WEBVTT

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I'm going to invite you to Romans.

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Chapter 15 is where we're at today, Romans chapter 15 that we're going to be looking at together.

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We're getting to the end of the book of Romans.

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And you can tell by the Apostle Paul's speech that he knows that he's about to conclude the book of Romans because it's in this section of scripture.

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He's reminiscing on the things that the church has learned and now looking forward to the future that the church has before them.

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And he's acknowledging the good things that God has done in Rome, in this church, and particularly because Paul's never visited

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this church, his heart has been to visit Rome.

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I mean, he's in the Roman Empire.

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Paul is one that went to the cities, the centers for what would bring about the change in

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culture.

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Paul went to the larger metropolitan population areas to then impact the country.

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That's the way Paul typically did his ministry and Rome is sort of like the pinnacle of all that Paul's heart has been to get to Rome.

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But to this point, he's not reached the city and wanting to encourage the believers there, knowing that, well, Rome started

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in Rome.

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Right.

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So he writes this letter to encourage them.

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And he's acknowledging the great things that God has done in this church, even though he hasn't been there firsthand.

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He's just heard of the reputation that they've had.

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But I think his heart is also that they would continue.

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Well, and, when I think about the history of ABC, I got to tell you guys, I am I am biased and the history

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of our church.

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But when I look at the way that a life goes in ministries and for other churches, I feel like the history of our church has been

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one that God has just put us on a on a rocket of just enjoying doing ministry here and reaching our community and

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seeing what God grows.

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And we've done that as a church, really, when you look at starting churches, the expense to start a church, they

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estimate is somewhere anywhere in our country.

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The estimation for starting a church is about a quarter of $1 million that church will need to get off the ground and become independent.

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And for us to start ABC, we started on pennies and God has just been faithful and seeing what

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he has brought together for us to have a community to worship, we sometimes describe ourselves as just out of the side of the mountain.

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The Lord has hewn something here that's been beautiful and we sure there's bumps in the road, but for me, I would not have it any other way.

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It's been a delight and a wonderful journey to the point now that after when we started in 2008 as just a Bible

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study and I'm always bragging about what God has done here and just being able to be a part of it and seeing how God's moved through people.

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But it's getting to the point now where sometimes you just kind of look over your shoulder and you're like, When are bad things going to happen?

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Right?

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Like, where are the horror stories?

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It's not been that way.

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It's just been a delight.

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And I think about when Paul's writing this story to the to the Romans.

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He's acknowledging the great things that's happened.

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And he knows that at some point there's going to be a bump in the road.

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But he wants the church to remain focused on what God's called them to do.

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And so that's where we find ourselves in Romans 15 is really the backdrop of that story.

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In verse 14, Paul starts here by talking about the great things that the church has done.

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I don't know what just happened.

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Here we go.

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Verse 14.

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Thank you, verse 14, It says, I myself am satisfied about you, my brothers, that you yourselves are full of goodness and

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filled with the knowledge and able to instruct one another.

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And so he's saying in these verses as he thinks about what he's heard and the reputation of the church, though he's not visited just the good things that God has done.

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And, as a as I reflected on this passage and thinking about where we are and the history of how God has done things, done

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things here, I just those words that Paul uses here, the goodness of the church filled with knowledge, able to instruct one another.

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It's a beautiful thing.

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Like, when I think about in terms of goodness, as Paul's described the church in Rome, thinking about the good

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things that God has done in this church.

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And, I think about just in our history how many people have come to know the Lord here.

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And many of people have come to that are a part of our church being first generation followers of Jesus.

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And maybe the only one within their family have known Christ.

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Just our history and seeing new people come to know the Lord for the first time, maybe coming from a family that doesn't claim

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to have followed after the biblical Christ and now pursuing Jesus and carrying that heart for others.

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And you just you see that reflected in our body, even in the last few months where we've taken trips to Uganda

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and really loved on them.

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Well, and sending thousands of dollars and serving the community there.

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And even the last couple of months we've held a church planters conference for our state here and invested in church

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planters because our heart is to see a healthy church in every town in our state and how we've just been moving to

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that.

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As a church and even our food pantry ministry that's growing and our Spanish ministries that we've just started

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recently with Robbie and Alexis leading that now and vacation Bible school.

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And every summer it's been our pattern as a church that we typically stop our most of our Bible studies to focus more outwardly

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as a as a church community to reach our community.

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Even while I was I was reflecting on this passage on Thursday evening.

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I'm sitting in my chair at my house and just looking over this and meditating on this passage.

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And as I'm reading this, you guys, a group of you are texting me.

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You don't know this, but at different times I'm getting different text messages from people in our church and you guys are telling me how you're sharing Christ with

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people in your community and some of you will know who you are if you've texted me on Thursday evening.

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But I'm just thinking I'm reflecting on the goodness of God and here I am.

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I don't have to think you guys are sending me messages about your concern for your neighbor and your friends and your family about what God's doing and how the Lord is

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using him.

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Just thinking this is incredible.

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I couldn't even I couldn't even plan this.

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How that was just taking place.

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And, I think even in a couple of weeks, we'll have a group of churches from around the United States coming here for a missions

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camp that I lead in order to help people understand how to how to better connect to Utah ministry, how they can support it, how they

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can share the gospel here and be involved.

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And so the Lord is doing just a beautiful work.

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And not to mention we're still moving forward on a on a building project, which hopefully will get all of that lined up to share with you soon.

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It just feels like it's taken a bit with working with the city and the planning to be able to move that ball forward.

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But God's doing a beautiful work here, and not just in terms of seeing good things being done,

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but it's a church that cares about the truth of God, the knowledge of God.

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I think we started even in the book of Romans as an example, going verse by verse through Romans.

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Romans.

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I think we started in October of last year.

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So you're about 32 lessons deep in the book of Romans now.

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And we've grown more as a church going through this series than really any other time in our history.

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I think our average attendance now on a Sunday is over 300 people.

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And it's just been beautiful, like the hunger of God's people to know the Word of God, because we recognize it transforms our life

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to then empower us to do the to do the work of God in this world.

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And so those things work in tandem.

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And so it's filled with the knowledge of God.

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And then you're able to instruct and this word instruct is a it's a really a difficult word to translate.

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The idea of instructing is a is a component of what this word means, but it also carries this word of encourage and admonish.

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It means not only do we understand how important God's word is, but we want to understand it so well that we can share it with others to the point

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that we were faithful in it, that we understand that sometimes we're not always faithful to what God's Word says.

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But in the confidence of that, we need to admonish other other brothers and sisters that may not be walking in alignment with what God's Word says.

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And we don't do that dominating over people, but rather coming alongside in order to encourage.

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Encourage literally means to pour encourage into someone else.

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And what God's word communicates to us to be out of all the things that you could be faithful to.

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While the world may pressure you want to be faithful to what Christ says.

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And so the Apostle Paul is looking at this church and really under the rule of Nero, who is about to persecute Christians.

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And he's reminding them they continue to be good.

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They continue to yearn to know God's word.

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And they're faithful to instruct and to admonish and to encourage just with this desire to want to see the community

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of Christ faithful in what God has called us to do.

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Because at the end of the day, that's what matters, because that's what transforms life both now and for all of eternity.

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You know, sometimes to follow after the Lord, it can be hard and we can we can move towards that timid over the consequence.

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But Paul is reminding us that this church there bold they care and they're standing in it.

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But now Paul's concern is and will they always be faithful to that?

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Is that enough?

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And so in the next part of verse 15, he goes on and says, But on some points I have written to you very boldly by

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way of reminder.

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And so what Paul is recognizing about our human nature is things that take place that are supernatural, which your life in Christ

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being made known in Jesus, being redeemed, and what Christ has done as you've surrendered to him, that new life that you have, that new birth

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that Scripture talks about that is supernatural.

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And so you when you first become a Christian, you step into that with this joy.

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But over time, what was supernatural tends to become sometimes ordinary, and you forget just how sacred and special

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that it that it is that you have the privilege to connect to God and to walk with God and to be a light for the Lord in this world.

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World.

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And so Paul, wanting to make the focus of what the church is about, to continue to be focused, to not get lost in the fray,

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to not to not get lost in the mundane.

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He reminds them of how important it is.

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And he says so in this letter, he spoke boldly about about that relationship in Christ and what that means.

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And so if you remember in the Book of Romans in the first 11 chapters, he lays out for us all of our identity in Jesus,

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not because of what we do, but because of what he's done for us.

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And then he talks about in 12 and on the outworking of the way that we should live in light of that, because of the grace given to us in

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Jesus.

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And now here he's reminding us, don't lose sight of that.

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I've spoken boldly about this so that in your life priority is given to what matters most.

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Because in the busyness of life we tend to lose perspective sometimes as to what we should be about as God's people.

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In fact.

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There's a there's a story that was written by J.R.R.

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Tolkien when he was writing The Lord of the Rings in the 1930, he and C.S Lewis decided

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they were going to write the kind of stories that they felt people should read, the kind of stories that would encourage others.

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And J.R.R.

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Tolkien and C.S Lewis were both Christians, and so their stories have biblical undertones in the way that they proclaim

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their stories about really who Christ is as you as you read their literature.

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But when J.R.R.

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Tolkien is writing The Lord of the Rings, he sees C.S Lewis just pouring out book after book, story after story.

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Chronicles of Narnia Screwtape Letters and J.R.R.

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Tolkien could not keep up with that pace.

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In fact, he got a little bit jealous about how C.S Lewis was able to write so quickly these stories.

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And he was just trying to work on the Lord of the Rings to the point that he at one point he got so discouraged he actually quit writing for a moment.

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And it said as he wrote The Lord of the Rings, some of the chapters, as he would write, he got so dissatisfied with him he would rewrite them

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and rewrite them and rewrite them.

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And they say some chapters, Lord Rings, he wrote ten times before he was he settled on what he wanted that chapter two to be about.

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And at one point in this discouragement, the story goes that Tolkien had a dream.

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And it was a story that he later wrote in a book.

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And it was called The Leaf by Niggle.

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And in this story, it was about a man who was an artist and the city had commissioned him where he lived to paint a beautiful mural.

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And he decided he wanted to paint a tree.

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And as he went to paint this tree, he got so fixated on trying to make this tree perfect that he really

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just began with a leaf.

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And he never got beyond the leaf.

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Over and over.

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He just focused on this leaf.

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And perfection was driving him crazy and trying to articulate the beauty of this tree for others to appreciate.

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And as he just works on this single leaf, all of a sudden life got busy and he got distracted.

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And at certain points he even got apathetic.

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But then niggle has this dream, and this dream is really a becomes this picture of heaven where

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he in this dream he jumps on a train and he rides this train to into eternity.

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And on his way into eternity, as he's driving, all of a sudden he looks out the window and he sees this tree.

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And he realizes it's the tree that he had been trying to paint.

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And he gets off the train and he runs towards this tree and he sees the beauty of this tree.

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And while he looks at the beauty of this tree, he recognizes he can see it with his eyes.

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But as he reflects on his own artwork, he realizes he can never fully capture the beauty of the tree.

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But he's been given the opportunity to attempt to do so.

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And while perfection had been stopping him, he realized that he just needed to take the talent that God had given him and began to express

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this beauty.

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And when Tolkien told this story, he used that story as the moment to recognize

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that perfection and the business of life was stopping him from telling the story of the Lord of the Rings.

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And after he wrote the story about Nigel, he then moves on and goes back to working on the story of the Lord of

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the Rings, which took him over a decade to complete.

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But the point of the story is to remind him of the sacredness of we as human beings have to use our talents

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and our abilities to reflect the beauty of who God is.

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And it's not going to be perfect.

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But we shouldn't lose sight of what Christ has done for us and forsake the opportunity that we have, even in our imperfections,

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to point to his glory.

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And the Apostle Paul, thinking about the life of the church, he's encouraging us to continue to

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move forward and to do so boldly, as he says in this passage of scripture.

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At some point, I have written to you very boldly by way of reminder, encouraging the church to move forward boldly and what God has

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called them to do.

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And so in three points this morning, this is what we want to talk about, is how do we boldly move forward as God's people?

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Not to lose sight, but rather to continue to drive forward.

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And what God has called us to.

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And point number one in your notes is this We move forward by position.

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We move forward by position.

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Our position is not one that we have earned, but rather one that we have we have received in Christ.

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This position is one of authority, not because of our authority, but because of Christ's authority in our lives.

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When we talk in terms of position, I think it's important to have an idea of a biblical picture of what position is about in Jesus versus what

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the world says.

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When we talk about worldly position, people see themselves as climbing a ladder in order to speak down to others, to get them to do what God or what they want them to do,

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and seeing themselves more as an authority, as God.

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They speak down to people.

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But in terms of biblical authority, what God calls us to in him is rather than climb the corporate ladder, to speak down to people, we become

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servants of servants.

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Really.

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It's a it's a not a top down kingdom, but a bottom up.

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We come beneath people in order to meet their need to help them become all that God has called them to be.

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We serve them in that capacity as Jesus served us.

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Though he was king of kings, he became servant of servants.

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And in the second half of verse 15, Paul reminds us of this, that as he gets ready to talk about his position, it's not because

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of anything that he has done, but what God has done for him.

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And the same is true for all of us, that God gives us authority in this world, but it's not built on us.

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It's built on him that we are representatives of the position in which Christ has given to us.

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That's why the Bible uses the word.

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Often it describes us as in second Corinthians five terms, like you are an ambassador, an ambassador for Christ, meaning you represent

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this king called in this position.

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And it's not about what you want, it's about what he wants.

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That's the way that an ambassador works in this world.

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And in verse 15, he says this because of the grace given me by God.

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To be a minister of Christ, Jesus to the Gentiles and the priestly service of the Gospel of God, so that the offering of the Gentiles may

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be acceptable, sanctified by the Holy Spirit.

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And what Paul is acknowledging in the beginning and in the end of this, that is only by the grace of God sanctified, sanctified by the Spirit of God, that any

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of this is enabled.

00:17:38.600 --> 00:17:44.230
It's not about me, but in the in-between, God chooses to work through me in order to accomplish this in this world.

00:17:44.360 --> 00:17:46.240
And Paul uses these titles for him.

00:17:46.240 --> 00:17:50.430
In this passage, he refers to himself as both a minister and a priest.

00:17:50.500 --> 00:17:54.880
And I want you to know this morning these aren't titles that are just unique to the Apostle Paul.

00:17:55.720 --> 00:18:02.720
These are titles that every Christian in Christ are given, that we are all ministers of the gospel and

00:18:02.720 --> 00:18:03.500
we are called.

00:18:03.720 --> 00:18:07.800
And in first Peter, chapter two Priests, Royal Priests in the Lord.

00:18:08.300 --> 00:18:15.300
Now, there is a uniqueness to the Apostle Paul's position in the fact that he's he is an apostle and he was called specifically to the Gentiles

00:18:15.300 --> 00:18:19.800
that when you think in terms of the New Testament, they were apostles and the apostles went to this world.

00:18:19.880 --> 00:18:24.530
And Paul specifically refers to himself as this apostle to the Gentiles, going to the ends of the earth.

00:18:25.040 --> 00:18:26.560
So there is some uniqueness to that.

00:18:26.600 --> 00:18:32.780
And I would say there's uniqueness to all of our calls because God has gifted us all individually for a particular purpose.

00:18:32.780 --> 00:18:38.280
He has called us to God has placed us in position and relationships that others may not be there.

00:18:39.100 --> 00:18:41.500
And so there is certainly the uniqueness to your call.

00:18:41.500 --> 00:18:48.600
There's also the sacredness of your call, meaning how important it is your work that you do in this world because you're called to be a light for

00:18:48.600 --> 00:18:50.340
Christ to represent Jesus.

00:18:50.620 --> 00:18:56.420
You think how much more important can it be than to than to be a spokesman for Christ in this world?

00:18:57.680 --> 00:19:04.200
But he's also acknowledging something that really all of us we have we have this importance of ministering where we are.

00:19:05.080 --> 00:19:12.600
You think about your roles that you might have in this world, whether you're married or you're a parent or you hold down some

00:19:12.600 --> 00:19:20.250
sort of job that wherever that you are in this world in terms of relationship, that is your place of influence to minister.

00:19:21.900 --> 00:19:26.900
And the way that we do that in this world is not to dominate over people.

00:19:29.120 --> 00:19:30.110
But to lead them to Christ.

00:19:31.300 --> 00:19:35.240
And that's exactly how Paul calls this position of a priest.

00:19:35.980 --> 00:19:43.000
And I think when he uses this word priest in this passage, he's not talking about a Jewish priest, but rather he's borrowing a word from the from the gentile pagan

00:19:43.000 --> 00:19:47.900
world, acknowledging how the religious beliefs of the day they all had these priests.

00:19:48.020 --> 00:19:55.220
But the way that he sees his position and sacredness before God is one that ministers to people and he brings people to

00:19:55.220 --> 00:19:55.700
the Lord.

00:19:57.020 --> 00:20:03.240
And meaning in your position in this world, you are this connector between heaven and earth.

00:20:04.520 --> 00:20:11.640
And how beautiful that position is to take the truth of what God has done for us as you've experienced it in the Book of

00:20:11.640 --> 00:20:14.640
Romans and now minister it to others.

00:20:16.160 --> 00:20:23.300
I think the most important place that should begin in our lives is here in the church and in your homes that we communicate

00:20:23.300 --> 00:20:26.520
what should be most important to us.

00:20:27.940 --> 00:20:32.740
And even think of the privilege it is to serve and to sacrifice for Christ.

00:20:34.100 --> 00:20:38.090
Now, I know in terms of sacrifice, we are creatures that like comfort.

00:20:38.260 --> 00:20:45.660
And if someone asks you, do you want to make a sacrifice, and really any aspect of your life where we are often reluctant to

00:20:45.660 --> 00:20:47.610
say, you know what, help me be uncomfortable.

00:20:47.840 --> 00:20:49.180
We like our comforts.

00:20:49.250 --> 00:20:53.470
We don't we don't necessarily want to want to get involved in sacrifice unless.

00:20:55.820 --> 00:20:56.900
Unless the call is important.

00:20:58.940 --> 00:21:06.220
And in which case we'll realign our lives in order to make a sacrifice for what we find is important in

00:21:06.220 --> 00:21:07.280
life.

00:21:08.560 --> 00:21:13.500
When someone lavishes love and generosity on you.

00:21:15.660 --> 00:21:22.700
It would be foolish and rude for you as a human being to accept that gift and just simply walk

00:21:22.700 --> 00:21:23.040
away.

00:21:24.100 --> 00:21:25.100
To not acknowledge it.

00:21:25.120 --> 00:21:30.160
To not be thankful for it, to not repay in some sort of kindness, whether it be in word and deed.

00:21:30.340 --> 00:21:37.500
If someone sees need in your life and they come to you in that need and they just pour out and lavish love upon you, for you to just

00:21:37.500 --> 00:21:39.360
simply embrace that and walk away.

00:21:39.360 --> 00:21:42.240
People would look at that and think something, something was wrong with you.

00:21:42.260 --> 00:21:42.580
Right?

00:21:42.580 --> 00:21:45.010
You're not appreciative, you're not respectful, you're not kind.

00:21:45.300 --> 00:21:47.760
Why would you respond in such a way?

00:21:48.100 --> 00:21:51.950
And I would think in terms of our relationship with Christ, it works in the same way.

00:21:52.260 --> 00:21:59.340
If God gave you the opportunity and said, He said to us today, I'm going to sacrifice really everything in order that you can find

00:21:59.340 --> 00:22:01.650
life in me by giving my life for you.

00:22:02.600 --> 00:22:03.630
But I'm going to give you a choice.

00:22:04.140 --> 00:22:05.560
You can respond to that.

00:22:06.460 --> 00:22:13.840
Having no opportunity to ever do anything or I will give you the privilege of reacting

00:22:13.840 --> 00:22:18.000
in some way by reciprocal dating the joy of what you've received.

00:22:18.000 --> 00:22:18.540
Right.

00:22:18.540 --> 00:22:21.570
And what I'm saying is, would you would you like to make a sacrifice in return?

00:22:21.740 --> 00:22:29.220
Like if you're given the choice of someone lavishing on you in that way and absolutely doing nothing or choosing to respond

00:22:29.220 --> 00:22:35.810
in some way in connection to that, not because you're obligated, but because you want to show your appreciation in love.

00:22:36.340 --> 00:22:44.180
As believers, we got to got to say, as in our lives, of course, of course we want to reciprocate in that and demonstrate

00:22:44.180 --> 00:22:50.380
our thankfulness in the way that we give our lives back to that person who gave so much for us.

00:22:52.280 --> 00:22:52.880
That God.

00:22:52.900 --> 00:22:53.390
King of kings.

00:22:55.620 --> 00:22:57.820
What becomes servant of servants to the point that.

00:22:59.960 --> 00:23:03.300
He would endure the weight of sin that we could find life in him.

00:23:04.800 --> 00:23:09.180
To rescue us from our darkest of hour and give everything that we could find.

00:23:09.180 --> 00:23:11.560
New life and forgiveness and reconciliation.

00:23:13.900 --> 00:23:15.180
And the beauty of that.

00:23:15.180 --> 00:23:18.140
Then he's giving you a platform to respond a place.

00:23:19.440 --> 00:23:23.540
To show how blessed and thankful you are.

00:23:24.780 --> 00:23:29.400
By the way, that you love on others through which Christ created in his image and gave his life for.

00:23:31.080 --> 00:23:38.300
And Paul is reminding us in these verses church not only has it defined us, but we can't lose perspective of how sacred

00:23:38.300 --> 00:23:45.300
that is, that we move forward by position, not by what we've earned, but rather what we've received in Jesus.

00:23:45.300 --> 00:23:49.120
And what a beautiful place it is for us to acknowledge the opportunity.

00:23:51.280 --> 00:23:52.580
It is to honor God.

00:23:54.540 --> 00:23:55.200
If you remember.

00:23:56.520 --> 00:23:58.680
This character, Alexander Graham Bell.

00:23:59.240 --> 00:24:05.490
You may not know what he did, but you'll be quickly reminded because everyone's got one of these probably in your pocket or purse this morning.

00:24:05.660 --> 00:24:07.980
The phone, he invented the telephone.

00:24:08.260 --> 00:24:12.460
How important that has become and how much of an idol it is and everyone's life at this point.

00:24:12.460 --> 00:24:12.880
Right.

00:24:13.000 --> 00:24:16.420
But Alexander Graham Bell, I don't know whether to thank him for that now or to curse, but.

00:24:16.640 --> 00:24:23.820
But the phone became an instrument he created because or in the 1800s he designed he designed the

00:24:23.820 --> 00:24:24.560
telephone.

00:24:24.600 --> 00:24:33.260
But one of the things when Alexander Graham Bell, when he when he died, he wanted to make sure happened on his tomb, on his gravestone, he

00:24:33.260 --> 00:24:37.040
is described as an inventor and a teacher on his gravestone.

00:24:37.140 --> 00:24:40.230
But what's interesting about Alexander Graham Bell, he was born in Scotland.

00:24:41.180 --> 00:24:42.460
He died in Canada.

00:24:43.300 --> 00:24:47.660
And on his gravestone, you can see he acknowledges where he's born in Edinburgh, in Scotland.

00:24:47.660 --> 00:24:47.880
Right.

00:24:48.280 --> 00:24:50.980
But he doesn't acknowledge where he died in Canada.

00:24:51.500 --> 00:24:55.770
Instead, he wanted labeled on his tombstone that he was a citizen of the United States.

00:24:58.060 --> 00:25:05.120
And the reason I think Alexander Graham Bell wanted to acknowledge that is because it was the freedom and the opportunity he found in

00:25:05.120 --> 00:25:08.540
the United States that gave him the privilege to create the telephone.

00:25:09.620 --> 00:25:16.180
It became what his identity was about, really, the way people would know him and so on the marker of his grave.

00:25:16.740 --> 00:25:18.060
That's what he wanted to acknowledge.

00:25:19.400 --> 00:25:25.040
The place that gave him the opportunity and the freedom to afford him the privilege to create the telephone.

00:25:26.220 --> 00:25:31.250
Now, as believers, we should go a little step further than just simply acknowledging a country, though it is important.

00:25:33.120 --> 00:25:36.880
To recognize the real reason we have any freedom of all at all.

00:25:36.940 --> 00:25:41.280
To do anything in this world isn't simply because of a country, but because of our creator.

00:25:43.180 --> 00:25:48.480
The privilege to recognize anything that we do in our lives is an opportunity given to us by God.

00:25:49.900 --> 00:25:57.220
Because of his grace poured into our hearts, which transforms us to give the opportunity to even sacrifice ourselves

00:25:57.220 --> 00:25:59.280
for His glory in this world.

00:26:01.460 --> 00:26:08.660
The Apostle Paul is heart towards us, is to remember what Christ has done and to walk in that sacred

00:26:08.660 --> 00:26:09.400
privilege.

00:26:09.400 --> 00:26:16.260
We move forward boldly by position in Jesus and point number two, by power.

00:26:16.300 --> 00:26:19.260
And again, it's not in our self, but it is in the Lord.

00:26:19.260 --> 00:26:22.540
And in verse 17, he goes on and says, In Christ Jesus.

00:26:22.740 --> 00:26:29.940
Then I have reason to be proud of my work for God, for I will not venture to speak of anything except what

00:26:29.940 --> 00:26:37.120
Christ has accomplished through me, to bring the Gentiles to obedience by word and deed, by the power of signs

00:26:37.120 --> 00:26:42.160
and wonders, by the power of the Spirit of God.

00:26:42.360 --> 00:26:45.580
Again in this passage, just similar to verse 15 and 16.

00:26:45.640 --> 00:26:52.760
He starts by acknowledging what Jesus has done and he continues to recognize that it's through the Spirit of God, working in the people of God, that we are able to accomplish

00:26:52.760 --> 00:26:53.620
the will of God.

00:26:53.660 --> 00:26:55.130
This does not happen in our strength.

00:26:56.920 --> 00:26:58.780
It happens in his.

00:26:59.660 --> 00:27:06.140
I have no supernatural power apart from what's given to me in Christ to see God move in the hearts of people.

00:27:07.660 --> 00:27:09.500
Meaning I don't birth spiritual life.

00:27:10.940 --> 00:27:17.300
We as a church are simply called to point to the truth of God's word and allow God's truth to impact the lives of people around him.

00:27:17.400 --> 00:27:19.160
And this is what Paul is saying in this passage.

00:27:20.060 --> 00:27:22.180
Do you know where the power comes from?

00:27:23.180 --> 00:27:26.730
He says at the end of verse 18, It's in word and deed.

00:27:26.820 --> 00:27:29.340
It's demonstrated as God's word transforms our life.

00:27:29.340 --> 00:27:36.460
It's lived out through our hands, but it's an indication of the spirit of God that's moved within the people of God to accomplish his will as we as

00:27:36.460 --> 00:27:38.100
we have communicated God's word.

00:27:38.100 --> 00:27:39.810
It's God's Word that has life.

00:27:40.060 --> 00:27:46.160
It's God who calls us to be faithful to that word in order to deliver the truth of God, to impact our hearts to the Spirit of God.

00:27:47.300 --> 00:27:52.840
And some people, I think, look at a passage like this and they fixate not not on the word of God that transforms lives.

00:27:53.040 --> 00:28:00.040
But the result of that, which is what he says in verse 19 by the power and signs that make the whole point about

00:28:00.040 --> 00:28:01.120
power and signs.

00:28:01.160 --> 00:28:08.490
But can I can I encourage you, even though verse 19 talks about power in signs, just to be mindful of the way Scripture communicates about power and signs,

00:28:08.700 --> 00:28:10.880
I would say to you this morning, can God do supernatural things?

00:28:11.120 --> 00:28:12.200
Absolutely.

00:28:12.220 --> 00:28:15.780
God can do whatever he wants whenever he wants, as long as it doesn't violate his nature.

00:28:16.000 --> 00:28:22.380
Meaning God can't lie because God is a God of truth and so God will not violate his own nature.

00:28:22.420 --> 00:28:27.220
But God has the capabilities of intervening and doing things at any time, any moment according to his will.

00:28:27.960 --> 00:28:28.300
Right.

00:28:28.480 --> 00:28:34.720
But when it comes to the idea of power and signs, it's also important to be mindful of the way it's communicated in Scripture.

00:28:34.800 --> 00:28:37.890
And I got just a few points written here, and I don't think these are in your notes.

00:28:38.620 --> 00:28:45.620
But Jesus reminded us, one that false prophets and teachers will also use signs and wonders, so they're not an end

00:28:45.620 --> 00:28:52.680
in and of themselves that Jesus and his ministry even criticize people that came to him specifically asking for

00:28:52.680 --> 00:28:56.680
miracles and signs as if he was some sort of show.

00:28:56.720 --> 00:28:59.340
Or the whole point was just simply about the signs and wonders.

00:29:00.500 --> 00:29:07.740
The apostles and prophets were excuse me, the apostles and Jesus, I should say, were the ones that we're told in Scripture who did the signs

00:29:07.740 --> 00:29:08.630
and wonders.

00:29:09.080 --> 00:29:16.160
There's one reference in Acts six where Stephen does it, but those signs and wonders were intended to be a marker to recognize the significance

00:29:16.160 --> 00:29:20.060
of who Jesus was and the apostles who were given the authority to communicate His message.

00:29:20.100 --> 00:29:23.080
It validated the apostles that were commissioned by Christ.

00:29:23.160 --> 00:29:28.580
But nowhere in the New Testament does it command us to perform signs and wonders, nor seek them, nor make them the priority.

00:29:29.420 --> 00:29:33.900
God can do whatever he wants and work whatever miracle he wants, but the point of it isn't the signs and wonders.

00:29:35.440 --> 00:29:38.760
The point of it is to know God and to walk with Him.

00:29:39.680 --> 00:29:41.940
The truth of God that sets us free.

00:29:41.960 --> 00:29:48.300
The truth of God that ministers to the soul, the truth of God that transforms our lives.

00:29:49.700 --> 00:29:57.000
And so the Apostle Paul wants us to recognize that the power of God's people are made known in the Word of God, to

00:29:57.000 --> 00:29:59.900
understand it and to read it and to grow in it.

00:30:01.140 --> 00:30:04.580
I had a friend that had done years of ministry in Utah.

00:30:04.640 --> 00:30:06.800
They passed away just a couple of years ago.

00:30:06.860 --> 00:30:13.900
But they said to me, whenever I find someone that's new in Christ, the first place in the Bible that I want to take them to is Psalm

00:30:13.900 --> 00:30:14.720
119.

00:30:16.340 --> 00:30:19.700
Some 119 is the longest chapter in all of the Bible.

00:30:20.420 --> 00:30:21.880
Do you know the focus of Psalm 119?

00:30:23.500 --> 00:30:24.080
It's the word of God.

00:30:25.520 --> 00:30:27.940
The longest chapter in the Bible is about the Bible.

00:30:28.940 --> 00:30:36.080
And they said, the reason I want to take them to Psalm 119 is because I want them to understand and appreciate how important the Word

00:30:36.080 --> 00:30:38.840
of God is, that the Bible would make a chapter on the Bible.

00:30:38.840 --> 00:30:40.280
The longest chapter in the Bible.

00:30:40.340 --> 00:30:47.740
Because once once a believer understands how important the Bible is, no matter where they go in life, as long as they cling to the Bible and

00:30:47.740 --> 00:30:52.660
learn from the Bible, God can continue to speak into their heart and shape their lives.

00:30:54.480 --> 00:31:01.620
God's Word is written in God's blood, written by God's love, so that you can understand who he is and

00:31:01.620 --> 00:31:02.720
walk with him.

00:31:04.900 --> 00:31:09.440
This is why the apostle Paul is writing this letter to the Romans, Right?

00:31:10.600 --> 00:31:17.660
So they can not only understand the sacredness of the position, but the God who wants to communicate to them so that he can make themselves known in their

00:31:17.660 --> 00:31:18.260
lives.

00:31:18.260 --> 00:31:25.260
When we talk in terms of theologically, there's two types of revelation that we can learn from as God's people.

00:31:25.260 --> 00:31:30.180
One is one is referred to general revelation, the other is referred to as special revelation.

00:31:30.180 --> 00:31:31.990
General revelation deals with things like creation.

00:31:33.020 --> 00:31:37.750
The Bible tells us in Psalm eight and Psalm 19, the evidence of God is made known through his creation.

00:31:38.080 --> 00:31:45.160
You have this general revelation, the idea of the existence of a Creator by the divine design and intelligent design shows an

00:31:45.160 --> 00:31:46.780
intelligent creator.

00:31:47.540 --> 00:31:54.740
So the evidence that God's there, you can use more arguments like the cosmological argument, the ontological argument, the this idea

00:31:54.740 --> 00:31:57.700
of something doesn't come from nothing and the cosmological argument.

00:31:57.700 --> 00:32:04.740
There has to be there has to be an uncaused cause that created it all, which theologians argue would be God.

00:32:04.800 --> 00:32:12.400
And furthermore, because you see an intelligent design, there's an intelligent designer and not just that God,

00:32:12.420 --> 00:32:16.380
there's the moral argument that we have this desire for good to win over evil.

00:32:17.540 --> 00:32:24.580
That there's this moral good that people adhere to, no matter where you are in this world, as if there's this moral lawgiver who

00:32:24.580 --> 00:32:26.060
tells us right from wrong.

00:32:26.120 --> 00:32:31.830
This is innate in our creation as human beings and theologians argue that points us to a god.

00:32:33.960 --> 00:32:36.780
But it's not simply enough to be pointed to a god.

00:32:38.040 --> 00:32:39.540
Butrillionather the one true God.

00:32:40.540 --> 00:32:47.640
And the way that you come to know this one, true God is through His Word and understanding who Christ is, that God became

00:32:47.640 --> 00:32:51.880
flesh in a tangible way, that we could experience Him and know him.

00:32:52.220 --> 00:32:55.110
And so theologians refer to those as special revelation.

00:32:56.540 --> 00:33:00.500
So it's great if you like, to go on hikes and connect to God in hiking.

00:33:00.500 --> 00:33:01.160
Beautiful.

00:33:01.180 --> 00:33:08.400
Do that this Memorial Day weekend when there's millions of people up in these mountains have at it right like go go enjoy the outdoors with the crowds

00:33:08.400 --> 00:33:15.400
but at the same time to recognize it's not this generic idea of who God is, but

00:33:15.400 --> 00:33:22.620
rather the special idea of God who became flesh, that you could know him intimately and personally and

00:33:22.620 --> 00:33:29.660
connect to him through his word that the power of God made known through the Word of God, that we find life in him and

00:33:29.660 --> 00:33:30.980
in it and breathe and move.

00:33:32.080 --> 00:33:35.500
And point number three, then purpose by purpose.

00:33:36.440 --> 00:33:39.140
We could say it also another way, responsibility.

00:33:40.280 --> 00:33:46.910
And Paul, he's using his life here as an example when he thinks about the church and he's trying to encourage the church to continue to move forward.

00:33:47.100 --> 00:33:49.520
The Apostle Paul's life was about moving forward.

00:33:49.640 --> 00:33:56.640
And Philippians chapter three, verse 14, he's saying, not that I've taken hold of it, but I press on to the mark that I have in Christ Jesus upward the

00:33:56.640 --> 00:33:58.320
calling that I have in him.

00:33:58.420 --> 00:34:02.540
He puts the past in the past, and he continues to move forward to know God and connect to God.

00:34:02.580 --> 00:34:09.620
He doesn't just simply live on the things that he's done, but he understands why, while he can appreciate the way God has moved in the past, he wants to move forward to

00:34:09.620 --> 00:34:11.540
what God has called him to more in him.

00:34:11.639 --> 00:34:17.980
And I would say the same is true for our church, that we could we could just settle and we could just simply celebrate on what God has accomplished.

00:34:18.020 --> 00:34:25.060
But we also understand in Jesus, our greatest days are still before us, that as God's people walk united in Him, that the purpose which God has

00:34:25.060 --> 00:34:29.000
called us to in this world, we can continue to glorify God the way that we live in this world.

00:34:29.060 --> 00:34:35.360
We don't just want to settle for what's been done, but we want to appreciate what God has done and continue to move forward in what Christ calls us to.

00:34:35.360 --> 00:34:40.500
Because God gives us purpose every day we get the opportunity to wake up with this purpose.

00:34:41.420 --> 00:34:48.520
And he says in the next half of verse 19, he says, In Christ Jesus, then I have reason to be proud of my

00:34:48.520 --> 00:34:51.300
work for God, for I've already read that.

00:34:51.300 --> 00:34:54.800
Let me skip forward, he says in verse the second half of verse 19.

00:34:54.800 --> 00:35:01.520
So that from Jerusalem and all the way to excuse me in Illyricum There we go.

00:35:01.520 --> 00:35:02.040
Illyricum.

00:35:02.360 --> 00:35:03.830
This is modern day Albania.

00:35:04.700 --> 00:35:11.800
I have fulfilled the Ministry of the Gospel of Christ, and thus I make it my ambition to preach the gospel, not where Christ

00:35:11.800 --> 00:35:16.300
has already been named, lest I build on someone else's foundation.

00:35:16.380 --> 00:35:23.080
But as it is written, those who have never been told of him will see, and those who have never heard will understand.

00:35:25.380 --> 00:35:32.560
The Apostle Paul sees the sacredness of the mission, which God has called him to into this world, to go to places where people may not know the Lord

00:35:32.560 --> 00:35:36.940
and to be able to share that John Piper has.

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I think it's in his book, Let the nations be glad he has this little statement he gives.

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He says missions exist because worship does not.

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Mission exists because worship does not.

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God has called his church on mission in this world because people aren't connected to God in worship.

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And we're made to be worship beings and we have the opportunity with a purpose to go into this world.

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And the message of what Christ has delivered to us, to share that with others, that as we live on mission, we can call people into worship,

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that they can know the reason for which they were created in Christ Jesus.

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And the apostle Paul is saying he's done this from Jerusalem all the way to Albania because he wants to seek after

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the loss that they would have the opportunity to know Christ.

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And I think for us as a church, that is our heart.

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We understand that we don't exist simply to serve ourselves, but rather to glorify God and bless others.

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That God calls us on a mission to continue to reach out to that others may be saved in the Lord and come to know him and walk with him and glorify

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him with their lives.

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I can think of no better place to spend my life than to be in Utah and to share the gospel with people around me that

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they would have the opportunity to know Christ, to and to live for him, to see the privilege it

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is to stand in the position God has given me, not not because of what I've accomplished, but because of what he's accomplished through his power, not because of what

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I've accomplished, but because of what he's accomplished.

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Standing on his word with a purpose in which God is leading me into this world, you and I.

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For the sake of the gospel to the benefit of others.

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There is a responsibility.

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That comes along with the calling that God gives his people.

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We have a position of authority representing Christ, but with authority always comes responsibility.

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To make Christ known in this world.

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Responsibility.

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To the needs of others.

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I don't think there's maybe a greater example that demonstrates that than the life of a of a soldier.

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I think about this being Memorial Day weekend and I think about the way that the apostle Paul often

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wrote in the New Testament.

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He repeatedly used the illustration of a soldier to reflect on the life of a Christian.

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And the reason I think the apostle Paul did this is because, just as a soldier might fight a battle because

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he sees it as worthy.

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So as Christians being soldiers in a sense before the Lord, we are called to fight a spiritual battle and to demonstrate

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the characteristics of what makes really a soldier a good soldier, one that is a person of dedication, one

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that is a person of service and valor and sacrifice.

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A Christian is called to live that sort of life before the Lord who is our king representing him in this world as we war

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against spiritual battles.

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I think in terms of soldiers, especially on Memorial Day weekend, one of the places I often think about is the Arlington

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Cemetery Cemetery just outside of Washington, D.C., in Arlington, Virginia.

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Arlington Cemetery today has over 400,000 soldiers that are buried there.

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And one of the things within Arlington Cemetery that I often think about is the soldier of the Unknown tomb.

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Or the Unknown Soldier and the Unknown woman.

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And this soldier represented here he was.

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There's three soldiers that are actually in this unknown tomb today.

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But the first soldier that was placed there was placed in 1918.

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And this soldier that was placed there was a reminder of men and women who have really sacrificed to the point that some of them

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were not even sure who they were.

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But we want to remember them and what they gave for us.

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Willing to show that valor for the sake of others, for protecting them and defending them and honoring honoring

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life by giving of their life.

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And so the soldier and this unknown tomb, they in 1936, they decided in 1937, they decided that while they

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had soldiers that watched over this tomb, that when it was built in 1918, they decided in 1937 that a soldier would always be present 24 hours

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a day, seven days a week, recognizing those that gave all for you and for me, and even

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to the point that you see in that top left, that's Hurricane Sandy that went past or went over the Arlington Cemetery and

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these soldiers stood outside of the tomb, even during Hurricane Sandy, to give honor to the life of this unknown soldier.

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But written on the inscription of this tomb, it says, This here is in honor honored glory,

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an American soldier known but to God.

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The soldier, the first soldier that was put within this tomb in 1918.

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Another one I think, in 19 in the 1950s.

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And again one more in the 1980s as a reminder of those who give their lives even when we don't remember their names.

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God does.

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And because I think in terms of the Christian life, that not everyone is always aware of the battle that you're fighting.

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And sometimes those battles seem difficult.

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But God knows.

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God knows the battles you face.

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And we know in Christ how important those battles are as we live for his glory in this world.

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And it's to remind us that even when we fight those battles, even when they may be difficult, God knows and

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he knows exactly where you are and he knows exactly what you need.

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And it's on the backdrop of the picture of a soldier that in second, Timothy the Apostle Paul writes it like this.

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You then my son.

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Be strong in the grace that is in Christ Jesus.

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And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.

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Join with me in suffering like a good soldier of Christ Jesus.

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No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him.

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Let me just summarize it like this.

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When a soldier is going into battle, the last thing that you want is for that soldier to get distracted.

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And the reason you don't want to get that soldier distracted is because life is on the line.

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His life, his fellow soldiers in arms with him and those he's fighting to protect.

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The call of the life of a soldier to defend in that moment is too sacred to get distracted because what they're doing matters

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and the defense of life and protection of their other brothers and sisters in arms they may be fighting with.

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You don't want to be in battle with someone that's distracted.

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You want their eyes to be on the goal.

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And guys, the same is true in the life of the believer.

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The mundane of life.

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The distractions of life can pull away from the sacredness of what Christ is about.

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What you're called to do in Jesus is paramount in comparison to anything else this world has to offer.

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To lose sight of that is to lose perspective of who we're called to be as God's people.

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That's Paul's concern for the church.

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Rome.

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You've done great things in Jesus.

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You're good.

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You're knowledgeable in Scripture.

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And God has done such a great work that we can appreciate.

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But don't lose sight.

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Of the sacredness it is to represent God in this world.

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And as your heart is reminded of the beauty of that position, the power of Christ made known through His word and then the privilege that is to

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live for that purpose Each and every day.

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You'll continue to make a difference in this world.
