WEBVTT

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I'm going to invite you to John chapter 13 today.

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John chapter 13 is where we're going to be.

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And we're going to answer this question, what you should do with clean feet?

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That's where we're at in this story.

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This is the famous passage of John, where Jesus washes the feet of the disciples.

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And I've told you this last couple of weeks for me, John 13 to John 17, I think is my

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favorite section in all of scripture.

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And it's because these are the last moments Jesus spends with his disciples.

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He chooses to spend his last six hours before he goes to the cross for six hours.

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He spends his last six hours in the most intimate of settings in the upper room with his closest friends, teaching some of the most deep, deep

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lessons on discipleship in pursuing Jesus with your life.

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These sections for me, I don't know, I've always clung to last words, someone's last words.

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I feel like if you know your time is coming to an end and you're lucid enough to just share some

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parting thoughts on your way out.

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This is Jesus' parting thoughts for us, and they are a beautiful, beautiful section of scripture.

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In John 13, it kicks off with the washing of feet.

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And I talked about the significance of this last week and what it means to be a servant leader for the Lord, just how that represents.

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And we're going to continue to move through this passage this week.

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We just looked at first five verses last week.

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So we're going to pick up in verse five today and talk about this.

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But I do want to carry on the idea of last week that set the tone for what we're going to engage in this

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week.

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And that is you will never do what Jesus has called you to do in this world, and you will never live the way Jesus has called you to live

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in this world until you walk in a confident identity that he gives to you, because you're

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never going to want to stoop to the idea of being a servant to help others without being confident in your own position

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as who God designed you to be.

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Because when we are not confident in who we are, we are constantly looking at things and other people to affirm us in our position.

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And we'll treat things and people as if they are to serve us because we lack security in our own identity.

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But when you are secure in your identity in Jesus and you find your purpose and worth and meaning in him, you

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don't need things and you don't need people to affirm you.

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It's nice to be encouraged.

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We should all encourage one another, but you find your identity and your confidence and everything that God made you to be.

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And it's in that position that you can do what Jesus calls you to do.

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And Jesus says as much in John chapter 13, verse 14, right?

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We pointed this out last week.

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He says this, "So if I, the Lord and the teacher washed your feet, you also ought to wash one another's feet." The

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only way you will ever take such position is to find your confident identity in your position

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in Jesus.

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And that's so important.

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In fact, I would even argue this way and I was reminded of this morning in my own devotions.

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The first book of the Bible is the book of Genesis.

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The book of Genesis was written by Moses and Moses was called to lead the children of Israel,

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and the children of Israel, when Moses was called to lead them for hundreds of years before he led them out of Egypt, their

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identity was slavery.

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They found themselves as being slaves.

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And you can imagine in a position like that, the kind of value you may feel, or the

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lack of value, I should say that you may feel in your life.

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And so when you turn to Genesis, I know so often in our times today, we like to turn to Genesis and turn it into a science book.

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And I think there are things to learn about creation as it relates to science from Genesis.

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I don't want to slight that, but I don't think that's the primary reason Genesis was written at all.

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In fact, when you look at the story, you see God's grand story unfolding in the very beginning of Genesis, but you also see within that

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story, how God has created human beings uniquely, how God fashions humans different than any other creature breathing

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in the breadth of life.

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And really we find our identity in His identity because God makes us in His image, right?

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And so different than any other creature, God, and from the very beginning of the Bible is showing your identity in Him, your purpose in Him, so

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that we understand why we're to live in this life.

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Your identity matters tremendously in everything that God calls you to do.

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You will never do what God calls you to do until you find yourself resting securely in your identity for Him.

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Now, I'm not saying it's not a struggle for us in life.

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There's always a battle there in finding our worth in other places, because we're always being discipled by something.

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So sometimes we will see our worth or value given to something else.

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And we've got to remind ourselves of where it comes from in God.

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So there's a struggle.

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There is a spiritual battle there.

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Adam and Eve, as soon as that started in the Garden of Eden, as soon as they walked in the Garden of Eden, it's like there was a spiritual battle taking place with Satan.

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And the same is true with your life.

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That's not a story distinct to Adam and Eve.

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That's a story that is for all of us, because all of us face spiritual battles and things are constantly tugging at you to

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find a different purpose or meaning in life other than what God has created you for.

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And the world won't even tell you that it will bring you happiness, or it will bring you joy.

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And the truth is it will for like five minutes, like the Bible tells you, sin is fun for a season.

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And for a season you will find joy in following a path of destruction.

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But then one day you'll wake up and realize, "Hey, I think I'm on a path of destruction." And you'll try to find something else to fill it.

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And your choices are another false God or the Lord himself.

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And so that identity is important.

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I should get off that.

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And just let me dive back into this and say this, John 13, 14, Jesus here is talking about the washing of feet.

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And very broadly, we see this as an attitude of a servant, a very unique step Jesus has taken because we've

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talked last week that this is the servant, the servant of servant positions.

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This is the lowest servant in a household would perform this act for dinner guests.

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One of the first acts of hospitality when dinner guests would show up would be to wash their feet.

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The servants of servants would do this, and Jesus is taking that position, King of Kings becoming the servant of servants for you

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and for me and calling us to mimic him in this world.

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Now I'll say, when you study this, here's an interesting thing, is that a lot of Christians take this metaphorically.

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Most Christians, I would say, take this metaphorically.

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And then there are actually some Christians throughout history who have not only taken this metaphorically, but have also taken this literally.

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And I will tell you, I'm not one of those that take this literally.

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I am not touching your feet and you're not touching that.

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It's gross.

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But when you think about this, I do want to give a little credence to brothers and sisters in Christ that gather, they gather on Sunday and they will

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literally at times wash one another's feet.

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And there's something about that I think is important to learn from, though I don't think it's a mandate in scripture for us.

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And the reason is because when you think about the ordinances the churches observed, I'm getting a little geeky here for a minute.

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So hold on to this and then we'll jump into the broader picture of this lesson.

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But when you think about the ordinances that God gives His church, I believe there's two primarily, baptism and communion.

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That doesn't mean communion God calls us to do.

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And the reason God calls us to do I believe is because it's a picture of the gospel.

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Baptism is a picture of what Jesus has done to me inwardly.

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He's transformed my life.

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He's cleansed me.

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He's made me new.

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And I demonstrate my faith in Jesus for that, by being physically baptized, to say to the world, "I belong to Jesus.

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Jesus belongs to me.

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He has cleansed me and forgiven me of my sins and my hope is in him." And so we have this outward profession of baptism that symbolically

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represents what Jesus has done in my life because of the gospel.

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Communion is the same thing, death, burial, and resurrection of Jesus symbolized in the blood that was shed and the body that was broken and the cup and the

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bread.

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And this becomes a picture for us of the gospel.

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And I think washing of the feet is very symbolically representative the same way.

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And that's what brothers and sisters in Christ that wash one another's feet in church service, I think that would be their argument for Jesus says, "Mimic me." We should mimic

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him.

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And what he did here was he literally washed feet and it was a symbol of the gospel.

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It's this cleansing that Jesus has done to us.

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And I would say that's a great argument for doing this, but I would then say, but the only reason I say it's not a mandate in scripture,

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it's because when you read the rest of the New Testament, nobody does it.

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I think that the church took this as a metaphorical picture.

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So when you read the rest of the New Testament, you see people continue in baptism, you see people continue in communion.

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Communion is talked about.

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You don't see people continuing in the literal washing of feet.

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There is one reference in I Timothy 5:10 that says to give honor to this widow who washed the

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feet of the saints.

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And I think in I Timothy 5:10, it's a metaphorical picture of a lady who is just saying that she honored and served God's people

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well.

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And so that's when I come to this passage, I don't think it's another ordinance the church needs to add, but I do think it is a beautiful representation of

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metaphorically the attitude God's people is to care.

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Now, if you hear that and you're like, "Yeah, but I come from that kind of tradition where people will wash each other's feet and I want to keep doing that.", I'll say, "More

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power to you." As long as you won't create some kind of environment that it just gets really strange for everybody.

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If it just feels like it fits the moment and really honors Jesus and points to the gospel, I would say, "Go for it, man.

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Go do that." I think it's a beautiful picture in John 13 as a powerful story.

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And that's what I want us to see today as we look at this passage, starting in verse five, I want us to see two gifts that

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God gives to you through this symbolic representation.

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One gift that you then can give in return.

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And then I want to encourage you.

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And by encouraging you in that gift that God can call you to give.

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So there's some encouragement because I think the gift that God desires for us to give is not always easy to give, especially when

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you think in terms of this is a very lowly position of service, and you've got to swallow your pride to take this

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position, find your confidence in Jesus.

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So some encouragement helps us get there.

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So let's look at this together in John chapter 13 in verse five.

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So I got to find the page, two gifts to receive in Jesus.

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And in verse five, it says this, "Then he poured water into the basin and began washing the disciples' feet and wiping them

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with the towel, which he had tied around himself." So he came to Simon Peter and said to him, "Lord, you're washing my

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feet."So when you start to see how this story unfolds, Jesus, you can imagine, goes to the dinner table and

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the way that they had positioned themselves in the ancient world, the way that they would sit around a table to eat, their legs would have been, they would have been in a table

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really more like a U shaped and the tables were lowered to the ground.

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And they more leaned rather than sit in chairs like we think about.

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Today, when we sit around the table, they had lower tables and more lean under it and kind of put the rest of their arm on a pillow.

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And all of their feet would have been sticking into the middle of this table area.

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So this would have been a very, if this was the area Jesus washed the feet, a very easy way to get to all of their feet because it all would have been together in this U shaped,

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around this U shaped table.

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And Jesus goes in and he washes their feet.

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And Simon is immediately uncomfortable with this because he knows what

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this represents.

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He looks to Jesus as Lord and rabbi.

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They're going to refer to Jesus as much in this story.

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And yet the person of the highest position, the one that all of the disciples have chosen to follow, the one that the world is now going after and chanting Hosanna

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blessed is he who comes in the name of the Lord is the one who's taken the lowest position.

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And Simon gets uncomfortable with Jesus doing this.

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Now I would say for us, this is an important part of reflection for us because I

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think in our relationship with God, it's when Jesus gets us uncomfortable, that we tend to grow the most.

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Christianity is not a faith that we follow for the purpose of convenience.

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In fact, if your thought is, if I follow Jesus, Jesus is going to make my life easier, Jesus is going to do certain things that I want him

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to do, I would just encourage you to read the gospels.

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That's like the Bible says, or Jesus very plainly says, "Take up your cross and follow me." I mean, just reflection on

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that ought alone should say to us, sounds like following Jesus isn't always roses.

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There's some challenge to the experience of pursuing Christ.

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And I think when we are willing to believe that God is greater than the challenges I face and I can be secure in

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Him though, the road might be rocky, that uncomfortableness and willingness to still follow Jesus because

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he's true despite circumstances is a place we oftentimes find ourselves growing in the Lord.

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We're just reminded last this past Saturday of men's breakfast, just the story of Peter walking on water.

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And that would have been a moment, I think, written in scripture because if the disciples center on what stories should we include in the gospels?

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And Peter's like, "Oh, the one that taught me the most, the one that made me really uncomfortable.

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Remember when I was about to drown?" It's those moments in pursuing God that grow us the most because I think what we tend to

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find as we follow the Lord, even in adversity or we always find, I should say,

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because God is faithful.

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God is faithful.

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And it's not until we're willing to step out in the things that make us uncomfortable in following after Jesus, that we can find that experience to be true.

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For us, all that we discover until we're willing to be uncomfortable for Jesus is just words on a page that might tell us as such, but

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when we're willing to step out, that's when we discover it experientially and our heart can affirm it and validate

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it because we have stepped out.

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And so Peter is uncomfortable here, and our hesitancy as people is to come to this

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and try to make others feel comfortable.

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Let me step in.

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I'm sorry that you feel uncomfortable, I'll help you not feel comfortable, but Jesus is completely okay with Peter not being comfortable here because he understands this is where Peter grows.

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And if I added another thought to this, if you look at this for a minute in the Gospel of Mark chapter nine, and it happens again in

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the Gospel of Luke, just before Jesus is in this upper room with the disciples, what makes this so much more powerful

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is just before the disciples are in the upper room with Jesus, the disciples are arguing about who's the most awesome disciple.

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In Mark chapter nine, verse 34, "But they kept silent for on the way they had discussed with one another, which one of them was the greatest." Could you imagine

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that?

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This is the backstory to Jesus watching your feet is the disciples run around talking about, "I'm better than you.

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No, I'm better than you.

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No, I'm better than you.

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I'm going to be Jesus' VP." They're all arguing about this.

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And then they walk in the room and then it just gets really awkward because Jesus is willing to take the lowest position among the group.

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How humbling that is, because it reveals our weakness.

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I have dirt on my feet and Jesus is the one who's willing to wash it.

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They revere him, and to see him take this position, it's uncomfortable

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because can I tell you that the thing that drives us further from Jesus than anything else in this world, it's

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your pride.

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It's my pride.

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It's thine unwillingness to sit before God and allow myself to be exposed in

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my guilt and shame, my dirty feet, to let the Lord take

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care of that.

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That's why he came.

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Pride brings destruction, and this is what Peter learns in the story.

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So this is where Jesus gives them then a couple of gifts.

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He wants us to recognize, look at the next verse in verse seven and eight.

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It says, this is the next blank on your notes.

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If you've got notes, this is actually the first blank in your notes.

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Number one gift is forgiveness for salvation.

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Look in verse seven, "And Jesus answered and said to them, 'What am I doing?

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You do not realize right now, but you will understand later.' And Peter said to him, 'Never shall you wash my feet.' And Jesus

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answered him, 'If I do not wash you have no place with me.'"

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You see in this story that Peter is trying to brush away the importance of this moment, right?

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God, you're not going to do this.

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God, there's no way, out of everyone in this room, you're the last one.

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And I think Peter has enough humility in his life to see what Jesus is doing as the King of Kings, becoming

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the servant of servants.

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There's enough humility in his life to recognize this.

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But unfortunately, there's also enough pride in his life to embrace this.

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And Jesus wants us to realize just how important this moment is.

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And guys, I want us to say in this room, these couple of verses, where Jesus is explaining that the picture

00:18:01.080 --> 00:18:08.400
of what he's trying to create by washing their feet is so important for us not to blow by what Jesus is

00:18:08.400 --> 00:18:15.720
saying in the statement, because this is everything that Jesus has come to do in your life to contextualize them to just two verses

00:18:15.720 --> 00:18:23.520
and [inaudible 00:18:17] the washing of feet, your heart would

00:18:23.580 --> 00:18:30.820
let go of pride and performance before God and embrace what

00:18:30.820 --> 00:18:38.020
he wants to do for you, cleanse you, wash

00:18:38.020 --> 00:18:40.920
you, make you new.

00:18:43.160 --> 00:18:50.420
For you in these moments, if you've never come to a place in your life where you look at this God who has furiously

00:18:51.220 --> 00:18:58.580
pursued you like the great hound of heaven for your soul, that you could be set free,

00:18:58.580 --> 00:19:06.900
that he was willing to go to the point from king of the hall, to the servant of servants for your life, that

00:19:06.900 --> 00:19:13.940
you would let him cleanse you and Peter seeing how important this was, then

00:19:13.940 --> 00:19:21.240
responds, "Never shall you wash my feet." And Jesus answered, "If I do not wash you have, you have no place with me." This

00:19:21.240 --> 00:19:28.320
is important to just the Lord, do what the Lord has desired to do for you by giving

00:19:28.320 --> 00:19:30.490
his life to cleanse you.

00:19:32.120 --> 00:19:38.620
And then the second gift Jesus gives to us, look at this in verse nine to 11.

00:19:38.880 --> 00:19:40.070
This is the blank that you have.

00:19:40.560 --> 00:19:47.220
It's forgiveness for continual relationship, forgiveness for continual relationship.

00:19:47.220 --> 00:19:54.360
He says that Simon Peter said to him, "Lord, then wash not only my feet, but also my hands and my head." And Jesus said to him, "He who

00:19:54.360 --> 00:19:57.080
is bathed needs only to wash his feet.

00:19:57.200 --> 00:20:04.300
Otherwise he is completely clean and you are clean, but not all of you." For he knew that one who was betraying him, it was for this

00:20:04.300 --> 00:20:05.960
reason that he said not all of you were clean.

00:20:06.260 --> 00:20:10.660
So I'm going to tell you next week, I'm going to talk more about Judas as it relates to this story.

00:20:10.700 --> 00:20:12.560
But I do want to highlight what Jesus is saying here.

00:20:13.720 --> 00:20:17.980
Jesus is not talking about a complete cleansing for forgiveness of sins, for salvation.

00:20:18.540 --> 00:20:19.060
That is important.

00:20:20.220 --> 00:20:27.260
But Jesus also here is talking about a forgiveness of sins for continual relationship, meaning he says to Peter, Peter

00:20:27.260 --> 00:20:33.440
responds back, "Well, if I have no part in you, Jesus, by not letting you cleanse me, cleanse all of me." Jesus says, "No, no, no.

00:20:34.420 --> 00:20:39.860
Some of you have all been cleansed, but what you need is just your feet to be washed." Let me give you an example, what Jesus is saying here.

00:20:41.180 --> 00:20:48.460
In Jesus' day, remember we're talking about the Passover celebration and the Passover celebration, someone would go through ritual cleansing

00:20:48.460 --> 00:20:51.620
before they fully engaged in the Passover celebration.

00:20:52.640 --> 00:20:56.280
And literally, they would clean themselves to journey into Jerusalem.

00:20:56.780 --> 00:21:00.640
And on that journey, what would happen is they would get a bit of the world on them.

00:21:00.640 --> 00:21:01.760
They would get some dirt on their feet.

00:21:02.480 --> 00:21:09.520
They'd already set themselves apart for the Lord to go to Jerusalem, to celebrate this Passover, but on the journey, they would get their feet a little

00:21:09.520 --> 00:21:09.760
bit dirty.

00:21:10.100 --> 00:21:13.560
And so when they would partake of a meal, before they partake a meal, they would clean their feet.

00:21:13.560 --> 00:21:17.560
There was this act of hospitality that would take place as they would enter into home to celebrate Passover.

00:21:18.820 --> 00:21:22.540
And Jesus is taking that illustration to metaphorically represent our lives spiritually.

00:21:23.420 --> 00:21:30.420
He's saying, "Look, when God comes into your life, when you humble yourself before the Lord, that you no longer embrace your pride, that you try to work

00:21:30.420 --> 00:21:37.420
your way to the Lord and you understand that you can't achieve that, when you lay your life down, you allow the Lord to cleanse you because the Lord has come to cleanse you and

00:21:37.420 --> 00:21:38.800
he's died for your sins on the cross.

00:21:39.040 --> 00:21:46.520
When that is happening in your life, you are bought by Jesus blood." This is why it says in John 19:30, "It is finished.

00:21:46.760 --> 00:21:48.390
Jesus says you are paid in full.

00:21:48.560 --> 00:21:52.960
The debt that you owed, Jesus has completely paid for your life." So you belong to him.

00:21:53.900 --> 00:22:01.320
However, what happens then in your walk with the Lord is that as with all relationships, when sin enters,

00:22:01.520 --> 00:22:02.640
it creates distance.

00:22:03.440 --> 00:22:06.640
Just like with my children, my children are always my children.

00:22:06.660 --> 00:22:07.380
You're bought by God.

00:22:07.380 --> 00:22:08.940
You always belong to the Lord.

00:22:08.980 --> 00:22:10.340
You're the child of God.

00:22:10.340 --> 00:22:11.720
It says you've been adopted by him.

00:22:11.720 --> 00:22:12.810
That's what scripture promises.

00:22:13.540 --> 00:22:20.940
But my relationship with my children ebbs and flows in proximity relationally and intimacy

00:22:20.940 --> 00:22:22.040
relationally.

00:22:22.100 --> 00:22:22.720
It ebbs and flows.

00:22:23.760 --> 00:22:30.650
And what affects that relationship could be physical distance or just sin for that intimacy, that affects relationship.

00:22:31.460 --> 00:22:38.420
And the way that we find ourselves united again is reconciliation achieved through forgiveness.

00:22:39.760 --> 00:22:42.240
And this is what God is saying to you is like, "I bought you.

00:22:42.240 --> 00:22:43.220
You belong to me.

00:22:43.740 --> 00:22:50.540
I always want you near." And what happens in your world walk with me is that there tends to be a bit of the world that gets on you.

00:22:51.980 --> 00:22:58.580
And in order to experience that intimacy for what you were called, the continual washing of your feet becomes important.

00:22:59.500 --> 00:23:06.320
It's the refocusing of your life, back to Jesus, to turn things from the things of the world, to turn to Christ and surrender yourself again.

00:23:07.140 --> 00:23:08.380
What I'm saying is this.

00:23:09.020 --> 00:23:16.180
The same act in your life that brings you salvation in Christ should be the continual and perpetual attitude of

00:23:16.180 --> 00:23:17.670
your heart before Jesus always.

00:23:19.360 --> 00:23:21.980
I come to Christ once in my life and I say, forgive me.

00:23:21.980 --> 00:23:25.140
But I come to Christ every day of my life and I'd say, forgive me.

00:23:25.140 --> 00:23:32.300
Not because I'm continuing to seek salvation, but because I'm continuing to seek the Lord of my salvation, that

00:23:32.300 --> 00:23:33.410
I want to know you.

00:23:35.120 --> 00:23:38.870
God, I want to walk with you.

00:23:40.920 --> 00:23:47.920
I hope in seeing these verses, one of the things that really draws to us here is

00:23:48.290 --> 00:23:53.820
seeing what Jesus is calling us to is not religion, but relationship.

00:23:55.360 --> 00:23:59.470
He's not saying go for this legalistic process of doing a foot washing.

00:24:00.260 --> 00:24:07.260
What he's saying is this is a metaphorical picture of how I have come to give my life,

00:24:07.440 --> 00:24:14.740
that we may live in intimacy, fellowship for all of eternity, for

00:24:14.740 --> 00:24:20.720
a world that tends to gravitate towards religion, this is a beautiful thought.

00:24:21.820 --> 00:24:26.150
Our natural tendency, our natural bend as human beings is to think religiously.

00:24:28.160 --> 00:24:35.800
But by the grace of God, what we find here is an opportunity to think different than that, to think relationally, to know God and

00:24:35.800 --> 00:24:36.920
walk with God.

00:24:37.460 --> 00:24:44.560
And this act of Jesus, is I think intended to stir the affections of our heart, to see the goodness of a king who is willing

00:24:44.560 --> 00:24:52.200
to go to this extent for you and for me, to call you through this story into that continual relationship with him,

00:24:52.360 --> 00:24:59.740
to see the importance of this moment, to see the importance of every day, to let this God put His identity on

00:24:59.740 --> 00:25:06.820
you, to see the beauty of who you are not because of anything you do performance wise in religion, but to see the beauty of who you are because

00:25:06.820 --> 00:25:08.610
of what he has done for you.

00:25:08.680 --> 00:25:13.960
He has given an incredible worth of your life that no performance you ever do could add any more to that.

00:25:15.840 --> 00:25:18.640
It is astounding that God would love us this way.

00:25:18.640 --> 00:25:23.420
And that's I think part of the reason Peter started to be shocked by the fact that Jesus would even wash his feet.

00:25:24.320 --> 00:25:25.890
Who am I in comparison to Christ?

00:25:26.360 --> 00:25:35.440
And I don't even think Peter had a full understanding of who Jesus might be in these moments, but now we know how

00:25:35.640 --> 00:25:38.700
precious of a gift that is that this God would want to know you.

00:25:40.100 --> 00:25:45.380
And you can share this to religious world that this church is not an invitation to religion.

00:25:45.380 --> 00:25:52.480
This church is an invitation to relationship to the king who desires to transform your life, to give you an incredible worth and value and

00:25:52.480 --> 00:25:52.900
meaning.

00:25:53.920 --> 00:25:55.720
It gives the gift of forgiveness in relationship.

00:25:56.560 --> 00:25:58.580
And then let me move on from there.

00:25:58.980 --> 00:26:00.960
You get one gift to give, right?

00:26:01.240 --> 00:26:06.100
I could probably highlight more, but I just want to focus on one, one gift to give.

00:26:07.680 --> 00:26:08.840
And it's for those with clean feet.

00:26:10.680 --> 00:26:14.750
And that is the gift to serve with a heart of forgiveness.

00:26:16.120 --> 00:26:22.060
Now that you've been forgiven, you have now also been given the gift to serve others with the heart of forgiveness.

00:26:22.480 --> 00:26:26.400
Remember we can serve now because we have been given elevated position in Jesus.

00:26:26.400 --> 00:26:27.900
We don't need the world to affirm us.

00:26:28.140 --> 00:26:36.260
We have Christ who has affirmed us, which allows us then to serve because we don't need others to come around us, but in that service, we

00:26:36.260 --> 00:26:39.380
can also carry a heart of forgiveness.

00:26:39.600 --> 00:26:43.030
So your blank is to serve with a heart of forgiveness.

00:26:43.360 --> 00:26:50.360
Look at this, in verse 12 to verse 16, it explains this section of scripture, "Then when he had washed their

00:26:50.360 --> 00:26:56.040
feet and taken his garments and reclined at the table, again, he said to them, 'Do you know what I have done for you?

00:26:56.580 --> 00:26:59.400
You call me teacher and Lord and you are correct, for so I am.

00:26:59.880 --> 00:27:07.420
So if I, the Lord and the teacher washed your feet, you also ought to wash one another's feet, for I gave you an example so

00:27:07.420 --> 00:27:10.600
that you also would do just as I did for you.

00:27:10.600 --> 00:27:17.780
Truly, truly I say to you, a slave is not greater than his master, nor is one who is sent greater than the one

00:27:17.780 --> 00:27:24.940
who sent." So Jesus is saying, look, you should follow my example because I am your master and a master's is

00:27:24.940 --> 00:27:26.020
followed by a servant.

00:27:26.080 --> 00:27:27.420
You duplicate what you've seen.

00:27:27.420 --> 00:27:30.140
You mimic the behavior that has been done.

00:27:30.320 --> 00:27:34.120
And the reason we're able to do this is because of what Jesus has done for us.

00:27:34.120 --> 00:27:35.410
This is what he's saying in this story.

00:27:35.480 --> 00:27:36.790
Now I'll tell you this.

00:27:36.900 --> 00:27:40.890
Let me give you some pushback on what I just told you, that your blank is to serve with a heart of forgiveness.

00:27:41.860 --> 00:27:43.620
Nowhere in this passage is the word forgiveness mentioned.

00:27:47.740 --> 00:27:52.340
In John 13, the primary theme is certainly to serve.

00:27:53.220 --> 00:27:55.120
Are you going to see that reiterated in verse 20 again?

00:27:55.300 --> 00:28:00.040
That is hermeneutically, if you're really studying this passage, that is the big idea God wants you to take.

00:28:00.320 --> 00:28:08.180
But I do want to hone down a little bit on the idea of in our service to be a forgiving servant, because

00:28:08.180 --> 00:28:11.420
that's what ultimately Jesus' service has done for us, right?

00:28:12.800 --> 00:28:18.810
Jesus' service has forgiven us, which has freed us to then serve ourselves.

00:28:20.460 --> 00:28:26.870
No greater example of service, I think is seen than in your willingness to forgive.

00:28:28.920 --> 00:28:32.400
It is impossible for relationships to exist without forgiveness.

00:28:33.660 --> 00:28:36.460
Your relationship with God would not exist without forgiveness.

00:28:36.500 --> 00:28:43.580
Your relationship with people cannot exist without forgiveness because your relationship with people, it's messy and

00:28:43.580 --> 00:28:45.890
no one in your life has lived perfectly.

00:28:46.340 --> 00:28:48.460
And at some point that you had not to forgive them, right?

00:28:48.780 --> 00:28:55.160
If you walk in life with that sort of expectation to your relationships, your relationships are going to be very short-lived.

00:28:55.740 --> 00:28:59.350
In order for relationships to exist, they require forgiveness.

00:28:59.800 --> 00:29:03.230
And we understand that the way God has called us to live in this world is relationally.

00:29:04.580 --> 00:29:06.240
We are created to love God, love others.

00:29:06.520 --> 00:29:09.400
Those two commandments that Jesus gives us in the New Testament, they're all relational.

00:29:10.040 --> 00:29:16.560
And so forgiveness becomes a primary part of what it means to serve the way that God has called us to serve it.

00:29:16.700 --> 00:29:17.500
But here's the reality.

00:29:19.780 --> 00:29:20.420
We don't like to forgive.

00:29:23.120 --> 00:29:29.760
I mean a life, we want grace, but we tend to be people that demand justice.

00:29:31.340 --> 00:29:34.260
And so it's a struggle.

00:29:34.260 --> 00:29:34.360
I love the way C.S.

00:29:34.360 --> 00:29:35.380
Lewis says, I put the quote here for you.

00:29:35.380 --> 00:29:35.680
But C.S.

00:29:35.740 --> 00:29:43.060
Lewis says like this mere Christianity, "Everyone thinks forgiveness is a lovely idea until you have something to forgive."

00:29:43.960 --> 00:29:44.660
And Amen.

00:29:44.980 --> 00:29:46.740
That is so true.

00:29:47.060 --> 00:29:49.580
I can set up here and just tell you to do this all day long.

00:29:49.760 --> 00:29:51.100
But the proof is in the pudding.

00:29:51.460 --> 00:29:55.560
Is your life willing to demonstrate this?

00:29:57.200 --> 00:30:04.400
And this is one of the attitudes that Jesus is expressing in the heart of washing our feet,

00:30:06.300 --> 00:30:14.920
and what makes forgiveness hard is that forgiveness demands that the forgiver pay the costs, but

00:30:14.920 --> 00:30:20.880
what makes forgiveness so powerful is that no one deserves the forgiveness they've been given.

00:30:21.960 --> 00:30:22.440
It's a gift.

00:30:24.700 --> 00:30:30.940
The disciples in the room with Jesus did not deserve what Jesus is doing for them, but it's a gift.

00:30:32.280 --> 00:30:36.960
And because of that gift, it speaks powerfully into the hearts of people.

00:30:39.060 --> 00:30:44.500
It's hard enough to get to a place to be willing to freely forgive.

00:30:46.740 --> 00:30:47.280
That's true.

00:30:48.220 --> 00:30:53.280
And at the same time, it's also hypocritical to be a follower of Jesus and not forgive.

00:30:55.520 --> 00:30:58.830
Forgiven people should forgive people.

00:31:00.080 --> 00:31:07.020
How can we claim to be a follower of one who was so forgiving to us and yet not forgive others?

00:31:09.540 --> 00:31:12.220
There is a struggle with that.

00:31:12.240 --> 00:31:19.320
I think one of the reasons that we struggle is because sometimes we have a picture of forgiveness that isn't true, and it's important

00:31:19.320 --> 00:31:22.750
to understand what forgiveness isn't and what forgiveness is.

00:31:24.760 --> 00:31:27.620
Forgiveness isn't forgetting.

00:31:30.200 --> 00:31:31.360
Forgiveness isn't forgetting.

00:31:31.660 --> 00:31:38.700
I know sometimes we like to quote that verse in Psalm 103:12, to think that forgiveness means forgetting, but as 103:12 says, "As far as the east is

00:31:38.700 --> 00:31:44.300
from the west, God forgives you." But if you think about it, really, God doesn't forget anything.

00:31:45.620 --> 00:31:46.780
God knows everything.

00:31:47.460 --> 00:31:48.360
God doesn't forget anything.

00:31:48.620 --> 00:31:51.900
How could Jesus die for your sins on the cross if he forgot what your sins were?

00:31:52.220 --> 00:31:53.660
God does not forget.

00:31:53.800 --> 00:32:01.050
But what that passage is saying is God doesn't hold your sins against you because Jesus paid it in full.

00:32:01.680 --> 00:32:02.800
He didn't forget it.

00:32:03.400 --> 00:32:10.710
In fact, I would say sometimes forgetting intentionally trying to forget or act like you forget, it's not always healthy for the other person.

00:32:12.260 --> 00:32:19.220
I can think of times in my life where as a young person, I was very thankful for this for my mother, because this helped me.

00:32:19.220 --> 00:32:26.640
But I remember in my life, my mom allowed someone to stay in her home who needed help recovering.

00:32:28.640 --> 00:32:35.720
And I was a little aghast by her decision because I knew just a few months before, this particular person had

00:32:35.840 --> 00:32:37.460
stolen things from someone else.

00:32:39.620 --> 00:32:46.620
And I said to my mom, "Why would you do this?" And she looked at me and said, "Because I forgive them, but I

00:32:46.620 --> 00:32:53.800
am not forgetting." And what she ended up doing in that moment to help this person by not forgetting is she took

00:32:53.800 --> 00:32:54.500
the valuables.

00:32:54.940 --> 00:32:55.740
That would be a temptation.

00:32:56.500 --> 00:32:57.220
And she put them away.

00:32:58.520 --> 00:32:58.900
She hid them.

00:33:00.120 --> 00:33:00.700
Why did she do that?

00:33:01.500 --> 00:33:05.520
Because she cared about the other person, and she wanted the best for them.

00:33:05.520 --> 00:33:08.260
She wanted to do what she felt would help them succeed in life.

00:33:09.520 --> 00:33:10.140
So she did not forget.

00:33:11.400 --> 00:33:16.480
And the reason she did not forget was not to attack the other person, but to help the other person.

00:33:17.380 --> 00:33:24.460
So I say sometimes forgetting is not always helpful, especially if you're trying to help someone who struggles in a particular way, not

00:33:24.460 --> 00:33:26.100
to help them fall into that trap again.

00:33:27.260 --> 00:33:29.760
And so forgiveness doesn't mean forget.

00:33:30.920 --> 00:33:36.040
For us as a people, sometimes that's not even a possibility to forget.

00:33:36.260 --> 00:33:39.180
Forgiveness does not mean be best friends.

00:33:39.340 --> 00:33:44.440
Sometimes people have to take this to the extreme, like just because you forgive someone means you got to be besties when you're done.

00:33:44.920 --> 00:33:46.090
And that doesn't mean that either.

00:33:46.380 --> 00:33:52.960
Forgiveness doesn't mean you have to become best friends, and forgiveness does not mean that law can't be involved.

00:33:53.480 --> 00:33:56.400
People can be held liable for what they do and you can still forgive them.

00:33:57.160 --> 00:33:59.180
In fact, sometimes that's also helpful.

00:34:00.280 --> 00:34:07.460
Someone who has a perpetual track record of committing an offense that they may leave your presence and do it to someone else again, by not

00:34:07.460 --> 00:34:10.000
involving the law, you may be hurting other people.

00:34:11.320 --> 00:34:14.080
And so forgiving doesn't mean not involving the law either.

00:34:15.840 --> 00:34:23.080
And I think it's important considering we talk about what forgiveness means for our lives, that there are some things that we often associate

00:34:23.080 --> 00:34:25.320
with forgiveness that isn't always true.

00:34:26.800 --> 00:34:30.159
And a lack of understanding with that makes it a struggle for us.

00:34:30.199 --> 00:34:32.280
But it's also important to talk about what forgiveness is.

00:34:32.500 --> 00:34:33.120
So what is forgiveness?

00:34:34.940 --> 00:34:42.100
One, forgiveness models Jesus, and this is what

00:34:42.100 --> 00:34:44.500
we've seen in the story Jesus tells us to mimic him.

00:34:44.920 --> 00:34:46.840
Forgiveness is something that models the Lord.

00:34:47.280 --> 00:34:51.210
It's beautiful for us to demonstrate because it shows that we're not in hypocrisy.

00:34:52.900 --> 00:34:59.320
Two, forgiveness is a release from my past and the burden of vengeance.

00:35:01.200 --> 00:35:08.280
When you think about what forgiveness helps us do as people, a lack of forgiveness tends to be something

00:35:08.280 --> 00:35:10.280
that traps you in your past.

00:35:11.320 --> 00:35:18.320
You live in perpetual replay of your life, meaning you sort of run forward in life, but as you're running forward,

00:35:18.320 --> 00:35:20.980
you quickly find yourself thinking about something that you haven't forgiven.

00:35:21.320 --> 00:35:28.320
And before you know it, here you do this giant circle heading back to where you started and forgiveness traps you in this past, where you run this

00:35:28.320 --> 00:35:35.520
perpetual replay, this giant circle, this giant loop, and you hold on to resentment and bitterness

00:35:35.520 --> 00:35:38.100
and it becomes toxic for you.

00:35:38.100 --> 00:35:43.080
So I love, when it comes to the idea of forgiveness, just reading quotes from Corrie Ten Boom.

00:35:43.980 --> 00:35:48.540
Corrie Ten Boom for me is like the modern day example of what forgiveness should represent.

00:35:48.640 --> 00:35:56.060
When she, if you don't know anything about her, when she helped Jews escape in Nazi Germany, she was eventually caught, she and her sister, they

00:35:56.060 --> 00:36:00.680
were thrown into a concentration camp and she faced some horrible circumstances.

00:36:00.680 --> 00:36:03.220
Her sister eventually died in the concentration camp.

00:36:03.300 --> 00:36:10.600
After she was released from the concentration camp, Corrie Ten Boom went on to create a place for four soldiers

00:36:10.600 --> 00:36:17.920
that served in Nazi Germany to help them deal with the things that they were struggling with because of what they did

00:36:17.920 --> 00:36:22.800
to the Jewish people, and more than just the Jewish people, but definitely to the Jewish people.

00:36:24.380 --> 00:36:29.560
She helped people recover from the offenses they brought against people like her sister.

00:36:30.020 --> 00:36:37.140
She even talks about stories where people that she knew intentionally harmed her sister and led to her sister's death later come to

00:36:37.140 --> 00:36:42.280
her and ask for forgiveness, and the struggle in her own life to let that go.

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Listen to these quotes.

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She says this, "Forgiveness is setting the prisoner free, only to find out the

00:36:53.080 --> 00:36:54.660
prisoner was me.

00:36:56.360 --> 00:37:03.680
Forgiveness unlocks the door of resentment, the handcuffs of hatred, breaks the chains of bitterness and shackles of

00:37:03.680 --> 00:37:10.920
selfishness." Forgiveness, guys is a release from my past

00:37:11.640 --> 00:37:13.680
and the burden of vengeance.

00:37:15.200 --> 00:37:16.520
It's toxic for your soul.

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Life is too short and your days are too precious to hold onto those things.

00:37:25.280 --> 00:37:32.440
And what Jesus calls you to is far greater than being stuck there, which is why number three, forgiveness is

00:37:32.440 --> 00:37:35.520
an act of faith to move forward by the greatness of God.

00:37:37.600 --> 00:37:40.700
Forgiveness is an act of faith to move forward by the greatness of God.

00:37:40.760 --> 00:37:48.680
Forgiveness becomes this place where you say, "God, I could hold onto this, and I could produce my vengeance

00:37:48.680 --> 00:37:55.740
for this circumstance or God, I can trust in you to handle all things, because you say you will work

00:37:55.740 --> 00:38:02.800
is all together for good." Forgiveness is an act of faith where you believe in the

00:38:02.800 --> 00:38:10.080
greatness of God that is bigger than your circumstances when you are not, and better at handling your

00:38:10.080 --> 00:38:11.720
circumstances than you are.

00:38:13.540 --> 00:38:15.880
And do you believe God's big enough to handle it?

00:38:18.540 --> 00:38:20.700
Do you believe that God is for you?

00:38:22.760 --> 00:38:27.200
And last, and this is more of the obvious one is that forgiveness is freeing to the offender.

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Guys, you can never live free to do what God has called you to do without the gift of forgiveness.

00:38:37.040 --> 00:38:42.300
People have no hope of transformation in this life without the gift of forgiveness.

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We as people, even when offenses are done to us, I think our ultimate hope should be that

00:38:51.420 --> 00:38:58.260
whatever is necessary to transform a heart so that never happens again, that God can miraculously do that.

00:38:59.500 --> 00:39:06.740
And forgiveness provides that runway for someone to run free, to allow the Lord the opportunity to

00:39:06.760 --> 00:39:07.520
transform their lives.

00:39:08.420 --> 00:39:09.740
Verse 17, it says this.

00:39:11.320 --> 00:39:18.900
It says, "If you know these things, you are blessed if you do them." I

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don't want to pretend forgiving is hard and messy, but it also says that

00:39:26.780 --> 00:39:32.400
forgiveness, this idea of serving in a forgiving way, you're blessed if you do them.

00:39:32.400 --> 00:39:33.060
And why is that?

00:39:34.900 --> 00:39:35.300
Why is that?

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I would say it like this.

00:39:40.880 --> 00:39:43.440
Forgiveness is worshipful.

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When your heart is willing to give, it's because your heart is in worship before the Lord, because

00:39:55.340 --> 00:40:02.440
forgiveness is about trusting in a God who is bigger and choosing to walk with him rather than holding

00:40:02.440 --> 00:40:04.940
on as a prisoner of the past.

00:40:07.080 --> 00:40:15.200
This is a place where you're looking forward to your creator God, rather than the things that lie behind you, and

00:40:15.200 --> 00:40:21.900
forgiveness for us becomes an act of worship or reconnect to our creator, and we are blessed if we do that.

00:40:24.780 --> 00:40:30.620
Those that forgive trust in the goodness and power of God, that's greater than their circumstance.

00:40:30.660 --> 00:40:34.010
And if you do this, I think you win every time.

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There's another passage.

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I would say that's kind of like the opposite of this, in Matthew 6:15, look at this for just a moment.

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Matthew 6:15 says this, "But if you do not forgive other people, then your father will not forgive your offenses." That's

00:40:51.340 --> 00:40:52.660
a sobering verse, isn't it?

00:40:55.080 --> 00:40:59.730
If you're not willing to forgive, then your father will not forgive.

00:41:01.660 --> 00:41:03.180
Why?

00:41:05.080 --> 00:41:07.530
I want grace, I demand justice.

00:41:10.100 --> 00:41:11.020
Why God will you not forgive?

00:41:11.660 --> 00:41:17.660
I think the obvious reason is because it's, it doesn't reflect the creator who came to give his life to forgive you.

00:41:18.700 --> 00:41:19.290
Now I will say this.

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Some people read this and they're like, they'll hit the massive panic button in life and be like, "Am I even saved?

00:41:25.060 --> 00:41:26.060
Because I won't forgive them.

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So God hasn't forgiven me.

00:41:27.320 --> 00:41:30.300
Am I going to heaven?" I don't think that's what this passage is saying.

00:41:30.360 --> 00:41:31.600
I think it's just talking in relationship.

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Look, it says this verse that you are, God is already your father, meaning you belong to Him.

00:41:37.340 --> 00:41:39.720
So you're already in the family.

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But what it's saying is you're not experiencing the intimacy of what it means to be in that family because you're living contrary to your father.

00:41:49.020 --> 00:41:50.080
So you want intimacy with God?

00:41:51.320 --> 00:41:53.110
Trust him by letting those things go.

00:41:53.420 --> 00:41:57.080
And if you do, you're blessed because now you're close to God.

00:41:57.200 --> 00:42:01.580
You're choosing to walk with Jesus rather than see yourself as God to execute the vengeance.

00:42:01.620 --> 00:42:02.300
God is greater.

00:42:02.720 --> 00:42:07.320
I promise whatever God wants to do, the circumstances is far better than anything you're ever going to do in your own strength anyway.

00:42:08.220 --> 00:42:12.760
So why waste your strength on things that God is better at handling?

00:42:14.950 --> 00:42:16.820
Forgiveness, it's a gift that God has given you.

00:42:18.160 --> 00:42:25.320
And it's a gift that God continues to give you that you can trust in him to do as you forgive others, because it's you depending on a God who is greater than

00:42:25.320 --> 00:42:25.980
your own strength.

00:42:27.340 --> 00:42:31.460
And the blessing is that now you're close to the Lord as you walk in this and trust in him.

00:42:31.460 --> 00:42:33.740
And it's an attitude of worship before the Lord.

00:42:33.780 --> 00:42:35.150
And I should hurry up and end.

00:42:35.160 --> 00:42:36.840
So let me move past that.

00:42:38.040 --> 00:42:45.060
Some encouragement for you, I'm going to say this as I get to this encouragement is the way you

00:42:45.060 --> 00:42:52.060
get to the place of being able to forgive, which I know is a struggle, we all struggle with it, is by allowing

00:42:52.060 --> 00:43:00.540
our heart to continue to be reminded of the grace we've already been given by the forgiveness we've received in Jesus, to

00:43:00.540 --> 00:43:05.180
let our soul be saturated and filled with what we've received in Christ.

00:43:05.580 --> 00:43:14.360
And so knowing it's a challenge on how can we be encouraged to do that and to forgive, look at these next few verses, verse 18 and 19, "I

00:43:14.360 --> 00:43:15.840
am not speaking about all of you.

00:43:15.880 --> 00:43:22.900
I know that ones whom I have chosen, but this is happening so that the scripture may be fulfilled, he who eats my bread has lifted up my

00:43:22.900 --> 00:43:29.960
heel against me, from now on, I am telling you that before it happens so that when it does happen, you may believe that I am

00:43:29.960 --> 00:43:30.360
he.

00:43:30.460 --> 00:43:34.160
Truly, truly I say to you, the one who receives anyone I send receives me.

00:43:34.180 --> 00:43:39.720
And the one who sees me receives Him who sent me." Let me just say this about this verse 18 and 19.

00:43:39.720 --> 00:43:40.420
I'll talk about verse 20.

00:43:41.740 --> 00:43:49.000
Verse 19, Jesus says, "I'm telling you this so you know when it happens that I was completely in control." Bad

00:43:49.000 --> 00:43:50.060
things were about to happen.

00:43:50.940 --> 00:43:55.580
And I'm telling you the bad things are about to happen before the bad things happen so that you know I was in control of even the bad things.

00:43:56.780 --> 00:44:04.260
And that's really important when you go to forgive somebody, because our tendency as people when bad things happen is either A,

00:44:04.260 --> 00:44:08.770
feel like we've been abandoned by God or B, question whether or not God is actually good.

00:44:09.980 --> 00:44:12.650
It tends to be in a negative way where people go.

00:44:13.320 --> 00:44:18.640
But what Jesus is saying here is I want you to realize I am also the God of the hard things.

00:44:20.100 --> 00:44:24.520
Just because you go through hard things doesn't mean I am bad and it doesn't mean I am absent.

00:44:24.760 --> 00:44:31.880
In fact, the opposite is true because here we see in this story of a Lord who is pursuing us in difficult things, and enduring difficult

00:44:31.880 --> 00:44:33.830
things for you and for me.

00:44:35.380 --> 00:44:41.300
So when we think in terms of serving and forgiveness, yes, the road is hard, but that is not absent from God.

00:44:42.660 --> 00:44:48.160
In fact, Jesus demonstrated that by doing it with his own life and calling the shot as he walked through a hard road.

00:44:50.040 --> 00:44:56.760
So you don't do these things, enduring these things apart from God, but you're enduring these things with God and in the difficulty is where God grows you.

00:44:58.800 --> 00:45:01.480
In the adversity, if we're honest, is where we really seek Him.

00:45:03.300 --> 00:45:10.380
And so when you think about the difficulty of forgiveness, there's this question in your life, will I trust the greatness of God or will I continue to

00:45:10.380 --> 00:45:11.290
trust in me?

00:45:12.360 --> 00:45:16.660
And then in verse 20, "Truly, truly I say to you that the one who receives anyone I send receives me.

00:45:16.660 --> 00:45:24.040
And the one who receives me, receives Him who sent me." Let me help us think about our relationships in terms like this.

00:45:24.280 --> 00:45:31.300
This is something I try to reflect on often in my life, as it relates to God, God created human beings in His image.

00:45:31.980 --> 00:45:35.860
The most unique thing God has created in this world is you and me.

00:45:36.500 --> 00:45:43.880
And what he's saying in verse 20 is this, how you serve others is worship to your

00:45:43.880 --> 00:45:44.340
Lord.

00:45:46.120 --> 00:45:53.180
The way you choose to treat people, Jesus sees that as the way you

00:45:53.180 --> 00:45:54.800
choose to treat him.

00:45:55.500 --> 00:45:55.940
That's what he's saying.

00:45:58.360 --> 00:46:06.380
"He who serves one who sent me is serving me and serving the Father." That's what he's saying, "I've

00:46:06.380 --> 00:46:07.700
made them in my image.

00:46:07.740 --> 00:46:09.980
I've given my life for them.

00:46:11.600 --> 00:46:12.100
Serve them.

00:46:13.740 --> 00:46:21.040
As you serve them, consider yourself Honoring me, consider it as if it

00:46:21.040 --> 00:46:26.620
is my feet you're washing." Consider it as if it is my life you are cherishing.

00:46:28.700 --> 00:46:36.060
That will transform the way you carry your life for others, the way you

00:46:36.060 --> 00:46:43.340
use your life for others, that every human interaction you have is a divine interaction

00:46:43.340 --> 00:46:48.120
because God created that person in His image.

00:46:48.960 --> 00:46:54.900
So church and the beauty of who you are in Jesus, may you honor your king in the way that you serve.
