:23:09.260
You can be loving when everyone is easy to love, It's difficult to express those kind of characteristics and

00:23:09.260 --> 00:23:11.860
the tension of relationship day in and day out.

00:23:12.880 --> 00:23:20.210
But what you discover in those relationships as people, sometimes we have the tendency that when things don't go the way we want, rather than take responsibility,

00:23:20.740 --> 00:23:21.200
we blame.

00:23:21.680 --> 00:23:23.740
It's your fault that I acted this way.

00:23:23.760 --> 00:23:26.720
But the reality is you're in control of you.

00:23:28.980 --> 00:23:31.190
And marriage becomes this great refiner.

00:23:32.460 --> 00:23:33.760
Of who you are as a person.

00:23:35.120 --> 00:23:36.620
You can't control what someone else does.

00:23:36.680 --> 00:23:44.090
In fact, I would encourage you in your relationship today rather than elbow if you're here with someone else, rather than elbow them to try to fix them.

00:23:44.540 --> 00:23:47.300
That's the nagging doesn't help.

00:23:47.860 --> 00:23:50.040
The better question is, God, who did you make me to be?

00:23:51.040 --> 00:23:54.560
And how can I live that out and in my relationships where I'm struggling?

00:23:54.680 --> 00:23:55.980
What is it I'm learning about myself?

00:23:57.260 --> 00:23:59.820
In order to better live for your glory to the benefit of others.

00:24:00.800 --> 00:24:02.780
Why is it I get to anger so quickly?

00:24:03.840 --> 00:24:05.980
Why is it I don't always have patience?

00:24:06.000 --> 00:24:06.900
What about me?

00:24:06.900 --> 00:24:10.000
Do I feel is more important than that relationship?

00:24:10.000 --> 00:24:17.380
Or where in that relationship do we need to work on something to better experience the purpose which God has created us rather than

00:24:17.380 --> 00:24:17.900
blame?

00:24:17.900 --> 00:24:23.200
It's good to be introspective, to start there, to take responsibility and ownership.

00:24:24.140 --> 00:24:28.520
I think this is what Adam's song and get all this from his bone of my bone and flesh of my flesh.

00:24:28.840 --> 00:24:30.460
I've tried to make sense of this over the years.

00:24:30.460 --> 00:24:35.660
The only thing I can think of is this must be a rap song because it doesn't go very well on any other type, of course.

00:24:35.660 --> 00:24:36.600
But bone of my bone.

00:24:36.720 --> 00:24:37.240
Flesh of my flesh.

00:24:37.240 --> 00:24:39.110
You should be called woman because you come from the man.

00:24:39.120 --> 00:24:39.260
Right?

00:24:39.300 --> 00:24:39.810
This is Adam.

00:24:40.280 --> 00:24:43.980
He's singing this to his wife as an expression of You are a gift to me.

00:24:44.000 --> 00:24:46.320
And in our weaknesses and strengths here we are to serve one another.

00:24:46.340 --> 00:24:49.280
But not only that, I'm learning about who I am in this.

00:24:49.280 --> 00:24:54.520
And God has created this beautiful world for us to express the joy of knowing Him.

00:24:54.580 --> 00:25:01.420
And he says and remember in verse 15 of chapter two that we are to keep it and work the garden that God put Adam and Eve in this garden.

00:25:01.480 --> 00:25:08.520
He wanted them to maintain it, but also expand the beauty of the garden to be fruitful and multiply that wherever they go in this world, it would be a blessing

00:25:08.520 --> 00:25:16.330
to others that is, God's design, that experience, the joy of all of that in the intimacy of that relationship.

00:25:17.080 --> 00:25:22.020
And then he goes on in verse 24 and he talks about that consummation of their marriage.

00:25:22.120 --> 00:25:27.010
It says, Therefore a man shall leave his father and his mother and hold fast to his wife and they shall become one flesh.

00:25:27.200 --> 00:25:29.460
And the man and his wife were both naked and were not ashamed.

00:25:30.600 --> 00:25:35.760
I don't want to get too much into this, but I do want to say I think man probably planned the first wedding.

00:25:35.760 --> 00:25:37.320
That's probably what happened here.

00:25:37.520 --> 00:25:39.930
They come to the moment and they're like, okay, we got this garden.

00:25:40.440 --> 00:25:41.000
I got an idea.

00:25:41.300 --> 00:25:41.530
This is crazy.

00:25:41.980 --> 00:25:43.920
We don't have to worry about anyone else sneaking up on us here.

00:25:44.240 --> 00:25:45.560
Let's save money on the wedding dress.

00:25:46.060 --> 00:25:46.440
Right?

00:25:46.600 --> 00:25:51.280
And let's just let's just go how we are like, to this wedding.

00:25:51.280 --> 00:25:53.180
This is the first and last wedding that got planned.

00:25:53.560 --> 00:26:01.260
And verse, verse 24, though it describes to us how this wedding takes place or the desire

00:26:01.260 --> 00:26:05.180
of God in this marriage for what he wants to have happen.

00:26:05.240 --> 00:26:09.410
He says leave his father and his mother.

00:26:10.200 --> 00:26:17.460
This idea of leaving the father and mother, interesting phrase they're saying here for Adam and Eve, because to this point in history, as far as we know,

00:26:17.780 --> 00:26:24.920
nobody has a belly button yet, which means there are no fathers or mothers, at least the way it's described in

00:26:24.920 --> 00:26:25.570
Genesis.

00:26:25.980 --> 00:26:26.200
Right.

00:26:26.200 --> 00:26:29.220
So then all of a sudden start talking about fathers and mothers.

00:26:29.220 --> 00:26:32.420
When Adam and Eve are turned around, like, where are these people?

00:26:32.420 --> 00:26:33.100
Right.

00:26:33.200 --> 00:26:38.500
Is to help us understand that God is not just saying something for Adam and Eve.

00:26:38.500 --> 00:26:45.680
He's teaching all of us about the intense of this marital relationship that they would leave mother and father.

00:26:45.680 --> 00:26:50.840
Meaning the way the story goes, guys, is, God, right?

00:26:50.840 --> 00:26:55.240
And then Adam gets a job, and then after he gets a job, he gets a wife.

00:26:55.300 --> 00:26:58.260
And then once he gets a wife, God's got a plan for their lives.

00:26:58.340 --> 00:27:02.440
And that is to cut the umbilical cord and go create something new.

00:27:03.460 --> 00:27:09.320
God's desire for marriage is that the couple and coming together would create something new.

00:27:09.320 --> 00:27:10.790
That's why he's talking about a mother and father.

00:27:10.820 --> 00:27:14.740
So they're beginning to teach what the next generation should be about mother and father.

00:27:14.740 --> 00:27:17.810
They nurture their children in the home and then they send them out.

00:27:17.940 --> 00:27:18.180
Right?

00:27:18.180 --> 00:27:19.390
Kick them out, go do something.

00:27:19.540 --> 00:27:20.440
Create something new.

00:27:20.440 --> 00:27:23.780
Let the beauty of God be expressed in your life as you've seen this modeled in the home.

00:27:23.780 --> 00:27:27.500
Now go live it out and where you go for the Lord from here.

00:27:27.500 --> 00:27:34.120
And so he's saying they shall leave mother and father and the two shall become one and they shall become one flesh.

00:27:34.740 --> 00:27:42.160
He's joined to his husband and wife joined together when they're joined together this idea of one flesh.

00:27:42.160 --> 00:27:44.120
It's certainly consummation in the marriage.

00:27:44.800 --> 00:27:52.200
But more than that, it's this intimacy in which God has intended for the marital relationship to experience,

00:27:53.380 --> 00:27:55.700
that they would become one flesh building something new.

00:27:57.000 --> 00:28:02.800
And the Hebrew literally says that you can't tell where one person begins and the other one ends there.

00:28:02.880 --> 00:28:04.120
They are glued together.

00:28:05.220 --> 00:28:10.360
Their pursuit in life is singular, that they understand in this one family God wants them to.

00:28:10.460 --> 00:28:12.860
To build a singular pursuit in that foundation.

00:28:15.040 --> 00:28:20.140
And I would encourage you in seeing a passage like this, if you think about who does God want me to marry or do.

00:28:20.380 --> 00:28:24.920
Does God have someone in my future when it when it comes to finding someone in your life?

00:28:25.360 --> 00:28:27.990
You know, you certainly want to marry someone you're attracted to.

00:28:29.140 --> 00:28:34.060
But sometimes I think people get very obsessed with trying to find people you're compatible with.

00:28:35.200 --> 00:28:39.020
And let me just tell you, no one really is compatible with anyone else because we're all sinful.

00:28:39.460 --> 00:28:42.730
We will all rub each other all at one point or another.

00:28:43.220 --> 00:28:46.740
What's important in scripture is not compatibility as much as it is.

00:28:46.780 --> 00:28:48.100
Is your life surrendered to Christ?

00:28:50.360 --> 00:28:52.420
Is your life committed to Jesus?

00:28:52.480 --> 00:28:57.500
In fact, I would say for believers in the New Testament, when you look for the spouse, a spouse, that is our calling.

00:28:58.160 --> 00:29:05.300
First Corinthians 739, if you marry, marry in the Lord, because if the foundation of your home is built on

00:29:05.300 --> 00:29:09.000
that rock, then you're able to walk in unity together.

00:29:09.900 --> 00:29:12.240
You're one flesh towards a singular goal.

00:29:12.240 --> 00:29:14.980
You understand what God has called us to in him.

00:29:14.980 --> 00:29:22.130
And I'm not saying, Look, go find someone that just simply calls themselves a Christian and someone calls themselves a Christian, does not make them a Christian.

00:29:22.720 --> 00:29:30.060
I think I'd like to encourage young ladies sometimes when you try to find a future husband and maybe you're interested

00:29:30.060 --> 00:29:37.260
in a young man, like when it comes to that relationship, just because he calls himself a Christian doesn't make himself a

00:29:37.260 --> 00:29:37.600
Christian.

00:29:37.620 --> 00:29:43.740
If you really want to know what he's about, look how he treats people that he stands to gain nothing from.

00:29:45.340 --> 00:29:45.500
All right.

00:29:45.500 --> 00:29:52.760
How he treats the waitress or someone in the grocery store, people within his social circle that he may not be receiving benefit

00:29:52.760 --> 00:29:57.060
and relationship from in some capacity or even how he treats his mom.

00:29:59.580 --> 00:30:01.140
Because that's how it's going to be treating you.

00:30:02.960 --> 00:30:05.880
In the beginning, it's easy to honor, right?

00:30:06.300 --> 00:30:07.860
You have something I want.

00:30:07.880 --> 00:30:11.800
You're fulfilling something in me two, three years later.

00:30:13.200 --> 00:30:14.360
What drives that relationship?

00:30:18.180 --> 00:30:20.640
I would say the most important foundation.

00:30:21.820 --> 00:30:23.580
Is the surrendering of yourself to the Lord.

00:30:24.600 --> 00:30:29.700
Because you know in relationship that even when your life is surrendered to the Lord.

00:30:30.680 --> 00:30:32.330
You don't always play those things out perfectly.

00:30:33.900 --> 00:30:40.740
And so learning how to how to find someone that's dedicated to Christ and walking in the beauty of that.

00:30:40.740 --> 00:30:46.680
And he says the two become one flesh and they're naked and they're not ashamed, which talks about the idea of vulnerability.

00:30:47.600 --> 00:30:53.580
Yet they're satisfied because there's this mutual trust in one another using their lives to bless one another for what God has called them to.

00:30:53.640 --> 00:30:54.920
Now the question is what in the world happened?

00:30:56.440 --> 00:30:58.360
And the first six verses of the next chapter.

00:30:58.380 --> 00:31:00.060
And I'll end with these verses.

00:31:00.500 --> 00:31:04.200
I'll give a little illustration here at the end, but this is where we get the story where everything goes off the rails.

00:31:04.380 --> 00:31:08.510
You think of the with the Hebrew people, they're being brought out of slavery.

00:31:08.580 --> 00:31:12.360
They're hearing this story of all the beautiful blessing of God's creation, this world.

00:31:12.360 --> 00:31:16.140
And they're thinking, man, if that's the way God designed it, how did we get to where we are?

00:31:16.140 --> 00:31:20.920
Like what happened in the first six verses of Genesis, This is where it starts to go off the rails.

00:31:21.620 --> 00:31:25.180
Now, the serpent was more crafty than any other beast of the field that the Lord God had made.

00:31:25.220 --> 00:31:29.220
And he said to the woman, Did God actually say, You shall not eat of any tree in the garden?

00:31:29.940 --> 00:31:36.200
And the woman said to the serpent, we may eat of the fruit of the tree in the garden, but God said, you shall not eat of the fruit of the tree in the midst of the garden.

00:31:36.660 --> 00:31:38.920
Neither shall you touch it lest you die.

00:31:39.640 --> 00:31:42.660
But the serpent said to the woman, You will not surely die.

00:31:43.460 --> 00:31:49.560
For God knows that when you eat of it, your eyes will be open and you will be like God knowing good and evil.

00:31:50.160 --> 00:31:57.160
So when the woman saw that the tree was good for food and that it was a delight to the eyes and that the tree was to be desired to make one

00:31:57.160 --> 00:32:02.080
wise she took of the fruit ate, and she gave some to her husband who was with her and he ate.

00:32:03.540 --> 00:32:05.650
Let me just give a couple of comments on this very quickly.

00:32:06.720 --> 00:32:08.380
And we're going to come back to this next week.

00:32:10.200 --> 00:32:17.240
first of all, when you come to this Garden of Eden, I know traditionally people like to think that Adam and Eve ate

00:32:17.240 --> 00:32:19.980
an apple and an Eve talked to a snake.

00:32:20.020 --> 00:32:20.300
All right.

00:32:21.260 --> 00:32:23.100
But the Bible never tells you it's an apple.

00:32:23.100 --> 00:32:24.440
And I looked at this again this morning.

00:32:24.440 --> 00:32:27.100
I couldn't find a single translation that translated this as a snake.

00:32:27.980 --> 00:32:35.220
I know in kids storybooks, we get that beautiful picture of a snake, But in the Garden of Eden, I just want you to know, this is this is my personal

00:32:35.220 --> 00:32:37.250
perspective from studying this passage.

00:32:37.760 --> 00:32:40.040
If you disagree with me, that's okay.

00:32:40.040 --> 00:32:40.940
We can still get along.

00:32:41.280 --> 00:32:42.890
You're wrong, but we can still get along okay.

00:32:44.060 --> 00:32:44.340
And when.

00:32:44.500 --> 00:32:46.060
When Eve goes in the Garden of Eden, she.

00:32:46.240 --> 00:32:47.180
She doesn't talk to a snake.

00:32:48.740 --> 00:32:52.020
I'm sorry if that dismantles your worldview, but she didn't talk to a snake.

00:32:52.020 --> 00:32:52.980
And let me just give you a practical reason.

00:32:53.180 --> 00:32:53.930
I'll give you a theological reason.

00:32:54.700 --> 00:33:00.930
Practical reason is there is not a girl that's existed in history who thought to herself, today I really want to go to my garden and see a snake.

00:33:01.080 --> 00:33:01.560
Right?

00:33:01.740 --> 00:33:08.820
And not only that, did a girl walk into the garden and see the snake and then all of a sudden the snake starts talking to her and she's like, oh, let's

00:33:08.820 --> 00:33:10.180
have a conversation, right?

00:33:10.180 --> 00:33:14.400
Like if you walk into a garden and you see a snake that you're not going to stick around.

00:33:14.660 --> 00:33:17.650
And if your snake starts talking, that may be the end of your life.

00:33:17.720 --> 00:33:24.840
I don't I don't know how that but I don't think this is an actual literal snake in the Garden of Eden, but rather, you'll note, no matter what translation

00:33:24.840 --> 00:33:26.860
you look at it, talks about it as being a serpent.

00:33:27.520 --> 00:33:34.600
And I think for us in the first three chapters of Genesis, this is poetic, but this is describing the downfall of humanity, which,

00:33:34.680 --> 00:33:37.430
by the way, in your notes is identify the enemy to God's design.

00:33:37.980 --> 00:33:42.300
And the enemy we typically think about in this passage is, I know it's the serpent, it's not the serpent.

00:33:43.760 --> 00:33:50.880
The serpent is certain, certainly an adversary and the serpent is certainly a tempter, but the enemy is a little more personal than

00:33:50.880 --> 00:33:51.880
that.

00:33:52.600 --> 00:33:57.030
The word serpent here is nahash, the Hebrew word nahash.

00:33:57.760 --> 00:34:01.120
It comes from it literally means chaos, creature.

00:34:01.300 --> 00:34:06.210
And throughout the Old Testament and in the New Testament, there is there are plenty of chaos creatures.

00:34:06.320 --> 00:34:12.440
In fact, just to give you a picture of one in Isaiah, chapter six, where Isaiah sees the Throne Room of God.

00:34:12.480 --> 00:34:16.380
That's a famous story where Isaiah, God says, Whom will I send and who will go for us?

00:34:16.380 --> 00:34:18.659
And Isaiah says, Here, my Lord, send me.

00:34:19.020 --> 00:34:25.360
Before that happens, Isaiah sees hears the God in heaven and the angels singing Holy, holy, Holy.

00:34:26.600 --> 00:34:27.820
And he sees the throne room of God filled with smoke.

00:34:27.900 --> 00:34:32.840
And those angels are referred to as Seraphim, which literally translates as fiery serpents.

00:34:33.400 --> 00:34:36.940
They're chaos creatures and the Old Testament, New Testament.

00:34:36.940 --> 00:34:38.679
There's all sorts of chaos creatures.

00:34:38.679 --> 00:34:41.900
The Leviathan is a chaos creature from the Book of Job.

00:34:41.900 --> 00:34:44.199
There's animals referred to as chaos creatures.

00:34:44.219 --> 00:34:51.659
And here in the garden, we don't really have a theology of Satan shaped yet, but rather what he's saying is in the garden there is a chaos creature and there could be good chaos.

00:34:51.659 --> 00:34:57.880
Creatures like Isaiah chapter six or Bad chaos, creatures like Genesis chapter three and this word Nahash.

00:34:57.880 --> 00:35:00.940
It comes from the same Hebrew word of the root word of an enchanter.

00:35:02.360 --> 00:35:05.950
It's actually another word that derives off of Enchanter is the word bronze.

00:35:06.980 --> 00:35:12.520
If you remember the story of Moses and Numbers, chapter 21, verse nine Moses makes a bronze serpent.

00:35:13.160 --> 00:35:16.080
That bronze serpent literally comes from the same.

00:35:16.180 --> 00:35:18.280
The bronze and serpent come from the same Hebrew word.

00:35:18.860 --> 00:35:20.640
And I think it's giving identity to this snake.

00:35:21.480 --> 00:35:24.280
He's not really a snake, but rather he's a he's a chaos creature.

00:35:25.280 --> 00:35:29.620
He's an enchanting, crafty, bright, light chaos creature.

00:35:29.620 --> 00:35:36.780
And the reason I want to let you understand that is because our picture of Satan typically is, red snake, pitchfork and

00:35:36.780 --> 00:35:38.080
a tail.

00:35:38.140 --> 00:35:44.300
And I'll tell you, if you're ever walking through a garden and you see that, you're probably not going to listen to what he has to say, Right?

00:35:44.300 --> 00:35:45.680
Or if you do, please don't.

00:35:45.880 --> 00:35:46.460
All right.

00:35:46.600 --> 00:35:54.340
But rather, in the Garden of Eden, what happens is she runs into a creature, a chaos creature that is enchanting and

00:35:54.340 --> 00:35:56.920
crafty and attractive and bright light.

00:35:57.420 --> 00:36:00.360
That's the way Satan is described in second Corinthians 11 as an angel of light.

00:36:01.160 --> 00:36:02.060
It's tempting.

00:36:03.140 --> 00:36:03.960
And what does Eve do?

00:36:05.220 --> 00:36:06.240
She gives into it here.

00:36:07.180 --> 00:36:09.120
Now, Satan didn't do a whole lot in this story.

00:36:09.120 --> 00:36:10.060
He only speaks twice.

00:36:10.060 --> 00:36:15.000
The first time he just asks the question and the second time he gives an alternative belief to Eve.

00:36:15.000 --> 00:36:15.950
That is not true.

00:36:16.600 --> 00:36:18.220
And the belief is eat of the fruit.

00:36:18.300 --> 00:36:18.980
That's a good thing.

00:36:19.020 --> 00:36:20.840
And if you eat of the fruit, you can become like God.

00:36:20.900 --> 00:36:24.040
Eating the fruit was not a good thing and there's not a person on the plane that's going to become God.

00:36:25.160 --> 00:36:26.580
That is that is not God's design.

00:36:26.580 --> 00:36:27.380
No one can become God.

00:36:27.380 --> 00:36:28.540
We talked about that last week.

00:36:29.080 --> 00:36:31.910
And that's the that's the lie that got Satan kicked out of heaven.

00:36:32.140 --> 00:36:34.480
Isaiah Chapter 14, Ezekiel 28.

00:36:35.260 --> 00:36:38.640
But what happens in the story is Satan questions God's Word.

00:36:38.760 --> 00:36:43.880
Eve exaggerates the word by saying, not only does God say we can't eat it, but we can't touch it, which wasn't entirely true.

00:36:43.880 --> 00:36:44.940
It was half true.

00:36:44.960 --> 00:36:47.330
Then Satan lies and says, I know better.

00:36:47.440 --> 00:36:52.770
And he attacks the character of God by saying, Look, God really knows if you do this, it's going to be better for you.

00:36:53.540 --> 00:37:00.630
And then and then Eve believes it and she partakes of it and then everything falls apart.

00:37:01.160 --> 00:37:02.980
So Satan fabricates the promise, right?

00:37:02.980 --> 00:37:04.180
You're going to become like God.

00:37:05.380 --> 00:37:09.900
And what we find in the story is while the serpent is the tempter.

00:37:11.040 --> 00:37:11.980
The real enemy.

00:37:13.000 --> 00:37:13.580
It's pride.

00:37:15.780 --> 00:37:18.080
Your greatest enemy to your relationship with God.

00:37:19.360 --> 00:37:19.800
It's probably.

00:37:21.520 --> 00:37:24.080
And when you read the story, you see how it unfolds, right?

00:37:24.920 --> 00:37:26.260
It's a half truth.

00:37:26.940 --> 00:37:28.240
It's not really an outright lie.

00:37:28.320 --> 00:37:30.100
What Satan offers is a half truth.

00:37:30.980 --> 00:37:33.010
But a half truth is all you need to destroy your soul.

00:37:34.360 --> 00:37:36.640
And Eve goes from I want this to I need this.

00:37:36.640 --> 00:37:38.710
If I don't have this, I'll never be happy.

00:37:39.720 --> 00:37:41.720
And then following down that path leads to destruction.

00:37:42.920 --> 00:37:43.980
She buys into a lie.

00:37:44.740 --> 00:37:45.920
But then, Adam, on the other side.

00:37:46.260 --> 00:37:47.080
What does Adam do?

00:37:48.640 --> 00:37:49.280
Adam commits.

00:37:49.280 --> 00:37:51.140
I think one of the greatest sins that men struggle with.

00:37:52.160 --> 00:37:53.780
Not to say ladies don't struggle with it either.

00:37:53.800 --> 00:37:55.080
But guys, if I said to you, What's the greatest?

00:37:55.720 --> 00:37:57.200
What's the greatest struggle men face?

00:37:57.240 --> 00:38:00.380
Here's the typical answer Men give lust or anger.

00:38:00.700 --> 00:38:03.020
But can I tell you, your greatest struggle in life is not less than anger.

00:38:04.360 --> 00:38:05.910
Greatest struggle in life is passivity.

00:38:07.420 --> 00:38:11.600
And this garden, that's what it says in verse six Where's Adam when Eve partakes of this fruit?

00:38:12.720 --> 00:38:14.840
Standing right beside her.

00:38:16.120 --> 00:38:17.260
Letting her take the fall.

00:38:18.900 --> 00:38:23.080
The reason men struggle with lust is not because their heart is rooted in lust.

00:38:23.100 --> 00:38:25.350
Rather, I would argue that passivity is a big problem.

00:38:26.280 --> 00:38:31.120
That rather than nurture the relationships for intimacy that God desired within marriage and marriage alone.

00:38:32.240 --> 00:38:36.780
It's easy just to rip it off and treat women like tools rather than human beings made in the image of God.

00:38:36.780 --> 00:38:44.360
Passivity reason you get anger rather than work through the relationship struggle that you're experiencing and learning about yourself in that process.

00:38:45.360 --> 00:38:45.740
Passivity.

00:38:45.760 --> 00:38:47.200
You'd rather just bulldoze and get over it.

00:38:51.580 --> 00:38:54.140
Here in this passage, passivity brings the destruction.

00:38:54.320 --> 00:38:55.800
And also, I would say selfishness.

00:38:56.100 --> 00:39:01.880
Adam is watching Eve eat this and he's like, he's going to say, okay, if she doesn't die, then I'll take of it, right?

00:39:01.880 --> 00:39:03.170
I'll let her take the fall first.

00:39:03.800 --> 00:39:06.000
And if it doesn't happen to her and then I'll jump in, right?

00:39:06.000 --> 00:39:09.360
And so he's got this selfish attitude towards where she's going.

00:39:09.400 --> 00:39:14.590
And this is what makes it really important, man, is when you look at Genesis chapter two, when God said don't eat of the fruit of the tree.

00:39:15.120 --> 00:39:16.520
God actually said that to Adam.

00:39:16.520 --> 00:39:18.060
It's never recorded that he said it to Eve.

00:39:19.380 --> 00:39:21.120
Now, he may have said it to Eve, but it's not recorded.

00:39:21.360 --> 00:39:25.620
And so it gives the idea that God gave to Adam the responsibility of sharing truth.

00:39:25.680 --> 00:39:28.230
And then from that point on, it should have been shared from generation to generation.

00:39:30.820 --> 00:39:35.640
And so you see within the story we have two two roads to walk in, Adam and Eve.

00:39:35.640 --> 00:39:36.610
But it's the same for us.

00:39:37.880 --> 00:39:39.450
God created you for a purpose.

00:39:41.120 --> 00:39:47.020
And when you live your life for that purpose in him, knowing him and let his glory be made known through you.

00:39:47.160 --> 00:39:51.100
It is a blessing to relationships around you and all of humanity.

00:39:51.100 --> 00:39:51.580
All of life.

00:39:53.400 --> 00:39:58.340
But when you refuse to listen to what God says and you decide to live life for your glory.

00:39:59.600 --> 00:40:00.660
The path is destruction.

00:40:01.980 --> 00:40:05.200
Destruction not only to your soul, but to the relationships around you.

00:40:06.580 --> 00:40:09.080
And it's easy for us sometimes to walk the road of passivity.

00:40:10.520 --> 00:40:13.360
To buy into the lie and to live selfishly.

00:40:14.900 --> 00:40:17.380
But God has created you for so much more than that.

00:40:18.580 --> 00:40:25.640
In fact, Dietrich Bonhoeffer, who died in Nazi Germany just before his liberation, he was in a concentration camp just before his

00:40:25.640 --> 00:40:26.140
liberation.

00:40:26.180 --> 00:40:26.620
He died.

00:40:28.040 --> 00:40:30.830
And but Dietrich Bonhoeffer, he took a stand in Nazi Germany.

00:40:31.060 --> 00:40:32.460
And he and he and he gave this comment.

00:40:32.560 --> 00:40:35.060
He said, silence in the face of evil is itself evil.

00:40:35.680 --> 00:40:36.620
God will not hold us.

00:40:36.640 --> 00:40:40.600
Guiltless not to speak is to speak, and not to act is to act.

00:40:41.840 --> 00:40:43.560
God made you for so much more.

00:40:44.900 --> 00:40:47.580
That your presence would be a blessing in this world.

00:40:48.580 --> 00:40:52.400
And all of us have a choice of what you're going to surrender to, where you're going to find your worth and value.

00:40:53.220 --> 00:40:56.660
Would it be in Christ who not only created you but also gave his life for you?

00:40:57.720 --> 00:40:58.860
Or will you live for your glory?

00:41:00.020 --> 00:41:07.240
You know, one of the things I'm thinking thankful about and celebrating 15 years today for us as a church is a history of a church

00:41:07.240 --> 00:41:14.340
made of people who continued to give themselves to God and what he desires to do, not only in their life and through their life.

00:41:15.400 --> 00:41:19.220
And it's because of that we just celebrate the blessing of knowing him.

00:41:19.220 --> 00:41:26.720
I was thinking this morning, this church has given hundreds of thousands away in missions that we've seen people go out from us and lead churches throughout

00:41:26.720 --> 00:41:31.500
really the United States and some some around the world that we are supporting.

00:41:31.840 --> 00:41:38.840
And even here locally, the way that our church serves, we've probably served hundreds of thousands of meals at this point, fed tens of thousands of

00:41:38.840 --> 00:41:43.390
people giving out clothing and just being a part of our community to bless others.

00:41:44.540 --> 00:41:46.830
We understand who we are in light of who God is.

00:41:47.360 --> 00:41:52.030
When you find your confidence in that identity, the beauty of what God has done is incredible.
