WEBVTT

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This morning, I get to introduce the text.

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So if you have your Bible with you can open up to First Samuel 16, and we will be reading one

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through 13, and I will be reading out of the NASB.

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Now reading.

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"Now, the Lord said to Samuel, 'How long will you grieve over Saul, since I have rejected him from being King over

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Israel?

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Fill your horn with oil and go, and I will send you to Jesse, the Bethlehemite, for I have selected a King for myself

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among his sons.' But Samuel said, 'How can I go?' When Samuel hears of it, he will kill

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me.'" "And the Lord said, 'Take a heifer with you and say, 'I've come to sacrifice to the Lord.' You

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shall invite Jesse to the sacrifice.

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I will show you what you shall do.

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And you shall anoint for me the one whom I designate to you.' So Samuel did what the Lord said and came

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to Bethlehem, and the elders of the city came trembling to meet him and said, 'Do you come in peace?' He said,

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'In peace, I've come to sacrifice to the Lord.

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Consecrate yourselves and come with me to the sacrifice.'" "He also consecrated Jesse and his sons, invited them

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to the sacrifice.

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When they entered, he looked at Elaib." I don't know if I said that right.

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"And thought, surely the Lord's anointed is before him.

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But the Lord said to Samuel, 'Do not look at his appearance or at the height of his stature because I've rejected him.' For

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God sees not as man sees.

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For the man looks at the outward appearance, but the Lord looks at the heart.

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Then Jessie called Abinadab and made him pass before Samuel.

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And he said, 'The Lord has not chosen this one, either.' Next, Jesse made Shammah pass by.

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And he said to the Lord, he said, 'The Lord has not chosen this one either.'" "Thus,

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Jesse made seven of his sons pass before Samuel.

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But Samuel said to Jesse, 'The Lord has not chosen these.

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And Samuel said to Jesse, 'Are these all the children?' And he said, 'There remains yet the youngest and behold, he is tending the

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sheep.' Then Samuel said to Jesse, 'Send and bring him for we will not sit down until he comes here.' So

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he sent and brought him in.

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Now he was ruddy with beautiful eyes and a handsome appearance.

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And the Lord said arise, anoint him for this is he.

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Then Samuel took the horn of oil and anointed him in the midst of his brothers and the spirit of the Lord came mightily upon

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David from that day forward and Samuel rose and went to Ramah." Dear

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heavenly Father, thank you so much for this time that we have to come together and listen to your word.

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I pray that you would open our heart and our eyes to what the truth of your scriptures are, and please

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give Nathaniel the words to say so that we can understand you more and that we can grow in our relationship with you and

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with each other.

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God, you are so good to us.

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And we are so grateful for your goodness.

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In Jesus' name.

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Amen.

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Good morning, church, family.

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You just heard the passage of scripture read to us, the story, and the reason we do that in the beginning is one, so we're familiar with this story, but two, I'm going to just highlight some

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of the significant things that happened in the story.

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And when you begin at the beginning of this passage, chapter 16, verse one, you start to see a familiar attitude.

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With what's happened in previous chapters leading up to this for the life of Samuel and Israel, and it's sort of the precedent, really not

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sort of, it is the precedent that's been set from the book of Judges into first Samuel.

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If you've been following along in this series that we've been in together, what you've seen is that the time in Israel's period here is

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a very divided time period where their identity is no longer shaped in the Lord.

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In fact, we could maybe even argue that they hadn't really fully shaped their identity in the Lord to begin with.

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That when Israel left Egypt as slaves under Moses, they wandered through the wilderness for 40 years, they finally get into the promised

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land, and when they get into the promised land, they're a very divided group of people.

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And as you read the book of Judges, you see that.

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They start to war with other groups around them, but eventually Israel starts to war within themselves, and Judges ends in a very

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depressing way where they're no longer looking outwardly thinking about what God could do in them and through them, but now they're looking inwardly and they're

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attacking each other.

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And the book of Samuel starts off with a prayer of Hannah, who's dedicating her child to the Lord.

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And what you find in the book of Samuel is that God unites a people in him.

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And during this time period, this chapter of 15, 16, 17, there's a very pinnacle point in this part of scripture, because this

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is where we go from this transition of Israel, just walking in disobedience and division.

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They're not a United people.

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They're a group of clans, to King David being anointed.

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And now King David brings all the tribes together under one kingdom as he's used for the Lord.

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And so this is that transition.

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So going into this passage of scripture, if we're not really aware of what this passage of scripture is, and start to relate to

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this, I would say the people during this time period are sick of the way things have gone.

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They want something different.

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They want something encouraging to their lives, healing to their souls.

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And what we find out in this story, that apart from the Lord, intervening in this circumstance, that even with that desire, even if they're tired of

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the way things are, that unless they turn it over to the Lord, it's going to perpetuate in this same circumstance.

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And when you look in chapter 16, verse one, this is what we begin to see.

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This passage for us is answering the question how do we build a godly future?

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And really we can title this all sorts of things, because this is really helping, not just an individual find health

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in their own lives, but this is a passage about a community finding health in pursuing the Lord together.

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So we could ask, how do you build a godly future?

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How do you have a hope filled future?

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How do you have a healing future?

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And we find the emphasis is all found in the Lord if we would seek him.

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And so this encouraging part of this scripture starts off.

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You see the tone beginning to change, right in verse one.

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And you see this encouragement in the life of Samuel where God's encourages him, keep seeking after me, right?

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Because our tendency as people, once we lose hope, we get to this place of despair.

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And that's where Samuel is in these moments.

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Look in verse one.

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He says, "Now the Lord said to Samuel, how long will you grieve over Saul since I have rejected him from being King

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over Israel?

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Fill your horn with oil and go.

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I will send you to Jesse, the Bethlehemite, for I have selected a King for myself among his sons." And so God

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is encouraging Samuel not to lose hope, but to keep seeking after the Lord.

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I think our tendency, as people, anytime we don't have an idea of how grace can be delivered to us or justice can happen, we tend

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to lose hope.

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We don't know what to look...

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We get stuck in the past, right?

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We become victims rather than victors.

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And this is exactly what this verse is saying is look, when your trust is in the Lord, you don't have to wear the label of victim,

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but rather you get to wear the identity of a victor because God always wins.

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And when you're on his side, you win too.

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Now it doesn't mean we undermine things that happened to us, but we're people that always have promise.

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We're people that always have hope, because in the Lord, he works all things together for good.

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And God is helping Samuel not to be trapped in his past by the circumstances and things that happened to him, but

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how to learn to still move forward, despite those things.

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And sometimes I think we as people, we can get caught up in this kind of attitude when we think things are up to us.

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Like we've got to manipulate the circumstance in order to achieve the goal.

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And what typically happens when we make things totally dependent up on us and we try to force things to happen, if

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they don't work out, we end up either depressed or angry, right?

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And Samuel finds himself in this circumstance where he doesn't see...

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Here he is, he's one of the leaders.

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He's the last judge in Israel that we have recorded in scripture and Israel's rejected him.

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And they want to go with the King and God permitted a King, and the King didn't work out, and he doesn't know where else to go.

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This was what we were hoping in.

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Right?

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And now all of a sudden it's gone and the Lord is saying, look, it's not dependent on you.

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It's dependent upon me.

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And so, as long as it's dependent upon me, there is always hope because he is Lord of Lords, King of Kings.

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And he moves things forward in his ways.

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And so he says to Samuel keep trusting in him.

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And so in this passage of scripture then God tells Samuel where to go.

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He sends him to the house of Jesse because God's plan is to anoint a new king in this place.

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Right?

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And here's what Samuel does.

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He immediately reverts to his old methods and means that Israel has been dependent upon for years that hasn't worked out in their favors.

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And God's about to teach him in this circumstance.

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Look, we don't want to keep producing the same things.

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We want to learn from our past mistakes, right?

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And so you see how God is going to teach Samuel in this circumstance, that if you want something different, you've got to trust in something differently, right?

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Stop depending on people, stop depending on circumstance, stop depending on you.

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And in verse six, what we find is Samuel follows that same pattern, right?

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It says this, contrasting really the world's standard from God's standard verse six, "When they entered, he looked

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at Eliab and thought." So, Samuel comes into Jesse's family and God says, "I'm going to anoint one." And so Samuel comes in and sees Eliab

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and he thought, surely the Lord's anointed is before me.

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Why did Samuel think that?

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Well, it tells us in the very next verse, under this reprimand from the Lord, he says in verse seven, "But the Lord said to Samuel, 'Do not look at his appearance

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or at his height or his stature.'" So he's telling us by addressing what Samuel should not be looking

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at exactly why when he walked in the room, he assumed that Eliab must be the individual that God's sought him, as sending Samuel to anoint.

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He walks in the room and he sees Eliab, And he says, the bod of a Greek God, this guy, he can destroy.

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He's like Mike Tyson, 1990.

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That's the kind of guy this is, right?

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And you think about in this time period, when you go battle, battle is hand to hand combat.

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And so when you're going to follow anybody in a battle, it's got to be someone that gets the troops to think, look, we're not going to lose this because I can kill everybody on my own.

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Right?

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And so when Samuel walks in thinking, okay, who's Israel's next King?

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He just picks out the biggest dude in the group.

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And it's like, this guy has obviously got to be it.

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Right?

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And so the Lord tells Samuel, "Look, this has been the problem.

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Is that when it comes to doing things in this world, what are we dependent upon?

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It's the facade.

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It's the image of something that isn't really there." And so Eliab walks in this moment and he just assumes by looking at him, it's

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this simple to him.

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We have to fight hand to hand combat.

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People are coming into us.

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Who's going to be the warrior that delivers us?

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That inspires the people and can be our King?

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It's Eliab.

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And then God gives this response.

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You want to build a godly future?

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You want to see a difference made?

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God reminds Eliab here and Samuel, align your ways with God's voice.

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And this is how it happens.

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Verse seven.

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"But the Lord said to Samuel, 'Do not look at his appearance or at the height of his stature because I have rejected

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him.

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For God sees not as man sees.

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For man looks at the outward appearance, but the Lord looks at the heart.'" What

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was Samuel doing?

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Samuel was wrongly objectifying Saul, or excuse me, Eliab.

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He's wrongly objectifying Eliab based upon his appearance.

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And where does that lead?

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Well it's led to what Israel has experienced for now hundreds of years.

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The destruction of the society, because they're not really united in a value that makes a difference in the Lord.

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So it's not about depending upon your own strength or depending upon yourself.

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If you depend upon yourself, I mean the purpose for your existence wasn't even created by yourself and if you make it all about what you

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do when things don't happen the way that you want them to, then you get angry and you force people down the wrong path, like we've seen in Saul, or you get

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depressed and you don't move forward at all.

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But in this circumstance, God is showing that really it's as we depend on him.

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And so he says, "God looks at the inside or God looks at the heart." And you think in this moment, Samuel's objectifying Eliab

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and he's making it about the appearance, but in our culture today, so the we.

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So do we.

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And what does that produce?

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This is a beautiful passage of scripture, I think, no matter where you're at, but I think especially for young people to figure out who they want to become

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in life.

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Because I think even the tendency as parents in raising young people, we want to see kids to get as strong as they can get, as healthy as

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they can be as intellectual as we can to help them in life and to make as much money as they can.

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All of the physical things of this world.

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But the problem with that, give all to someone the possibilities of the power that can come by

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the systems of this world, but if they lack character, that power doesn't

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become a blessing.

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It becomes a cursing, because what inevitably ends up happening when our lives aren't aligned with the Lord, is we use that strength for

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our own glory and to the detriment of other people.

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Yeah, sometimes we might help some people out in some way to make ourselves feel good about ourselves, but ultimately it's driven for personal glory.

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And the result of that we've seen repeated over and over throughout the book of Judges into this passage in Samuel now.

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And so what God is saying is look, the primary focus of people, if you want to build a godly path, doesn't rest in the outward things

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of this world and the measuring of the world systems.

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But it starts in the internal nature of the heart and where it's aligned, because when it's aligned the right way, then it becomes a blessing to everyone else around you.

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And so he's making this argument that rather than focus on what the culture highlights as important, and those things certainly

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have a place, like God's people should never feel guilty if the Lord's blessed you in a certain way.

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But to understand that when we have anything, it's not by our strength, but by the grace of God and it doesn't belong to me,

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it belongs to the Lord and his community as we make a light or live as light for him in this world around us.

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And so he's identifying for Samuel, this

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is how it looks.

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Or you can even think in our society today, as something as simple as or maybe just one area I could focus on

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is the idea of marriage.

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Sometimes when it comes to marriage, people think it's about attraction and maybe provision.

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So if I find someone that I have this draw towards, an attraction, and they have all the money in the world, or they have the

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wealth to provide, then everything will be okay.

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And that works for a day.

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Right?

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What do you find over time?

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That stuff fades.

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Health, looks, it fades.

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And what are you left with?

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The consistency of the character.

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And what directs that?

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Is it for their glory or is it surrendered to something greater?

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Is it surrendered to the Lord?

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Because when it's surrendered to the Lord, the impact is a blessing, but

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when power lacks character, the impact is a curse.

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Yeah, I think if I got even more particular to our day, I think I've thought

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about the effects that even television has had on our society.

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That we've become very much a marketing, image based society, that it doesn't really necessarily have to have a lot of depth to the content,

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as long as it gives the appearance of what we desire.

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Right?

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Now you think about this in our culture.

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We're in a political year and you get to live with that for a few more months, and all that means for your advertisements and promotions, you get to see on

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TV.

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But you think about just a couple of hundred years ago, when you didn't have television, you didn't have these images, how in the world did leaders

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get appointed?

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And what led to that in a democratic society?

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When you didn't have that sort of marketing idea, the way that you learned about someone wasn't about the image, it was about

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the content for which they stood.

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You think about over these recent generations, how marketing has become such a tool just to not even be about what

00:17:58.220 --> 00:18:00.340
really a person stands for, but just give the facade.

00:18:01.900 --> 00:18:02.270
I don't know.

00:18:02.880 --> 00:18:07.730
I read a lot of books and I read a lot of theology books, and I can even tell you, there is a distinct Mark.

00:18:08.740 --> 00:18:13.720
When I read books, say pre 1950 and 1950, 60s into today.

00:18:14.820 --> 00:18:19.640
Like today, books are a little more concise, get to the point, just kind of top surface.

00:18:20.020 --> 00:18:20.800
Tend to be, anyway.

00:18:21.180 --> 00:18:22.820
I don't really have a whole lot of depth.

00:18:23.140 --> 00:18:29.740
If I read anything 1950s and before I've got to mentally prepare myself, because authors tended to take more time to explain things, articulate things.

00:18:29.800 --> 00:18:31.400
We just don't have the mind for it anymore.

00:18:33.640 --> 00:18:35.760
And this is what he's saying in this passage of scripture.

00:18:35.760 --> 00:18:40.440
When it comes to a society, I don't think television is going anywhere, so I'm not just trying to say, throw out your TVs or anything like that.

00:18:40.860 --> 00:18:47.940
But what I'm trying to say is when we think about building anything of any sustenance in the life, that the place that it's got to start is with us and the people around

00:18:47.940 --> 00:18:55.500
us and the content of the character that becomes the emphasis, and the only place that can drive us is really defined where

00:18:55.500 --> 00:18:59.960
character is even built, it's the one who created us for his purpose, which is the Lord.

00:19:00.560 --> 00:19:04.070
And this is what God has said to Samuel in this passage.

00:19:04.180 --> 00:19:11.180
And he started revealing this all the way back in first Samuel, chapter 13, when God told Samuel that he has rejected Saul, that

00:19:11.180 --> 00:19:13.640
he's pursuing a man after his own heart.

00:19:15.320 --> 00:19:16.980
And so this is what it says in verse 11.

00:19:18.380 --> 00:19:25.920
We find how David has been grown for really this position as King, when he's

00:19:25.920 --> 00:19:28.000
described as off taking care of the sheep.

00:19:28.020 --> 00:19:28.840
Look in verse 11.

00:19:29.660 --> 00:19:31.420
It reminds us to nurture your heart.

00:19:31.440 --> 00:19:33.370
You want to see how to build a godly future?

00:19:33.500 --> 00:19:34.860
Nurture your heart.

00:19:34.860 --> 00:19:42.040
Verse 11, this passage of scripture says, "And Samuel said to Jesse, 'Are these all the children?' And he said, 'There remains

00:19:42.040 --> 00:19:49.260
yet the youngest and behold he's tending the sheep.' Then Samuel said to Jesse, 'Send and bring him, for

00:19:49.260 --> 00:19:56.560
we will not sit down until he comes here.' So he sent and brought him in, and now he was ruddy and with beautiful eyes

00:19:56.560 --> 00:20:02.020
and a handsome appearance." Like if your text says Rudy, I'm pretty sure it literally just means like that.

00:20:02.080 --> 00:20:02.180
Right?

00:20:02.360 --> 00:20:02.780
He's little.

00:20:02.780 --> 00:20:04.940
And it's like Rudy, Rudy...

00:20:04.940 --> 00:20:05.320
no, I'm just teasing.

00:20:06.400 --> 00:20:13.480
"But he has this red appearance with beautiful eyes and a handsome appearance, and the Lord said, 'Arise, anoint him, for this is he.'

00:20:13.820 --> 00:20:17.140
And then Samuel took the horn of oil and anointed him in the midst of his brothers.

00:20:17.400 --> 00:20:25.160
And the spirit of the Lord came upon him mightily, upon David from that day forward, and Samuel arose and went to Ramah." So

00:20:25.160 --> 00:20:26.820
here's what's interesting in this text.

00:20:28.380 --> 00:20:35.440
When Samuel goes through and he anoints, or he's looking to anoint one of Jesse's sons, and he gets to the end, he's like

00:20:35.440 --> 00:20:36.960
the person's not here.

00:20:39.120 --> 00:20:42.360
Then Samuel asked, Jesse, "Are these all your kids?" And this is Jessie's response.

00:20:42.420 --> 00:20:48.680
You don't really get this fully in the Hebrew, but this is Jessie's response, "I mean, there's one more kid, but he's the runt of the litter.

00:20:48.720 --> 00:20:52.500
And he's got the unimportant job, so he's not that significant." That's his answer.

00:20:54.000 --> 00:21:00.990
And in King David's day, during this time period, taking care of the sheep was considered the least important role in this society.

00:21:01.020 --> 00:21:04.180
That's what you gave to everyone else after all the important jobs were handed out.

00:21:05.800 --> 00:21:13.040
And so naturally the runt, the boy that lived in the shadow of his greater brothers who were more warrior type, more leadership

00:21:13.040 --> 00:21:16.160
type, this is what Jesse's saying about David.

00:21:17.680 --> 00:21:24.700
And so you look at this passage of scripture and it's also teaching us though something significant about the character

00:21:24.700 --> 00:21:25.620
of David in these moments.

00:21:27.460 --> 00:21:33.840
Because we know that leadership oftentimes, especially in scripture, and I think because of David, gets connected to shepherding.

00:21:33.840 --> 00:21:35.660
I mean, David, when he writes the famous Psalms, right?

00:21:35.660 --> 00:21:36.720
The Lord is my shepherd.

00:21:38.300 --> 00:21:45.560
And what it's saying about David, that even in what people would consider the most insignificant job, what do you find David doing while everyone else is at this party

00:21:45.560 --> 00:21:49.760
with Samuel, trying to see whether or not they're going to get the position to be the next King in line?

00:21:51.960 --> 00:21:53.830
What does David remain faithful to?

00:21:57.200 --> 00:22:01.700
Taking care of the least, right?

00:22:02.160 --> 00:22:03.940
David's still faithful to the small things.

00:22:07.060 --> 00:22:09.080
Demonstrating that his heart can take more.

00:22:10.220 --> 00:22:11.440
Right?

00:22:12.200 --> 00:22:18.150
And so in this passage, what you see out in these fields is David is nurturing the heart of a good king.

00:22:19.540 --> 00:22:24.180
David has content serving in the lowly positions and it communicates something about his character.

00:22:26.960 --> 00:22:35.640
A typical King, as you think about David filling this position, a typical King gets money and power and wants to get more, but

00:22:35.640 --> 00:22:38.620
a godly king gives money and power, and he wants to give more.

00:22:40.240 --> 00:22:46.340
A typical King lifts himself above others, but a godly King uses his position to bless others.

00:22:48.060 --> 00:22:54.360
A typical ting says your life is supposed to serve me, but the godly kings says, my life is here to serve you.

00:22:55.800 --> 00:23:03.040
A typical king will use someone else's life for his own glory, to the detriment of others, but a godly king will use his own life for God's glory,

00:23:03.460 --> 00:23:04.790
to the benefit of others.

00:23:06.560 --> 00:23:09.540
David, at this age, he's showing this kind of character.

00:23:11.280 --> 00:23:17.680
While everyone else is at this important dinner, David chooses to take care of the needs of his family.

00:23:20.360 --> 00:23:22.420
David is demonstrating humility.

00:23:25.340 --> 00:23:26.720
So what makes a good leader?

00:23:29.700 --> 00:23:32.940
I think that's an important question because that's what leads to change in a society.

00:23:35.440 --> 00:23:38.360
All of us are affected by leadership in some way, right?

00:23:39.880 --> 00:23:40.840
What makes a difference?

00:23:40.880 --> 00:23:42.120
How do you build a healthy future?

00:23:42.400 --> 00:23:42.640
Is it looks?

00:23:43.140 --> 00:23:43.600
Is it power?

00:23:44.080 --> 00:23:44.670
Is it talent?

00:23:47.500 --> 00:23:52.050
What the Lord is teaching his people is not to trust in the facade of any of those things.

00:23:53.920 --> 00:23:57.480
Because just having those things, doesn't determine that it's going to be used for good.

00:23:59.800 --> 00:24:04.740
What makes a good leader, what makes a future that makes a difference, is where the heart is surrendered.

00:24:06.600 --> 00:24:08.500
Not to self, but to the Lord.

00:24:10.940 --> 00:24:13.360
Direction determines destination.

00:24:16.180 --> 00:24:23.180
And David in this young age, he's starting to pour into himself those kind of characteristics that shapes someone that

00:24:23.180 --> 00:24:25.380
can influence for the future.

00:24:25.400 --> 00:24:26.200
And that's important.

00:24:26.300 --> 00:24:32.400
This is why I say this passage is really relevant for everybody, but especially for young people, because here's what happens in life.

00:24:33.240 --> 00:24:35.560
The older you get, the more you get, typically.

00:24:36.980 --> 00:24:43.990
The more you become responsible for, and the greater those things can influence the world around you,

00:24:44.500 --> 00:24:45.500
for good, or for bad.

00:24:47.620 --> 00:24:51.240
To glorify God, bless others, or to glorify self to the harm of others.

00:24:53.040 --> 00:25:00.280
And when you learn to possess the kind of character that lives in the light of the Lord, then as you accumulate

00:25:00.280 --> 00:25:03.690
in life, it honors others.

00:25:05.700 --> 00:25:08.460
And this is the praise of God.

00:25:08.600 --> 00:25:15.700
So I say as God's people, I think more than anything, when we think about pouring into our young people and making

00:25:15.720 --> 00:25:23.080
sure that they're just set right for life, that they might have the talents, they might get the education, they might possess the power

00:25:23.080 --> 00:25:30.300
that what's predominantly important is that we don't overlook the character, because the character

00:25:30.300 --> 00:25:35.200
is what leads the heart to be a blessing with those things.

00:25:35.940 --> 00:25:37.390
So two ways to apply this passage.

00:25:37.660 --> 00:25:44.740
One, I want us to consider ourselves when we look at the significance of what's going on here, let me just remind you of who King David is in

00:25:44.740 --> 00:25:45.000
these moments.

00:25:45.860 --> 00:25:47.640
We know what King David becomes, right?

00:25:47.900 --> 00:25:50.020
I mean, King David is the king that unites Israel.

00:25:50.020 --> 00:25:51.160
He writes half of the Psalms.

00:25:51.300 --> 00:25:56.620
Like when Israel thinks back to their glory days, they think to King David, but who is King David right now?

00:25:58.400 --> 00:26:03.020
He's just the young boy that lives in the shadow of his brothers, the forgotten child, the runt of the litter.

00:26:03.020 --> 00:26:05.540
He has no power, no fame, no money.

00:26:06.840 --> 00:26:09.400
And so what allows him to get to that position in life?

00:26:09.440 --> 00:26:12.160
And it's not to say follow this, and all of us will be kings or queens.

00:26:12.480 --> 00:26:19.960
It's not saying this at all, but it's saying, look, when we allow our hearts to lean this way, the way that God calls us to and surrender to him, that certainly whatever position

00:26:19.960 --> 00:26:22.840
you hold in this world, it will be a blessing to the people around you.

00:26:22.900 --> 00:26:30.740
That when they think of you, their hearts will smile because the goodness that you present in this world.

00:26:32.500 --> 00:26:39.840
David has none of those things that we often think about as it relates to him, but it starts

00:26:39.840 --> 00:26:41.100
in this story.

00:26:42.440 --> 00:26:48.100
And then the second thing, when I think about King, David is you look at a store like this and you think, that's great for him, but I'm no King David, right?

00:26:48.820 --> 00:26:50.620
But when you read this story, here's, what's really interesting.

00:26:50.620 --> 00:26:52.140
I didn't even catch this until last night.

00:26:52.140 --> 00:26:52.880
I didn't really think.

00:26:52.940 --> 00:26:54.780
I've never thought about this in the story till last night.

00:26:55.200 --> 00:27:02.740
But when you read Samuel going into this town and he says, go to Jesse and tell him that I want to anoint

00:27:02.740 --> 00:27:06.060
one of his sons and bring him to this special meal, right?

00:27:06.060 --> 00:27:06.700
Where we're going to make a sacrifice.

00:27:07.580 --> 00:27:14.880
Well, when Samuel does that, Jesse's children are supposed to then go through this ceremonial cleansing purification period.

00:27:16.080 --> 00:27:22.730
We're going to this place of honor, we've got to dress ourselves up nice to follow the law, purify ourselves, then we can become a part of this meal.

00:27:23.360 --> 00:27:28.260
But when God calls the leader here, look what happens in this story is like, here's all your sons.

00:27:28.260 --> 00:27:29.300
They've all been prepared.

00:27:29.320 --> 00:27:32.840
They look exactly the way they're supposed to look according to the religion here.

00:27:33.160 --> 00:27:40.940
And then he says, "But we're missing one, and where is he?" Well,

00:27:40.980 --> 00:27:42.810
he's got the filth of the sheep on him.

00:27:45.940 --> 00:27:46.920
David doesn't perfect himself.

00:27:49.760 --> 00:27:51.620
Not like the brothers, he doesn't have that kind of time.

00:27:51.660 --> 00:27:54.360
That they're all just waiting for David to join in.

00:27:54.360 --> 00:27:58.180
And so David joins the party, having just left the fields with the sheep.

00:27:58.200 --> 00:28:05.540
And what I mean by that is look, in order to give our lives to the Lord it's not about purifying ourselves enough to then find God accepting

00:28:05.540 --> 00:28:05.640
us.

00:28:06.160 --> 00:28:08.920
It's about when God gives the call, we come right then.

00:28:12.700 --> 00:28:16.820
That heart and those moments surrendering to what the Lord says.

00:28:19.180 --> 00:28:25.170
You can't change the past, and honestly, before the Lord, it's impossible anyway.

00:28:26.900 --> 00:28:34.200
In the midst of wherever you sit and whatever your life has been, that's where the call enters

00:28:34.200 --> 00:28:34.660
into us.

00:28:36.720 --> 00:28:44.540
And when you think about David and the story, and I've shared this with you in Samuel, a very key word used in this book is

00:28:44.540 --> 00:28:45.540
this idea of anointing.

00:28:47.420 --> 00:28:54.600
And the very first time it's used as in chapter two in Hannah's prayer, and then it happens with the anointing of Saul, and now we're talking about the anointing of King

00:28:54.600 --> 00:28:57.020
David, and this is why it's so important.

00:28:57.160 --> 00:29:01.670
When you look in the old Testament, you see these pictures of anointing on prophets and priests and kings.

00:29:02.080 --> 00:29:09.280
But when you get to the new Testament, you find out that the God just doesn't anoint just particular people, but God anoints all of his people

00:29:09.340 --> 00:29:10.760
for the work that he calls us to.

00:29:10.760 --> 00:29:17.760
And in First John, chapter two, verse 20 and in verse 27, it talks about the anointing that all of God's people have in his spirit to live

00:29:17.760 --> 00:29:20.080
the life that God has called us to in him.

00:29:21.640 --> 00:29:28.280
And so this isn't a unique passage that isn't intended to relate to us, but to understand that we stand in a similar position before God.

00:29:28.320 --> 00:29:34.620
Maybe we don't where the earthly title of a King, but we belong to the King of Kings and that God wants us to make a difference in this world.

00:29:36.380 --> 00:29:43.460
But let me say this as well, because one of the things I don't want us to take away from this passage is this idea of trusting

00:29:43.500 --> 00:29:44.440
in people.

00:29:44.440 --> 00:29:44.620
Okay?

00:29:44.620 --> 00:29:46.590
So I think it's important to have a community.

00:29:47.580 --> 00:29:54.880
And I think it's important to work in a community together to understand that the enemy can always bring adversity to us and cause disunity among his people

00:29:54.880 --> 00:29:56.600
and disrupt what God wants to do.

00:29:56.640 --> 00:29:59.100
That God works in unity among his people, right?

00:29:59.420 --> 00:30:01.940
But at some point, someone around you will disappoint you.

00:30:02.120 --> 00:30:03.320
That's going to happen, right?

00:30:04.240 --> 00:30:09.040
And I know when we're looking at this passage, what we're seeing is we're seeing Samuel looking for a deliverer.

00:30:10.120 --> 00:30:12.960
Samuel is looking for someone to put his trust in these moments, right?

00:30:14.200 --> 00:30:17.880
And God delivers through himself, God delivers a King.

00:30:19.080 --> 00:30:23.070
But I don't want to walk away from this passage and say, now look to someone to be your deliverer.

00:30:24.600 --> 00:30:31.900
Because I don't think that what the Lord is doing with a passage like this, because what we see in the Old Testament is a lot of the stories becoming a

00:30:31.900 --> 00:30:38.700
shadow, or we could say the overarching theme of the old Testament is that these stories become a shadow of an ultimate deliverer for us.

00:30:39.380 --> 00:30:47.000
And when you read the book of Acts, chapter 13, verse 22 to 23 in this passage, Paul preaches his very first message

00:30:47.000 --> 00:30:48.600
on his first missionary journey.

00:30:48.840 --> 00:30:55.010
And he actually takes this story of King David in verse 22 and he relates it to a bigger story of Jesus.

00:30:55.060 --> 00:30:57.900
That Jesus is the ultimate deliverer that we can trust in.

00:30:57.900 --> 00:31:05.180
And so when you think about this passage of scripture, I think while we consider ourselves where we ultimately want to end up in, is considering

00:31:05.180 --> 00:31:06.800
the Lord in all of these things.

00:31:06.960 --> 00:31:14.160
Because this heart that we're talking about in first Samuel, that the Lord looks at the heart, that heart, what makes that heart strong is

00:31:14.160 --> 00:31:15.440
what it's, depending in.

00:31:16.920 --> 00:31:17.980
Depending on self will disappoint.

00:31:19.000 --> 00:31:20.220
Depending on others will disappoint.

00:31:22.840 --> 00:31:27.360
But depending on the Lord, you always have victory.

00:31:29.620 --> 00:31:33.160
I want us just to consider Jesus in these moments, right?

00:31:33.200 --> 00:31:40.300
You think King David's heart, King David's given over to the Lord in this passage, but King David didn't live a perfect

00:31:40.300 --> 00:31:40.660
life.

00:31:43.160 --> 00:31:43.780
Someone else did.

00:31:46.140 --> 00:31:47.010
His name is Christ.

00:31:50.000 --> 00:31:57.860
Do you know in the new Testament, there is one passage of scripture where Jesus talks about his

00:31:57.860 --> 00:31:58.140
heart.

00:32:00.200 --> 00:32:07.380
It's a passage of scripture that maybe many of us are even familiar with, but we've never looked at it probably from that angle that Jesus is talking

00:32:07.380 --> 00:32:14.790
about his heart, but there's one passage in the gospels where Jesus opens up and says to us, and Jesus was always open,

00:32:14.860 --> 00:32:17.420
but he just says to us, what is on his heart.

00:32:18.600 --> 00:32:22.120
And it's in Matthew chapter 11, in verse 28.

00:32:23.340 --> 00:32:25.100
You're probably familiar with this, but listen to this.

00:32:25.100 --> 00:32:28.280
We're going to look at it from Jesus speaking to us about what's on his heart in this passage.

00:32:28.480 --> 00:32:33.660
He says, "Come to me all you who are weary and heavy laden." And I will give you what?

00:32:35.040 --> 00:32:35.200
Rest.

00:32:37.520 --> 00:32:42.560
"I will give you rest." Jesus in this story he's contrasting himself from other religious leaders of the day.

00:32:44.060 --> 00:32:51.640
He's recognizing other leaders during the time of Christ how they have just weighed on people and worn people out and they continue to give over

00:32:51.640 --> 00:32:52.220
to it.

00:32:52.260 --> 00:32:55.720
And they just keep finding the same thing, and they just want to be delivered from this.

00:32:55.720 --> 00:32:57.310
They want things to be different.

00:32:57.500 --> 00:32:59.160
They want a greater hope.

00:32:59.620 --> 00:33:01.260
They're tired of disappointment.

00:33:01.280 --> 00:33:07.460
And Jesus is positioning himself in this story compared to all other leaders around, and he gives that kind of statement, right?

00:33:07.500 --> 00:33:13.100
Come to me, all you who are weary and heavy laden, especially the religious leaders, he's saying this against, and I will give you rest.

00:33:13.100 --> 00:33:14.340
And listen to this, verse 29.

00:33:14.740 --> 00:33:22.100
"Take my yoke upon you and learn from me." Look, here's what Jesus says, "For I am gentle and

00:33:22.400 --> 00:33:30.980
humble in heart, and you will find rest for your souls." What's

00:33:31.060 --> 00:33:31.660
Jesus saying here?

00:33:33.680 --> 00:33:34.930
Jesus is saying he's a wimp?

00:33:39.020 --> 00:33:40.940
I am gentle and humble of heart.

00:33:43.760 --> 00:33:46.020
Jesus, obviously he's not communicating he's a wimp.

00:33:46.180 --> 00:33:51.180
Jesus certainly stood for something to the point that he even stared down death to accomplish it.

00:33:52.240 --> 00:33:55.060
And Jesus walked away in victory in the grave.

00:33:56.340 --> 00:34:00.120
So Jesus isn't identifying himself as a wimp, as we could look at this.

00:34:00.500 --> 00:34:05.400
I mean, this isn't the kind of pep talk that you would expect before the locker room of a game.

00:34:05.500 --> 00:34:08.820
Like the Jazz playing today when they destroyed the Nuggets one more time.

00:34:09.120 --> 00:34:09.860
That's for Scott.

00:34:10.560 --> 00:34:17.830
When they do that, when that game happens today, they're not going to be in the locker room and said, guys, let's attack this with gentle and humble of heart.

00:34:18.630 --> 00:34:26.239
It's not the kind to pump you up, but in order to hold this position, that Jesus is saying, what Jesus is recognizing is there's an incredible amount

00:34:26.580 --> 00:34:32.620
of confidence in his position of where he is at because he understands who he is and what he's capable of.

00:34:32.679 --> 00:34:33.040
Right?

00:34:33.159 --> 00:34:40.219
The only reason he can talk about this is because of the identity that he has, that he is secure and for our wellbeing being

00:34:40.219 --> 00:34:44.190
King of Kings and Lord of Lords, that he is able to accomplish what he's promising.

00:34:44.480 --> 00:34:52.800
And so what he's saying in this story is look, when it comes to leadership, I'm not here to domineer over you, but

00:34:52.800 --> 00:35:00.340
to help you, to deliver you, so much so that my posture

00:35:00.340 --> 00:35:03.440
is to be humble at heart.

00:35:05.220 --> 00:35:08.850
What Jesus is saying is I'm taking the position of a servant for your wellbeing.

00:35:12.280 --> 00:35:19.380
In this kind of story in Christ, what he's distinguishing for us is the difference between his rule in

00:35:19.380 --> 00:35:20.590
the world's rule.

00:35:21.900 --> 00:35:29.120
The world's rule wants to put on the facade of power, but the true power is possessed by him and he's identifying it

00:35:29.120 --> 00:35:29.420
for us.

00:35:29.420 --> 00:35:36.040
Like it's not about the outward appearance, but what lies within.

00:35:38.620 --> 00:35:45.920
And when you think about Jesus' life in scripture, the Bible tells us in First Corinthians, chapter one,

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verses 22, "That the Jews seek a sign of power and the Greeks search for wisdom

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of intellect, but we preach Christ crucified.

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To the Jews, a stumbling block, and to the Gentiles, foolishness, but to those who are the called, both Jews and Greeks Christ, the power of

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God and the wisdom of God, because the foolishness of God is wiser than men and the weakness of God is stronger than men."

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You ever think about the way that scripture describes the facade of who Jesus was?

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What was Jesus like?

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What did he look like?

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What kind of attraction did he bring when he walked into the room was it Eliab there or was it the overlooked?

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Well, in Isaiah 52, it tells us, or 53, verse two, it tells us, it says "He had no beauty or majesty to attract

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us to him.

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Nothing in his appearance that we should desire him.

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He was despised and rejected by men, a man of suffering and familiar with pain, like one from whom people hid their faces.

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He was despised and we held him in low esteem.

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Surely he took upon our pain and bore our suffering, yet we considered him punished by God,

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stricken by him and afflicted, but he was pierced for our transgressions.

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He was crushed for our iniquities.

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The punishment that brought us peace was on him, and by his wounds, we are healed."

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Jesus, the one that changes humanity.

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And what did he impress us with?

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Nothing by the world's standards.

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Nothing.

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But what did he do?

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He changed the world.

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And we'd like to say of Christ sometimes that he never held a political position, he never held a military position,

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he never even wrote a book, but he changed the world.

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And the point for all of us in this passage of scripture is to understand that the downfall of

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Israel was found in what they continued to trust in, what they gave

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their heart to.

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And the answer for us isn't to look to simply a person to be our deliver, because people were never intended to be or ultimate

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deliverer.

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But to look to the one who does the delivering.

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It's Jesus.

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And when our hope rests in him as people, we always have the victory.

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No longer do we have to live trapped in the mentality of a victim because there in Christ is always hope.

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And then when there's always hope, there's always a future.

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And we have that future because our hearts can be turned to him.
