WEBVTT

00:00:00.400 --> 00:00:07.420
As a church this morning, we are going to talk about a topic I know everyone was looking forward to today, we're going to talk about

00:00:07.420 --> 00:00:11.420
marriage problems, because I want you to all argue when you leave.

00:00:11.460 --> 00:00:12.060
No, I'm just kidding.

00:00:12.160 --> 00:00:19.200
I don't want you to fight when you leave today, but we're going to look at an important section of the book of Esther dealing with marriage trouble, the second half of

00:00:19.280 --> 00:00:21.200
chapter one and what that means.

00:00:21.200 --> 00:00:27.080
So if you want to turn to the book of Esther, the way to find that is open up to the middle of the Bible that typically takes you to the book of Psalms.

00:00:27.240 --> 00:00:32.990
Psalms is the biggest book of the Bible and you go back two books, right before Psalms is the book of Job, before Job is the book of Esther.

00:00:33.500 --> 00:00:40.540
As you find it, I'm going to give you some random marriage advice, because there is no shortcoming on random marriage advice, if you look that up on

00:00:40.540 --> 00:00:42.590
internet, so here you go this morning.

00:00:43.460 --> 00:00:50.980
Random marriage advice for you when you're wrong, admit it, and when you're right, be

00:00:50.980 --> 00:00:52.500
quiet.

00:00:52.540 --> 00:00:59.200
Number two, marriage is nature's way of keeping people from fighting with strangers.

00:00:59.260 --> 00:01:00.120
How about that one?

00:01:01.140 --> 00:01:08.220
Three marriage teaches you loyalty, forbearance, self restraint, and a lot of qualities you wouldn't need if you just

00:01:08.220 --> 00:01:09.130
stayed single.

00:01:10.660 --> 00:01:17.900
Number four, many girls marry a man like their father, which is why many mothers cry at

00:01:17.900 --> 00:01:18.750
weddings.

00:01:20.720 --> 00:01:27.120
Marriage is like twirling a baton or eating with chopsticks, it looks easy until you try it.

00:01:28.120 --> 00:01:35.180
And then here's one more, last one, marriage is when you agree to spend the rest of your life sleeping in a room that's

00:01:35.180 --> 00:01:39.680
too warm besides someone who's sleeping in a room that's too cold.

00:01:40.220 --> 00:01:40.580
Amen.

00:01:40.880 --> 00:01:42.660
That's marriage for you.

00:01:42.860 --> 00:01:46.200
Today we're going to look at chapter one book of Esther starting in verse 10.

00:01:46.560 --> 00:01:49.600
And if you're just joining with us, we started the book of Esther last week.

00:01:49.640 --> 00:01:56.500
And we're getting to the point where we're going to deal a little bit with the king of Persia's relationship to his queen, which is Vashti.

00:01:57.360 --> 00:02:04.380
And the book of Esther, if you ever study the Old Testament, the book of Esther is written a little over 400 years before the coming of Jesus,

00:02:04.380 --> 00:02:07.270
this book is almost 2,500 years old.

00:02:07.660 --> 00:02:14.800
And when you look in the Old Testament, I told you last week that the Old Testament is not put together in chronological order, it's put

00:02:14.800 --> 00:02:17.080
together according to literary genre.

00:02:17.560 --> 00:02:24.840
Now it just so happens the first 17 books in the Old Testament are historical narrative, it really tells story of how Israel's

00:02:24.840 --> 00:02:28.920
history unfold in somewhat of a chronological order.

00:02:28.940 --> 00:02:36.020
But when you get to the last three books of the first 17, you got the book of Esther, Nehemiah and Ezra, and these books are

00:02:36.020 --> 00:02:43.530
what's called Post-Exilic Books, which means when you read the Old Testament, what you'll find is how God brought forth a nation through Abraham.

00:02:43.920 --> 00:02:50.580
He brings them into a promised land, once they're in the promised land they establish Kings to rule and reign over them.

00:02:50.580 --> 00:02:53.520
After three kings, they go into a civil war and they divide.

00:02:53.640 --> 00:02:59.240
They have 12 tribes that divide and 10 tribes go to the north and two tribes go to the south.

00:02:59.720 --> 00:03:06.720
The 10 tribes to the north are carried into captivity after they've been conquered by the Assyrians in 722 BC, and they're

00:03:06.720 --> 00:03:08.190
never heard from again.

00:03:08.240 --> 00:03:15.280
And then the southern two tribes are conquered by the Babylonians in 606 to 586, there's three conquests against them

00:03:15.280 --> 00:03:22.060
to lead them into captivity and they're carried away into baby Babylon, and they're there for 70 years.

00:03:22.840 --> 00:03:29.920
After 70 years they're allowed to return, and the books of Ezra, Nehemiah and Esther record what takes place in that time

00:03:29.920 --> 00:03:32.680
period after the children of Israel are told to return.

00:03:32.740 --> 00:03:39.860
And what you find in the story of Esther is that not everyone returns, and the story of Esther takes place in what

00:03:39.860 --> 00:03:41.760
is in modern day Iran.

00:03:42.380 --> 00:03:49.440
We read it last week, where Xerxes is at this point in the story in his capital, his castle in Susa,

00:03:49.760 --> 00:03:50.820
which is his winter home.

00:03:51.120 --> 00:03:54.660
He had two elaborate castles, he had a winter home and a summer home.

00:03:55.260 --> 00:04:02.360
He went to this region in Iran during the wintertime, because in the summertime it was as hot as Hades, but in the wintertime, it was a great place to

00:04:02.360 --> 00:04:02.760
be.

00:04:03.080 --> 00:04:09.880
And so he would go there and he would rule and reign, and this story takes place in that sort of a situation.

00:04:09.920 --> 00:04:17.320
And we learned last week a little bit about Xerxes personality, we saw in chapter one, verse four, that Xerxes

00:04:17.320 --> 00:04:19.230
was all about his glory.

00:04:19.360 --> 00:04:25.180
Xerxes was protected by up to 10,000 soldiers that worked as his bodyguard.

00:04:25.640 --> 00:04:33.160
This guy ruled and reigned over an area of the world that went from India to Egypt about the size of modern day America and the 10,000

00:04:33.320 --> 00:04:39.980
people that guarded him, personally, his army was much larger than that, but the 10,000 people that guarded him were referred to as the Immortals.

00:04:40.020 --> 00:04:45.250
If you're ever going to have anyone defend you, that's the group that you want to pick people that call themselves Immortals.

00:04:45.980 --> 00:04:51.320
We would refer to them as I think modern day superheroes, but he loved his glory.

00:04:51.360 --> 00:04:58.560
Everywhere he went he was always recorded as being on his throne, when his army would go into battle he would have them carry him on his

00:04:58.560 --> 00:05:01.360
throne so he could watch the battles take place.

00:05:01.720 --> 00:05:08.880
He was all about his glory and in chapter one of Esther that's what you see is Xerxes wanting to display his

00:05:08.880 --> 00:05:12.620
glory, because what he's interested in is people seeing how great he is.

00:05:13.100 --> 00:05:14.500
He was all about himself.

00:05:14.560 --> 00:05:15.520
He was born into royalty.

00:05:16.100 --> 00:05:21.280
He lived in royalty until he was finally killed by someone as he was king of the Medo-Persians.

00:05:21.940 --> 00:05:28.960
In chapter one, verse eight, he's in the middle of throwing this great party where thousands and thousands of people are there and then he comes

00:05:28.960 --> 00:05:36.020
up with this wonderful idea, he sets a rule for the party, verse eight, he says this, "So the king gave orders to each official of his household that

00:05:36.020 --> 00:05:43.080
he was to do as each person pleased." He's saying, "I've got a party and I'm passing out great wine.

00:05:43.420 --> 00:05:49.280
And all of my military and rulers of all the 127 provinces I have are allowed to come.

00:05:49.320 --> 00:05:56.720
Anyone that's considered anybody in this Medo-Persian empire, they're all invited to this big party with tens of thousands of people."

00:05:57.080 --> 00:05:58.260
And he says, "Here's my one rule.

00:05:58.340 --> 00:05:59.220
There are no rules.

00:05:59.220 --> 00:06:00.200
Do whatever you want.

00:06:00.200 --> 00:06:05.880
We're just suspending your moral compass." And then that leads Xerxes to do this.

00:06:05.920 --> 00:06:13.380
And at the end of his party in verse 10, he has this brilliant idea because all of us have brilliant ideas when we're that lit on drinking.

00:06:13.380 --> 00:06:20.560
It says in verse 10, "On the 7th day, when the heart of the king was cheerful with wine," that's a nice way of saying he's

00:06:20.560 --> 00:06:23.300
really drunk, he's so drunk he doesn't even know where his car keys are.

00:06:23.380 --> 00:06:30.520
That's how it is in Xerxes in this chapter and it says, "And he ordered Mehuman," oh, by the way, we're going to read a list of names, several

00:06:30.520 --> 00:06:33.540
names in this beginning chapter of Esther.

00:06:33.940 --> 00:06:40.040
And I'm just going to suggest as I'll always do, when I come to a series of names, more ideas for Utah and all the babies that we make here.

00:06:40.300 --> 00:06:47.380
So here we go, "He ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar,"

00:06:47.380 --> 00:06:55.160
and to kick it off here, "Carkas, the seven eunuchs who served in the presence of king Ahasuerus." Which is also the

00:06:55.220 --> 00:07:00.060
Greek name Xerxes, some translations choose the Greek name, some translations choose the Hebrew name.

00:07:00.460 --> 00:07:04.220
I'm just going to refer to him from here on out as Xerxes, because it's easier for me to say.

00:07:04.280 --> 00:07:11.540
So he's king Xerxes and he calls his eunuchs in and he gives his eunuchs an order in verse 11, he says this,

00:07:12.000 --> 00:07:19.140
he says his great idea in this moment, in the midst of his cheerful wineness, he says, "To bring Queen Vashti before

00:07:19.140 --> 00:07:26.140
the king, with her royal turbine, in order to display her beauty to the people and the officials for she was beautiful."

00:07:27.380 --> 00:07:32.140
Some people estimate at the very end of Xerxes party here, there was up to about 50,000 people.

00:07:32.720 --> 00:07:41.200
Xerxes gets this great idea and he says, "Call Vashti and bring her in and bring her in her royal crown." Some commentaries

00:07:41.200 --> 00:07:48.660
will say about this translation of Hebrew, it's not as direct, but they conclude that what the king is actually asking

00:07:48.660 --> 00:07:56.140
Vashti to do is come and parade herself before tens of thousands of people wearing her Royal crown and only

00:07:56.140 --> 00:08:00.880
wearing her Royal crown, brilliant idea on Xerxes part, is it not?

00:08:01.120 --> 00:08:08.860
Let's let's take his bride and demoralize her in front of thousands of people, I'm being sarcastic, this

00:08:09.000 --> 00:08:10.480
is not a great idea.

00:08:10.900 --> 00:08:17.940
Some people tend to think that when they're in the circumstance that Xerxes is in right now

00:08:17.940 --> 00:08:19.240
that they do their best thinking.

00:08:19.400 --> 00:08:24.300
But verse 12 reminds us that you do your dumbest thinking in circumstances like this.

00:08:24.300 --> 00:08:31.840
And here's Vashti's response in chapter one, verse 12, she says, "But the Queen Vashti refused to come at

00:08:31.840 --> 00:08:40.140
the King's order delivered by the eunuchs." Let me just stop here and say this, people

00:08:40.140 --> 00:08:47.220
that really love you should care enough about you to say no, when you do dumb things, when you desire

00:08:47.220 --> 00:08:48.980
dumb things, when you want to do dumb things.

00:08:48.980 --> 00:08:56.180
People that don't care about you will say no to you just because they don't care about you, but people that do care about you at risk to your relationship,

00:08:56.400 --> 00:09:03.760
if they genuinely care about you, when you're making poor decisions, should in concern for you even at risk to the relationship, be

00:09:03.840 --> 00:09:08.520
willing to say no, and that's what Vashti does in this story.

00:09:08.520 --> 00:09:10.740
And what does the king do?

00:09:10.740 --> 00:09:17.800
Well, the king does what all self-focused people do, who are all about out there glory in the end of verse 12, he says this, "So the king

00:09:17.800 --> 00:09:24.860
became very angry and his wrath burned within him." The king's

00:09:24.980 --> 00:09:32.240
center of his world is himself and so his response is to guard himself and

00:09:32.560 --> 00:09:39.660
look out for himself and attack anyone that it's against himself because what's most important to the king is himself, which by the way one

00:09:39.660 --> 00:09:46.700
of the best ways to determine how maybe mature you might be in life, especially as it relates to following after God and living for his glory

00:09:46.700 --> 00:09:51.680
in this world, is to examine how do you respond when you don't get your way?

00:09:53.900 --> 00:09:56.420
What's your normal go to emotional reaction?

00:09:58.600 --> 00:09:59.860
Is it to take your ball and go home?

00:10:01.600 --> 00:10:08.960
Is it to get angry and blow up as the king does in this story being for his glory, or

00:10:08.960 --> 00:10:16.020
is it to maybe personally reflect as to why you didn't get the result that you want so that maybe you could examine if there's something that's taken place there that

00:10:16.020 --> 00:10:17.370
should not have happened.

00:10:17.860 --> 00:10:24.860
Well, the king in this moment decides, "Now that my feelings are all hurt since life is all about me." He says

00:10:24.860 --> 00:10:32.200
in verse 13, "And the king said to the wise men who understood the times, for it was the custom of the king to speak this way before all who

00:10:32.200 --> 00:10:39.440
knew Persian law and justice and who were close to him," and then here we go again, more Utah names, "namely Carshena and

00:10:39.440 --> 00:10:46.460
Shethar and Admatha and Tarshish and Meres and Marsena and Memucan." Memucan there you go, hold on to that one,

00:10:47.320 --> 00:10:47.320
"...

00:10:47.460 --> 00:10:54.480
and the seven officials who are Persia," and I know this looks like Media and you see the word Media and immediately think, "Oh no, we're never going to know the

00:10:54.480 --> 00:10:57.840
truth now, this is always going to be screwed up." But the word is actually, "...

00:10:57.840 --> 00:11:04.920
Madai who had access to the King's presence and sat in the first place in the kingdom according to the law, what is

00:11:04.960 --> 00:11:12.100
to be done with queen Vashti since she did not obey the command of king Ahasuerus or Xerxes delivered by the

00:11:12.100 --> 00:11:17.540
eunuchs." So here's what happens, the kings is like, "I don't like what's happened to me.

00:11:17.540 --> 00:11:24.700
I'm going to get people around me that's going to tell things that make me feel better about me, and I'm going to seek their advice." And so he gathers around

00:11:24.700 --> 00:11:31.760
them and he says, "What would you do in this circumstance?" Now I'll tell you what they should tell the king, but we're going to look what they actually say to the king

00:11:31.760 --> 00:11:32.400
in just a minute.

00:11:32.540 --> 00:11:33.680
But here's what they should tell the king.

00:11:34.200 --> 00:11:41.580
King In this moment, "You should drop to your knees and thank God that you married a woman that's brave enough and

00:11:41.920 --> 00:11:49.000
secure enough to stand before you, when you're making dumb decisions, that's going to look bad for you, demoralize her and be a poor

00:11:49.000 --> 00:11:50.280
example to the people around you.

00:11:51.000 --> 00:11:51.680
Thank God for that.

00:11:51.780 --> 00:11:58.820
And then you should go to her and ask for her forgiveness and see if she'll forgive

00:11:58.820 --> 00:12:06.320
you, and hopefully you have enough humility to do that." That's what they should be telling the king, but instead

00:12:06.320 --> 00:12:13.320
verse 16, here's the response, "And in the presence of the king and the other officials Memucan

00:12:13.320 --> 00:12:20.380
said, 'Queen Vashti has wronged not only the king, but also all the officials and all the peoples

00:12:20.380 --> 00:12:22.790
who are in all the provinces of king Xerxes.

00:12:23.520 --> 00:12:30.560
For the Queen's conduct will become known to all the women, so as to make their own husbands despicable in their sight, when

00:12:30.560 --> 00:12:37.760
they see say, 'King Xerxes commanded that queen Vashti be brought into his presence, but she did not come.'

00:12:37.800 --> 00:12:45.080
And this day the wives of the officials of Persia and Madai who have heard about the Queen's conduct will talk about it to all

00:12:45.080 --> 00:12:52.300
the King's officials and there will be plenty of contempt and anger.'" Instead of saying, "You

00:12:52.300 --> 00:12:59.360
should be thankful that your wife has wisdom and is brave." Their response is, "Oh, no, she

00:12:59.460 --> 00:13:00.480
didn't listen to you.

00:13:01.260 --> 00:13:04.630
Now our wives aren't going to do what we want them to do all the time either.

00:13:05.080 --> 00:13:12.440
God forbid that the women think for themselves." And the response in this moment is to then start to figure out how they can control

00:13:12.440 --> 00:13:16.760
the circumstance in order to get what they want, because they want to make life about them too.

00:13:18.380 --> 00:13:25.580
And so their wisdom back to the king was as selfish as the King's wisdom was towards Vashti,

00:13:25.780 --> 00:13:27.640
which is no wisdom at all.

00:13:27.720 --> 00:13:34.780
And then in verse 19, it gives the King's response here, it says, "If it pleases the king, let a royal

00:13:34.780 --> 00:13:42.240
edict to be issued by him and let it be written in the laws of Persia and Madai so that it can cannot be repealed,

00:13:42.440 --> 00:13:49.560
that Vashti may not come in the presence of king Xerxes and let the king give her royal position to another who is more worthy

00:13:49.560 --> 00:13:49.920
than she.

00:13:50.740 --> 00:13:57.900
When the king's edict, which he will make is heard throughout his kingdom great as it is, then all women will give honor to

00:13:57.900 --> 00:13:59.390
their husbands, great and small.

00:13:59.760 --> 00:14:04.580
Now this word pleased the king and the officials and the king did his Memucan proposed.

00:14:04.900 --> 00:14:12.340
So he sent letters to all the king's provinces, to each province, according to it's script and to every people according to their language,

00:14:12.740 --> 00:14:20.340
that every man was to be the ruler in his own house, and the one who speaks in the language of his own

00:14:20.340 --> 00:14:27.380
people." We have gone through scripture faster than we've ever gone through it before, that's what we just

00:14:27.380 --> 00:14:28.150
did there.

00:14:28.760 --> 00:14:34.180
But the very end of this, here's the king, he issues this edict.

00:14:34.200 --> 00:14:41.320
And man, when the king issues this edict, I wish that we had as much concern to share

00:14:41.320 --> 00:14:48.400
God's word, the way we are concerned to passionately share our own positions and desires in life.

00:14:48.620 --> 00:14:51.740
You see this, king is like, "I've got a thought and I want everyone to know my thought.

00:14:52.020 --> 00:14:59.100
I want everyone to know my thoughts so much that we're going to send this to every province, and we're going to speak it in every language of every people

00:14:59.240 --> 00:15:06.860
group that belongs to us, to make sure that everyone can hear what I'm thinking as a king, that's how important my word is." Man,

00:15:06.900 --> 00:15:14.040
if we just carried half that concern for the gospel in this world, but when the king gives this edict it tells us

00:15:14.040 --> 00:15:21.120
in verse 19 and commentaries speculate here, because we don't really know what exactly happens

00:15:21.120 --> 00:15:23.560
to queen Vashti.

00:15:24.720 --> 00:15:31.780
Verse 19, they say, "Do this cast out of the King's presence." And some people conclude is, are they using a cultural phrase

00:15:31.780 --> 00:15:35.520
to really say that what the king is doing that he's going to off the queen?

00:15:36.640 --> 00:15:43.080
Not only is she not going to be in the Queen's presence, but she's not going to be on the presence of this earth, her days are completely done.

00:15:43.420 --> 00:15:44.860
She's not spoken about ever again.

00:15:44.880 --> 00:15:51.040
So it's speculative here that the king may have actually killed her and eliminated her from his presence.

00:15:51.660 --> 00:15:57.140
But at the very least what the king does here by his own selfish desires is kills the relationship.

00:16:00.400 --> 00:16:03.120
His anger drives him to commit murder.

00:16:04.280 --> 00:16:07.780
It may be physical murder, but it's at least relational murder.

00:16:09.440 --> 00:16:16.820
The book of James warns us of this it asks us in chapter four, it says, "What causes the strife among

00:16:16.820 --> 00:16:24.000
you?" And the answer James gives, "Is it not the war within you that you fight because you do not have and you commit murder."

00:16:24.200 --> 00:16:29.400
And when James says that in chapter four of James, he's not talking to a group of murderers, he's talking to a group of Christians.

00:16:30.660 --> 00:16:37.800
And he's saying to them, "Listen, if you let anger rule your life because you make life about you and you get upset when you don't get what you want, what you

00:16:37.800 --> 00:16:45.400
ultimately do is you kill every relationship around you, because in your selfish desires

00:16:45.400 --> 00:16:52.860
you drive people away because you simply use people as tools." And this is what it's saying about king Xerxes

00:16:52.860 --> 00:17:00.020
is that he's approaching marriage with all sorts of problems, personal problems that bleed into his relational problems that

00:17:00.020 --> 00:17:07.099
ultimately create conflict and kill his relationship, because he sees marriage

00:17:08.599 --> 00:17:15.300
from a selfish perspective and he makes it about him.

00:17:18.599 --> 00:17:25.890
When we consider this story, we can look at these 12, 13 verses and realize,

00:17:26.140 --> 00:17:33.220
"Okay, from Xerxes we are learning everything we should not do in a relationship." This

00:17:33.220 --> 00:17:38.900
is not the kind of attitude you want to carry, this is not why you should get married, this is not what your relationship should be about.

00:17:39.220 --> 00:17:46.400
And so this is definitely an example of what not to do, but here's the more important question I think for us as we look at this story is to then ask

00:17:46.400 --> 00:17:47.040
the question, "Okay.

00:17:48.320 --> 00:17:54.210
In not wanting to replicate a life like Xerxes, what should we do?

00:17:55.180 --> 00:18:02.420
How should we respond?" Maybe we could say it like this, if Xerxes

00:18:02.420 --> 00:18:09.520
were in front of us today, and we want to just give some marital to his marriage

00:18:09.520 --> 00:18:13.740
problems, how should we speak to Xerxes?

00:18:14.160 --> 00:18:16.140
What should we say?

00:18:16.240 --> 00:18:22.340
We've seen the example of really a worldly marriage, his marriage, but how do we build that healthy foundation?

00:18:22.360 --> 00:18:29.580
This is what I want give to us in the latter half of your notes, you'll see several fill in the blank points for us to consider,

00:18:29.620 --> 00:18:37.440
as we look at this passage of scripture and then now answer the question, "Okay, how can we build healthy relationships for us to experience?"

00:18:37.580 --> 00:18:44.840
And we think in terms of healthy relationship, and I think it begins before the relationship starts or the marriage

00:18:44.840 --> 00:18:46.520
starts in just the individual.

00:18:46.760 --> 00:18:53.800
Before you step into a marriage relationship before that marriage begins, if I were just especially say to single people today

00:18:53.800 --> 00:19:02.260
and those that are maybe just considering how to be healthier in the marriage that the Lord has provided for you, how

00:19:02.260 --> 00:19:04.360
do you build that healthy foundation?

00:19:05.900 --> 00:19:06.920
Two important decisions.

00:19:09.460 --> 00:19:16.560
You've got to make two important questions you have got to answer, hopefully, before you step into marriage, but if you're

00:19:16.560 --> 00:19:23.620
there while you're in marriage is this, who is your God and who will

00:19:23.620 --> 00:19:24.180
you marry?

00:19:26.240 --> 00:19:27.130
Who is your God?

00:19:27.820 --> 00:19:31.540
And for those who are single, who will you marry?

00:19:31.580 --> 00:19:38.620
Two of the most important questions you can answer in life, who is your God determines the path

00:19:38.860 --> 00:19:45.900
you will follow in life, what will set precedent for your direction and who will you marry dictates a lot

00:19:45.900 --> 00:19:51.580
of what you experience in life, because marriage is such a huge part of how your life plays out.

00:19:52.140 --> 00:19:59.380
And when you think about marriage what's important to look at in the life of Xerxes here and considering marriage in general is character

00:19:59.380 --> 00:20:00.100
is king.

00:20:02.000 --> 00:20:08.870
Character is king, which is why it's so important to answer the question, what kind of person will you marry, or who will you marry in life?

00:20:09.160 --> 00:20:16.600
And when you consider making that kind of decision in choosing someone that you would marry, recognize the importance of character is

00:20:16.600 --> 00:20:25.140
so prominent because if you go into marriage thinking you're going to change anyone, you're

00:20:25.140 --> 00:20:29.940
going to end up not only driving yourself crazy, but the person that you marry.

00:20:32.580 --> 00:20:36.400
Character is king.

00:20:39.360 --> 00:20:46.360
Determining the health of an individual and who they are relationally before you get married should take top

00:20:46.360 --> 00:20:46.920
priority.

00:20:46.940 --> 00:20:54.160
It's why in 1st Corinthians chapter seven, verse 39, Paul says, he's speaking to widows here, but he says this specifically to widows

00:20:54.160 --> 00:21:01.860
that are thinking about getting remarried, he says, "If you do remarry, marry in the Lord, marry

00:21:01.860 --> 00:21:09.040
in the Lord." And Paul's not saying there, "Look, don't just marry someone just because they simply say that they're Christian, but someone

00:21:09.040 --> 00:21:16.640
who's genuinely pursuing Jesus because the heart of what they're pursuit about is what lays a fertile foundation

00:21:16.640 --> 00:21:24.140
to help marriage be successful." Mary in the Lord, because someone

00:21:24.140 --> 00:21:31.240
who's scope is about glorifying the Lord, pleasing the Lord with their life is also going to live their life to bless

00:21:31.240 --> 00:21:37.880
you, and character is a prominent part of giving your life over to Christ.

00:21:37.880 --> 00:21:45.140
And so Paul's encouragement in finding a person of character is finding someone who has centered their life in Jesus, who you marry is

00:21:45.140 --> 00:21:50.780
such an important part of the decisions that you will make in your life.

00:21:50.820 --> 00:21:57.840
And character is a king of that and the best way to determine what

00:21:57.900 --> 00:22:04.920
someone's character is like is to see how they treat people from which they have nothing

00:22:04.920 --> 00:22:05.340
to gain from.

00:22:08.440 --> 00:22:12.420
How do they respond to the grocery clerk waiting in line?

00:22:14.200 --> 00:22:18.100
How do they react to the least popular person in a circle of friends?

00:22:20.500 --> 00:22:27.500
What kind of person are they when they don't have anything to get from someone, here's why that's important is because when you're dating

00:22:27.500 --> 00:22:34.800
someone they're already on their best behavior, because there's something from you they want, they're

00:22:34.800 --> 00:22:37.250
not going to get better magically when you get married.

00:22:37.860 --> 00:22:44.900
In fact, it might go the other direction because while you're dating they're trying to put their best foot forward in every circumstance.

00:22:45.500 --> 00:22:52.760
They want to look their best, smell their best, act their best, treat you the best because they've got just a small window

00:22:53.280 --> 00:22:58.880
of time in order to impress you just a few hours each day, characters is king in marriage.

00:23:00.920 --> 00:23:04.640
And it's important to consider the significance of that decision.

00:23:05.120 --> 00:23:11.860
And then point number two in your notes, recognize or know marriage is a covenant, not a contract.

00:23:13.540 --> 00:23:20.380
So you see in Xerxes life there's plenty of warning signs for Vashti in the way that he portrays himself in his character.

00:23:20.380 --> 00:23:26.810
But not only that Xerxes does not understand the idea that marriage is a covenant, not a contract because he treats marriage like a contract.

00:23:27.860 --> 00:23:32.610
See when he steps into this marriage, he thinks, "You know what, here I am and I sign my name to the dotted line in order to marry Vashti.

00:23:33.060 --> 00:23:40.380
Now my expectation in this contract is that Vashti lives her life to please me." That's why the King's request was for Vashti to parade herself

00:23:40.460 --> 00:23:40.920
in this room.

00:23:40.920 --> 00:23:48.180
And when the king didn't get what he desired, the king gets angry because the king sees his relationship to Vashti, not as a covenant, but

00:23:48.180 --> 00:23:49.240
as a contract.

00:23:49.360 --> 00:23:56.380
And so just to distinguish the difference between those two things, when you think in terms of contract and our society, you sign your name to a contract in order to

00:23:56.380 --> 00:23:56.970
get a service.

00:23:57.640 --> 00:24:02.080
You create a contract because there is something that you ultimately want.

00:24:02.080 --> 00:24:05.900
And so you put forth something in order to get at something in return that's contract.

00:24:06.900 --> 00:24:09.220
Covenant is different in scripture.

00:24:11.580 --> 00:24:18.120
Covenant is not about what you get, the primary focus of covenant is about what you give.

00:24:20.380 --> 00:24:24.320
Covenant is about sacrificial living for the benefit of someone else.

00:24:24.320 --> 00:24:31.400
Covenant is what Jesus did for you, that's why we call the Old Testament, the old covenant, the New Testament, the new covenant, the new covenant is what

00:24:31.400 --> 00:24:34.400
Christ has done for you.

00:24:34.820 --> 00:24:41.900
And if I gave us just a New Testament reference, just to think back and mirror what's happening in the book of Esther, it's

00:24:41.900 --> 00:24:43.680
in the book of Ephesians chapter five.

00:24:44.640 --> 00:24:50.930
If you ever read the book of each Ephesians, first three chapters of the book of Ephesians are all about theology, this is what we are to believe as Christians.

00:24:51.560 --> 00:24:56.860
The last three chapters of the book of Ephesians is then how we respond in light of what we believe.

00:24:57.180 --> 00:25:03.080
And the last three chapters deals with relationship, when you get to chapter five it talks about the marriage relationship.

00:25:03.760 --> 00:25:08.930
And one of the things that's highlighted in this marital relationship that's so important is the idea of covenant.

00:25:10.460 --> 00:25:17.480
And when God talks about his relationship to us, he compares it to marriage, which is the most intimate of relationships we can

00:25:17.800 --> 00:25:21.080
experience as people and it's established on covenant.

00:25:22.240 --> 00:25:29.280
And in chapter five, verse 25, it says this, "Husbands love your wives just as Christ also loved the church and

00:25:29.280 --> 00:25:36.660
gave himself up for her." The way that Jesus portrays himself here is marital relationship and what Jesus does

00:25:36.660 --> 00:25:40.360
in covenant is giving of himself different than contract.

00:25:40.880 --> 00:25:46.760
Contract, I sign this to get something from you because there's something I want because the center of all this is about me.

00:25:47.460 --> 00:25:50.240
Covenant, I give of myself to bless you.

00:25:50.760 --> 00:25:57.840
When you think in terms of Jesus, Jesus didn't come into relationship with us saying this, "Oh man, I'm inadequate and I lack, I

00:25:57.840 --> 00:25:58.700
need to feel important.

00:26:00.680 --> 00:26:01.840
Make me feel important.

00:26:02.000 --> 00:26:03.240
Tell me how great I am.

00:26:03.240 --> 00:26:05.960
I need you to love me." That's not what Jesus was about.

00:26:06.600 --> 00:26:08.740
Jesus was completely adequate within himself.

00:26:09.180 --> 00:26:11.560
Jesus didn't come to us because he needed us.

00:26:11.900 --> 00:26:17.380
Jesus came to us because he loved us and being a loving God, love is about giving itself away.

00:26:17.660 --> 00:26:22.080
It wasn't because he was inadequate, it was because he's full and he's able to give himself to bless us.

00:26:24.240 --> 00:26:31.160
And Jesus' picture of this covenant, it's about him offering his life for the benefit of his people.

00:26:34.620 --> 00:26:38.120
It's helping us become all that God has called us to be.

00:26:39.900 --> 00:26:41.290
Covenant is about sacrifice.

00:26:44.000 --> 00:26:50.620
Covenant is about giving yourself away for the benefit of another, that's the opposite of Xerxes.

00:26:53.620 --> 00:27:00.320
Jesus comes to us in this picture of a marital covenant, not because he lacked, but because he had something to give.

00:27:01.660 --> 00:27:08.700
And his desire for your life was to pour into you who he was in order that

00:27:08.700 --> 00:27:12.570
you could be transformed for his glory.

00:27:14.660 --> 00:27:21.820
That's why I think in weddings oftentimes you'll hear read and it's usually only in weddings that you hear this, but in 1st

00:27:21.880 --> 00:27:26.720
Corinthians chapter 13, it's the description of love.

00:27:28.640 --> 00:27:35.000
And at the very end in verse eight, it says this, it says, "Love never fails.

00:27:35.740 --> 00:27:42.840
Love never fails." That's covenantal love, "All that I

00:27:42.840 --> 00:27:50.820
am to help you become all that you're called to be." I love this

00:27:50.820 --> 00:27:58.180
story, I think I've shared this before but Ruth Graham, Billy Graham's wife was once asked, someone said to her, "Billy

00:27:58.180 --> 00:28:00.240
Graham lives a pretty strenuous life.

00:28:00.340 --> 00:28:01.180
He's always busy.

00:28:01.220 --> 00:28:04.510
He's traveling a lot, it must put strange stress on your relationship.

00:28:05.720 --> 00:28:13.180
Have you ever thought about divorcing him?" And she said, "No, but murder, yes."

00:28:13.320 --> 00:28:19.800
She was committed until the end, however that end came.

00:28:19.800 --> 00:28:27.620
But it's a picture of just the struggle of marital relationship, but the commitment of covenant love, sometimes

00:28:28.380 --> 00:28:33.060
it isn't easy, but you don't get married because it's easy.

00:28:34.160 --> 00:28:39.900
You get married in order to cultivate something beautiful and it takes effort.

00:28:41.500 --> 00:28:48.560
It starts with nurturing, not selfishness as Xerxes is, but covenant love, you give of yourself to help

00:28:48.560 --> 00:28:53.260
them become all that God has called them to be.

00:28:53.780 --> 00:29:00.980
And I think one of the best things, one of the best things, healthiest things you could do today leaving here, is just remind if

00:29:00.980 --> 00:29:05.470
you're married your spouse the dedication of your heart towards that covenant love.

00:29:05.700 --> 00:29:12.860
In fact, if I were just to show us in Ephesians how this breaks down, it's in Ephesians chapter one, or excuse me,

00:29:12.940 --> 00:29:20.300
chapter five, verse 21, it starts this beautiful explanation of if we were to back up from verse 25 and just look

00:29:20.300 --> 00:29:23.200
at, "Okay, we've seen Xerxes that unhealthiness.

00:29:23.700 --> 00:29:30.700
I want a godly healthy marriage, what is that picture?" Chapter five, verse 21, "Subject yourselves to one another in the

00:29:30.960 --> 00:29:34.200
fear of Christ." Covenantal love.

00:29:35.360 --> 00:29:37.100
Laying your life down for the benefit of another.

00:29:38.740 --> 00:29:43.420
It's been said, humble people don't fight, proud people do.

00:29:44.180 --> 00:29:47.540
When you look at your spouse in order to give your life to help them become...

00:29:47.660 --> 00:29:53.720
it's a laying yourself down for not necessarily all of their desires, but what God's desire is for your marriage.

00:29:53.780 --> 00:30:00.800
And then it starts in verse 22, it begins with the wife, as you think about subjecting yourselves to one another in the fear

00:30:00.800 --> 00:30:08.580
of Christ, "Wives subject yourselves to your own husbands as to the Lord." Now

00:30:08.580 --> 00:30:14.400
this is an abused passage and sometimes a difficult passage.

00:30:14.400 --> 00:30:20.360
I know ladies sometimes you approach this and think, "Does scripture really say subject myself to my husband?

00:30:20.400 --> 00:30:27.460
Do I really have to be obedient in that way?" And let me just tell you, I'll tell you the short answer and then

00:30:27.460 --> 00:30:28.600
we'll deal with the difficulty of this.

00:30:28.760 --> 00:30:36.520
But the answer is yes, the answer is yes in this verse, but let's deal with the how because that's the more important part here, how.

00:30:36.840 --> 00:30:43.940
And I think one of the reasons that we come to a verse like this, and we read something about subjecting ourselves to anyone that we have a challenge with this is because we like to

00:30:43.940 --> 00:30:51.260
be the center of our own universe, "And I'm not going to subject myself to anyone." But you see in particular it's saying subject yourself

00:30:51.260 --> 00:30:56.900
to your husband, I want us to think first, it's only talking about husband here, not every man.

00:30:58.120 --> 00:31:05.560
And when we talk about subjecting ourselves, one of the things that I often think we are challenged in is we confuse the thought of position

00:31:05.560 --> 00:31:06.640
with personhood.

00:31:07.700 --> 00:31:09.400
We confuse position with person.

00:31:09.580 --> 00:31:13.510
Let me just make the distinguishment here as to what we're talking about in subjection.

00:31:14.240 --> 00:31:18.360
When we talk about position, it is completely different from personhood.

00:31:19.340 --> 00:31:23.040
You think in terms of the relationship between the father and the Son.

00:31:23.380 --> 00:31:29.680
God the Father and Jesus Christ, Jesus subjected himself in position to the father.

00:31:30.920 --> 00:31:35.820
Jesus, when he walked on this earth, obeyed what the father's desire was.

00:31:36.740 --> 00:31:44.140
But Jesus, in obedience to the father never diminished in his personhood, meaning Jesus is

00:31:44.140 --> 00:31:48.010
fully and completely God, equal to God the Father.

00:31:48.520 --> 00:31:55.600
In Hebrews chapter 13, verse eight, it says, "Jesus Christ is the same yesterday, today and forever." Jesus was never less in

00:31:55.600 --> 00:31:56.180
his personhood.

00:31:56.700 --> 00:32:03.860
So when we talk in terms of being subjected to anyone for the glory of God, to the benefit of other people, it's never to the diminishment

00:32:03.860 --> 00:32:10.740
of your personhood, your identity is always image bearer of God, and no one can take that away from you.

00:32:11.560 --> 00:32:18.620
Your worth is found in your creator, who designed you in his image, and that doesn't make you less than anyone else on the face

00:32:18.660 --> 00:32:19.060
of this earth.

00:32:19.880 --> 00:32:26.920
In fact, I would argue this, that you can't really be subject to anyone in serving someone for the glory of God, lest

00:32:26.920 --> 00:32:34.320
you're confident in your personhood and how God has made you, that is the only healthy way you can truly subject yourself

00:32:34.550 --> 00:32:38.640
to the glory of God for the benefit of someone else.

00:32:39.220 --> 00:32:46.760
So it's saying in this verse wives, not because you're less of a person, but because you have a particular calling in your relationship, subject

00:32:46.760 --> 00:32:50.240
yourselves to your own husband's as to the Lord.

00:32:50.860 --> 00:32:57.920
Now, before husbands start to use this in a neglectful way to abuse their wives to say, "Listen to me, don't you know who

00:32:57.920 --> 00:33:05.000
I am." If you skip down to verse 25 and just remind us, it says this, "Husbands love your wives, just as Christ

00:33:05.000 --> 00:33:12.180
also loved the church and gave himself up for her, so that he might sanctify her having cleansed her by the washing of water with

00:33:12.180 --> 00:33:18.460
the word." And so what it's saying to you is this, "Wives, subject yourselves to your husband's.

00:33:18.800 --> 00:33:25.900
Husband's go die for your wives." No one is excluded from surrendering themselves in a marital relationship

00:33:25.900 --> 00:33:26.960
for the benefit of someone else.

00:33:28.100 --> 00:33:35.280
It's not saying this to wives unique from the husband, but what he's saying is he's showing a beautiful picture as the way that Jesus and the church has

00:33:35.280 --> 00:33:38.190
worked together, that Jesus has given his life for the church.

00:33:38.260 --> 00:33:45.500
And so the church is called to give it's life for Jesus and so it is with the marital relationship, and in that the relationship flourishes,

00:33:47.380 --> 00:33:50.590
and through that the world is blessed.

00:33:53.400 --> 00:34:00.500
When your marriage walks in a biblical picture, not only does the marriage benefit, but so does

00:34:00.500 --> 00:34:06.700
your family, so does your church, and so does your community.

00:34:08.580 --> 00:34:15.659
And I love what Paul does in verse 26 guys, he reminds us of how important it is, he says, "So that he might sanctify her having cleansed her by the washing of the water

00:34:15.659 --> 00:34:22.820
with the word." He's saying, "You don't love your wife because she makes her self lovable." He's

00:34:22.820 --> 00:34:28.780
saying, "Because you sacrificially love your wife, it transforms her in a more lovely way.

00:34:31.360 --> 00:34:38.440
Your dedication to her purifies her, sanctifies her, builds her up and makes her a better

00:34:38.440 --> 00:34:40.170
woman because of it.

00:34:41.699 --> 00:34:47.510
You don't wait until she does something in order to love her, you give your love towards her and that's what transforms her.

00:34:47.960 --> 00:34:55.159
And that makes it easier for her to fulfill her calling toward you." Laying one another

00:34:55.159 --> 00:34:57.840
lives down for the benefit of one another.

00:34:57.840 --> 00:35:05.120
And then in verse 23, I know we skipped over this, let me fill this in with verse 23, this is the famous verse I would say that more

00:35:05.120 --> 00:35:11.620
than any other husbands like to take and use and abuse, in a neglectful way and we're not promoting that.

00:35:11.640 --> 00:35:16.260
Verse 23, "For the husband is the head of the wife as Christ also is the head of the church.

00:35:16.820 --> 00:35:18.760
He himself being the savior of the body.

00:35:19.080 --> 00:35:26.620
But as the church is subject to Christ, so also the wives ought to be their husbands in everything." If Xerxes

00:35:26.620 --> 00:35:33.640
had the New Testament and he was aware of this verse, he probably would've written back to Vashti and be like, "Don't you know what Ephesians

00:35:33.640 --> 00:35:40.680
five verse 23 says, I am the head, you listen to me." Then he could use that in a very abusive way, but that's not what this verse

00:35:40.680 --> 00:35:41.160
is saying.

00:35:41.220 --> 00:35:48.340
It's not saying, "Use this as a club to bludgeon your wife with things that you want her to do, but rather let me paint this picture for you guys." He says

00:35:48.340 --> 00:35:55.500
this, "For the husband is the head," and this word head means source.

00:35:58.160 --> 00:36:00.080
You are the source.

00:36:02.180 --> 00:36:09.360
When you think about the idea of being a source, this means that the depth of who you are in

00:36:09.360 --> 00:36:13.840
Jesus becomes a place of flourishing for your marriage and your family.

00:36:14.800 --> 00:36:20.830
Meaning you become a channel for the goodness of God to work through you, to bless your family.

00:36:21.940 --> 00:36:29.290
This doesn't mean that you come in with an iron fist and you just rule and you force everyone to do what you want, because life is about you and that relationship

00:36:29.340 --> 00:36:32.500
and everyone needs to bow down to you, that's not what this verse is saying.

00:36:34.420 --> 00:36:41.620
This verse saying, "Men, when you think about your responsibility is in your family, different than what Xerxes paints the culture

00:36:41.660 --> 00:36:47.080
to be for marriage, and different than what really the world paints the culture to be in marriage.

00:36:47.880 --> 00:36:54.260
It's not about you, but rather Jesus wants to work through you to bless your family.

00:36:54.640 --> 00:37:01.700
And when you recognize that this means you need to depend more deeply in Jesus so that you can be a better source of flowing the goodness

00:37:01.700 --> 00:37:03.940
of Christ into your family, be near to Jesus.

00:37:05.640 --> 00:37:07.670
Husband is the head of the wife, as Christ is the head of the church.

00:37:08.060 --> 00:37:10.590
He himself being the savior of the body.

00:37:12.120 --> 00:37:16.760
He comes in to bless, to serve, to rescue, to provide.

00:37:17.680 --> 00:37:25.800
But as the church is subject to Christ, so also the wives ought to be to their husbands in everything." When

00:37:25.800 --> 00:37:32.900
I think about the story of Vashti, the king is asking these men around him for advice,

00:37:33.520 --> 00:37:40.620
but they don't have the fortitude to say, "You're treating your wife like dirt." But

00:37:40.620 --> 00:37:47.720
rather it falls on the shoulders of this lady to take a stand and put her neck on the line and she may literally have done

00:37:47.720 --> 00:37:47.820
that.

00:37:50.460 --> 00:37:58.660
And guys let me just say it like this for us, when men don't act like men, it

00:37:58.660 --> 00:38:05.760
is a travesty to this world, and it is a difficult burden to bear on women

00:38:05.760 --> 00:38:06.080
and children.

00:38:09.800 --> 00:38:19.960
This world needs you to be a source, to be humble enough to seek Jesus, to

00:38:19.960 --> 00:38:24.200
see how important it is that God has created the beauty of marriage.

00:38:25.680 --> 00:38:32.800
Not to be this obstacle that is nothing but challenges, but to be a source of joy, not only for you

00:38:32.800 --> 00:38:36.660
and your wife, but for your family and for the world around you.

00:38:40.420 --> 00:38:47.580
So healthy action let me give you the next point here, pursue a holy marriage before a happy

00:38:47.580 --> 00:38:48.680
marriage.

00:38:49.040 --> 00:38:55.980
That sounds crazy doesn't it, but God's desire is for us really to pursue a holy marriage before a happy marriage.

00:38:55.980 --> 00:39:01.440
In fact, I think in our little mini little bookstore thing that we have out here, we have a book called Sacred Marriage and that's the whole premise of the book.

00:39:02.180 --> 00:39:09.240
That some people go into marriage thinking, "You know what, I want to get married because I'm lacking and I just want to be happy, so therefore I'll marry someone so that they can make me

00:39:09.240 --> 00:39:15.340
happy." And that's way too much of a burden to put on anyone because at the end of the day, everyone's going to disappoint you in some way.

00:39:15.660 --> 00:39:21.080
If you give away your happiness expecting it's someone else's job to fulfill it, ain't nobody ever going to be happy.

00:39:21.100 --> 00:39:23.120
They're not going to be happy and you're not going to be happy.

00:39:23.620 --> 00:39:30.630
To pursue happiness as a goal of itself is a little bit crazy because happiness isn't a thing, it's a fruit.

00:39:32.200 --> 00:39:34.140
And so when you think about how do I build a happy marriage?

00:39:34.660 --> 00:39:37.640
It's not about the goal of trying to be happy, that is a fruit.

00:39:37.640 --> 00:39:43.940
It's like going to the ground and expecting all of a sudden that you can just have an apple, because what you desire is an apple.

00:39:44.180 --> 00:39:47.250
An apple has to have a source, it's got to come from an apple tree.

00:39:47.800 --> 00:39:55.040
And so the foundation to great marriage that blesses the world and provides great fruit like happiness, isn't

00:39:55.040 --> 00:39:56.520
happiness in an of itself.

00:39:57.040 --> 00:39:58.630
God certainly wants you to be happy.

00:39:59.000 --> 00:40:01.320
Marriage is given as a gift to bless this world.

00:40:01.600 --> 00:40:03.170
I don't want you to not have a happy marriage.

00:40:03.640 --> 00:40:09.020
Happy marriage is a great thing to have, but the goal is not to be happy, the goal is to be holy.

00:40:10.840 --> 00:40:13.560
Pursuing a holy marriage.

00:40:16.480 --> 00:40:23.820
One of the gifts of marriage, I heard it said, this is in the book Sacred Marriage by the way, he says this, "Marriage is like a

00:40:23.960 --> 00:40:24.380
full length mirror.

00:40:26.220 --> 00:40:33.880
You think you're pretty good at things until you live with someone 24 hours a day, seven days a week."

00:40:34.060 --> 00:40:41.560
And then you recognize, "I'm not quite patient as I thought, my love seems to have limits and

00:40:41.560 --> 00:40:42.890
I'm not long suffering.

00:40:42.920 --> 00:40:49.820
Like I originally intended to be in my life." And you start to recognize that there are flaws within you.

00:40:49.860 --> 00:40:57.000
So when you approach marriage, the goal of marriage is not to try to change someone else, you won't be happy if you try to change someone else, but to

00:40:57.000 --> 00:41:00.090
recognize in that relationship where your own shortcomings are.

00:41:00.700 --> 00:41:07.900
It's like a mirror that reflects back where you need to grow in order to better seek Jesus in your life and bless

00:41:07.900 --> 00:41:09.080
people around you.

00:41:11.000 --> 00:41:14.760
But not only that it's to find the collective purpose that God calls you on together.

00:41:17.060 --> 00:41:26.920
Pursuing a holy marriage is really to ask the question, "What is it that God desires for our relationship?" Next

00:41:26.920 --> 00:41:34.440
point, I need to move a little faster here, see your spouse as a gift to inspire worship, not

00:41:34.440 --> 00:41:41.250
as a tool to be used for your pleasure, but rather see your spouse as a gift to inspire worship.

00:41:43.500 --> 00:41:50.740
Ephesians chapter five that's what it's saying to us, don't love because they make themselves lovable love

00:41:51.020 --> 00:41:52.170
because you're called to love.

00:41:53.400 --> 00:42:00.500
And when you love them sacrificially the way that you're called to love, the response is it transforms

00:42:00.560 --> 00:42:01.180
their life.

00:42:01.940 --> 00:42:10.720
They begin to flourish in verse 26, "Sanctify and having cleansed her by the washing of the word, they become more beautiful through your love." It

00:42:10.740 --> 00:42:16.880
has an incredible effect on your relationship, see your spouse as a gift to inspire worship.

00:42:16.940 --> 00:42:24.060
When you think about that in the context of marriage, in the book of Genesis chapter two, when Eve was first

00:42:24.060 --> 00:42:29.160
created and she was brought before Adam, the very first thing Adam does is he sings.

00:42:30.580 --> 00:42:37.840
The very first thing recorded in Adam's words about Eve is Adam chooses to sing, he sings a song before

00:42:37.880 --> 00:42:38.400
the Lord.

00:42:38.920 --> 00:42:45.640
And the reason he chooses to sing and he sings it before the Lord, is because he recognizes she is God's gift to him.

00:42:45.740 --> 00:42:52.840
He knows nothing about Eve, he doesn't know whether or not she's going to do the things in the home that he desires

00:42:52.840 --> 00:42:55.920
for her to do, or wherever she wants to do whatever she does.

00:42:56.480 --> 00:42:57.540
He knows nothing about her.

00:42:57.580 --> 00:43:00.440
He doesn't know her gifts, her likes, her talents, he knows nothing.

00:43:02.620 --> 00:43:05.080
But what he does know is that she is God's gift to him.

00:43:06.540 --> 00:43:13.530
And because God has been so gracious to give him a spouse, he praises the Lord and he uses it as an opportunity to worship.

00:43:15.880 --> 00:43:24.180
Wherever you are in your marital relationship and however much you do or don't like present circumstances, every

00:43:24.180 --> 00:43:26.100
human being is an image bearer of God.

00:43:27.720 --> 00:43:30.990
And every opportunity you have to spend with someone is a gift from the Lord.

00:43:32.040 --> 00:43:35.800
And the most sacred place that exists is in the context of marriage.

00:43:38.360 --> 00:43:46.080
Marriage should promote our hearts to see our spouse as a gift and to worship the

00:43:46.080 --> 00:43:46.980
Lord.

00:43:47.200 --> 00:43:54.260
In fact, in 1st Peter 3:7, I'll just read this to you it says, "Honor, your wife husbands as a fellow heir of the grace of

00:43:54.260 --> 00:44:01.280
life, so that your prayers will not be hindered." And what he's saying is this the way

00:44:01.280 --> 00:44:08.420
you treat the gift that God has given you and your spouse will determine the health of your relationship with

00:44:08.420 --> 00:44:08.600
God.

00:44:09.720 --> 00:44:16.740
He's saying, if you treat her poorly, your prayers will be hindered, but if you honor her, your prayers will

00:44:16.740 --> 00:44:17.410
be heard.

00:44:18.180 --> 00:44:25.300
The last is this, our goal and I think this is important for everyone to end here, because I

00:44:25.300 --> 00:44:28.480
realize in marriage we all have struggles, we all have battles.

00:44:29.300 --> 00:44:32.770
Sometimes it feels like the marriage is just singing, life is perfect.

00:44:34.200 --> 00:44:38.340
Other times you feel like you're in a valley and wondering if you're going to get out of it.

00:44:40.160 --> 00:44:47.400
No matter where you are, if you're in a home that both people are believers or only one of your following after Jesus, whatever it is,

00:44:47.440 --> 00:44:55.260
I think this ending is important for all of us to carry out of here today, our goal in marriage is

00:44:55.260 --> 00:44:56.100
not perfection.

00:44:58.000 --> 00:45:02.440
Your goal in marriage is not Cinderella, leave that for Disney.

00:45:03.660 --> 00:45:08.830
I hope you have some Cinderella moments, ladies especially, guys I don't know how that would look.

00:45:08.900 --> 00:45:16.140
But ladies, I hope you some Cinderella moments in your marriage, but to expect that all the time is unrealistic and

00:45:16.140 --> 00:45:17.280
you know that and I know that.

00:45:18.520 --> 00:45:25.700
And so our goal in marriage is not perfection, that's not our target, we're not trying to look at every problem

00:45:25.700 --> 00:45:31.460
we can find under the crack and just fix it so we can have the perfect marriage, that is not the goal, who cares what Instagram thinks.

00:45:32.440 --> 00:45:34.550
We're not trying to give that image out there.

00:45:35.060 --> 00:45:40.800
Our goal is not perfection, your goal in marriage is to live the gospel.

00:45:43.380 --> 00:45:46.120
Your goal in marriage is to live the gospel for each other.

00:45:48.340 --> 00:45:55.440
And this is why it's important, when you get made married, you've got two sinful people coming

00:45:55.440 --> 00:45:55.990
together.

00:45:57.560 --> 00:46:02.430
And that means no matter how great you think you are, there's going to be problems.

00:46:04.900 --> 00:46:09.790
But the thing that transforms us in our sin, it's the gospel.

00:46:11.840 --> 00:46:18.720
It's Jesus's love towards us when we are not perfect, when we're sinful and he doesn't give up.

00:46:19.960 --> 00:46:21.740
Jesus doesn't look at me and be like, "You're not perfect.

00:46:22.400 --> 00:46:25.380
I'm going to give my life for you and you better fix it up.

00:46:25.380 --> 00:46:33.120
No more mess up from this point on." Jesus knows every day that gospel his continual love and grace and forgiveness, as he woes

00:46:33.120 --> 00:46:40.220
my heart towards him is what transforms me each and every day to be a little more like Christ with every step that

00:46:40.220 --> 00:46:46.500
I take in relationship to Jesus, and the same is true with marriage, that's how it's to happen.

00:46:47.820 --> 00:46:52.780
Things go through seasons where everything feels like it's in line, all of a sudden sometimes things just come off the rails.

00:46:53.120 --> 00:47:00.260
And the thing that bring it back is this idea of covenant love, to recognize before you stepped into this you knew the other person wasn't

00:47:00.260 --> 00:47:05.130
perfect, but it's the beauty of gospel love that transforms.

00:47:05.540 --> 00:47:12.580
Tim Keller says it this way, the gospel is this, "We are more sinful and flawed in

00:47:12.580 --> 00:47:15.390
ourselves than we ever dare believe.

00:47:15.840 --> 00:47:24.740
And at the very same time, we are more loved and accepted in Jesus Christ than we ever dared hope." Guys

00:47:24.740 --> 00:47:29.240
can I tell you more than anything, that's what your spouse needs.

00:47:33.620 --> 00:47:37.680
Someone that would love them through the brokenness more than they ever dared hope.

00:47:39.500 --> 00:47:46.500
We all need that kind of love, that kind of love is patient with us, it's gentle

00:47:46.500 --> 00:47:47.020
with us.

00:47:48.200 --> 00:47:55.240
It walks life for us and it doesn't come against us, but rather when we strive in adversity, they're

00:47:55.240 --> 00:48:05.380
still for us, they want the best for us to see God work

00:48:05.380 --> 00:48:05.420
his truth, his goodness and his grace in us.

00:48:05.420 --> 00:48:12.600
I hope that encourages you in marital relationship to think about not the Xerxes life, but the kind of life that we can have

00:48:12.600 --> 00:48:17.630
in Jesus and in all of it to put the gospel at the front.
