WEBVTT

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1 Kings, Chapter 16 is where we're gonna be.

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But I do wanna set this up because we're in a new series together on the Book of 1 Kings.

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We're gonna study the life of Elijah.

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A very important book I think, especially when you consider the time period in which Elijah exists.

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But to set that backdrop, you can just hold your place there in 1 Kings.

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It'll take me a few minutes to get there.

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But I do wanna just begin that by priming the pump with some thoughts on our own life.

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You know, last week we talked about how God has created us and who God has

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created us to be.

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The beauty of just humanity and in every soul in this world.

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How special, how precious that is.

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I think it would be wrong to just simply assume because of the way God makes us that would necessitate that

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is who we all desire to be.

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That's really the question I wanna just pose for us, not simply who God created you to be, but what is it that you desire to

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be?

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Because who you desire to be can often be in conflict with who God created you to be.

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In fact, Jesus warned us of that throughout scripture.

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I would say and argue it's even the reason you have the Bible, is because within the soul of every human being there is a war taking place of who will be

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Lord of your life.

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And if I'm being really honest, that battle really rests between God or you.

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You can start all the way back from the Book of Genesis, that's where it began with Adam and Eve telling God that rather than He be God, they're gonna become God and they're gonna determine what's right and wrong.

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You see that pronounced very prominently in the Book of Judges.

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The Book of Judges continues to remind us that everyone does what's right in their own eyes.

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The pursuit of their life is to wake up every day and say, "I'm Lord, so what makes me happy?" But in that pursuit, really, we find

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ourselves in lives never truly content.

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Who do you desire to be?

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I think that's an important question, not only just for the moment, but really every day.

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To refine our hearts and the intentions for which we are created because God in designing us knows what's best for us, and so aligning our heart with His plan for our destiny is significant, to live the fullness for which we have been created.

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Who do you desire to be today?

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I think early in my marriage, my wife and I...

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It's fun, those first years of marriage, you kind of just get to feel out who both of you together in that relationship

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and who's gonna carry what forward in the home to make it run well.

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I think when we first got married we both recognized that neither of us had the ability to cook and so how that ended up anyone could guess.

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We could have been on peanut butter and jelly for the rest of our lives all we knew.

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But I'm good with anything.

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I can eat anything except for pronghorn, just don't give me that.

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But anything else, I'm good with that.

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Right?

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My wife and I begin the venture of cooking and it turns out I've given her a nickname since then.

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She's Betty Crocker gone wild.

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Anything the woman touches turns to gold.

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She makes this Mississippi Pot Roast that is so good.

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I don't even have to have it in my mouth, I already know how it tastes, and I could just dream about it every night.

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Amazing.

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I get my turn, and my turn is what led me to become permanent dishwasher in our family.

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I decide pre-Pinterest days, Pinterest can tell you how to make anything now, but if it's good and you put it together,

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then it's gonna make greatness.

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That was my philosophy.

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Right?

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You start with rice.

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I love rice.

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Where else can you go to have a million of something and it doesn't really add a whole lot to your body?

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A million things of rice and then throw in some pineapple and some meat and some kind of sauce.

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Who cares, as long as it's good sauce.

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And then when I got to the end of that thing, I just remember early in our marriage giving her a bite and just the gag reflex, it really kicks

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in and it's like I have been banished from the kitchen.

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And I have worn this label that is so bad that even my kids...

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my kids have heard of this day and now they won't even...

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I can't even make them scrambled eggs.

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I'm like, "Come on, I promise, it's good." Like, "Dad, leave it at the sandwiches for you.

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Just go do the dishes." When you think about who you desire to be, I know that chef is

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not in the cards for me.

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But I can easily let that go because when...

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because my wife is way better...

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but when you ask the question, "Who do you desire to be," it's really not about what you desire to do.

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Who you desire to be is much deeper than that.

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Now, who you desire to be in the content of your character will reflect in the way you live your life.

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But the question of who you desire to be really rests more in your heart.

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I think it's especially true when life gets difficult.

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When things are coming at you, what comes out?

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When you get cut, what do you bleed?

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Real blood, right?

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But what comes out of your heart?

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What's the character that is possessed within your life?

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I think it's when we're under pressure that we oftentimes see what really rests in our lives.

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Who do you desire to be?

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Who you desire to be is determined by where you surrender your life.

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Show me what you love, and I'll show you who you'll become.

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You have resources in life as a human being, your time, your energy, your money and what

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you give that towards really determines what is God of your life.

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The beauty of when God made us, God making us in his image to connect and Him, God made you a worship being.

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And you will worship something.

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And what you worship is determined by what you value, and the way that you see what you value is where you spend the resources that God's given you, your time, talent,

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money.

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That reflects what you love.

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Oftentimes you can meet people in this world that tell you they stand for something and then when you walk away their life doesn't emulate it at all.

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Is that where their heart truly belongs?

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One of my favorite passages of scripture, which happens to be every time I throw up a verse, I say that I think, but in Acts 4:13

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talking about Jesus' followers, the early church by Acts, Chapter 4 not a whole lot of history has happened since

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the time of Jesus' crucifixion.

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But this is where persecution really starts for the church.

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And Jesus' 12 disciples are going around preaching the kingdom and the gospel which I think are one in the same but in Acts 4:13, they're

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brought before the leaders of the day and this is what it says.

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"When they saw the courage of Peter and John and they realized that they were unschooled, ordinary men, they were astonished and they took note." Look

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at this.

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"They took note that these men had been with Jesus." The love of their life became

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a reflection of who they were.

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Spending time with Jesus began to modeled in their own world.

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How does that happen in your life today?

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When I think about these individuals and pursuing after God, they weren't pursuing after the popular movement of

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the day.

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They weren't interested in popularity.

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It's what brought them to this moment, but rather the desire their heart was to look like their savior.

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The one that they cared about.

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And so they had spent this time with Jesus and it begins to be remarkable in front of the others around them that they didn't stand for Jesus.

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They saw these individuals reflecting Christ in the world to the point that a few chapters later the term, Christians starts to be used as a

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derogatory remark.

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These little Jesus people walking around.

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Who do you desire to be?

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I think this is a beautiful passage of scripture, but maybe I ask the question for us.

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How do we get to this place?

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Where in our own lives, when someone looks at you that you just don't have to tell them that you're a Christian, that they look at your life and you

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reflect the beauty of who Jesus is.

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That when you read the gospels, Jesus is just so loving, caring, gracious and still honest.

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Truthful.

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What a beautiful life for people to say, when I'm next to them I feel like I'm walking with Jesus because their love of Jesus is so prevalent

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in their lives.

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Who do you desire to be?

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I think that question is important for us because it expresses one of intentionality.

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It's purposeful in its existence.

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I read a meme the other day...

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I think it was actually, it might have been yesterday.

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Every day runs together for me now.

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But I read a meme the other day, and you know memes are always true, right?

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Everything on the internet is, don't fact check this at all, this does not confirm fake news, I'm just kidding.

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I don't know if it's true or not, but it's about Usain Bolt.

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It has to be pretty close to true so I'm gonna use it.

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All right?

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Usain Bolt, it's said in his professional career, only ran 119 seconds.

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If you don't know Usain Bolt, he's the fastest man in the world.

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He has the records for the 100 meter, the 200 meter, the 4x100 meter with a team.

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He's the fastest man in the world.

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But when you categorize his life, you just kinda summarize it.

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It's 119 seconds.

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And in 119 seconds of running, he made $120 million.

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That's incredible, right?

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That's the best job...

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I wanna apply for his position.

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Until you see what it took to get there.

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20 years.

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20 years of training.

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For 119 seconds.

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What dedication.

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Without even recognizing it or not, our hearts pursue loves because we're worshipful beings.

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And what you love, you will become.

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Being intentional in that pursuit is important not just to say, "Look, I'm a Christian," but how do you really meet with

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that Jesus to where people say about your life, "He's been with Jesus." Proverbs

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4:23 says this, "Be diligent to guard your heart for from it flows the wellsprings of life." That what God

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created in you can pursue all these loves, but guard your heart, be diligent to guard your heart.

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And it's not just saying, "Look, live life on the defense.

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Be afraid of everything," but rather what it's saying is, "Look, there's something in your life that you need to protect because what God has called you to, how God desires for

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you to live, how God desires for you to reflect His glory in this world, it is so important because this is the reason He has created you.

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So guard what's significant so you can live the life that God has called you to live." How

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do you pursue this?

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Who do you wanna to be?

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How do you get this said of you, what's said in Acts 4:13?

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I would say for us the answer's pretty plain and easy.

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It's the responsibility of walking in that I think we often wrestle with, and I believe the answer

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really is found in special revelation.

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How do you meet with God?

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Well, the answer is special revelation.

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You want God to transform your life and begin to mold you in the image of Jesus so when people see you they see the goodness of

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who Christ is in your life.

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Well the answer special revelation, and when you study in theology these terms of how God gives

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us revelation, there's this idea of general revelation, special revelation.

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General revelation is God's creation.

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You look around the beauty of things in this world and you can see the evidence of a divine creator in the glory of who He is.

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But then God gives us special revelation.

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It's not just this arbitrary idea of God but we see Him specifically, that God desires to make Himself known in our lives.

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And there's two ways theologians have told us that this happens.

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One is in Jesus.

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He's God incarnate.

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God in the flesh.

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To see Jesus is to see the Father because Jesus reflects the exact nature of the Father.

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Jesus is God in the flesh.

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The disciples walked with Jesus.

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You don't walk with physical Jesus on the earth today so what do we have for special revelation?

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The answer for us in God's word.

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God gave us His word for a reason.

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I think it's because He knows within our humanity, that there is a war within our souls of which we like to walk contrary to Him.

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Throughout scripture, you see the stories of individuals who war sometimes against God, sometimes in the conflict of both sides,

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sometimes a life devoted to the Lord.

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But even in devotion to the Lord, Paul himself referred to himself as a wretched man, the chief of sinners.

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He recognized in his life there is a war, but what God desires to do is something new in him that God desires to refine him and

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continue to focus him on who God has called him to be.

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And to grab his heart and that desire and who he wants to be so it matches who God has called him to be.

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God's word.

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Guard your heart.

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The place in which our heart is found to be guarded is in the content of His word.

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In fact, in Matthew, Chapter 4 when Jesus goes into the wilderness.

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Jesus, it tells us is tempted by Satan for 40 days and every temptation that Satan brings against Jesus, you know what Jesus does?

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He quotes the Bible.

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He quotes from the Book of Deuteronomy.

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He says this to Satan.

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"Man does not live by bread alone, but by every word that comes from the mouth of God." Peter was asked once in John, 6:68

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his followers, Jesus' followers had left him.

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He turns to the disciples and said, "Do you wanna leave me too?" And Peter says, "To where shall we go?" Because you

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have the words of eternal life.

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Peter understood the significance of who Christ was.

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In fact, you can just see that throughout all the Bible.

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Acts 17:11, "They received the word with readiness of mind.

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Search the scriptures to see if it was so." Joshua 1:8, "Keep this Book of the Law always on your lips; Meditate on it night and day, so you may be careful

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to do everything written in it." Deuteronomy 6:6, "These commandments that I give to you today are to be on your hearts." Psalm 63:1, "You

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God, are my God.

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Earnestly I seek you.

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I thirst for you.

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My whole being longs for you.

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In a dry and parched land where there is no water." God calls us to Him.

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To reflect His goodness in our lives, that it can be transformed to become all that He has called us to be.

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When it comes to God's word, especially if you're starting to read it for the first time, it can be intimidating.

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It's 66 books of what...

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I tell you to turn to 1 Kings, you're like, "I didn't even know there was a King." Where is this book?

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I talked to someone this week that was mesmerized by the fact that Nahum was a book of the Bible.

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"Well, Nahum, huh?" There's a lot of great names.

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Habakkuk, Zephaniah, Haggai, Zachariah.

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Name your kids.

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There are a lot of crazy books in the Bible.

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You're like, "I didn't even realize this is a book." But God's word can be intimidating.

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So where do you start?

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How do you launch into that?

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And especially the Old Testament.

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When I say 1 Kings, context matters where we're about to land in Chapter 16.

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How do you approach this?

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How do you even navigate through God's word?

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If you read it, maybe you probably spend most of your time in the New Testament but what about the Old Testament?

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How does this fit in our lives?

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I think if we're not careful and we're not looking at context, we can come up with some crazy things.

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I remember years ago reading about this group in Canada.

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This type of thing can only happen in Canada.

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But these people read the Bible and read about something about being naked and something about setting things on fire and so they started a religious group

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where they run around naked and set things on fire.

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It's like, "Ah, I kinda missed that one.

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Isn't it cold in Canada?

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You guys should put some clothes on." Context matters.

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In fact, when you read God's word, I would say the most important thing is before you understand the here and now, you need to understand the there and then.

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That when the authors wrote the Bible, they had the original audience is what they had in mind.

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God's word is timeless and relevant for all of us but it begins with a particular people in a particular place for a particular reason.

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And when you go to read the Old Testament, I think it's important to know the Bible's not put together chronologically.

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It's put together according to literary genre.

00:16:34.740 --> 00:16:41.800
When you ask the question, "God who do you want me to be, and you've written your words to direct my heart to become what you've called me to be, understanding how your word is written becomes significant

00:16:41.800 --> 00:16:49.080
for me to walk in that path." When you look at the Old Testament, the first 17 books are considered historical

00:16:49.080 --> 00:16:49.580
books.

00:16:50.740 --> 00:16:52.450
The first five books are really referred to as the Pentateuch.

00:16:52.660 --> 00:16:53.960
They're what Moses wrote.

00:16:54.140 --> 00:16:56.410
But by and large you can look at them as historical books.

00:16:56.540 --> 00:16:57.780
They lay out Israel's history.

00:16:57.980 --> 00:17:00.800
For the most part they follow a fairly good timeline.

00:17:00.800 --> 00:17:03.430
Some cover a large span of time, some just a brief period of time.

00:17:03.600 --> 00:17:05.819
But they're the historical books.

00:17:06.680 --> 00:17:13.800
When you get to a place like the Book of Kings, what we're gonna read today, you'll read in Samuel and Kings the story of how the Kings came about.

00:17:14.020 --> 00:17:16.940
And then when you get to Chronicles, it tells all the stories all over again.

00:17:16.960 --> 00:17:20.920
When you read that book you're like, "Why in the world are they telling me the same story two times?

00:17:21.339 --> 00:17:25.099
I could have skipped this and went onto another book, but now I have to read all the stories again.

00:17:25.400 --> 00:17:32.880
Why is it like this?" Well, historically understanding the significance of First and Second Chronicles helps you put in place what's

00:17:33.040 --> 00:17:33.680
happening here.

00:17:34.600 --> 00:17:41.640
In 1 Samuel and 1 Kings, it starts to share with us how Israel goes from a theocracy to following after a King.

00:17:43.320 --> 00:17:46.880
The tone of 1 and 2 Kings especially is one of darkness.

00:17:48.580 --> 00:17:52.040
Because it's showing to us the decline of Israel as a people.

00:17:53.700 --> 00:17:55.380
Further and further they move away from God.

00:17:57.260 --> 00:18:04.310
Where God ultimately sends the northern kingdoms into captivity under the Assyrians in 722 and the southern kingdom,

00:18:04.700 --> 00:18:07.540
which was made up of two tribes into captivity in Babylon in 586.

00:18:08.660 --> 00:18:10.120
I'll tell you a little bit more about that in just a second.

00:18:11.220 --> 00:18:13.000
Kings into darkness.

00:18:14.780 --> 00:18:15.300
Into captivity.

00:18:16.500 --> 00:18:19.220
But Chronicles is written after captivity.

00:18:19.780 --> 00:18:25.000
The focus of Chronicles isn't so much on the northern kingdoms that were taken into Assyrian captivity.

00:18:25.060 --> 00:18:26.030
They were never heard from again.

00:18:26.080 --> 00:18:26.430
They were gone.

00:18:27.720 --> 00:18:29.780
But rather the Chronicles focus more on the southern kingdom.

00:18:30.700 --> 00:18:30.980
Judah.

00:18:31.660 --> 00:18:34.500
'Cause after the Babylonian captivity, 70 years passed and they returned to the land.

00:18:35.700 --> 00:18:37.880
The focus of Chronicles is one of promise.

00:18:39.100 --> 00:18:45.120
God promises people that through Abraham all nations would be blessed, that God would bring the Messiah to them in their promised land.

00:18:46.100 --> 00:18:49.960
They're thinking about the Davidic covenant and all that is to come and God fulfilling his promises.

00:18:50.780 --> 00:18:58.180
While they were unfaithful in the Kings, God fulfills his promises in the Chronicles and so the tone of the book is different in what the pursuit

00:18:58.180 --> 00:18:59.940
is and why the author wrote what he wrote.

00:19:01.040 --> 00:19:02.840
It's one of hope for his people and stuff.

00:19:02.860 --> 00:19:08.480
When you approach God's word, it's important and looking at the first 17 books, it's written historically.

00:19:09.160 --> 00:19:10.560
Much of it is in narrative form.

00:19:11.640 --> 00:19:12.600
Narrative form's a little unique.

00:19:13.220 --> 00:19:18.740
When you study literary genre, it's important to know the type of genre you're reading and narratives are unique.

00:19:18.740 --> 00:19:21.780
Narratives are no prescriptive but descriptive.

00:19:21.800 --> 00:19:22.520
You know what that means, right?

00:19:22.800 --> 00:19:24.560
Prescriptive is telling us something to do.

00:19:24.810 --> 00:19:26.190
Descriptive is just telling you what happened.

00:19:27.040 --> 00:19:31.060
When you go read the historical books, the first 17 books of the Bible, it's not necessarily telling you to do those things.

00:19:31.400 --> 00:19:32.600
In fact, some of those things are crazy.

00:19:34.320 --> 00:19:35.260
You read it, you're like, "Whoa.

00:19:35.540 --> 00:19:42.700
This happened?" I know God is powerful and God moves in unique ways, but God does this unique thing and doing

00:19:42.700 --> 00:19:44.320
this unique thing, that's why it's written.

00:19:44.320 --> 00:19:50.600
Not so you see it as prescriptive for everyone's life but just descriptive because God wants to get darkened hearts' attention.

00:19:50.640 --> 00:19:55.200
And sometimes to get the heart of dark, the life of darkened hearts, you gotta some wild things.

00:19:56.380 --> 00:19:58.000
When you read the narratives, that's what's happening.

00:19:58.000 --> 00:20:04.760
You're showing the scene, this faithful God show up in the life of Israel to produce what God desires to produce.

00:20:04.760 --> 00:20:07.260
So when you read the Bible, the incredible thing about the Bible.

00:20:09.740 --> 00:20:10.400
40 plus authors.

00:20:11.620 --> 00:20:13.220
Three continents.

00:20:13.660 --> 00:20:14.360
Three languages.

00:20:14.740 --> 00:20:15.860
1,500 years.

00:20:15.880 --> 00:20:15.980
One theme.

00:20:19.300 --> 00:20:22.120
When I write down my thought, I can barely hold it to the end.

00:20:22.260 --> 00:20:25.540
I just write one thing and I'm off [inaudible 00:20:24] a squirrel and I'm done.

00:20:27.360 --> 00:20:30.100
But to think that God's word written over 1,500 years, one theme.

00:20:31.380 --> 00:20:31.780
What is it?

00:20:33.520 --> 00:20:34.420
The redemption of your soul.

00:20:34.460 --> 00:20:35.700
The pursuit of your life through Christ.

00:20:37.840 --> 00:20:44.840
In the midst of the darkness, the battle of my life where I say to God, "I wanna be king." Jesus comes graciously as

00:20:44.840 --> 00:20:46.220
the king to redeem my soul.

00:20:47.300 --> 00:20:48.120
God is after my heart.

00:20:49.580 --> 00:20:50.960
When I ask the question, who do you wanna be?

00:20:52.620 --> 00:20:54.780
I want you to know God's not satisfied with half of you.

00:20:56.040 --> 00:20:57.570
I didn't make you for half of you.

00:20:59.640 --> 00:21:00.970
God made you for all of you.

00:21:02.940 --> 00:21:04.460
And that's the best place you could be.

00:21:06.460 --> 00:21:07.460
What does your heart long for?

00:21:09.460 --> 00:21:10.200
Who do you wanna be?

00:21:10.460 --> 00:21:14.540
Guys, when you get to the end of your life, people aren't gonna care about your accolades.

00:21:16.880 --> 00:21:17.940
They're not gonna care about your accomplishments.

00:21:20.080 --> 00:21:20.800
You know what they're gonna care about?

00:21:22.020 --> 00:21:22.760
Did they love me?

00:21:24.060 --> 00:21:25.080
Were they gracious to me?

00:21:26.100 --> 00:21:27.260
Were they forgiving to me?

00:21:28.840 --> 00:21:30.040
Did they spend time with me?

00:21:31.420 --> 00:21:32.260
That's what people care about.

00:21:34.280 --> 00:21:34.960
Who do you wanna be?

00:21:37.040 --> 00:21:40.220
God's words given to us to shape our lives in the image of Jesus.

00:21:43.200 --> 00:21:44.900
I should go faster.

00:21:44.940 --> 00:21:46.800
There's historical books and there's poetic books.

00:21:46.960 --> 00:21:49.920
There's five poetic books after the 17 historical books.

00:21:50.140 --> 00:21:51.170
Poetry is written in parallelism.

00:21:52.760 --> 00:21:56.800
What that means is when poetry's written, we write poetry today and you gotta rhyme.

00:21:57.120 --> 00:21:58.320
You gotta get a sick beat behind you.

00:21:58.480 --> 00:21:59.120
But rhyming.

00:21:59.520 --> 00:21:59.940
That's what it's about.

00:22:00.520 --> 00:22:02.650
In Israel's day, that's not what it was about.

00:22:02.720 --> 00:22:09.800
It was about parallelism, which means they would write one line, and then the second line would either agree with the first line or be directly opposed to the first

00:22:09.800 --> 00:22:10.180
line.

00:22:10.680 --> 00:22:15.660
It would highlight what the first line said by either being the opposite of it or directly connected to it.

00:22:15.680 --> 00:22:16.570
And then there's proverbs.

00:22:17.080 --> 00:22:19.460
Proverbs aren't always true, they're just generally true.

00:22:20.100 --> 00:22:22.420
They're just wise statements for living and life.

00:22:22.780 --> 00:22:25.540
And the last is the prophetic books.

00:22:25.720 --> 00:22:27.120
Prophetic books are a little bit unique.

00:22:27.380 --> 00:22:34.420
They're the last 17 books of the Bible and the prophetic books, about five percent of it deals with the New Covenant.

00:22:35.240 --> 00:22:36.650
But here's what's important to know about the prophetic books.

00:22:36.760 --> 00:22:38.240
These are definitely not in chronological order.

00:22:38.850 --> 00:22:42.340
Mid-700s to about mid-400s are the prophetic books, most of the prophetic books written.

00:22:43.240 --> 00:22:45.300
When you go to these prophetic books, they're not in chronological order.

00:22:46.120 --> 00:22:50.560
But to understand when they were written adds to the context of what's taking place in really the story of the kings.

00:22:51.840 --> 00:22:53.220
And so understand the historical context.

00:22:53.220 --> 00:22:56.770
When you go to read the prophetic books, what makes them really unique is that they're written in oracles.

00:22:57.560 --> 00:23:02.680
When you read the other books of the Bible, they're written more like letters.

00:23:03.140 --> 00:23:05.640
You can just start in the beginning and read all the way to the end sort of in letter form.

00:23:05.760 --> 00:23:06.840
But the prophetic books are oracles.

00:23:07.620 --> 00:23:10.900
What's tricky about them is you can't tell when one oracle ends and another one begins.

00:23:10.900 --> 00:23:18.020
If you read it like it's a letter, here's the prophet saying something to a people group at a certain time, and then six months later he gets another prophecy unrelated to

00:23:18.020 --> 00:23:18.420
the first one.

00:23:19.200 --> 00:23:24.600
And when you just try to sandwich them all together, you don't have that type of understanding, so it's good to know that about the prophetic books.

00:23:25.760 --> 00:23:26.900
But all that to say this guys.

00:23:29.340 --> 00:23:31.320
The context of scripture matters.

00:23:32.740 --> 00:23:39.740
And understanding what's taking place allows you to make the application to your own life and determining who it is that God desires for you to be.

00:23:40.340 --> 00:23:42.080
As your heart looks like Jesus.

00:23:44.120 --> 00:23:49.300
In the book of 1 Kings Chapter 16, what you see in the Israel's heart is that this conflict taking place in their own life.

00:23:50.680 --> 00:23:54.350
And rather than pursue God, Israel continues down a path of wickedness.

00:23:56.040 --> 00:23:57.440
Further and further from God they go.

00:23:58.420 --> 00:24:04.900
Israel didn't wake up and was like, "You know, we just," they had right after these kings they had King Saul, King David, King Solomon.

00:24:04.980 --> 00:24:05.540
Three kings.

00:24:05.760 --> 00:24:06.410
And then the civil war.

00:24:07.900 --> 00:24:10.430
And to the north goes 10 tribes and the King Jeroboam.

00:24:10.500 --> 00:24:12.710
To the south goes two tribes and the King Rehoboam.

00:24:13.900 --> 00:24:14.740
Rehoboam and Jeroboam.

00:24:14.780 --> 00:24:15.440
There's lots of boams.

00:24:26.400 --> 00:24:31.060
And never in those 200 years, never did the northern kingdom ever have a Godly king.

00:24:32.780 --> 00:24:35.450
And they didn't wake up one day and it was like, "You know what, we had a civil war.

00:24:36.000 --> 00:24:40.580
I just feel like today we should be all about wickedness." And then just pursue a life of wickedness.

00:24:41.440 --> 00:24:48.980
What you see as you study the life of Israel, especially the northern tribes, is one king started encouraging ungodly living among

00:24:48.980 --> 00:24:49.660
his people.

00:24:49.740 --> 00:24:51.230
As a leader goes, so goes the people.

00:24:51.840 --> 00:24:59.440
And one king after another, they just continued down the trajectory where the king after the first king becomes more wicked than

00:24:59.440 --> 00:25:00.140
the first king.

00:25:00.140 --> 00:25:01.700
And then after the second king comes the third king.

00:25:01.700 --> 00:25:03.380
And third king's more wicked than the second king.

00:25:03.640 --> 00:25:04.710
And down they went.

00:25:04.880 --> 00:25:12.120
And before long, they look back and they think, "How did we ever get here?" Unintentional

00:25:12.120 --> 00:25:12.820
about their pursuit.

00:25:12.920 --> 00:25:15.260
They just woke up every day saying, "You know what, I wanna be God today.

00:25:16.700 --> 00:25:22.560
What does my own heart desire?" And into wickedness they continued.

00:25:22.880 --> 00:25:27.780
Could you imagine that for 19 kings in 200 years?

00:25:28.560 --> 00:25:29.950
Here in American man, we are lightweights.

00:25:30.440 --> 00:25:38.780
We'll have an election and 50% of us hate the next four years and 50% of the other ones rub it in the other one's face like, you

00:25:38.780 --> 00:25:40.960
would think that we're stuck with someone for eternity.

00:25:41.360 --> 00:25:42.640
Like at most, eight years.

00:25:42.910 --> 00:25:46.880
The government's shut down right now, and it's done nothing to my life.

00:25:47.460 --> 00:25:53.160
But nonetheless, Bible encourages us to pray for your leaders guys.

00:25:57.480 --> 00:25:58.120
Not to be hateful.

00:26:01.640 --> 00:26:02.120
Pray for your leaders.

00:26:03.960 --> 00:26:05.680
Now think about the life of Israel right now.

00:26:07.300 --> 00:26:09.400
19 kings and they didn't rule for four years.

00:26:09.460 --> 00:26:10.940
They ruled for as long as they lived.

00:26:12.800 --> 00:26:13.460
200 years.

00:26:14.920 --> 00:26:15.760
Just wickedness.

00:26:17.340 --> 00:26:19.540
What would it be like to be in that kind of leadership?

00:26:20.600 --> 00:26:21.530
Under that kind of leadership?

00:26:23.380 --> 00:26:25.060
How difficult life could have been.

00:26:26.220 --> 00:26:33.240
When you read 1 Kings, Chapter 13, it says this, "The first king Jeroboam in the northern tribes, after this event Jeroboam did not return from

00:26:33.240 --> 00:26:37.360
his evil way." But again, he made priests of the high places from all the people.

00:26:37.400 --> 00:26:41.200
The high places were ungodly worship of false deities.

00:26:42.380 --> 00:26:43.380
He didn't return from evil.

00:26:43.380 --> 00:26:44.580
He continued down the path of evil.

00:26:44.580 --> 00:26:45.760
This is their first king of the north.

00:26:47.700 --> 00:26:55.000
And you continue on to that when you get to 1 Kings 16 where we're gonna be, it says this, which we'll be here quickly but it say this 1 Kings 16...

00:26:55.340 --> 00:26:56.000
that's not it...

00:26:58.100 --> 00:26:59.300
yes it is.

00:26:59.380 --> 00:27:07.010
"It came about as though it had been a trivial thing for him to walk in the sins of Jeroboam." This is talking about Ahab, the son of Nebat that he married Jezebel,

00:27:07.380 --> 00:27:12.040
the daughter of Ithobaal, king of Sidonians and went to Sir Baal and worshiped him.

00:27:12.080 --> 00:27:15.660
So he erected an altar from Baal and the House of Baal, which he built in Samaria.

00:27:15.900 --> 00:27:22.880
Ahab also made Ashara, thus Ahab did more to provoke the Lord God of Israel than all the kings of Israel who were before him.

00:27:24.480 --> 00:27:26.800
Ahab's only seventh in the list of 19 to come.

00:27:29.440 --> 00:27:33.680
And Ahab does more to provoke God than all the kings previous.

00:27:35.660 --> 00:27:37.010
Down the slope they go.

00:27:38.240 --> 00:27:40.300
Further from the Lord, further into wickedness.

00:27:40.600 --> 00:27:47.700
But you know what's unique about this story is that when you read about the kings, it mentions the first six kings, who they are and how their hearts

00:27:47.700 --> 00:27:54.800
are wicked, some of the things they did, but one of the unique things here in Chapter 16 is rather than just talk about the king here, it talks about the king's influencer.

00:27:56.000 --> 00:27:56.860
It mentions his wife.

00:27:56.860 --> 00:27:58.180
None of the other kings it talks about their wife.

00:27:59.380 --> 00:28:01.760
But here in this section is pauses and talks about the wife.

00:28:01.780 --> 00:28:06.180
And the reason it pauses, talks about the wife is that it wants us to recognize something significant about her own life.

00:28:07.540 --> 00:28:14.940
And her own life is as dark as it gets, and it begins to recognize where that darkness came from being influenced by her father and the deities in which they worshiped

00:28:14.940 --> 00:28:16.660
in life, which we talked about last week.

00:28:18.100 --> 00:28:24.810
Around Israel were people groups that worshiped these false Gods that would heat up these Gods that arms extended like this and upon those arms they would place their children.

00:28:25.200 --> 00:28:27.400
And they would sacrifice their children to these false Gods.

00:28:29.020 --> 00:28:29.360
Wickedness.

00:28:31.100 --> 00:28:38.160
And Ahab comes in and he builds these statues to these false Gods and it goes on verse 34, "And in his day Hiel, the Bethelite built

00:28:38.160 --> 00:28:38.860
Jericho.

00:28:38.860 --> 00:28:45.940
He laid his foundations with the loss of Abiram, his firstborn and set up its gates with the loss of his youngest son Segub according to the

00:28:45.940 --> 00:28:53.000
word of the Lord, which he spoke by Joshua the son of Nun." The author wants

00:28:53.000 --> 00:28:56.580
us to get to this place and just let our hearts ache.

00:28:59.660 --> 00:29:02.380
That their lives are surrendering to the darkness.

00:29:04.080 --> 00:29:05.700
That this didn't happen overnight.

00:29:08.040 --> 00:29:08.710
Who do you wanna be?

00:29:11.480 --> 00:29:12.240
And then God responds.

00:29:14.200 --> 00:29:17.100
Chapter 17, verse 1.

00:29:17.200 --> 00:29:24.480
And what does God do?You think Ahab, this powerful wicked king united now with another kingdom of wickedness, what's

00:29:24.480 --> 00:29:30.200
God gonna do to stop this or how is God gonna present His grace to His people in the midst of this darkness?

00:29:30.700 --> 00:29:34.790
Like is He gonna send an army, a powerful people group, what's God gonna do?

00:29:34.840 --> 00:29:42.320
And then all of a sudden you get to 1 Kings, 17:1 and it says about the land, "That now Elijah the Tishbite,

00:29:42.440 --> 00:29:44.880
who was the settler of Gilead said to Ahab," and I wanna stop there.

00:29:46.820 --> 00:29:49.560
Enter Elijah from Tishbite.

00:29:51.060 --> 00:29:52.340
Can I tell you what we know about Tishbite?

00:29:53.900 --> 00:29:54.960
Nothing.

00:29:55.220 --> 00:29:56.600
Nothing about the place.

00:29:56.640 --> 00:29:56.940
You know why?

00:29:57.480 --> 00:30:00.780
'Cause nobody cared about Tishbite then, and nobody cares about Tishbite now.

00:30:00.920 --> 00:30:02.430
It was the most insignificant place.

00:30:02.660 --> 00:30:04.340
It was on the east side of the Jordan River.

00:30:04.840 --> 00:30:09.930
This is where I would say for us maybe today like the modern day cowboy land.

00:30:10.780 --> 00:30:17.800
These are the guys that spent all day in the sun, they worked with their hands, they labored hard, they had the leather skin, they were tanned by being in

00:30:17.800 --> 00:30:18.280
the outdoors.

00:30:18.280 --> 00:30:19.640
They were known for their physicality.

00:30:19.920 --> 00:30:20.660
Tough dudes.

00:30:22.520 --> 00:30:23.400
Not known for their scholarship.

00:30:24.880 --> 00:30:25.620
Not known for their academics.

00:30:27.980 --> 00:30:28.680
So who does God send?

00:30:30.860 --> 00:30:31.480
Nobody from nowhere.

00:30:33.760 --> 00:30:40.390
But this all powerful king in the midst of this wicked dark place before Jezebel, who wouldn't care just to cut your head off the minute you disagreed with her.

00:30:42.920 --> 00:30:44.010
That's who God sends.

00:30:45.960 --> 00:30:53.080
Elijah, in the stand throughout these chapters we're gonna read, Elijah is heralded in Biblical history, especially

00:30:53.080 --> 00:30:56.220
among the Jewish people as a prominent figure.

00:30:56.240 --> 00:31:03.220
In fact, if you read about Jesus' transfiguration in the gospels, when Jesus goes on the Mount of Transfiguration, he goes with three of his disciples.

00:31:03.620 --> 00:31:10.820
And his disciples are so amazed by this transfiguration on the mountain, they ask Jesus, "Can we erect some stones to remember this moment?" And when this

00:31:10.920 --> 00:31:14.380
transfiguration happens, it tells us two individuals come down from Heaven to meet with Jesus.

00:31:15.340 --> 00:31:16.100
Moses and Elijah.

00:31:17.980 --> 00:31:22.220
Moses represents the law, and Elijah becomes the representative of all the prophets of the Old Testament.

00:31:23.200 --> 00:31:27.740
In fact, when the Jews celebrate Passover today, they still talk about waiting for Elijah to return.

00:31:28.440 --> 00:31:30.160
In the scripture you'll see Elijah never died.

00:31:31.420 --> 00:31:33.540
Elijah's considered the picture of all the prophets.

00:31:34.440 --> 00:31:36.660
He is the leader of leaders when it comes to the prophets.

00:31:37.100 --> 00:31:39.140
But Elijah didn't start like that.

00:31:40.920 --> 00:31:43.300
Elijah was a nobody from nowhere.

00:31:44.960 --> 00:31:51.740
And then you see what Elijah does, Chapter 17, verse 1, the second half here and Elijah goes before Ahab and this is what he said.

00:31:52.060 --> 00:32:01.460
"As Lord the God of Israel lives before whom I stand surely there shall be neither dew nor rain these years except by my word." Nobody

00:32:01.460 --> 00:32:07.180
from nowhere coming before somebody about something and saying this.

00:32:07.720 --> 00:32:12.600
This is an agricultural society where you depended on the day in order to live.

00:32:13.360 --> 00:32:16.300
And now you're gonna tell them they're not gonna have the water to produce the crops in order to have life?

00:32:17.120 --> 00:32:22.260
That's like saying today, look, we're gonna have this come and sweep across their land.

00:32:22.440 --> 00:32:25.020
There will be no more internet, so now you have to think again.

00:32:25.680 --> 00:32:27.900
No more credit cards.

00:32:27.920 --> 00:32:28.610
No more cash.

00:32:29.000 --> 00:32:30.040
No more grocery store.

00:32:30.040 --> 00:32:30.640
Nothing.

00:32:30.780 --> 00:32:31.480
No phones.

00:32:31.500 --> 00:32:32.440
No electricity.

00:32:32.680 --> 00:32:33.680
We're back to the Stone Ages.

00:32:35.440 --> 00:32:36.260
Lives will be lost.

00:32:38.620 --> 00:32:40.310
A difficult place to live.

00:32:41.180 --> 00:32:46.860
And Elijah goes before this king and before Jezebel and gives this pronouncement.

00:32:49.060 --> 00:32:51.340
How could such a nobody from nowhere do this?

00:32:53.240 --> 00:32:59.130
Where does he get the fortitude to even stand before this king and make such a statement?

00:32:59.340 --> 00:33:04.280
The seventh king out of 19 of all this ungodliness, how could he do this?

00:33:04.480 --> 00:33:08.080
Guys, I want you to know, Elijah wasn't a superhero.

00:33:08.940 --> 00:33:15.340
In fact, when we see these chapters ahead of him, you're gonna find that Elijah gets so depressed in his life he asks God just to take him out of this world.

00:33:18.160 --> 00:33:19.080
Elijah struggled.

00:33:21.260 --> 00:33:22.780
And in the midst of it all, Israel didn't get better.

00:33:24.580 --> 00:33:27.560
They continued another dozen kings down the path of wickedness.

00:33:28.980 --> 00:33:30.160
How did Elijah do this?

00:33:31.660 --> 00:33:36.680
I think the first indication the author gives us is really found in Elijah's name.

00:33:38.440 --> 00:33:41.000
Elijah the Tishbite means something.

00:33:43.100 --> 00:33:44.140
This word, Elijah...

00:33:44.460 --> 00:33:51.540
names in the Bible are significant because it doesn't just mean your Mom thought of a really cool name and spelled it in a really cool way and now you get to be

00:33:51.540 --> 00:33:51.840
cool.

00:33:52.140 --> 00:33:53.800
That's not how they decided names.

00:33:54.300 --> 00:34:00.100
That might be how we do it today, but back in Biblical days they chose a name that reflected identity.

00:34:01.780 --> 00:34:06.840
When you think about Jesus, we call Jesus by his name but his name's also an identity.

00:34:07.100 --> 00:34:07.860
It's salvation.

00:34:09.500 --> 00:34:10.600
And the same is true with Elijah.

00:34:11.739 --> 00:34:14.880
L is short for the word Elohim, which is a generic word for God.

00:34:16.219 --> 00:34:22.330
The jah at the end is short for Jehovah, which is the specific name of God, the name that God gave to Moses.

00:34:23.219 --> 00:34:24.719
And the i in the middle means me or mine.

00:34:26.340 --> 00:34:28.489
Elijah's name is a pronouncement in the midst of wickedness.

00:34:30.080 --> 00:34:30.659
My God is Jehovah.

00:34:32.260 --> 00:34:33.300
Or Jehovah is my God.

00:34:35.980 --> 00:34:36.780
Who do you wanna be?

00:34:39.179 --> 00:34:41.920
Elijah's name was a pronouncement of his identity.

00:34:44.100 --> 00:34:47.300
Where he shaped the character of who he was.

00:34:48.880 --> 00:34:53.800
To Elijah, his name shows us that he had a personal walk with God.

00:34:55.159 --> 00:34:56.540
His strength wasn't in himself.

00:34:57.900 --> 00:34:59.100
He was a nobody from nowhere.

00:35:00.520 --> 00:35:07.600
Rather, his strength was found in the power and the promises of God and living in God's promises he had all the

00:35:07.620 --> 00:35:08.920
strength he ever needed.

00:35:12.180 --> 00:35:14.940
The author writes the story as if to pose the question in the midst of this wickedness.

00:35:15.600 --> 00:35:17.320
Who do you want to be?

00:35:18.710 --> 00:35:20.620
Your heart will surrender to something.

00:35:22.580 --> 00:35:24.220
God doesn't want half of you.

00:35:25.760 --> 00:35:27.850
God wants all of you.

00:35:29.700 --> 00:35:31.220
The disciples had been with Jesus.

00:35:33.100 --> 00:35:34.050
And where do you go today?

00:35:35.700 --> 00:35:37.920
To the word that reflects the nature of who Jesus is.

00:35:39.780 --> 00:35:44.020
That we could know this Jesus and our lives begin to emulate him.

00:35:45.560 --> 00:35:46.840
'Cause when we come to God's word.

00:35:48.080 --> 00:35:49.910
I know sometimes the temptation is to do this legalistically.

00:35:50.340 --> 00:35:52.200
I could tell you today, God wants you to read His word.

00:35:52.240 --> 00:35:52.760
He wrote it.

00:35:53.400 --> 00:35:56.760
It's obvious that the reason He wrote it is so that we would read it.

00:35:56.780 --> 00:35:56.900
Right?

00:35:57.660 --> 00:35:58.660
And that we could treat it like this.

00:35:58.740 --> 00:36:02.610
That God wants me to know His word and therefore I'm supposed to know His word so tomorrow I'll get up and read His word.

00:36:03.140 --> 00:36:05.720
But God doesn't just simply want you to know His word for information.

00:36:09.020 --> 00:36:10.140
God wrote His word for transformation.

00:36:12.300 --> 00:36:13.540
The Bible says lots of good things.

00:36:13.910 --> 00:36:20.960
Everything it says, but 1 Timothy, Chapter 2, it tells us to, "Study to shew thyself approve, a workman

00:36:20.960 --> 00:36:25.600
needs not be ashamed rightly dividing the word of truth." Study.

00:36:25.720 --> 00:36:32.800
Our 1 Peter, Chapter 3 tells us to, "Sanctify Christ as Lord in your heart and to give an account for

00:36:32.800 --> 00:36:35.480
what you believe," basically.

00:36:35.540 --> 00:36:37.000
But it says to do it in gentleness and reverence.

00:36:39.100 --> 00:36:40.200
There is some study.

00:36:42.100 --> 00:36:43.410
I want you to know it doesn't end in study.

00:36:45.240 --> 00:36:46.940
It's not about your intellect or knowledge.

00:36:48.220 --> 00:36:49.560
It's about transformation of the heart.

00:36:51.860 --> 00:36:53.370
You can't impart what you don't possess.

00:36:53.660 --> 00:36:54.740
Right?

00:36:55.420 --> 00:37:01.240
When you see God's words talked about throughout scripture, it doesn't just end in study, information, academic.

00:37:02.300 --> 00:37:05.040
Oftentimes what's stated in the scripture is meditate.

00:37:07.140 --> 00:37:09.740
Not just to get it in your mind, but to get it in your soul.

00:37:11.380 --> 00:37:12.560
Let it become who you are.

00:37:13.920 --> 00:37:16.320
So that when you're cut, what you bleed is Jesus.

00:37:17.780 --> 00:37:20.920
In fact, one of the most beautiful passages of scripture, Psalm 1:19.

00:37:20.920 --> 00:37:22.320
Love this passage of scripture.

00:37:22.360 --> 00:37:26.330
It's what William Wilberforce used when he was on the British Parliament.

00:37:26.500 --> 00:37:29.160
When he would walk to work every day he would quote Psalm 1:19.

00:37:29.460 --> 00:37:31.460
And all it is a reflection on the beauty of God's word.

00:37:32.780 --> 00:37:40.000
And in the reflection, the beauty of God's word over eight times, it uses this word meditate on God's word, meaning not just know it but to let it ingrain

00:37:40.000 --> 00:37:42.180
in the depth of who you are.

00:37:42.400 --> 00:37:44.110
In one of those verses it says it like this.

00:37:44.240 --> 00:37:48.860
Psalm 1:19:10, "I seek you with all my heart." Look, God doesn't want half your heart.

00:37:50.140 --> 00:37:51.840
"You are my treasure.

00:37:52.920 --> 00:37:54.000
You are what I love.

00:37:54.900 --> 00:37:57.240
When people see me they will say I have been with Jesus.

00:37:57.400 --> 00:37:59.200
I seek you with all my heart.

00:37:59.540 --> 00:38:01.150
Do not let me stray from your commands.

00:38:01.200 --> 00:38:08.340
I have hidden your word in my heart that I might not sin against you." It's about what God wants to do in you.

00:38:10.360 --> 00:38:11.570
That's why you have His word.

00:38:13.720 --> 00:38:14.760
We don't just study.

00:38:16.940 --> 00:38:18.260
It becomes us.

00:38:20.240 --> 00:38:23.400
The reality is none of us are where we should be.

00:38:24.760 --> 00:38:26.080
That's the conflict of inscripture.

00:38:27.140 --> 00:38:28.860
The conflict within our own soul.

00:38:28.860 --> 00:38:30.320
None of us are where we should be.

00:38:31.300 --> 00:38:36.470
But this is exactly where God desires to intersect our lives and deliver to us His grace.

00:38:37.860 --> 00:38:45.240
One of the things that frustrated me in studying the life of Elijah, which I in turn ended up loving, is that when I looked at Elijah I

00:38:45.240 --> 00:38:46.480
realized Israel didn't change.

00:38:48.560 --> 00:38:50.740
Temporarily, there was some pursuit of God.

00:38:52.380 --> 00:38:53.420
But by and large it didn't change.

00:38:55.500 --> 00:38:58.670
19 wicked kings, Elijah steps in on Ahab, who's seventh.

00:38:59.060 --> 00:39:00.540
And there's 12 ungodly kings.

00:39:02.880 --> 00:39:03.760
Israel didn't change.

00:39:05.840 --> 00:39:07.340
Why would you do that?

00:39:09.180 --> 00:39:13.000
Why call Elijah in those moments to know that the people were only gonna walk in darkness?

00:39:16.000 --> 00:39:23.700
And then I find in the midst of that struggle, my heart also being relieved or I should say ending in relief.

00:39:25.280 --> 00:39:32.580
Because I think when it comes to ministry, ministry doesn't begin based

00:39:32.580 --> 00:39:33.480
on what I produce.

00:39:35.340 --> 00:39:39.200
Ministry's not about what I can produce.

00:39:41.460 --> 00:39:44.200
In fact, that's I don't think ever been God's goal.

00:39:44.320 --> 00:39:45.620
It's not about what I can do.

00:39:45.620 --> 00:39:46.620
It's not about me.

00:39:49.640 --> 00:39:54.050
Serving the Lord in my life and in my life, it's not about me and what I can produce.

00:39:54.160 --> 00:39:57.080
In fact, God can pick anybody to do what I do.

00:39:59.580 --> 00:40:00.340
God doesn't need me.

00:40:03.680 --> 00:40:10.120
It's not about what I can produce, but rather it's about what God wants to produce within me.

00:40:13.520 --> 00:40:14.960
That's the beauty of Elijah's story.

00:40:16.440 --> 00:40:23.540
In the midst of darkness rather than just end the story by saying, "And everyone followed God after that," what God

00:40:23.540 --> 00:40:26.780
is showing us in this is that someone was still faithful despite what happened around them.

00:40:28.920 --> 00:40:30.310
Because ministry's not about accomplishment.

00:40:31.840 --> 00:40:32.710
It's not about accolade.

00:40:32.820 --> 00:40:33.660
It's not about what I've done.

00:40:33.860 --> 00:40:34.620
It's not about what you do.

00:40:36.820 --> 00:40:39.920
But rather the beauty of what ministry is what God wants to do in me.

00:40:39.960 --> 00:40:40.640
I could tell you it like this.

00:40:41.860 --> 00:40:45.080
In living for the Lord and serving the Lord, not done it perfect at all.

00:40:46.900 --> 00:40:50.500
But selfishly maybe it is to even say this, that my favorite thing God's done...

00:40:50.580 --> 00:40:51.800
I've seen God do some great things...

00:40:51.820 --> 00:40:54.940
My favorite thing is what God has done in me.

00:40:57.540 --> 00:41:04.620
And just stepping out for the Lord and trusting His promises and seeing Him faithful, God's done a

00:41:04.620 --> 00:41:05.580
work in me.

00:41:06.360 --> 00:41:07.240
It has been a delight.

00:41:07.720 --> 00:41:09.560
In that, I won't stop doing ministry.

00:41:10.380 --> 00:41:10.620
Why?

00:41:10.620 --> 00:41:13.060
Because I wanna be close to my God and experiencing that way.

00:41:14.240 --> 00:41:16.450
And that's exactly what you're gonna see in the life of Elijah.

00:41:18.280 --> 00:41:21.920
As he's doing ministry, he starts off as a guy from Tishbe whatever.

00:41:23.400 --> 00:41:23.780
Who cares?

00:41:25.600 --> 00:41:26.260
But it's what he becomes.

00:41:28.060 --> 00:41:31.920
As Jesus molds in him who he desires for him to be.

00:41:34.140 --> 00:41:35.740
Ministry's not about what you produce.

00:41:37.000 --> 00:41:37.780
It's never been about that.

00:41:39.400 --> 00:41:42.220
God doesn't need you to do anything that He calls you to in this world.

00:41:42.220 --> 00:41:42.940
He could pick anybody.

00:41:44.760 --> 00:41:46.620
Rather, it's about what God wants to do in you.

00:41:48.500 --> 00:41:49.220
And that is a beautiful thing.

00:41:51.120 --> 00:41:54.710
And God uses His opportunities in this world to shape our lives.

00:41:56.300 --> 00:41:57.700
What will you surrender to?

00:41:59.560 --> 00:42:06.840
And can your life say just like Elijah, that Yahweh is my God.

00:42:07.960 --> 00:42:09.200
And that's who I desire to become like.

00:42:10.460 --> 00:42:12.640
Modeling him in the way I live.
