WEBVTT

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Second Corinthians, Chapter 11.

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So we're going to be we're going to pick up in verse 16.

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We started the first half of this chapter last week, but first the second Corinthians Chapter 11.

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Interesting passage of scripture Paul is going to get into, and he starts off really tongue in cheek in the way he presents what he's what

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he's about to discuss with us.

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It's a he's really getting to our identity in Jesus, which I think is a is a beautiful passage in light of recognition.

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This is baptism Sunday because baptism Sunday is all about identifying in Jesus as Jesus has given his life for us.

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So we respond by giving our life back to Him, finding new life in Christ because he's become that sacrifice for our sins.

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It's all about identity in baptism.

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And so today it should be all about identity.

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And Paul is going to talk to us specifically about identity as it relates to the battle that all of us have regarding pride

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and humility.

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If you study in the very beginning of the Bible from the Book of Genesis, what you discover with Adam and Eve from the beginning, there was this war

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with within us, against God for this position of self autonomy, as if we want to usurp the position that God has

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in all of creation, especially over us.

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Who is this creation and declare ourselves to be God?

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That is not biblical, that is not godly, that is not good.

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You didn't create you for your purpose.

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God made you for His purposes.

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And so when we rebelled against God and our self made pride and try to elevate ourselves over the position of God and live for our glory rather

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than than His.

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It is destructive.

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And Paul is really identifying that today in the situation that he is addressing in the Church of Corinth.

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And you'll see this theme that Paul is reminding us of.

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This has been the battle for mankind from the beginning.

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And you see throughout scripture the reminder of that when we humbly come before the Lord and we choose to live our lives in light of Him as we surrender ourselves.

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There is incredible blessing in that not just for your lives, but also for people around you.

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A God made you strong, and when you use your strength for your glory, it will destroy life.

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But when you use your strength for His glory, it not only is a blessing to you, but a blessing to people around you.

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And just by way of reminder, I mean, you can find this is not an exhaustive list, but you can go throughout Scripture and just see the blessing of

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a humble life before the Lord to the benefit of others.

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And God hears when we're humble and praying before Him, they enjoy the humble, enjoy his presence.

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God delivers them from trouble.

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They are the objects of His concern.

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God will lead and teach them their they experience His grace.

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They have wisdom.

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They will lead long and prosperous lives.

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The humble will be exalted and honored.

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So there's tremendous blessing in Scripture.

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And then you see juxtaposed to that the position of pride and where that leads Scripture repeatedly warns against it.

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A pride is the first sin.

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God hates pride.

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Pride is expressed in boasting.

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Pride leads to persecution of the righteous by the wicked.

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Pride is found in evil speech.

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Pride is in the lives of the wicked and especially false teachers.

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Pride will be especially prevalent in the last days.

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I mean, Proverbs says like this very plainly in chapter 11, verse two, When pride comes, then comes disgrace.

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But with the humble is wisdom.

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So why does pride lead to that?

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We've generally said it already that pride is about self autonomy.

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It's about individual glory, elevating yourself above others, really at the expense of others.

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And when you make the purpose of life all about you elevating yourself, the only position to go from there is down right.

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You live in your glory and you don't find your the strength of what you're seeking or you don't reach what you desire.

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It just it leads to a downfall.

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But humility.

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Humility is about surrendering your identity to your creator.

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And using self for his purpose because you understand you didn't make you, and therefore

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the purpose of your identity is not found within you, but without you or outside of you and

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found in him.

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And you know, as I thought about this, one of the one of the incredible thoughts, I think

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even in our culture today, that when we just because of the position we have found ourselves or the trajectory of our culture now,

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I mean, even in these two terms of pride and humility, there is a there's a thought that I just have had resonated with in my mind that the man saying

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this sounds shocking in our culture, but I don't mean it to be maligning or attacking anybody.

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But it's the reality.

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And I think it's important just to remind us as God's people, that the way that we choose to live our lives in light of the Lord is just going to be different than the world.

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Right?

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When we want to identify in Jesus, it's going to be different in the world.

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And saying something like this can be shocking.

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Pride is not a virtue.

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Pride is not a virtue.

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Somehow in our culture today, we've even created a month about that.

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And it's not it's not about trying to attack or malign people.

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It's just to simply recognize where did we get to the place where that becomes when we start to celebrate the idea of pride, when the Bible is very clear.

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That it's not something that we should identify ourselves in.

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It's not a virtue, and that should not be shocking to us.

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But yeah, that's where we are as a culture today.

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God didn't create us for self autonomy.

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But for his glory.

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And finding our identity in him and living for that purpose.

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In fact, in modeling after Jesus and Philippians two, it says this Do nothing from selfish ambition or conceit.

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That's pride.

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That's all about yourself.

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It's arrogance.

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But in humility.

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Count others more significant than your selves.

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Now there is I don't have time to dive into all this.

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There is a sense of false humility.

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But we're talking in terms of biblical humility, someone that confidently finds their identity in God, which is the only reason then you

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can serve others.

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Proud people do not have the benefit of doing that because they need others to make them feel important, because they're elevating themselves, because they see life

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about their glory.

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And so they need the constant reminder from others what makes them so special?

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But people that walk in true biblical humility.

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We are able to live a life of service to others because they have found their true identity and the reason they were created through through their

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creator and not just as a creator, but also a Savior who pursued them with his life and gave his very life for them.

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John Piper says it like this.

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The basic reason for this is not hard to find.

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Humility can only survive in the presence of God.

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When God goes, humility goes.

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In fact, you might say that humility follows God like a shadow.

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We can expect to find humility applauded in our society about as often as we find God applauded.

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And in our culture today, we typically find if you want to find the purpose of your life, look deeper within yourself, look,

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look further within yourself.

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But it's no wonder, as a society, we tend to struggle.

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And this is not in every case but with depression, because when we look deeper within ourselves.

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What we find is that we can't satisfy ourselves because we weren't created for ourselves.

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It's not until you look outside of yourself.

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Looking to the one who created you that you discover meaningfulness.

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And the second Corinthians, Paul is laying this out for us.

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The pride of the religious leaders and where that leads to.

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Against his position of humility demonstrated in his weakness.

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And it is it is incredible how Paul, he builds this up.

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We're going to see this in these passes where he builds this up or it almost looks like he's about to go toe to toe against these religious leaders

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fighting in the exact arena that they're in.

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But all of a sudden, he just turns course.

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And it's profound how Paul does this, but he starts off in this first passage, verse 16 to 18, we're going to see this together.

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How pride destroys.

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Look at this.

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I repeat, let no one think me foolish.

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He's saying, just as he started at the very beginning of this chapter, he talked about this idea of foolishness.

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He's back to repeating this again.

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So I repeat, let no one think me foolish.

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He doesn't want to be perceived as being foolish.

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But even if you do, he's okay with it, right?

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Except me as a fool.

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That's fine, Paul.

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Saying you guys have already been in this arena.

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I'm about to go toe to toe with these people.

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And since you're familiar with these religious leaders, I'm just going to step onto the same platform that they're that they are on.

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Right.

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I'm going to meet you where you're at, which, by the way, is very wise when you engage people in this world with the Lord as you go in this world and you

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represent God, it's finding mutual ground with people as a basis for discussion is important.

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And that's exactly what Paul is doing here, except me as a fool, so that I may I too may boast a little what I'm saying with this boastful

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confidence, I say not as the Lord would, but as a fool, since many boast according to the flesh, I too

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will boast.

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So, he says in verse 18, Look, since since the religious leaders are already used to doing this with you, I'm just going to go ahead and jump on this.

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And this is where we're going to start from in this discussion.

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But he says something interesting in verse 17, and I've heard people ask questions about this passage.

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You know, he's saying he's saying this, but not as the Lord would say.

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This show is about to teach us something that Jesus doesn't want us to know, like, is this contrary to what Christ would say?

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And that's not that's what Paul's saying here.

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He's not saying, look, I'm going to teach you something, not biblical.

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God would never say this.

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I'm just going to say this.

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That's not what he's saying.

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But what instead what he's saying is, look, Jesus hasn't directly taught this type of way, but he's

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going to teach us.

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It doesn't make what he's about to say is ungodly.

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He's just saying that this isn't a direct teaching from Christ, but he is teaching in light of Christ.

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Does that make sense?

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So this is still a godly thing.

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He doesn't hear Jesus specifically say this, but he's still teaching the truth of Christ.

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That's what Paul is saying.

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He's done this a few times in his letters.

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You'll see Paul say this.

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I've never heard Jesus say this specifically, but.

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But this is godly according to what Christ desires for us to know.

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And this is what Paul's saying in this passage.

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And then he goes on to explain, and this is what you guys are used to verse 19 for you gladly bear

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with fools being wise yourself.

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This is kind of like a really a mic drop moment for the Apostle Paul saying, that's fine, I'll step in the platform of being fool.

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I mean, you guys are just used to put up, putting up with fools.

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You guys think you're so smart.

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He's using what we call sarcasm, right?

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The circumstance when you say the opposite of what's really true in order to make a pointed statement, this can be one

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of the most cutting ways to make a direct hit in really what you're trying to communicate to

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people.

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Or this is not something that should just be characterized by the life of a Christian.

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But Paul here just sees it as important because the crowd has become dull to where these religious leaders are taking them.

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And Paul's just trying to shock them back to life.

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You want me to talk like a fool?

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Fine.

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I'll talk like a fool.

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You guys are used to putting up with fools.

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Think you're so smart.

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That's what he's saying.

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This.

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This passage.

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Then he goes on in verse 20 and he tells them how for you bear it if someone makes slaves of you.

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Or devours you.

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Or takes advantage of you or puts on airs or strikes you in the face.

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To my shame, I might say we were too weak for that.

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And Paul's looking at these guys and saying, Look, you guys are so used to putting up with foolish things.

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You're putting up with people that have enslaved you, that have exploited you, that have entrapped you, that have dominated you.

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They've publicly humiliated you, and they've even smacked you in the face.

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And why would you put up with that?

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Even if it's under the guise of religion.

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I mean, why would you.

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That doesn't make it better.

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In fact, it's worse.

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And you think this is godly?

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And Paul's beginning to shape here.

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Really the identity of the religious leaders.

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Why would someone behave like that towards you?

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And why do you think that's so great?

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And why do you keep putting them on a platform?

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They're exploiting you.

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Not for you.

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But for yourself.

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This religious system they've brought to you is all about their boasting.

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They've come under the guise of religion as if it looks humble, but in reality they are pursuing their individual glory

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and taking advantage of you to do it.

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Don't you see Paul saying pride?

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How it even destroys.

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And Paul even tells us in the very next verse, verse 21, at least the first half, he's saying, good on you for tolerating

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that.

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I guess I wouldn't even put up with that.

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Why do you think that's so beneficial?

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And in fact, in Galatians chapter two, verse four, Paul writes in Galatia, he's dealing with the same type of religious people.

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Paul had these individuals follow them throughout his ministry.

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These are Jewish religious leaders that go around and they start to tell people why not why they shouldn't listen to the Apostle Paul.

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He's such a bad leader, why they should listen to them.

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They start to make argument for what makes them such great Jewish religious leaders that they need to belong to and obey the law and elevate

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these individuals.

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And Paul, he's made the case against them constantly.

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It starts in the Book of Galatians.

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That's one of the first letters the Apostle Paul writes, and it says in chapter two, verse four, religious people.

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They will spy out your freedom and Jesus.

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And they will try to enslave you.

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And it's all about man made boasting and pride.

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You do this work?

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So that you can look good to yourself and to others and be able to boast yourself in your arrogance before God.

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And Paul saying, Fine, you want me to play there?

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We'll play there.

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But I just want you to consider what this leads to in your life.

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This is all about you.

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It might be hidden under the name of God, but it's still all about you because it's about your performance, your works, your glory, what you've done.

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So then Paul says.

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Second half of this.

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First he wants to teach us about.

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The power of humility.

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At the end of the day, these religious people will put themselves first and look for themselves alone.

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But he wants us to consider the power of humility and look how he does.

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This is this is incredible.

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Paul begins by defending his Jewish upbringing.

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He goes on from this verse 21, he says, But whatever anyone else dares to boast of,

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I am speaking as a fool.

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I also dare to boast of that.

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And then he begins in the same place that they are.

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Right?

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These Jewish leaders come in, they're like, Look at me.

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We're more Jewish than Paul.

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And now Paul is having to defend his Jewishness.

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That is incredible.

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Paul is defending his Jewishness.

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You can think there is no one more Jewish than Paul.

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Paul tells us that in Philippians chapter three, that's how he starts in Galatians chapter one, verse 13 to 23.

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If you read that, Paul, Paul tells us he was to the point he was so zealous, he was persecuting the church.

00:16:05.940 --> 00:16:13.060
I mean, if you just read Acts Chapter eight of Paul talks about how zealous he was for the

00:16:13.060 --> 00:16:18.120
Jewish faith, and he says in verse 22, Are they Hebrews talking about the religious leaders?

00:16:18.120 --> 00:16:18.500
So am I.

00:16:18.500 --> 00:16:19.050
Are they Israelites?

00:16:19.720 --> 00:16:20.280
So am I.

00:16:20.280 --> 00:16:21.240
Are they offspring of Abraham?

00:16:21.270 --> 00:16:22.120
So am I.

00:16:22.220 --> 00:16:23.250
So here's what Paul is saying.

00:16:23.480 --> 00:16:26.120
I mean, there's a few different types of Jewish people in Paul's day.

00:16:26.420 --> 00:16:29.680
There's Hellenistic Jews, which means that they've embraced Greek culture.

00:16:30.260 --> 00:16:31.390
And Paul is saying, I'm not those.

00:16:31.700 --> 00:16:32.880
You wouldn't know how Jewish I am.

00:16:33.040 --> 00:16:33.800
I'm so Jewish.

00:16:33.800 --> 00:16:34.940
I'm Palestinian, Jewish.

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And I speak Hebrew.

00:16:35.700 --> 00:16:37.240
I'm not Greek speaking Jew.

00:16:37.400 --> 00:16:38.600
I'm Hebrew speaking Jew.

00:16:38.600 --> 00:16:38.880
Right.

00:16:39.000 --> 00:16:41.010
My ethnicity, I am definitely an Israel.

00:16:41.220 --> 00:16:45.300
As far as my devotion to Jewish law, I've been circumcised of the seed of Abraham.

00:16:45.300 --> 00:16:46.720
You don't get any more Jewish than this.

00:16:46.860 --> 00:16:48.360
That's why that's what Paul is saying there.

00:16:48.360 --> 00:16:51.580
So these guys that think they're better than me and nobody's going to top that.

00:16:54.020 --> 00:16:56.520
And then Paul goes on from there.

00:16:57.800 --> 00:17:02.660
He begins to share a little bit further about his position in Jesus.

00:17:02.680 --> 00:17:09.000
And he says, he says in verse 23, and then he goes on, Are they servants of Christ?

00:17:10.760 --> 00:17:11.380
I am a better.

00:17:13.260 --> 00:17:14.660
I'm talking like a mad man.

00:17:14.680 --> 00:17:21.920
Paul recognizes how crazy this is with far greater labors, far more imprisonments, with

00:17:22.000 --> 00:17:23.400
countless beatings.

00:17:23.400 --> 00:17:25.700
There's an essay on the end of that, right?

00:17:25.760 --> 00:17:28.339
And you think, How far are you willing to go for Jesus?

00:17:29.000 --> 00:17:33.760
And Paul doesn't said in one time I was beat and he and he wore his medal for the rest of his life.

00:17:33.760 --> 00:17:35.260
You know how valiant he was.

00:17:35.260 --> 00:17:36.580
There's an ass there.

00:17:36.580 --> 00:17:37.840
And often near death.

00:17:38.020 --> 00:17:43.140
And five times I received at the hands of the Jews the 40 lashes less one.

00:17:43.680 --> 00:17:45.340
And he goes on three times.

00:17:45.340 --> 00:17:46.460
I was beaten with rods.

00:17:46.880 --> 00:17:52.000
Once I was stoned three times I was shipwrecked a night in the day I was adrift at sea.

00:17:52.020 --> 00:17:53.640
And have you ever you ever read the Book of Acts?

00:17:53.660 --> 00:17:56.720
You know, the Book of Acts ends with this or gets as it gets to the end.

00:17:56.720 --> 00:18:03.620
Paul is in this shipwreck at the end of Acts, and that shipwreck is not even has not even happened in this timeline when this letter is written.

00:18:03.620 --> 00:18:06.700
So Paul gets shipwrecked even another time after this.

00:18:06.700 --> 00:18:08.300
So he's been shipwrecked at night.

00:18:08.400 --> 00:18:15.620
In the day I was adrift at sea, on frequent journeys and in dangers from rivers and dangers from robbers and dangers from my own people.

00:18:15.720 --> 00:18:23.400
And you think when Paul talks about dangers from rivers, let's say, in this passage like or on these journeys,

00:18:24.220 --> 00:18:29.370
when you read about dangers in rivers, you might ask why in the world what's so dangerous about a river like rivers?

00:18:29.420 --> 00:18:30.220
Don't hunt people.

00:18:30.440 --> 00:18:30.940
Really.

00:18:30.980 --> 00:18:32.700
That's not a it's not a thing to be afraid of.

00:18:32.700 --> 00:18:39.900
But you remember in Paul's day, if you wanted to cross a river like you might be in a region and think, well, I know they built a bridge.

00:18:39.900 --> 00:18:41.320
I heard at least 15 miles upstream.

00:18:41.320 --> 00:18:45.580
And there's another there's another bridge 15 miles downstream.

00:18:45.580 --> 00:18:51.240
But I've got to walk a day down and a day back up just to be able to cross where I am on the river.

00:18:51.600 --> 00:18:58.180
And so you're left with deciding, are you going to make that journey and that rickety bridge that someone may have built, or are you just going to cross the river?

00:18:58.180 --> 00:19:00.040
And if you're traveling in the spring, that's difficult.

00:19:00.060 --> 00:19:04.860
And if you're off a typical beaten path, maybe it's a smaller caravan that you're with.

00:19:04.880 --> 00:19:08.080
I mean, people, bandits would hang out in the woods and rob you.

00:19:08.520 --> 00:19:15.580
Yet Paul went on these journeys for the sake of the gospel, and he was in danger for my own people and danger from the Gentiles and danger

00:19:15.580 --> 00:19:22.600
in the city and danger in the wilderness and danger at the sea and danger from false brothers and toil and hardship though

00:19:22.600 --> 00:19:28.620
many sleepless nights and hunger and thirst, often without food in cold and exposure.

00:19:30.520 --> 00:19:33.680
Now, this is, I think, incredible what Paul does here.

00:19:35.000 --> 00:19:39.570
And he starts off in saying, I'm going to boast about how great I am.

00:19:40.080 --> 00:19:42.450
And he starts to relate himself to the religious leaders.

00:19:42.700 --> 00:19:42.820
Right.

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And here they are in their pride, talking about all the things that make them great.

00:19:45.280 --> 00:19:47.260
And they're coming in and saying, look how Jewish I am.

00:19:47.260 --> 00:19:48.280
I'm super Jewish, right?

00:19:48.280 --> 00:19:49.370
This makes me so good.

00:19:49.500 --> 00:19:51.480
You should you should listen to me and they start to brag.

00:19:51.560 --> 00:19:58.930
And we've seen in previous chapters, they talk about how eloquent they are in speech and how attractive and charismatic they are when they're before people.

00:19:59.020 --> 00:20:00.570
And look at Paul, he's poor.

00:20:00.600 --> 00:20:02.380
You don't want you don't want what Paul's like.

00:20:02.380 --> 00:20:03.540
How could God be with that?

00:20:03.540 --> 00:20:04.120
Look at this guy.

00:20:04.160 --> 00:20:05.880
He's struggling, right?

00:20:05.880 --> 00:20:06.980
That can't be godly.

00:20:08.000 --> 00:20:11.700
And now when Paul comes to this place where he really starts boasting about himself, you know what he does?

00:20:13.640 --> 00:20:17.180
He doesn't talk about things that he doesn't talk about his accolades, the things that make him great.

00:20:19.480 --> 00:20:20.300
He talks about his suffering.

00:20:23.580 --> 00:20:29.880
Paul talks about a suffering and that would if you're reading this story in this first century, that would give you a moment of pause, wouldn't it?

00:20:29.880 --> 00:20:32.170
You're like, okay, Paul, you're going to tell us how great you are.

00:20:32.260 --> 00:20:33.440
Let's fine, let's let's hear it.

00:20:33.800 --> 00:20:35.500
And then he starts to describe all these horrible things.

00:20:35.500 --> 00:20:36.400
You'd be like, wait a minute.

00:20:36.420 --> 00:20:37.120
What?

00:20:37.380 --> 00:20:40.320
How does this how does this make you great?

00:20:40.320 --> 00:20:42.180
And you think of all the things Paul could say.

00:20:42.180 --> 00:20:47.640
He could say, I was educated under Gamaliel, the greatest of the rabbi of my day.

00:20:47.660 --> 00:20:51.190
That's who taught me directly, directly of the Jewish people.

00:20:51.320 --> 00:20:52.820
I was the elite of the elite.

00:20:53.380 --> 00:20:55.080
I persecuted the church.

00:20:55.120 --> 00:20:56.270
You want to know how Jewish I am?

00:20:56.440 --> 00:20:58.970
That's how that's how much I push things forward.

00:20:59.080 --> 00:21:00.600
And then he could have even gone on from there.

00:21:00.600 --> 00:21:05.970
And when I followed Christ, I mean, just look at the cities I've gone to and the churches that have been built and established.

00:21:07.080 --> 00:21:11.360
He could have all day long just been bragging about his journeys and the success that he saw.

00:21:13.000 --> 00:21:13.720
But what does he do?

00:21:16.200 --> 00:21:20.300
He chooses to find his identity in suffering.

00:21:22.860 --> 00:21:25.040
That.

00:21:26.320 --> 00:21:26.940
Is incredible.

00:21:29.540 --> 00:21:36.580
Because in finding his identity in his suffering, Paul is starting to help us understand how much he wants his life to

00:21:36.580 --> 00:21:37.640
be aligned with Jesus.

00:21:40.880 --> 00:21:43.040
Because Jesus did the same thing for us.

00:21:44.680 --> 00:21:46.660
It's not about putting himself before anybody.

00:21:48.200 --> 00:21:53.860
It's about making his life a servant to the one who came as the greatest servant that we could find.

00:21:54.100 --> 00:21:55.760
Freedom.

00:21:56.380 --> 00:22:03.560
And Jesus even told his disciples in Matthew, chapter ten, verse 16, It's where really He ordained the first

00:22:03.800 --> 00:22:04.180
disciples.

00:22:04.220 --> 00:22:11.240
The first apostles to send them out is a night he spends in prayer, and then he points the first 12 to go out and

00:22:11.240 --> 00:22:11.980
represent the Lord.

00:22:12.000 --> 00:22:14.100
You know what Jesus says to them right after this?

00:22:14.180 --> 00:22:17.240
This celebratory moment where Jesus picks his first 12.

00:22:18.360 --> 00:22:19.620
He says, now go die.

00:22:19.700 --> 00:22:20.970
I mean, that's essentially what he says.

00:22:21.180 --> 00:22:23.360
And this is going to be hard and here's how it's going to be hard.

00:22:23.440 --> 00:22:26.780
And he tells them he's like, I'm sending you out a sheep in the midst of wolves.

00:22:26.860 --> 00:22:29.320
So be wise as serpents and innocent as doves.

00:22:29.320 --> 00:22:33.410
Beware of men, for they will deliver you over to courts and flog you in their synagogues.

00:22:33.760 --> 00:22:39.320
And you will be dragged before governors and kings for my sake to bear witness before them and the Gentiles.

00:22:39.320 --> 00:22:40.180
Verse 21.

00:22:40.180 --> 00:22:47.280
Brother will deliver your brother over to death, and the father, his child and children will rise against parents and have them put to

00:22:47.280 --> 00:22:47.900
death.

00:22:48.000 --> 00:22:50.410
And you will be hated by all for my namesake.

00:22:50.740 --> 00:22:57.540
And then verse 25, it is enough for the disciple to be like his teacher and the servant like his master.

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If they have called you the master of the household Beelzebub, how much more will they malign those of his household?

00:23:06.940 --> 00:23:09.530
That'll take the wind right out of the party line.

00:23:11.330 --> 00:23:12.800
Everyone, this is great.

00:23:12.820 --> 00:23:13.180
We picked them.

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Okay.

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You know, here's what's before you.

00:23:16.340 --> 00:23:17.140
He shares this.

00:23:17.360 --> 00:23:18.180
This struggle with him.

00:23:18.220 --> 00:23:19.720
In fact, Paul.

00:23:19.940 --> 00:23:20.520
Paul's going to go.

00:23:20.520 --> 00:23:21.920
And we're going to see more of this next week.

00:23:21.960 --> 00:23:26.690
And I would say next week we get the privilege of talking about the third heaven, what that even means.

00:23:27.100 --> 00:23:34.260
And I think next week, as we lean into the next the next section of this passage, there's a lot of people that use what next week

00:23:34.260 --> 00:23:36.100
will be in Chapter 12, beginning of Chapter 12.

00:23:36.440 --> 00:23:37.600
Paul continues this theme.

00:23:38.120 --> 00:23:40.520
Many people pick that as really a life verse.

00:23:40.860 --> 00:23:40.860
But.

00:23:41.000 --> 00:23:43.300
But Paul wants us to see in this.

00:23:44.740 --> 00:23:47.220
That identity in Jesus is not about boasting in you.

00:23:49.300 --> 00:23:49.940
Identity.

00:23:49.960 --> 00:23:52.140
And Jesus is found in your willingness to surrender to.

00:23:54.600 --> 00:23:56.560
And the reality is there is there is a struggle.

00:23:58.460 --> 00:23:59.480
There is a struggle in that.

00:23:59.480 --> 00:24:00.620
There is a battle in that.

00:24:00.620 --> 00:24:03.120
There is even suffering in that.

00:24:03.600 --> 00:24:04.020
How?

00:24:05.500 --> 00:24:06.900
How can the believer do that?

00:24:07.840 --> 00:24:11.960
And Paul Paul says these last couple of verses and I'll tell you how in just a minute.

00:24:12.040 --> 00:24:15.580
But second Corinthians Chapter 11, he goes on and says, Verse 28.

00:24:16.740 --> 00:24:24.960
And apart from other things, there is the daily pressure on me of my anxiety for all the churches who

00:24:24.960 --> 00:24:25.500
was weak.

00:24:27.100 --> 00:24:28.160
And I am not weak.

00:24:29.100 --> 00:24:30.020
Who is made to fall.

00:24:30.820 --> 00:24:31.840
And I am not indignant.

00:24:33.320 --> 00:24:33.910
It's Paul saying.

00:24:34.100 --> 00:24:35.280
You want to know what my boasting is?

00:24:36.040 --> 00:24:36.850
It's seen in my humility.

00:24:38.820 --> 00:24:41.600
I am a servant of Christ, and that is the way I desire to be labeled.

00:24:41.740 --> 00:24:44.180
When you think of me, think of servant, not my accolades.

00:24:45.460 --> 00:24:47.330
That's where and when I read this passage.

00:24:47.420 --> 00:24:54.160
One of the things that's so incredible to me is if Paul goes this entire list of all the things that he's gone through to suffer for the Lord.

00:24:55.120 --> 00:24:59.340
And then he says, and then apart from all that, you want to know what really weighs on me?

00:25:00.600 --> 00:25:01.260
It's the church.

00:25:02.760 --> 00:25:03.460
It's God's people.

00:25:04.240 --> 00:25:06.120
I've gone through all of this in Corinth.

00:25:06.200 --> 00:25:06.610
You know what?

00:25:06.680 --> 00:25:08.430
I carry on my heart most of all?

00:25:09.300 --> 00:25:09.660
It's you.

00:25:10.860 --> 00:25:11.280
That's you.

00:25:11.720 --> 00:25:15.090
And when I read this passage, this always reminds me of a meme.

00:25:15.320 --> 00:25:16.200
I don't know.

00:25:16.200 --> 00:25:19.440
But when I think about being in ministry as a pastor.

00:25:20.040 --> 00:25:20.520
Right.

00:25:20.560 --> 00:25:22.540
Who said pastoring a church is stressful?

00:25:22.540 --> 00:25:24.270
I'm 42 and I feel great.

00:25:24.760 --> 00:25:32.960
That's you know, you think about you could go through physical things but in life and you know this you can't really weigh emotional

00:25:32.960 --> 00:25:37.120
mental suffering or the struggle just where you're at physically.

00:25:37.120 --> 00:25:40.900
Sometimes you see what people go through, but emotionally, mentally, not always.

00:25:40.920 --> 00:25:42.000
And let me just say this.

00:25:42.400 --> 00:25:44.720
I'm not using this meme as like an I'm a pastor.

00:25:44.720 --> 00:25:45.460
Feel bad for me.

00:25:45.460 --> 00:25:45.860
I don't.

00:25:46.000 --> 00:25:47.480
Let's not care about that for a minute.

00:25:47.980 --> 00:25:49.000
But let me say this to you.

00:25:50.320 --> 00:25:51.300
God calls all of you.

00:25:52.420 --> 00:25:53.060
To shepherd somewhere.

00:25:55.780 --> 00:25:59.000
God calls you to minister to the hearts of people around you.

00:25:59.800 --> 00:26:03.320
And when you carry the heart of Jesus for them, you wear that.

00:26:04.720 --> 00:26:05.100
You wear that?

00:26:06.680 --> 00:26:08.150
And it's a battle and it's a struggle.

00:26:08.360 --> 00:26:15.380
But it's also a reflection of what Christ has done in you and what Christ wants to do through you.

00:26:17.100 --> 00:26:19.600
And it's a beautiful picture that Paul paints.

00:26:20.900 --> 00:26:24.860
That even as this church has not been the easiest for Paul to work with.

00:26:25.240 --> 00:26:29.000
In fact, I would say the Corinthian church was probably the worst church in the New Testament.

00:26:30.600 --> 00:26:31.960
He never quit on him.

00:26:34.780 --> 00:26:35.620
He never gave up on.

00:26:38.120 --> 00:26:41.420
And I think for Paul, his only reason for that.

00:26:42.900 --> 00:26:46.240
It's because he didn't find his identity in his own self made pride.

00:26:49.020 --> 00:26:51.960
He found his identity as he humbly walked with Jesus.

00:26:54.200 --> 00:26:56.100
I guess the same is true for us.

00:26:56.160 --> 00:27:01.560
We will not do or be who God calls us to be, or what God calls us to do in this world without that.

00:27:03.680 --> 00:27:08.100
Without really finding our identity in Jesus and humbly walking in it.

00:27:09.100 --> 00:27:11.470
So at the end of your notes, there's just a couple of blinks there, a few blinks.

00:27:11.680 --> 00:27:12.720
I want you to be able to fill out.

00:27:12.720 --> 00:27:18.980
If you picked up notes this morning as we humbly identify in Christ, let me just give you five advantages that we find in that.

00:27:19.920 --> 00:27:21.860
Number one, these will not be on the screen, but.

00:27:22.820 --> 00:27:23.200
Number one.

00:27:24.940 --> 00:27:28.200
We get comfortable with being uncomfortable.

00:27:30.200 --> 00:27:32.280
We get comfortable with being uncomfortable.

00:27:34.020 --> 00:27:41.120
You know, I tell this to us every once in a while, but you can endure incredible adversity as

00:27:41.120 --> 00:27:41.900
long as you have hope.

00:27:44.540 --> 00:27:47.100
And with Christ, you have a hope that never ends.

00:27:48.960 --> 00:27:52.840
We can we can get we get comfortable with being uncomfortable.

00:27:53.340 --> 00:28:00.280
It's a love where Paul went with at the end of this passage and just describing everything that he went through in his life.

00:28:00.320 --> 00:28:05.800
And the reason I think he did that is it is difficult to fake your following for Jesus when you're suffering.

00:28:08.000 --> 00:28:12.160
It is difficult to fake a following of Jesus when you suffer for it.

00:28:13.180 --> 00:28:14.530
Let me ask it another way.

00:28:14.760 --> 00:28:18.080
How do you know your faith in Jesus is genuine unless it cost you something.

00:28:19.120 --> 00:28:21.620
Anyone can follow Jesus when it's easy to follow Jesus.

00:28:22.900 --> 00:28:29.400
It's not until your pursuit of Christ really costs you something that the genuineness of your relationship with Jesus supersedes anything else in life.

00:28:29.400 --> 00:28:34.920
That's what that communicates to you and you impulse saying this look church, these other people, they're just taking advantage of you.

00:28:35.000 --> 00:28:36.360
When it gets hard, you know where they're going to be.

00:28:36.360 --> 00:28:36.910
They're going to go.

00:28:37.140 --> 00:28:37.680
They're gone.

00:28:39.580 --> 00:28:41.100
But I'm not I'm not quitting.

00:28:41.100 --> 00:28:44.840
And here's how, I'm not quitting because I have given my life for this.

00:28:46.160 --> 00:28:47.280
And look what I've gone through.

00:28:47.280 --> 00:28:49.020
And I am not about to turn away now.

00:28:50.500 --> 00:28:54.380
And the reason Paul does this is because he's found his identity in Christ.

00:28:54.480 --> 00:29:00.000
And therefore, because of that, he gets comfortable with being uncomfortable when inside has peace.

00:29:02.140 --> 00:29:09.880
You can live for the Lord and we find that peace through Christ, power, Christ presence, Christ promises.

00:29:11.540 --> 00:29:12.340
He's always with you.

00:29:13.760 --> 00:29:15.040
God knows where you are.

00:29:15.040 --> 00:29:16.360
He knows what you need.

00:29:16.360 --> 00:29:17.600
And he is not going anywhere.

00:29:18.940 --> 00:29:25.940
When you choose to rest in your position in Jesus because of his promise and his presence, that becomes your hope because

00:29:25.940 --> 00:29:27.580
you know you will never lose.

00:29:28.360 --> 00:29:34.420
And so no matter what you go through in life, you can you can get comfortable with being uncomfortable because, in Christ, you win.

00:29:34.520 --> 00:29:36.120
We'll talk more about that in just a minute.

00:29:36.140 --> 00:29:39.640
But then but then point number two, in your notes, we respond with empathy and hardship.

00:29:41.140 --> 00:29:44.340
We can respond because of that with empathy in hardship.

00:29:44.400 --> 00:29:45.580
So the blink is empathy there.

00:29:46.460 --> 00:29:51.980
When your life feels like it's barely surviving and in chaos, it's difficult to think beyond yourself.

00:29:55.100 --> 00:30:02.200
When you feel like your lack, when you're not adequate, like you're looking to other things to help you feel important, to survive, to sustain anything you can write because

00:30:02.280 --> 00:30:03.730
you've been taught, look within yourself.

00:30:03.740 --> 00:30:04.520
It's all about you.

00:30:04.520 --> 00:30:05.420
What makes you happy?

00:30:06.060 --> 00:30:08.970
Maybe not you specifically, but culture teaches us that.

00:30:10.360 --> 00:30:12.020
But when you find your identity in Jesus.

00:30:13.340 --> 00:30:20.420
God who pursued you, who created you, who gave his life for you when you surrender to that, his promise, his presence in your life and find your identity

00:30:20.420 --> 00:30:21.060
there.

00:30:21.060 --> 00:30:23.140
You find your life filled in him.

00:30:23.880 --> 00:30:27.460
And then not only not now, are you not looking to the things of this world to fill your life.

00:30:27.720 --> 00:30:32.460
Now you can look beyond you to bless other people because you've found everything that you desire and need within Christ.

00:30:33.880 --> 00:30:35.320
And therefore you can be empathetic towards others.

00:30:36.800 --> 00:30:37.780
That was not the religious people.

00:30:39.280 --> 00:30:42.360
Religious people you saw described in verse 20 and their pride.

00:30:42.380 --> 00:30:44.760
They were enslaving people and trapping people.

00:30:44.780 --> 00:30:46.990
They were taking advantage of people.

00:30:47.940 --> 00:30:48.900
Because it was about them.

00:30:50.240 --> 00:30:53.440
Number three, we see ourselves as victors, not victims.

00:30:54.920 --> 00:30:56.870
We see ourselves as victors, not victims.

00:30:57.100 --> 00:31:02.920
I know in our culture today it is getting more and more popular to just wear a label of a victim.

00:31:02.980 --> 00:31:05.840
And I'm not saying in life we are not victimized by certain things.

00:31:06.140 --> 00:31:08.440
I want to be sensitive to that.

00:31:08.440 --> 00:31:15.640
I know we go through difficult things in life, but I do want us to know in Jesus that we are ultimately victors in

00:31:15.640 --> 00:31:16.080
this world.

00:31:17.420 --> 00:31:18.000
Proud people.

00:31:18.960 --> 00:31:24.020
It can only ever be victims because they find their boasting and accolades and things.

00:31:24.100 --> 00:31:28.900
And if they lose those things because their identity was there, once they're lost, they are just in constant suffering.

00:31:28.900 --> 00:31:29.690
They're forever victims.

00:31:32.340 --> 00:31:37.010
But people that find their ultimate identity in Jesus, they may lose some things in this world, but they know in Christ.

00:31:37.240 --> 00:31:38.340
None of it is ever lost.

00:31:40.500 --> 00:31:42.320
They know how the story ends.

00:31:43.800 --> 00:31:45.880
You and Jesus are a victor.

00:31:45.900 --> 00:31:47.700
And this is where Paul rested his life.

00:31:47.740 --> 00:31:51.740
Number four is this We find strength to take responsibility.

00:31:52.880 --> 00:31:55.830
And I would say even in Paul's case, even extreme responsibility.

00:31:56.520 --> 00:31:58.890
I mean, Jesus told us in the beginning when we're created.

00:31:59.720 --> 00:32:06.800
He told Adam and Eve, go into this world and bless, take responsibility of life around you and let the goodness of Christ come

00:32:06.800 --> 00:32:08.720
through your life to bless people around you.

00:32:08.720 --> 00:32:10.990
That's that was God's desire for all of creation.

00:32:11.160 --> 00:32:17.680
Because as we find our fulfillment in him, our satisfaction, our identity in him, we can then live for His glory in this world.

00:32:20.540 --> 00:32:21.010
And take responsibility.

00:32:22.840 --> 00:32:25.000
You know, Paul said it to us last last week, right?

00:32:25.000 --> 00:32:29.920
As a spiritual father, he wanted to present us to Christ as a pure virgin to Jesus.

00:32:29.980 --> 00:32:34.290
Paul has taken responsibility of the Church of Corinth when the Church of Corinth didn't even want him around.

00:32:36.820 --> 00:32:38.020
And he endures that hardship.

00:32:38.380 --> 00:32:41.380
And number five is this We are dependable.

00:32:43.120 --> 00:32:43.600
We're dependable.

00:32:46.560 --> 00:32:54.120
Because your identity is resting in Jesus and you find yourself secure as a victor, then you're you become

00:32:54.120 --> 00:33:01.360
reliable in your pursuit for the sake of Christ, to the benefit of others, because you don't need the things of this world

00:33:01.360 --> 00:33:03.060
to find your significance.

00:33:03.080 --> 00:33:06.670
You found all that you need in Christ, and you get to be present for His glory and goodness.

00:33:06.780 --> 00:33:13.880
Can I can I just tell you, when I first moved to Utah, right before I moved to Utah, I actually came out

00:33:13.880 --> 00:33:16.680
here and I did a demographic study of our state.

00:33:18.640 --> 00:33:25.640
And I wanted to find an area in our state that had the least, least percentage of evangelical Christians of anywhere

00:33:25.640 --> 00:33:27.350
that we could put a church.

00:33:28.700 --> 00:33:31.440
And population as far as population density goes.

00:33:31.440 --> 00:33:38.620
We landed here in Lehigh and I did a study in our general area thinking there had to have been a church that has

00:33:38.620 --> 00:33:39.290
come here before.

00:33:39.600 --> 00:33:47.000
Like why is there why is there not a freestanding Christian church in our Valley Evangelical Church, a mainstream Christian

00:33:47.000 --> 00:33:47.400
church?

00:33:47.400 --> 00:33:48.370
Why can not find?

00:33:48.480 --> 00:33:53.710
And as I did a study, I started to recognize there had been people that had come to Utah and attempted.

00:33:55.080 --> 00:33:56.980
And for whatever reason, they weren't here.

00:33:58.460 --> 00:34:01.940
And as I started to say, I know that we can't control everything that happens to us in our life.

00:34:01.940 --> 00:34:05.540
And so there's some reasons that some churches aren't able to sustain here.

00:34:05.960 --> 00:34:10.360
But as I continue to study, I found there were other reasons, and I wouldn't say they were necessarily godly reasons.

00:34:11.639 --> 00:34:16.270
And as I started to study them, I began to realize if the Lord would allow me to come here to do ministry.

00:34:16.860 --> 00:34:21.980
There are two characteristics I needed to carry in my demeanor as I live for the Lord here.

00:34:23.420 --> 00:34:23.659
One.

00:34:24.280 --> 00:34:25.900
I needed to have godly character.

00:34:27.500 --> 00:34:28.020
And the other.

00:34:28.739 --> 00:34:29.570
I needed to be committed.

00:34:31.280 --> 00:34:36.679
I needed to really come come to the place where I was going to be willing to give my life no matter the cost.

00:34:37.980 --> 00:34:38.860
I needed to be committed.

00:34:41.060 --> 00:34:48.159
And one of the things that I had noticed is individuals would come here and try to see a church but hit a hard spot and

00:34:48.159 --> 00:34:49.340
get discouraged and quit.

00:34:50.540 --> 00:34:54.060
And it just so happened, I grew up as a poor kid with a single mother in West Virginia.

00:34:54.380 --> 00:34:57.240
So God, God gave me a lot of grit growing up.

00:34:58.040 --> 00:35:01.040
And I realized in that moment that God, without me even knowing it.

00:35:02.480 --> 00:35:04.530
How prepared my heart for a place like Utah.

00:35:06.000 --> 00:35:12.120
And I had just determined that day as I was studying that whatever happened, I was going to have character and commitment.

00:35:13.400 --> 00:35:20.060
And one of the things I found so important about commitment is I realized when I share the gospel with people and people give their lives to Christ.

00:35:21.660 --> 00:35:25.400
People in doing that may turn their back on their friends and family.

00:35:26.840 --> 00:35:29.340
Or at least their friends and family might turn their back on them.

00:35:30.480 --> 00:35:34.720
And when they make that kind of decision for Jesus, I want to be there for them.

00:35:36.040 --> 00:35:39.500
If they're willing to do that for Christ, I want to give my life to serve.

00:35:41.780 --> 00:35:42.320
God's people.

00:35:43.480 --> 00:35:45.140
Can be a people of character and commitment.

00:35:46.600 --> 00:35:51.820
We can walk with that empathy in this world because we're victors, not victims.

00:35:51.900 --> 00:35:52.680
We carry that responsibility.

00:35:53.200 --> 00:35:55.640
We can be dependable, dependable, not because of ourselves.

00:35:57.800 --> 00:35:58.320
But because of him.

00:36:00.000 --> 00:36:00.300
He's dependable.

00:36:02.360 --> 00:36:09.400
And when I think about this story of the Apostle Paul and all the characteristics that we learned about our lives, if we if we were willing to humbly walk with Jesus

00:36:09.400 --> 00:36:11.600
and find our identity there.

00:36:11.700 --> 00:36:14.800
This is not to come before the world boasting or bragging.

00:36:14.840 --> 00:36:16.920
It's just to choose to live this life for God's glory.

00:36:17.600 --> 00:36:21.460
One of the stories that ties all this together for me is in Chapter 16.

00:36:23.060 --> 00:36:28.180
Chapter 16 is where the Apostle Paul goes to the to the Philippine jail.

00:36:29.260 --> 00:36:31.320
You can actually still Google this today.

00:36:31.320 --> 00:36:33.860
The jail that Paul was in Philippi still exists.

00:36:33.880 --> 00:36:34.640
You can look it up online.

00:36:34.920 --> 00:36:35.480
Don't do that right now.

00:36:35.820 --> 00:36:36.620
If you want to do that later, you can.

00:36:38.140 --> 00:36:40.320
But in Act 16, this is where Paul goes to jail.

00:36:40.400 --> 00:36:47.660
And I don't know about you, but if I were ever thrown in jail for my faith in Christ, it tells us in the story that Paul was

00:36:47.660 --> 00:36:49.940
singing to the Lord and worship and praying.

00:36:50.400 --> 00:36:50.560
Right.

00:36:50.920 --> 00:36:53.730
And when I read that, I'm thinking, I already know what he's singing and praying.

00:36:53.960 --> 00:36:54.060
Right?

00:36:54.140 --> 00:36:55.060
He's praying.

00:36:55.120 --> 00:36:56.550
Lord, I just want to go home.

00:36:57.320 --> 00:37:01.500
Just let me out of this place and I just want to lay in my own bed.

00:37:01.620 --> 00:37:02.660
I just want to eat a warm meal.

00:37:03.260 --> 00:37:04.240
And he's singing.

00:37:04.440 --> 00:37:10.600
He can sing in some kind of song about Lord set me free, just whatever the song is, he's probably making it up, but he's singing it.

00:37:10.600 --> 00:37:11.060
He's praying.

00:37:11.120 --> 00:37:12.540
I could just picture that, right?

00:37:12.540 --> 00:37:15.320
Because if I were in jail, that's what I would be singing and praying.

00:37:15.340 --> 00:37:21.000
And then in Chapter 16, all of a sudden, an earthquake happens and it tells us the doors to the jail bust open.

00:37:22.040 --> 00:37:22.900
And Paul has freedom.

00:37:23.900 --> 00:37:26.500
And if you're like me, you would see that you're praying.

00:37:26.500 --> 00:37:29.060
You're like, wow, prayer works, right?

00:37:29.120 --> 00:37:30.660
And you're like, Hey, I'm out of here.

00:37:30.660 --> 00:37:34.080
If you've got anything with you just grab it and go, You're just trying to pull everybody with you.

00:37:34.160 --> 00:37:34.720
We're free.

00:37:34.720 --> 00:37:35.260
Let's go.

00:37:35.260 --> 00:37:35.580
Right.

00:37:35.640 --> 00:37:38.380
And it tells us Paul's not there by himself, but Silas is also with him.

00:37:38.380 --> 00:37:39.540
And they're praising the Lord in jail.

00:37:40.440 --> 00:37:43.120
And but here's the interesting thing about this story.

00:37:43.380 --> 00:37:46.490
Paul's got his freedom, and he can get up and he can just go.

00:37:46.900 --> 00:37:54.100
And as he starts to go, he looks out and he sees that there's a Roman that's guarding the jail and he draws a sword to take

00:37:54.100 --> 00:37:54.520
his life.

00:37:54.600 --> 00:38:00.410
Because the law in Rome is if you lose a prisoner, you must give your life in exchange.

00:38:00.560 --> 00:38:04.240
And he just knows, because the earthquake and the jail is open, those prisoners are gone.

00:38:04.240 --> 00:38:05.320
What Rome's going to do to him.

00:38:05.560 --> 00:38:06.760
So he's about to end his life.

00:38:06.780 --> 00:38:06.900
They're.

00:38:08.780 --> 00:38:09.400
And here's Paul.

00:38:11.080 --> 00:38:11.970
Looking at his freedom.

00:38:13.340 --> 00:38:14.480
Looking at this jailer.

00:38:15.160 --> 00:38:16.000
I'm looking back at the jail.

00:38:17.300 --> 00:38:18.460
Freedom.

00:38:18.460 --> 00:38:18.880
Jailer.

00:38:19.400 --> 00:38:19.580
Jail.

00:38:20.580 --> 00:38:21.250
And you know what he does?

00:38:23.120 --> 00:38:24.360
He goes back into the jail.

00:38:26.020 --> 00:38:30.040
He turns and goes back into the jail.

00:38:31.780 --> 00:38:32.440
Would you do that?

00:38:34.520 --> 00:38:35.010
That is incredible.

00:38:36.720 --> 00:38:38.000
And why did Paul do that?

00:38:39.700 --> 00:38:42.350
Why would Paul give his life?

00:38:42.600 --> 00:38:44.660
Who knew what was going to happen to him?

00:38:44.680 --> 00:38:45.060
But he.

00:38:45.160 --> 00:38:47.320
He turns his back on his freedom.

00:38:49.440 --> 00:38:53.320
And he walks back into bondage joyfully.

00:38:55.760 --> 00:38:56.400
Why would he do that?

00:38:58.060 --> 00:38:59.740
And Chapter 16, verse 30.

00:38:59.740 --> 00:39:00.540
You see what the jailer says.

00:39:02.100 --> 00:39:06.460
He sees Paul still in jail and he knows his life is spared.

00:39:07.780 --> 00:39:09.460
And he's heard Paul praying and singing.

00:39:10.060 --> 00:39:15.780
And he goes to Paul and he asks the question, What must I do to be saved?

00:39:18.000 --> 00:39:19.020
You know, the Bible tells us.

00:39:20.460 --> 00:39:23.500
It's your kindness, Lord, that leads us to repentance.

00:39:26.660 --> 00:39:28.280
It's the law of the genuine love.

00:39:29.540 --> 00:39:31.620
The kindness that leads us to repentance.

00:39:32.500 --> 00:39:37.100
And when he sees Paul, he sees someone that only proclaims what he believes.

00:39:37.140 --> 00:39:39.150
But he lives what he believes.

00:39:40.280 --> 00:39:41.060
And if we're to Paul.

00:39:41.420 --> 00:39:41.960
Paul, why?

00:39:42.860 --> 00:39:44.040
Why would you do this?

00:39:44.080 --> 00:39:46.210
Why would you explain yourself?

00:39:47.200 --> 00:39:49.780
Why would you give your life for this cause?

00:39:49.800 --> 00:39:54.060
And I think Paul would say to us, and I think even record it for some Philippians chapter two.

00:39:55.120 --> 00:39:55.640
He would say.

00:39:57.360 --> 00:39:59.000
When my life was in danger.

00:40:01.960 --> 00:40:04.300
Jesus went into bondage for me.

00:40:05.600 --> 00:40:07.200
So they could be made free.

00:40:08.840 --> 00:40:10.620
And knowing your life was in danger.

00:40:11.940 --> 00:40:14.200
I chose to go back into bondage for you.

00:40:15.660 --> 00:40:17.520
So that you could be made free.

00:40:20.340 --> 00:40:21.420
That's what humility does.

00:40:22.980 --> 00:40:24.760
And the only way that's discovered.

00:40:25.900 --> 00:40:26.800
Is the gospel.

00:40:28.640 --> 00:40:31.360
It's not looking for adequacy of life within yourself.

00:40:32.560 --> 00:40:40.480
But to understand the adequacy for your life is found outside of yourself and the one who gave his life for you and

00:40:40.480 --> 00:40:41.040
in Jesus.

00:40:41.780 --> 00:40:46.060
Nothing in your life is lost because of the goodness of Christ.
