WEBVTT

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Romans chapter 16, where we are today.

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And very simply, we're going to look at this section of scripture.

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And Paul's going to talk very personally now that he's shared about the Christian faith in the first eight chapters of

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the Book of Romans, what we are to believe as Christians.

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And then chapter nine, nine and ten, he talks about nine, ten, 11.

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Actually, he starts to describe for us how that fits in a and a Jewish gentile world because we know Jesus was a

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Jew.

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And God's message came through the Jewish people and now it's gone out to the rest of the world and to the Gentile world.

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And so the Jews and Gentiles are trying to figure out what this should look like.

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And so nine, ten, 11, sort of bridges that gap between Jew and Gentile and living for the Lord.

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And then in Chapter 12 and to the rest of the book, it's then the practical of how to live out your Christian faith, what that looks like,

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that you believe, what you believe and how it determines the way you behave, right?

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It's your orthodoxy, what you believe and your orthopraxy how you live it out.

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And the apostle Paul, he writes many of his letters that way in the New Testament, Paul's written 13 letters in the New Testament.

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Some say 14.

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I say 14.

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If you believe 13, you believe wrong.

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That's okay.

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But he wrote 14 letters because I include the book of Hebrews and the Apostle Paul's writings.

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But he writes often he talks about the belief of the Christian life and then the behavior of the Christian when they believe because what you

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believe is ultimately lived out.

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If you want to know what a person really believes, just look how they live, right?

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It declares to you the worship of their heart.

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And so the apostle Paul, in talking about the book of Romans, he describes for us what the Christian life is about.

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And you find the very beginning without Jesus, you're in a very desperate place.

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In fact, the wages of sin, the Bible tells us, is death.

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But Jesus comes, pursues us.

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There's nothing that we have done to avail ourselves to Christ.

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But Christ, in his grace, gives his life for us.

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He meets us in our deepest needs and our darkest hour.

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Jesus knows everything we've done, and he loves us the same right in Romans five eight.

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While we're sinners, Christ demonstrates His love towards us and we become adopted into Christ when we embrace Jesus and what He's

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done for us.

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On the cross in Romans Chapter eight, it starts off with that beautiful phrase.

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There is no condemnation to those who are in Christ Jesus.

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Romans Chapter eight is one of the most powerful chapters in all of Scripture.

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I know that's an opinion, but it's true.

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All right.

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And it's a beautiful section that defines who we are in Jesus, our identity in him being adopted into God's family and how God is

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for us and works all things together for good.

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To those who love God, who are called according to his purpose.

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And as Jesus gives his life for us in Romans 12, we're called to give our life for him.

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And we enjoy that relationship in Christ.

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And we begin to live it out.

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And now very practically, we see now, Paul, not just talking about living the Christian life and not just declaring to us what the Christian life

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is about and belief.

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But he shows his intimate personal care for the church in Rome as he's writing this letter to Romans

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right.

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To the city of Rome and the church in Rome.

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And Paul, in this chapter is revealing to us how beautiful ministry becomes because the purpose of ministry

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is always been about people.

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It's not about accomplishing tasks.

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It's about reaching hearts.

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Sure, when you do ministry, you may accomplish a task, but the ultimate drive behind ministry has always been personal.

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It's always been about people and those relationships.

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The point of ministry is to make it personal.

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Now, when we talk about making it personal, I don't mean that it becomes offensive to you, right?

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Oh, it's personal, but rather the way you get involved in ministry and how God's desire is for you to first

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know the heart of God.

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And as God transforms your life, you share his heart for this world and the way that you interact with people.

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Because, well, God made people in his image, which gives us incredible value.

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Nothing else in creation is made that way.

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God, it tells us in Genesis, breathes His spirit into us, and we become a living being made in his image.

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And it's to say, out of all of creation that we are we are able to connect with Creator God.

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And not only did God make us in His image, God also gave his life for us that God became flesh and dwelt among us.

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It tells us in Genesis chapter one or excuse me, John, chapter one, he dwells among us.

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So Genesis deals with the creation.

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John deals deals with his life becoming flesh and giving himself for us.

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And there's nothing more valuable than God's life that God would become flesh and die for you.

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It's a God who pursues you, who loves you, very personal, God, very relational.

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And if you want to show your love for God, one of the best ways to do that is seen in how you care for others and ministry.

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Then it becomes that tangible way of expressing our love for God and the way we care for others.

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I mean the Christian faith you think about we describe our church.

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The mission of our church is built on the two greats, the great Commission and the great commandment.

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The great commandment is to go in the world and make disciples.

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That's Matthew 28, 19 and 20.

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Jesus wants us to reach others and to teach others about.

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God who became flesh and gave his life for them and to help them follow after Christ.

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We were created for that purpose.

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Make disciples right.

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But in Matthew chapter 22, verse 35 to 40, he also tells us the greatest commandment, which is to love God and love others.

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So it tells us how we're to engage people when we make disciples.

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Loving God is all about relationship, The apostle Paul said his one pursuit in Philippians chapter three is to know Christ.

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Our primary interest for you this morning is that you have a relationship with God and you understand what that means to walk and fellowship with Christ and

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you let that relationship flow out of you into your relationship with others, that as you glorify God with your life, it becomes a blessing to the people

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around you.

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And so, Paul and knowing this starts to show to us the intimacy of relationship by giving us really

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out of all the letters Paul wrote, the longest epilogue of greetings that he has written in all of his 13 or 14 letters.

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He usually concludes his letters by recognizing some people, and Romans becomes the longest list of greetings

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that the Apostle Paul includes in any of his letters.

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It is extensive.

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It is intimate, it is.

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It is personal.

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And it shows the tender heart of Paul and his appreciation for what God has done in the lives of others and his care for them.

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Sometimes we think of the apostle Paul and we think, Man, what a super Christian.

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Look at all the work that he did.

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But the reality is Paul never did it alone.

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Paul had a large group that traveled with him when he started ministry.

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Sure, it was a smaller group, but as he continued to go further into places to preach the gospel, the team that worked with the Apostle Paul continued to

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grow further and further, and their impact was reaching the ends of the earth, or at least the ends of the known earth at the time.

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And so the Apostle Paul is working with a this large group of people, a community to make a difference for Christ

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and for us.

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This morning this section becomes rich and rewarding and showing us early insights to the life of the apostle Paul

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and to the early Christian community and the characteristics they carried as they serve the Lord in the first

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century.

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One of the beautiful things about the Bible is not only does it give us commands or ideas

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of how we are to live the Christian life or wisdom in that sense proverbially, and how to live a life to honor God.

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But it also shares the stories of how Christians did it or the Old Testament Saints would have done it in

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a narrative sense.

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I think sometimes as people, we learn best by example of seeing how other people have modeled it, and it helps us to make it a little more personal

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in our lives and doing it that way.

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And I think with the apostle Paul, he's starting to give us insights into these early Christians in the way that they

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honored the Lord together as a community to make a difference for him.

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And the first century church, really the first three centuries of Christianity, that church was on fire.

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For their passion for the Lord and their love for the lost, and to see communities birthed in places where

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there was no gospel presence and to get to understand their care for one another and what made

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them passionate about why they were doing what they were doing.

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That's what this letter shares with us.

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Just a little bit of insight of different people and what made them tick or what they were passionate about as they live

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for the Lord.

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Some of these people in this list, in fact, most of the people that Paul describes here, we don't know anything else about them other than what Paul says in Romans.

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There's a couple that we know a little bit more about because they were more involved in Paul's ministry in a in a direct sense.

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But some of them, the only thing that's spoken about them in church history is what's written in this letter.

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But I want to give you three ways this morning of making ministry personal through the way that Paul talks about the

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life of the church here in this passage.

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And point number one in your notes is this and I want to tell you this.

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This first point I wrestled with, I was going to I almost pulled it out.

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But I want to give you the biblical answer.

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And then I'm going to tell you I'm going to tell you a more elaborate way of explaining this that I think is probably better, but you're going to

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get at least the concise, biblical answer.

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And then I'll I'll build on this a little bit.

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But point number one is this provide commendations, provide commendations.

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And this is exactly what the Apostle Paul is about to do with this lady.

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I'm going to call Phoebe her.

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The real pronunciation of her name is Phoebe.

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But that doesn't sound as good as Phoebe to me.

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So we're going to call her Phoebe.

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But and we're going to go through a list of names.

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I'm going to tell you, I didn't look up the Greek and how to pronounce every one of these names, So I've learned to say it, say it fast and say it confident.

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And people are just going to believe what you say.

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Some of these I do know the correct Greek way of saying it, and I don't like the way it sounds, so I want to pronounce it.

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West Virginia, Utah style, which is kind of where I'm from.

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And whatever comes out comes out.

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Right.

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But provide, provide commendation.

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An and what the apostle Paul does in the beginning of this letter.

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Romans Chapter 16 is he's writing this letter and he's sending actually, Phoebe to take the letter to the Romans

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to Rome.

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Phoebe is in charge of receiving this letter from the apostle Paul, taking it to Rome and helping them understand what Paul meant through this

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letter, because she was there with Paul as he was writing the letter.

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And she can explain things to them if they have any misconceptions of what Paul's trying to say.

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But she's been charged with taking this letter.

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And it was common in the first century that when you sent someone out like this, you would write a letter of commendation, that

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you would honor this person within this letter.

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So the people receiving it would understand the position or the authority that they had to present this letter.

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So they weren't skeptical of who this individual was.

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And so, Phoebe, even in this first century, being a female needed, I think, accommodations, especially because females weren't

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treated with dignity and honor, especially in this first century.

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And so for them to be able to have a voice and to understand the importance of who they were and to be heard, this was important for the apostle Paul to do for people in

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general and more particularly for ladies.

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And so the apostle Paul writes this letter of commendation with Phoebe to send her on her way.

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And you find within this letter what makes her such a unique woman, because the apostle Paul describes the characteristics in

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her life that really highlighted who she was in Jesus.

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And she becomes a woman.

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That's made a tremendous difference for the sake of the gospel.

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And so the apostle Paul says, I recommend to you our sister Phoebe, who is a servant of the church, was his Cenchrea, which is

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just east of Corinth, where the Apostle Paul would have met Phoebe, that you receive her in the Lord in a manner worthy of

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the saints, and that you help her in whatever matter she may have need of you, for she herself has also been

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a helper of many and of myself as well.

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I want to talk about her characteristics in just a moment.

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But I want you to recognize that when the apostle Paul is sending this letter of commendation with Phoebe, what he's really ultimately doing

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and this is where I thought we could make a point.

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Number one is he's supporting the work of mission.

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Paul's life is on mission, and he wants to continue to see the church to live on mission.

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And so he's supporting missions to live on mission.

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And so he's doing whatever it takes for the sake of the gospel, short of sin.

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And we say that as a church like God has put us in a in an area to be a light for him to understand how important my relationship with God is

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and not to leave it with me, because that's not what Jesus intended at all.

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Jesus Jesus gave his life so people can come to know him and to walk with him and to enjoy that relationship with him.

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And so God wants me to use the talents and abilities and gifts He's given to me to give them away for his glory, to the benefit of others.

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And so Paul's heart is for the sake of mission to live on.

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Mission.

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Understand?

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God called his church not to exist for themselves, but to give themselves away for His glory in this world.

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And so he's sending Phoebe on this mission to go to Rome.

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And we've seen together, as we've studied Romans, that Paul's hope is to use the church in Rome to then send him on to Spain.

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And so Phoebe goes ahead of the apostle Paul to prepare the church, which is ultimately going to send Paul on to Spain.

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And his heart is all about mission, whatever it takes to see God's people expanding beyond themselves for his glory in this world.

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And sometimes it's providing commendation, praise or support and whatever is necessary to see that cause going.

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Sometimes it's going yourself, but it's living out the purpose which God has created the church in this world.

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And this is Paul's interest to make it personal, to invest in the mission of God in this world.

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And Jesus said, where your treasure is, that's where your heart will be.

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You can you can see what you value in this world by where you spend your resources, your time and your money.

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And when you invest in something, you have more interest in it.

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If you want to make it personal, invest in the work of God.

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You'll become more concerned or a growing concern with the type of care that's taking place.

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And this is what's happening with Paul in the story as he's providing this combination and encouraging us and the aspect of

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how to make ministry personal through our care for people around the world.

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And can I just encourage you as a church to say I am blessed by the missional heart of this church?

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And when we make it a priority every year to 10% of our budget to send towards the mission of God around this world, we have a particular interest

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here in Utah, and we should.

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I just went through statistics this past yesterday actually on the archive of religious data, just to remind myself of

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what's happening here.

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And the newer data is available for Utah.

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And I found out the evangelical Protestant group within our state was in 2010 0.5%

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and Utah County, and today it's 0.4%.

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We are we are losing, right?

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That's what that is.

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There's a there's a higher number.

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Right.

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Of people.

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But there's a lower percentage because Utah County has grown.

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And if God's people really care about what God's Word says and if God's people really believe that Jesus transforms the life, then we should

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share that.

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We should we should let that be what our life is about.

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When people in your neighborhood think about you, they should think about Jesus because you're the model of Christ in your community.

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Now, some of you may be like, Oh, no, you think about your neighbor, but whatever.

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Whatever your situation is with your neighbor, if it's not good, change it.

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And if it's honoring to Christ, keep doing it right.

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I mean, this is what Paul is saying is God created his church for a purpose in Jesus transforms life.

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And you're the tangible expression of Christ in this world.

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And so the importance of making ministry personal and investing in the mission of God is how our lives, our

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lives achieve this.

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And for Phoebe, you see it in the words I highlighted here she is a she is a servant, which means she's self selfless, not selfish.

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Her heart is for the people of God to accomplish it together and to serve that community for that purpose.

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And she's referred to as a saint, as the rest of the saints in the New Testament.

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Every believer, so you're aware, is a saint.

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It's not just something for a special group of people who do more than than you're able to accomplish in your life.

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Or you just look at them and think, well, that's the work for the Saints.

00:16:45.080 --> 00:16:46.260
You know, this is just little old me.

00:16:46.260 --> 00:16:49.100
No, every believer in the New Testament is a saint.

00:16:49.580 --> 00:16:53.200
And it's not because of what we do, it's because of what Jesus has done for us.

00:16:53.720 --> 00:16:59.280
The only thing we contribute to our relationship with God, at least for in terms of salvation, is our sin.

00:17:00.440 --> 00:17:03.520
We create the need for Jesus to have to rescue us.

00:17:04.400 --> 00:17:11.400
Jesus comes in and saves our soul and we get the privilege then of living to honor him with our lives because of the love he's demonstrated to us

00:17:11.400 --> 00:17:16.440
and giving himself as a sacrifice, that's what transforms us into sainthood.

00:17:19.099 --> 00:17:21.160
Not ourselves, but Jesus.

00:17:21.160 --> 00:17:25.020
And this woman has come to know Christ in that same way.

00:17:25.020 --> 00:17:32.360
And she becomes a patron, which means she's also caring and contributing to the work of what God wants to do around the world.

00:17:32.420 --> 00:17:33.300
Phoebe's like this.

00:17:33.340 --> 00:17:35.120
You just show me the need and I'm going to show up.

00:17:35.600 --> 00:17:41.360
I don't care if it's in Cenchrea or Corinth or Rome or Spain, wherever you think the need is.

00:17:41.360 --> 00:17:43.520
I just want to go and I just want to serve.

00:17:44.620 --> 00:17:47.610
And Paul lists her as a patron for that reason.

00:17:47.960 --> 00:17:52.130
And basically what he's saying about Phoebe is whatever she touches, it just turns to awesome.

00:17:52.220 --> 00:17:54.510
And that's the kind of lady that she is.

00:17:54.680 --> 00:18:00.080
She walks in the room, and when she walks out, that room is better, having had her presence in it.

00:18:01.420 --> 00:18:08.920
It's I can think within our own church, the people as we serve, the way I see the people

00:18:08.920 --> 00:18:10.220
of God doing that.

00:18:10.220 --> 00:18:12.960
It's a beautiful thing as a pastor to be a part of that.

00:18:13.860 --> 00:18:19.450
When people walk into a room, they're not just thinking about what I can get, but what God has done in me so I can give.

00:18:20.920 --> 00:18:23.700
In order to see what God desires to accomplish in this world.

00:18:24.840 --> 00:18:27.330
Point number two in your notes is this And by the way, this is the longer point.

00:18:27.600 --> 00:18:32.690
This is where we're going to go through a list of names as quick as possible, and I'll say as much as I can with the time that I have.

00:18:32.880 --> 00:18:34.460
And eventually I've got to get to point number three.

00:18:34.880 --> 00:18:37.970
But Paul just goes through this laundry list of people.

00:18:38.020 --> 00:18:39.060
But he does this.

00:18:39.080 --> 00:18:40.980
He wants to honor God's community.

00:18:43.620 --> 00:18:46.470
He wants to honor God's community.

00:18:48.260 --> 00:18:51.100
We talk in terms, by the way, God's community is the church.

00:18:52.960 --> 00:18:54.370
We talk in terms of the church.

00:18:54.660 --> 00:18:58.540
It's important to remind ourselves this is Jesus's bride.

00:19:00.340 --> 00:19:02.770
Jesus cares so much about his church.

00:19:03.180 --> 00:19:05.400
He references it as his bride.

00:19:07.440 --> 00:19:08.770
There is a particular interest.

00:19:11.860 --> 00:19:13.640
For a husband towards his bride.

00:19:14.660 --> 00:19:16.640
Doesn't mean that he doesn't care about other people.

00:19:17.680 --> 00:19:23.480
But there is a priority in relationship that comes with being husband and wife.

00:19:26.160 --> 00:19:27.500
That bride isn't always perfect.

00:19:29.300 --> 00:19:31.760
But I can think of no better way to show my love for Jesus.

00:19:33.220 --> 00:19:37.200
Then to help prepare that bride for meeting Christ face to face one day.

00:19:40.080 --> 00:19:41.330
To help her look more beautiful.

00:19:42.600 --> 00:19:45.200
To know what it means as Jesus has given his life.

00:19:46.260 --> 00:19:46.820
For us.

00:19:47.380 --> 00:19:49.740
So we in turn, could give our life for him.

00:19:51.080 --> 00:19:57.120
And Paul wants to honor God's community in the same way and teaching us to do this.

00:19:57.120 --> 00:20:03.080
And so he does this by starting to identify people that are in the Church of Rome as he's had relationship.

00:20:03.160 --> 00:20:09.640
And he starts off with this couple named Prisca and Aquilla some some translations might have Priscilla and Aquila.

00:20:09.640 --> 00:20:12.190
Both of those are true sometimes in the in the New Testament.

00:20:12.300 --> 00:20:16.380
Some some translations of the Bible use the word Prisca and Priscilla interchangeably.

00:20:17.720 --> 00:20:18.660
And it's not wrong.

00:20:18.760 --> 00:20:22.270
Some translations don't complicate it by just referring to as Priscilla the whole time.

00:20:23.360 --> 00:20:30.440
It's similar in our language as saying for Prisca, similar is saying if you know someone that has the name like Jennifer and instead of calling her

00:20:30.440 --> 00:20:33.280
Jennifer, you call her Jenny or Jen, right?

00:20:33.280 --> 00:20:35.020
And Prisca is that same way.

00:20:35.020 --> 00:20:37.730
And in this first century, she could be called Priscilla or Prisca.

00:20:38.380 --> 00:20:42.760
But in Romans 16 three, Paul introduces us to this couple, Priscilla and Aquila.

00:20:42.820 --> 00:20:50.160
Aquila being the husband, my fellow workers in Christ Jesus, he says, who risks their own necks for my life,

00:20:50.260 --> 00:20:57.440
to whom not only do I give thanks, but also all the churches of the Gentiles also greet the church that is in their

00:20:57.440 --> 00:21:01.280
house was Paul's honoring this community.

00:21:01.280 --> 00:21:03.920
Priscilla Naquela is one that we're familiar with in Scripture.

00:21:04.660 --> 00:21:08.240
Most of these names I've told you we don't know much about outside of just Romans.

00:21:08.560 --> 00:21:15.860
But Priscilla and Aquila up here a few times in Scripture in Romans 18, Paul encounters them for the first time in Corinth.

00:21:16.160 --> 00:21:19.020
They were one of the groups that were expelled from Rome.

00:21:19.060 --> 00:21:25.300
Remember I told you as we started the book of Romans, that Emperor Claudius at one point had kicked the Jews out of Rome.

00:21:25.480 --> 00:21:26.610
And so they were expelled from Rome.

00:21:26.820 --> 00:21:30.310
Priscilla and Aquilla were expelled during that time under the Emperor.

00:21:30.500 --> 00:21:32.830
Paul runs into them at Corinth, where they were now living.

00:21:33.280 --> 00:21:38.430
They do ministry together in Romans 18, and then they go with the Apostle Paul to the Church of Ephesus.

00:21:39.300 --> 00:21:44.680
So they did ministry with the apostle Paul and ended up back in Rome doing ministry again.

00:21:44.820 --> 00:21:51.600
And it tells us that they were even willing to risk their lives for the apostle Paul in the work that God wanted to do within that community.

00:21:52.300 --> 00:21:56.680
Their ministry was so impactful that they even found one called Apollos.

00:21:56.740 --> 00:21:58.840
You'll know from Scripture if you're familiar with it.

00:21:58.880 --> 00:22:05.880
And Apollos became an incredible leader in the first century church, and they're the ones that worked with Apollos and discipled him and mentored

00:22:05.880 --> 00:22:07.530
him in Christ.

00:22:07.780 --> 00:22:15.170
But one of the things I love about this couple is you see Paul honoring this community is that they are a couple that does ministry together.

00:22:16.480 --> 00:22:23.640
One of the most beautiful privileges that you can have if you're able to do within your home is to do ministry together as a couple to make Jesus

00:22:23.640 --> 00:22:25.360
the center of your family.

00:22:25.380 --> 00:22:31.400
I know not all of us are able to do that because sometimes we don't always have a home in an agreement in Christ.

00:22:31.680 --> 00:22:39.200
But if you do walk in Christ as a married couple, being able to honor the Lord together and find ways to serve

00:22:39.200 --> 00:22:45.970
Christ in your own home, to make him the center there, that your home becomes a blessing to people around you.

00:22:46.240 --> 00:22:52.600
That's what Priscilla and Aquila represent, to the point that they're willing to risk their lives to do so.

00:22:53.620 --> 00:22:56.580
Next, Paul points out this character by the name of Epenetus.

00:22:57.140 --> 00:23:02.180
We'll call him my beloved, who is the first convert to Christ from Asia.

00:23:02.880 --> 00:23:10.000
Again, as Paul thinks about the beauty of the community, one of the things that almost immediately comes to his mind is the first person who came to

00:23:10.000 --> 00:23:12.250
know Christ in Asia and by Asia.

00:23:12.380 --> 00:23:15.000
Paul's referring to this region called Asia minor.

00:23:15.000 --> 00:23:16.980
It's where modern day Turkey is today.

00:23:17.640 --> 00:23:25.100
And when the Apostle Paul first journeyed into modern day Turkey and he preached the gospel there, this was his first convert.

00:23:25.980 --> 00:23:27.420
And Paul never forgot that.

00:23:27.420 --> 00:23:32.150
And this individual grew in the Lord to the point that he ends up in Rome continuing the ministry.

00:23:32.560 --> 00:23:37.300
He leaves the area he's from and goes to Rome to serve the Lord.

00:23:38.180 --> 00:23:45.240
Thinking missionally And Paul is just blessed by the first person that he came in contact in this

00:23:45.240 --> 00:23:49.780
region of Asia minor in Turkey that came to know Christ.

00:23:51.540 --> 00:23:53.020
You never forget those stories.

00:23:54.280 --> 00:24:00.830
I mean, we think in terms of evangelism, the church and living on mission is called in this world to seek the lost.

00:24:02.460 --> 00:24:04.460
And when people come to know Jesus.

00:24:05.980 --> 00:24:09.560
Evangelism is the lifeblood of the church.

00:24:10.820 --> 00:24:15.150
It gets people excited to see the effect that we have in our own community.

00:24:16.220 --> 00:24:23.440
And I think here at Alpine Bible Church to see our history as a community here, starting off with just a few

00:24:23.440 --> 00:24:30.820
people in pennies in our bank account and watching how God grew a family, just the steady growth every

00:24:30.820 --> 00:24:38.240
year of our existence to see the impact that God has allowed us to have in our community is encouraging to

00:24:38.240 --> 00:24:41.000
our church each and every year as we continue to grow.

00:24:42.100 --> 00:24:43.480
Evangelism is the lifeblood.

00:24:43.480 --> 00:24:50.480
And then and then when it becomes personal, like the apostle Paul and with Epaenetus here as a church, I think

00:24:50.480 --> 00:24:57.640
for decades, having been praying for some of you to come to know Jesus and

00:24:57.640 --> 00:25:05.600
have had now come to know Jesus or some of us here that are still sitting on the fence, to be honest, to

00:25:05.600 --> 00:25:12.860
embrace Jesus and to know the love of this God who has given his life for us, or even some of you today,

00:25:13.060 --> 00:25:17.500
that as you come to know Christ, you may be the only one in your family that knows Christ.

00:25:17.620 --> 00:25:24.900
But you have this hope in your heart that God would do more within the relationships that He has given you and the family

00:25:24.900 --> 00:25:29.550
that you have, that more people within your own family would come to know, to know the Lord.

00:25:29.620 --> 00:25:33.760
And you can feel and understand what it is for the apostle Paul to say.

00:25:33.760 --> 00:25:39.680
And I went to Turkey and I didn't know what to expect, but I just preached the gospel and I just wanted to be faithful to Jesus.

00:25:39.820 --> 00:25:41.860
And in the end, the results aren't up to us.

00:25:43.240 --> 00:25:46.700
But to see someone come to know Christ.

00:25:47.940 --> 00:25:49.060
And life began.

00:25:50.920 --> 00:25:53.920
What a beautiful moment that becomes.

00:25:54.100 --> 00:25:56.840
And then he goes on and he talks about this lady named Mary.

00:25:57.240 --> 00:26:00.240
And all he says about Mary is she was a hard worker.

00:26:01.220 --> 00:26:04.160
And what it's saying about Mary is Mary's not afraid of a challenge.

00:26:04.300 --> 00:26:06.520
She's not afraid of difficult things.

00:26:06.520 --> 00:26:11.000
She's she will wear herself out to help God's people move forward in this world.

00:26:11.000 --> 00:26:13.500
She's not a woman of mixed motives.

00:26:13.500 --> 00:26:18.240
She wants to give everything for Christ and she gives her life for him to the benefit of others.

00:26:18.260 --> 00:26:19.980
She's a burden bearer.

00:26:20.000 --> 00:26:21.510
She's a lifter of souls.

00:26:21.940 --> 00:26:23.670
She is she is not a complainer.

00:26:23.920 --> 00:26:26.960
She's not a nag, but rather she's a problem solver.

00:26:26.960 --> 00:26:34.020
You show her a struggle and she will step into it with the gospel because she understands how the gospel pursues us in

00:26:34.020 --> 00:26:37.290
the midst of darkness and births, great light in our life.

00:26:37.940 --> 00:26:39.900
It's the gospel that gives us hope.

00:26:39.900 --> 00:26:41.780
It's the gospel that transforms us.

00:26:41.780 --> 00:26:43.400
And she's seen in her own life.

00:26:43.440 --> 00:26:48.000
And so she's not afraid of hard moments because she knows how Jesus can transform them.

00:26:48.980 --> 00:26:54.320
And so Mary gives her life there, and Paul continues to honor that community in that way.

00:26:54.320 --> 00:27:01.340
And, when I think about even our own church, like one of the greatest blessings I think I have throughout the week is just showing

00:27:01.340 --> 00:27:02.380
up on Tuesday nights.

00:27:03.300 --> 00:27:08.520
I show up on Tuesday nights to serve in our food pantry ministry, and sometimes I get right in there and do things.

00:27:08.740 --> 00:27:13.540
And other times I just stand back and watch you guys do things because there's so many of you that show up to do things.

00:27:13.700 --> 00:27:16.420
It is incredible the amount of volunteers that we have here.

00:27:16.500 --> 00:27:24.360
And if you're looking for a way to serve the Lord, if you want to get your prayer on and also get your 10,000 steps in food

00:27:24.360 --> 00:27:25.940
pantry is the place to do that.

00:27:26.380 --> 00:27:30.880
This past week, I counted up Tuesday night as they took the tally.

00:27:30.880 --> 00:27:33.560
After we were done, I think it was Robbie in one of our interns.

00:27:34.080 --> 00:27:38.060
I made them add up the total because we had so many people we were serving.

00:27:38.060 --> 00:27:39.330
We got I got to know what this is.

00:27:39.840 --> 00:27:42.960
659, 659 people.

00:27:42.980 --> 00:27:47.240
We can't we plan for a service to pack out at 125.

00:27:47.460 --> 00:27:49.680
You know, Now, that was family unit.

00:27:49.680 --> 00:27:54.720
So not everyone in a family was counted or we count everyone in a family.

00:27:54.720 --> 00:27:58.400
And it may only be one person, a family that shows up, but maybe a group of people in the family that shows up.

00:27:58.400 --> 00:28:01.840
But from each family, 650 people are represented in that.

00:28:01.960 --> 00:28:05.320
That is incredible service for the Lord.

00:28:05.680 --> 00:28:12.760
But our hope is not only to meet a physical need with people, but continue to offer

00:28:12.760 --> 00:28:16.160
the opportunity to also find their spiritual needs met in Christ.

00:28:16.240 --> 00:28:23.340
That's why we want to pray with people when we pass this food out, when we go out with people to their cars and we like to load up groceries

00:28:23.340 --> 00:28:27.710
and we just want to get to know people love on them, pray for them, invite them to church.

00:28:28.260 --> 00:28:32.230
And so if you're interested in that, there's an opportunity there to serve.

00:28:35.700 --> 00:28:37.080
And then in verse seven, he goes on and says this.

00:28:37.080 --> 00:28:37.820
He says, Greet Andronicus.

00:28:37.900 --> 00:28:45.360
And Junia kinsfolk, Paul says, And my fellow prisoners, prisoners who are outstanding in the view of the apostles

00:28:45.360 --> 00:28:52.720
who also were in Christ before me, these individuals willing to go to prison with the Apostle Paul,

00:28:52.760 --> 00:28:53.240
they are recognized.

00:28:54.360 --> 00:28:56.950
I really, I think in this passage is just being fiercely faithful.

00:28:57.660 --> 00:28:59.220
And I think there are a husband and wife.

00:28:59.300 --> 00:29:00.760
Some people debate that as this.

00:29:01.140 --> 00:29:05.480
Are these two individuals, two guys serving the Lord with the apostle Paul?

00:29:05.480 --> 00:29:07.860
Is that a husband wife combo again, like Priscilla and Aquila?

00:29:08.100 --> 00:29:11.160
As I looked at it, it's difficult really to determine, but I'm going to say husband and wife.

00:29:11.240 --> 00:29:11.560
Okay.

00:29:11.660 --> 00:29:15.700
I think it's more likely it's a husband and wife combo again, serving the Lord.

00:29:15.860 --> 00:29:19.630
But they're faithful to the Lord, no matter the circumstance.

00:29:19.960 --> 00:29:23.020
They're willing to risk for the sake of Christ.

00:29:23.060 --> 00:29:24.430
And they do that with the apostle Paul.

00:29:25.040 --> 00:29:32.280
And Paul recognizes that they're related to him or kinsfolk in him, which means they could either be directly related

00:29:32.280 --> 00:29:40.980
to the apostle Paul or at least Jewish, and they're willing to give it all in order to serve Christ, which

00:29:40.980 --> 00:29:43.080
I think is important as you think about ministry for the Lord.

00:29:43.120 --> 00:29:44.160
What are you willing to pay?

00:29:47.220 --> 00:29:48.340
How far are you willing to go?

00:29:50.240 --> 00:29:51.180
What cost?

00:29:54.020 --> 00:29:57.600
If Jesus was willing to go to the grave for you.

00:29:59.240 --> 00:30:00.740
Would you be willing to go to jail for him?

00:30:02.540 --> 00:30:02.640
I.

00:30:04.800 --> 00:30:05.570
I expect.

00:30:06.980 --> 00:30:11.650
Some time within my life that will become a very real reality.

00:30:14.660 --> 00:30:18.100
I I'm not going to go around this world picking fights with people.

00:30:19.480 --> 00:30:24.260
But I'm not going to go back down when someone tries to call me to compromise my faith in Christ.

00:30:27.160 --> 00:30:29.580
If it costs, will you pay?

00:30:31.680 --> 00:30:33.020
Is the truth worth it?

00:30:33.220 --> 00:30:33.840
Enough for you?

00:30:35.320 --> 00:30:37.500
Is Jesus worth enough for you?

00:30:40.480 --> 00:30:45.280
Honestly, I think in order to see Christianity move forward in our country, which right now it is not.

00:30:47.000 --> 00:30:48.100
It's going to take more sacrifice.

00:30:50.420 --> 00:30:52.060
And God's people have to be willing to give.

00:30:54.740 --> 00:30:55.980
That only happens.

00:30:57.620 --> 00:31:01.600
When you understand the richness of what it is to have a relationship with Jesus.

00:31:03.720 --> 00:31:05.300
When he becomes your sole prize.

00:31:07.220 --> 00:31:09.600
When you understand the extent of his love towards you.

00:31:11.300 --> 00:31:13.160
And therefore make the conscious decision.

00:31:14.720 --> 00:31:16.260
To express your love in the same way.

00:31:18.700 --> 00:31:20.480
When Jesus said the Christian life was like that.

00:31:20.480 --> 00:31:20.580
Right?

00:31:22.560 --> 00:31:23.480
Take up your cross.

00:31:25.000 --> 00:31:25.740
And follow me.

00:31:27.520 --> 00:31:28.570
That is a life of sacrifice.

00:31:31.540 --> 00:31:32.760
The idols of our heart.

00:31:34.360 --> 00:31:39.200
We'll call, call us and cause us to sell short of faithfulness in Jesus.

00:31:41.280 --> 00:31:46.240
Before we ever get to that type of temptation where the consequences may be so high.

00:31:46.360 --> 00:31:48.180
I think it's important for all of us.

00:31:49.560 --> 00:31:51.720
To make our primary value in life.

00:31:51.840 --> 00:31:52.200
Christ.

00:31:53.680 --> 00:31:55.740
And no matter where it takes us.

00:31:56.860 --> 00:31:59.940
Trust that there will be a God who will meet us and sustain us through it all.

00:32:02.440 --> 00:32:03.500
Paul goes on from there.

00:32:04.180 --> 00:32:05.580
It's a sobering moment.

00:32:05.580 --> 00:32:11.930
Paul goes on from there and he talks further about some other individuals abilities.

00:32:12.380 --> 00:32:16.910
My beloved and the Lord Urbanus, our fellow worker in Christ.

00:32:17.400 --> 00:32:23.980
And I'm going to say statues only because the real pronunciation of this makes me spit everywhere.

00:32:24.420 --> 00:32:31.660
But this is Statius, my beloved right and Urbanus we've already talked about just a fellow worker, a hard worker, but I want to point out with Apple

00:32:31.660 --> 00:32:35.160
itis and Statius just one word to describe him.

00:32:35.160 --> 00:32:36.420
And I think that's all you need.

00:32:37.520 --> 00:32:37.720
Beloved.

00:32:39.300 --> 00:32:40.340
Beloved.

00:32:42.000 --> 00:32:49.040
If for the apostle John, who wrote the Gospel of John and the three letters and John and the Book of Revelation, that was that was his identity

00:32:49.040 --> 00:32:49.920
in Christ.

00:32:49.960 --> 00:32:52.570
If you ask John, describe yourself who you are in Jesus.

00:32:52.740 --> 00:32:58.000
That's the way John described himself in his own letters, that he was beloved in Christ.

00:32:58.960 --> 00:33:03.480
When we talk about this Apple itis, one of the things that I want to recognize.

00:33:03.660 --> 00:33:07.850
You notice in this picture there's a picture in the background here that isn't in the other slides.

00:33:08.250 --> 00:33:15.440
And the reason I wanted to point this out to you is in the end of the first century, early second century, the Christians

00:33:15.440 --> 00:33:18.460
started to develop these things called catacombs.

00:33:19.560 --> 00:33:26.400
And in Italy, some were discovered and this is one from the first century, late first century, maybe early second century.

00:33:26.400 --> 00:33:33.470
They're not quite sure when it was dug and when it was abandoned, but it was the catacomb of Domitilla.

00:33:34.760 --> 00:33:42.000
And in this particular catacomb, you'll find within a burial chamber and on the burial chamber in Italy,

00:33:43.300 --> 00:33:47.970
where this letter is being written to, you'll find the name abilities.

00:33:50.300 --> 00:33:57.720
Now, no one knows for sure if it's the same apple itis in this letter, but it would make sense if this person's being honored

00:33:57.720 --> 00:34:01.060
and his life would have ended somewhere at the end of the first century.

00:34:01.800 --> 00:34:07.930
That because he was in a letter, they would want to provide a place to remember and his connection to the New Testament.

00:34:08.260 --> 00:34:14.620
His name is a common slave name in Rome, so there may have been many people named Apple itis who came to Christ.

00:34:14.639 --> 00:34:17.300
And so who knows if it's him or not buried in the tomb.

00:34:17.520 --> 00:34:18.920
But it's interesting to see.

00:34:19.960 --> 00:34:25.179
And the thing that makes us unique is this idea of being beloved.

00:34:25.260 --> 00:34:30.120
And for us in Christ, that identity is more than enough.

00:34:31.480 --> 00:34:35.020
And the reason for that is religion will tell you.

00:34:36.300 --> 00:34:38.980
Be good so that you can be loved.

00:34:41.440 --> 00:34:42.980
But Christianity tells you.

00:34:44.540 --> 00:34:46.120
Because you're loved in Christ.

00:34:47.280 --> 00:34:48.739
You then from that can be good.

00:34:49.940 --> 00:34:53.570
It's the love of God that motivates us to do good things in this world.

00:34:54.679 --> 00:35:00.320
We're not concerned about our position in Jesus because we know who we are in Christ, because Christ gave His life for us.

00:35:00.320 --> 00:35:01.940
Jesus paid for all of me.

00:35:02.680 --> 00:35:08.200
I'm not here to prove myself to God in order in hopes that God might rescue me or love me.

00:35:08.340 --> 00:35:10.060
I already know in Christ I'm already loved.

00:35:10.100 --> 00:35:14.680
In fact, in First John, chapter four, verse eight, it tells us God is love.

00:35:15.820 --> 00:35:17.400
His nature is love.

00:35:18.300 --> 00:35:22.180
Meaning there's nothing I've done that is going to make God love me less.

00:35:22.220 --> 00:35:23.920
There's nothing I'll do to make God love me more.

00:35:23.940 --> 00:35:25.300
His nature is love.

00:35:26.000 --> 00:35:31.840
That also means that God's nature isn't contingent upon what I do or don't do.

00:35:33.920 --> 00:35:33.940
God.

00:35:34.080 --> 00:35:35.880
God himself is love.

00:35:36.320 --> 00:35:37.450
That's who he is.

00:35:37.580 --> 00:35:39.520
He can't be less than who he is.

00:35:39.580 --> 00:35:40.900
God is love.

00:35:41.040 --> 00:35:46.970
And He's provided the opportunity for me to connect with him in relationship by pursuing me, giving his life for me.

00:35:47.020 --> 00:35:52.760
And I can give my life in response to that and experience the fellowship of that love in Christ.

00:35:53.320 --> 00:35:56.160
I certainly need the forgiveness of God to walk in that fellowship.

00:35:56.380 --> 00:35:57.360
I need to lay my life down.

00:35:57.360 --> 00:36:01.040
I need to ask God forgive me, make me new in you.

00:36:02.320 --> 00:36:04.360
But being beloved is all that I need.

00:36:04.420 --> 00:36:07.440
Because it says in Christ, I have all that I need in him.

00:36:08.860 --> 00:36:10.180
I don't have to prove anything.

00:36:12.460 --> 00:36:17.960
Because in Jesus I am beloved and there is no no greater position than that.

00:36:19.720 --> 00:36:24.160
Paul then goes on, he says, and the community greet Apalis the approved in Christ.

00:36:24.380 --> 00:36:27.580
So not only do you have the beloved, but you also have the approved.

00:36:29.100 --> 00:36:32.050
And when you think in terms of being approved, what is saying to you is this Apalis.

00:36:33.380 --> 00:36:40.620
He went through a tremendous time of persecution, some sort of struggle he endured, but his life was faithful to Jesus.

00:36:41.160 --> 00:36:48.240
And so he is approved because he has gone through the fire and he continued to stay committed to Christ because when he came out on the other end, he

00:36:48.240 --> 00:36:50.820
was just as sweet with the richness of Jesus.

00:36:50.920 --> 00:36:53.360
You cut apalis and he still bleeds Christ.

00:36:55.920 --> 00:36:58.860
This is a beautiful reminder for us in serving the Lord.

00:37:02.880 --> 00:37:05.090
If you have the approval of Jesus.

00:37:06.880 --> 00:37:07.720
What else do you need?

00:37:10.080 --> 00:37:13.440
Someone was walking through this world, do things to please people.

00:37:15.740 --> 00:37:20.800
But if you already have the approval of Christ, can I just tell you who cares what people think?

00:37:21.820 --> 00:37:23.160
Who cares?

00:37:24.180 --> 00:37:26.440
And that's the pressure that the world's going to put on you.

00:37:27.540 --> 00:37:29.200
Conform be cancelled.

00:37:30.840 --> 00:37:32.590
Reject what's so sacred.

00:37:32.700 --> 00:37:33.670
Turn your back on Jesus.

00:37:35.860 --> 00:37:39.140
Or you can choose rather than living a life to try to please everyone.

00:37:41.000 --> 00:37:44.220
You can live a life to please the one.

00:37:46.060 --> 00:37:52.260
It's a way more simple life to wake up every day and just say, God, what honors you?

00:37:53.080 --> 00:37:54.170
That's what my heart desires.

00:37:55.040 --> 00:37:56.840
It puts everything else into perspective.

00:37:57.680 --> 00:37:57.980
Yes.

00:37:57.980 --> 00:37:58.720
You want to love on people?

00:37:58.860 --> 00:37:59.860
Yes, you want to care for people.

00:38:00.820 --> 00:38:01.200
But.

00:38:01.320 --> 00:38:03.560
But I don't have to agree with everybody.

00:38:04.680 --> 00:38:07.940
I always want to love people, but I don't always have to agree with people.

00:38:08.880 --> 00:38:15.960
And our culture needs that and God's people especially to show what it means to stand on the truth of who

00:38:15.960 --> 00:38:19.020
Christ is and to still love people, even if you disagree with them.

00:38:20.080 --> 00:38:27.740
And this is Apalis walking in a complex world in Rome about the martyr, the apostle Paul.

00:38:27.780 --> 00:38:31.440
And in just a decade, Paul is going to meet his martyrdom as he's writing this letter of Romans.

00:38:32.120 --> 00:38:39.220
And Apalis is standing in the midst of a tense place in this world, still caring for people, but ultimately honoring

00:38:39.220 --> 00:38:39.820
God.

00:38:40.080 --> 00:38:44.380
And when it came time to be persecuted for the sake of Christ, he still chose Jesus.

00:38:46.000 --> 00:38:53.040
And therefore Paul says he's been approved and Paul honoring that community and he goes on and greet those who are in the household of

00:38:53.040 --> 00:38:59.740
Aristobulus greet Herodion my kinsman, greet those of the household of narcissists.

00:38:59.980 --> 00:39:05.220
Can I tell you, if you're looking for baby names, probably the one to not pick is narcissist.

00:39:05.700 --> 00:39:09.680
I don't think narcissists would like that either because he thinks he's the greatest person on this list already.

00:39:10.020 --> 00:39:10.500
Who is?

00:39:10.520 --> 00:39:12.060
I'm kidding.

00:39:12.240 --> 00:39:12.460
I'm kidding.

00:39:13.100 --> 00:39:15.220
Who are in the Lord.

00:39:15.480 --> 00:39:23.280
So we think in terms of this passage, Paul is showing the impact of how it's reaching entire communities and aristobulus

00:39:23.280 --> 00:39:26.100
and narcissists when he talks to him about households.

00:39:26.920 --> 00:39:30.820
Scholars believe that he's talking about slaves under someone's household.

00:39:30.820 --> 00:39:35.940
The entire group of slaves came to know the Lord under this these particular households.

00:39:36.640 --> 00:39:38.870
And, it's one of the beautiful things of knowing Christ.

00:39:40.240 --> 00:39:44.750
There's probably nothing more demeaning of a human being than slavery.

00:39:45.740 --> 00:39:48.980
And to put them in a position where they're treated like property rather than people.

00:39:49.920 --> 00:39:55.700
But, one of the things I love about the Bible, when you start in the book of Genesis, do you know the Bible began written to slaves?

00:39:57.140 --> 00:40:00.060
The book of Genesis is Moses writing to the slaves.

00:40:01.300 --> 00:40:08.380
And after spending years in slavery, losing their identity, being treated as a tool God from the very beginning

00:40:08.380 --> 00:40:14.180
of the book, the way he's telling the story of Genesis is to help them understand their worth being made in the image of God.

00:40:15.700 --> 00:40:20.530
And can I tell you, as people in this world, I don't want to compare where we are in America to slavery.

00:40:21.060 --> 00:40:25.820
But I do think it's important to recognize that we become slaves of something.

00:40:26.940 --> 00:40:34.000
We're worship beings and we want to find our value and we will look to things in this world to make us feel important, and we'll become

00:40:34.000 --> 00:40:41.000
slaves to that thing in order to find our value and define our worth or our meaning, our identity, and

00:40:41.000 --> 00:40:48.090
how important it is for us who know Christ, our Creator who gave his life for us by becoming flesh, to be able to share that with others.

00:40:48.460 --> 00:40:55.240
I mean, you see in this world, people going extreme just to find some sort of identity, some sort of meaning to their life.

00:40:56.180 --> 00:40:56.820
And you have it.

00:40:57.620 --> 00:41:02.680
You have it as a church in your creator and it changes and transforms our life.

00:41:02.700 --> 00:41:10.780
When you study the first century church to see the impact that God had, God's word had in the community of slaves.

00:41:10.860 --> 00:41:18.140
Christianity was a grassroots movement, and it impacted the really the poor and the destitute.

00:41:18.140 --> 00:41:20.480
And it started to make a difference in this world.

00:41:23.380 --> 00:41:28.280
And we have the same privilege today to meet people in their brokenness who don't understand who they are.

00:41:29.880 --> 00:41:32.780
And to share who God has made them to be.

00:41:33.800 --> 00:41:35.620
And he goes on verse 12, I want to go a little faster here.

00:41:36.780 --> 00:41:40.860
It's Triphylia and tryphosa and persis, whatever that is.

00:41:40.860 --> 00:41:45.610
These are three ladies that Paul is talking about in the Lord and the first two ladies there.

00:41:45.740 --> 00:41:51.920
Their names are from the root word, delicate, which it carries the idea of being.

00:41:52.020 --> 00:41:53.290
What he's saying is soft and delicate.

00:41:53.360 --> 00:41:57.860
He's saying these women may look small in stature, but they pack a powerful punch in Jesus.

00:41:58.200 --> 00:42:01.560
They get it done when things are with them in the Lord.

00:42:01.620 --> 00:42:03.980
And then he goes on with a longer list of names here.

00:42:04.060 --> 00:42:05.200
Rufus, I forgot about Rufus.

00:42:05.640 --> 00:42:12.720
Rufus was one who some believe his dad carried the cross in the first century when Jesus was being carried going to Calvary

00:42:12.720 --> 00:42:14.650
and he dropped with the cross.

00:42:14.740 --> 00:42:21.030
The person that they picked to carry the cross was a man named by Cyrene and his son, it tells us in Scripture was Rufus.

00:42:21.640 --> 00:42:23.280
And some think that this is the same Rufus.

00:42:23.520 --> 00:42:26.420
His dad carried the cross, which is incredible, right?

00:42:26.420 --> 00:42:31.570
You're like, Rufus, you walk in the room, someone say, Rufus, tell us about who you are in Jesus.

00:42:31.820 --> 00:42:34.620
And he says, Jesus says, Take up your cross and follow me.

00:42:35.120 --> 00:42:35.940
Oh, we did.

00:42:35.940 --> 00:42:38.360
We literally carried the cross of Christ.

00:42:38.380 --> 00:42:39.230
That's who he is.

00:42:39.440 --> 00:42:41.330
And then he goes and shares more people.

00:42:41.440 --> 00:42:42.160
Another list.

00:42:42.160 --> 00:42:47.580
And I'm going to be honest and just say, I think this is the Apostle Paul get in the end and thinking, why don't you start listing names?

00:42:47.640 --> 00:42:49.590
If you forget somebody, you get in trouble as a pastor.

00:42:49.700 --> 00:42:54.420
You know that if you think people and you forget someone else, sometimes you get in trouble.

00:42:54.440 --> 00:42:56.040
So Paul is like, just give me some names.

00:42:56.280 --> 00:42:59.640
He starts listing those names out, but he wants to honor the community.

00:42:59.880 --> 00:43:01.220
And so let me give you the last point here.

00:43:02.300 --> 00:43:06.040
We want to continue the story as well with hospitality, continue the story through hospitality.

00:43:07.160 --> 00:43:11.870
So not only do we want to live in mission, not only do we want to honor God's community where we are, but we want this story to continue.

00:43:12.880 --> 00:43:16.670
And he and he tells us this through a term of hospitality.

00:43:16.780 --> 00:43:18.310
He says, greet one another with a holy kiss.

00:43:20.100 --> 00:43:25.790
Now, the Bible says in James chapter one, verse 22, Don't just simply be hearers of the word, but be doers of the word.

00:43:26.260 --> 00:43:27.580
And so I want you to turn to your neighbor.

00:43:28.520 --> 00:43:29.060
I'm just kidding.

00:43:29.120 --> 00:43:31.790
I'm not going to do that in this culture.

00:43:32.480 --> 00:43:34.120
That's how they greeted in our culture.

00:43:34.480 --> 00:43:37.740
I am I am okay with a hug and a three Pat.

00:43:38.140 --> 00:43:38.360
Don't.

00:43:38.420 --> 00:43:38.700
Don't.

00:43:38.760 --> 00:43:40.680
Not four, not five, three, Pat Done.

00:43:40.720 --> 00:43:41.380
All right.

00:43:42.080 --> 00:43:47.310
I want to embrace one another, wish each other well, encourage one another in the Lord.

00:43:47.460 --> 00:43:48.910
But the idea is hospitality.

00:43:49.940 --> 00:43:52.240
You make a difference to the way you care for people.

00:43:53.580 --> 00:43:54.620
Jesus loves people.

00:43:54.660 --> 00:43:55.140
And so should we.

00:43:56.340 --> 00:43:59.760
And we come from a world full of brokenness.

00:44:00.680 --> 00:44:02.310
And you never know what a heart is wrestling with.

00:44:02.400 --> 00:44:06.000
If you see someone before you, just rest assured they probably need a couraged.

00:44:07.220 --> 00:44:12.740
And God calls us to be a people that are hospitable and the way that we care for one another.

00:44:13.440 --> 00:44:14.190
So let me end with this.

00:44:17.220 --> 00:44:18.240
In 1800.

00:44:19.420 --> 00:44:22.370
There was a man by the name of John Todd, who was born in Vermont.

00:44:24.120 --> 00:44:31.180
Before he could even remember, his family moved to Killingworth, Connecticut, and by the time he was six years old.

00:44:32.320 --> 00:44:34.390
Both of his parents had died and he was orphaned.

00:44:36.440 --> 00:44:40.280
The children and the family were parceled out to different family members.

00:44:40.280 --> 00:44:45.360
And John was given to one of his aunts and she lived just ten miles away.

00:44:46.700 --> 00:44:53.920
And she brought him in and treated him as if she were he were her own and she loved him

00:44:53.920 --> 00:45:00.770
and helped him go on to college where he graduated from Yale to help him find his first occupation in this world.

00:45:01.160 --> 00:45:02.800
And he she cared for him.

00:45:03.780 --> 00:45:11.200
One day she became ill about 35 years after she received him, she became ill and concerned with

00:45:11.200 --> 00:45:12.600
where this might lead.

00:45:13.160 --> 00:45:14.380
Thinking death was near.

00:45:14.420 --> 00:45:15.540
She wrote a letter to John.

00:45:16.980 --> 00:45:23.720
And John, in that moment, not able to just drop everything and get right to her before he came for a visit.

00:45:23.720 --> 00:45:30.780
He went ahead and wrote a letter in response, and he wanted to encourage her, knowing that she was seriously ill and she may pass.

00:45:30.820 --> 00:45:37.980
But this is this is what Orphan John wrote when he wrote to his aunt who

00:45:37.980 --> 00:45:39.100
cared for him.

00:45:40.240 --> 00:45:43.600
He says it is now nearly 35 years since he was 41 years old.

00:45:45.120 --> 00:45:49.780
I, a little boy of six was left quite alone in this world.

00:45:51.080 --> 00:45:55.080
I have never forgotten the day when I made the long journey to your house in North Killingsworth.

00:45:56.200 --> 00:46:02.800
I still recall my disappointment when, instead of coming for me yourself, you sent your hired hand, Caesar, to fetch me.

00:46:03.600 --> 00:46:08.960
And I can still remember my tears and anxiety as I perched on your horse and clinging tightly to Caesar.

00:46:08.960 --> 00:46:10.920
I started out for my new home.

00:46:12.360 --> 00:46:19.460
As we rode along, I became more and more afraid and finally said anxiously to Caesar, Do you think she will go to bed before

00:46:19.460 --> 00:46:20.100
we get there?

00:46:20.840 --> 00:46:22.500
Oh, no, Caesar said assuredly.

00:46:23.880 --> 00:46:26.060
She'll for sure stay up for you.

00:46:26.780 --> 00:46:30.660
When we get out of these here woods, you'll see your candle shining in the window.

00:46:31.460 --> 00:46:35.890
Presently, we did ride out into the clearing, and there, sure enough, was your candle.

00:46:36.960 --> 00:46:41.180
I remember you're waiting at the door that you put your arm and.

00:46:41.360 --> 00:46:41.800
Excuse me?

00:46:41.840 --> 00:46:45.400
You were waiting at the door, that you put your arms around me.

00:46:46.040 --> 00:46:47.760
That you lifted me down from the horse.

00:46:48.460 --> 00:46:52.060
There was a fire on your fireplace, a warm supper on your stove.

00:46:52.840 --> 00:46:59.600
After supper, he took me to bed, heard my prayers, and then sat beside me until I dropped asleep.

00:47:00.800 --> 00:47:04.040
You undoubtedly realize why I'm recalling all these things.

00:47:05.040 --> 00:47:07.480
Some day soon, God may send for you.

00:47:08.720 --> 00:47:09.980
He may take you to a new home.

00:47:10.880 --> 00:47:17.100
But don't fear the summons or the strange journey or even death at the end of the road.

00:47:17.860 --> 00:47:20.040
You will find love and a welcome.

00:47:20.860 --> 00:47:24.400
You will be safe in God's love and his care.

00:47:25.720 --> 00:47:30.820
Surely he can be trusted to be as kind to you as you were to me.

00:47:34.380 --> 00:47:37.960
Because I read that story to say what John Tyler found.

00:47:39.100 --> 00:47:42.680
Was a reflection of the heart of Christ and his aunt.

00:47:45.400 --> 00:47:46.140
Church.

00:47:47.180 --> 00:47:52.660
What we have the privilege to do is to be a reflection of Christ to a broken world.

00:47:54.500 --> 00:47:56.180
You never know where people are coming from.

00:47:57.320 --> 00:47:58.970
But we do know what everyone needs.

00:47:59.800 --> 00:48:02.120
Everyone needs Jesus.

00:48:03.220 --> 00:48:05.680
Your commendation towards the concern of mission.

00:48:06.500 --> 00:48:07.540
Your heart for his community.

00:48:08.460 --> 00:48:10.140
Your hospitality for others.

00:48:10.680 --> 00:48:11.820
That's how God makes a difference.
