WEBVTT

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If you're joining us, I want to welcome you and I'm going to invite you to two chapters of the Bible we're going look at as we go through this series together.

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We're going to be in Genesis chapter two, the first book of the Bible, Acts chapter two, the fifth book of the New Testament.

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We're going to focus on those two areas and we're going to bridge a theological theme and talk about this new series that we're in together on

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"The Core." The core for us as a church is putting a target on a map as to why we exist.

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One of the things that we definitely do not want to do, we gather on Sunday mornings, we're not meeting just to meet.

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My wife and I, we moved here 12 years ago and we started the ABC eight or nine years ago.

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And we've had a wonderful families come be a part of that and help us grow and build and allow the Lord to use us to see

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his kingdom pronounced and his church established here.

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And we're just enjoying that journey.

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We definitely did not move all the way across the country, away from family and friends, just to be like we should meet on Sunday cause you're supposed to meet on Sunday.

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That is ridiculous.

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We have a plan, a purpose for which God has designed his church that we want to live in light of.

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And so we're in this series together talking about that.

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Putting a target on the map, what it means for us to win.

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And we're going to use these four words as our theme to build that basis.

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And in these four words, we're going to spend the first two weeks setting up a theological framework.

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We started this last week.

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And into this week, setting up a theological framework and then talk about how it practically applies to where we are today.

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So the next two weeks we're going to be heavy into the application and how that specifically relates to our church and what we feel like God has called us to in

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this valley.

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But we're looking at these theme ideas of worship, discipleship, relationship and mission and what God wants to accomplish in

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us and through us as his family.

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And last week we started off with the idea of worship.

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That God created you as a worshipful being and God created you as a relational being.

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And we looked at a couple of important passages.

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One is the greatest command.

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God said that he created us and the greatest command to love the Lord your God with all your heart, soul, mind, and the second one like that to love others.

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And so your love for the Lord should be reflected in your relationship with others.

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You look at those two greatest commands, the relational commands.

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So God didn't create you primarily for religious performance, but relationship in him.

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God's desires for you to know him and to enjoy him for all of eternity.

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And in that relationship that impacts the relationships around you.

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And so we said the theme of our church, very simplistic.

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We want everyone to experience a transforming relationship with Christ that transforms your relationships in this world.

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To know Jesus and let him just speak into our hearts and our lives and to let that impact lives around us.

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And we even talked about how that happens to the ends of the earth.

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By the way, this past Saturday, yesterday, a lot of you were here laboring.

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Some of you stopped by visit.

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We had that outreach that we were doing.

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The fall festival for India to help with the lepers and orphans in India that we helped sponsor.

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All the money is not in for that yet, but it's somewhere between $10,000 or maybe a little bit over is what we're expecting to come in.

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So we want to say thank you for that.

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But the point is that's what God does in our lives.

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He transforms our hearts and gives us a passion in particular areas as it relates to people.

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And that gets to live itself out.

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And we saw that demonstrated on Saturday.

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It's a beautiful thing when God does that in his family.

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So thank you for everyone that was involved in that.

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How about a round of applause too for those individuals that really helped with part of that.

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Appreciate that.

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God works in us and through us to do those things.

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He created you for that beautiful purpose.

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But here's what happens when it comes to worship.

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You are a relational being designed for worship.

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It's impossible not to worship something.

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But when God created you, he recognizes that there's also a worship war taking place, because you have freedom.

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When it comes to the idea of love and responding in love in a relationship, you have the ability with that to also not love.

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And so there's freedom in that.

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And we talked about last week, Matthew 16:18, that God built his church for a specific purpose to storm down the gates of hell.

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And we looked at the idea of what a gate represents.

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And in ancient times when you lived in a fortified city, people look for those places because you felt protected.

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You weren't outside for bandits and raiders to take advantage of you.

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But you were in the protection of the city.

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And what controlled that city was the gates.

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And if you were a traveler going into a city and you wanted to meet someone with power, influence, making decisions over that area, you would

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go to the gates.

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That's where they ruled and reigned.

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That's where you received wisdom and you spoke to leadership.

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And so when Jesus says he builds his church to storm down the gates, what he's also recognizing is that there's influences that are not good.

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And we think about the gates, we often think about the gates of hell.

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We often think about Satan and his dominion.

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And the Bible is very clear that he has authority and power.

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He's referred to as the Prince of Power of the air, Ephesians chapter two.

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And the ruler of this world, second Corinthians chapter four.

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The angel of Light, 2 Corinthians chapter 12.

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A lion that roars in 1 Peter chapter 5 and 8.

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The accuser of the brethren and the accuser of God's church, Revelation chapter 12.

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Satan has dominion.

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And the one of the things that Satan is great at is not getting you to say I'm a worshiper of Satan, but rather to stop worshiping the Lord

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and start worshiping yourself.

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And when you look in the book of Genesis, when Satan is in the garden with Adam and Eve, he comes to Eve and he starts to challenge,

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"Surely God didn't say that?

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You need to eat the fruit of the knowledge of good and evil.

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And that will allow you to tell God what's right and wrong and you put yourself in the position of God." And so there is a worship

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war that happens in all of us.

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And when it talk about the gates of hell ruling our lives, it's not us going around and being like, I'm a worship Satan.

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Hooray.

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It's us going around saying everything that exists in life is for me and my glory.

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And so what that means is as human beings, we like to see ourselves as an end.

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But rather when God created you, he created you as a means to an end.

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And that means to the end is for his glory.

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God created you for his relationship in him.

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And so rather than be an end in ourselves, we're a means to an end.

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And we as human beings do not like that.

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We want to be about our rule and authority and power.

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Now, we would never go around and be like, I'm God of my life.

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But the decisions we make kind of look at things that exist in this world as if everything exists is all about me because I am God.

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And so the challenges when it comes to the gates of hell is to recognize God created you for a bigger purpose than that.

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God created you for his glory.

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But it's to your benefit.

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And in fact, when you look at, we'll talk about this next week, the fruit of the spirit.

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When God comes into our lives, his Spirit indwells us and the fruit of the spirit becomes a part of our lives, which is love, joy, peace, patience, kindness, gentleness.

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Wonderful things for us to experience.

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But all starts with us saying to the Lord, "Lord, I am not God of my life.

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You are.

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And I'm surrendering myself for your glory." And we lay ourselves down in worship to the Lord to allow him to utilize us

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for his glory, to our benefit.

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And today when we talk about our church, I'm going to take the idea of worship a little bit further, a little more specific, and talk about how worship becomes discipleship.

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And I'm going to carry the idea of a theme as it relates to Jesus being our king and us being the disciples.

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Disciples of our king.

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And in Genesis chapter 2, that story starts to unfold and it creates for us a picture that really is carried out

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through the course of the rest of scripture.

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And so if you get this idea painted in Genesis chapter 2, it helps create a particular idea in your mind to understand the

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rest of scripture.

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I want to be honest and tell you when it comes to the Bible, this might be, Genesis chapter 1, 2, and 3, it might be my

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favorite section in all of scripture.

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I feel like the theology of all of the Bible is contained in the first three chapters of Genesis.

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I love this section of scripture.

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And especially chapter two, it creates a certain idea within our minds that helps shape our identity

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in God's plan for our existence.

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And when you get the Genesis chapter two, starting off in the very first section of this chapter, it says, thus the heavens and the earth

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were completed and all their hosts.

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So God's creating.

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If you know that creative story, seven days, it talks about.

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And on the seventh it says in verse two, God completed his work, which he had done.

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And he rested on the seventh day from all his work, which he had done.

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Then God blessed the seventh day and sanctified it because in it, he rested from all his work, which God had created and made.

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I want you to know, when you read this passage of scripture, oftentimes we completely miss what was intended to be understood in

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the time that Moses is writing this.

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The way that they would have perceived it in this time period.

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We looked at things like, and that's why we go to church on Sunday.

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And oh my word, God's resting.

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Does he not care about me?

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Did he ever get off the couch?

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I mean, what is he doing here?

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He creates, he rests, and he's done with us?

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Oh my word.

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We blew it that quick.

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Does God not love me?

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What does this mean for us?

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When you look at the beginning of creation, starting in Genesis chapter one, you see the beautiful story unfolding.

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It's written poetically.

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Very descriptive, very intentional, very specific.

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How God makes all of these things.

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And so Genesis chapter one, this is what happens.

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God speaks on the first day.

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Things come into existence.

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And when it gets to the end of that day, it says the evening and the morning, the first day was complete.

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And you see this nice ending to day one.

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Day two, same thing.

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God speaks, things come into existence.

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A few verses later, evening and morning of that day is ended.

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And then day three begins and God speaks.

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And so you see this theme and it's neat when you look how it correlates because day one matches day four and day two matches day five and day three

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matches day six, which I don't have time to get into, but God's creating all of this.

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And you see the morning and the evening and then all of a sudden he gets to the seventh day, and he rests.

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What in the world does that mean?

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Did God stopped doing stuff?

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Does God care?

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Did God get tired?

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Well, when you study scripture, you see in Isaiah 40:28, it tells us God does not get tired.

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So what's being communicated in this narrative, this poetic narrative describing creation isn't that God has this

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energy that comes to an end.

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But rather God is self-sustaining in himself and he does not run out.

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He does not become tired.

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But when you look at creation, you see this beautiful thing unfolding, right?

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God's intentional, God's purposeful.

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This didn't happen by chance.

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God has a particular design in everything that he did.

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And when you get to day six, he then creates the crown of his creation, which is the last thing that he designs before he rests.

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And the crown of his creation is humanity.

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And when God creates you, it tells us in chapter two, verse seven, he breathes into you this breath of life.

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And that breathing is more than just like, okay, you're there.

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But it's a word of intimacy.

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God draws close to you and he breathes life into you.

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And at the same time, when it's telling us he brings life into us, just before that, it tells us that he forms us.

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And so it's saying something unique about your creation as the last part of creation, that God created everything else, he spoke it into existence.

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But when God makes you, he takes the time to do it intricately.

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He's very personal in the purpose for which he's designing you.

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And he breathes into you that breath of life, making you the crown of creation.

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And then he rests.

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Now, what in the world does that mean?

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Well, rest in this context is "shabbat", it's where we get to the word later for Sabbath, which the Jews use as Saturday

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as their time of worship.

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But this word for "shabbat" also comes from shabbat, which means to cease.

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And shabbat is saying, when God's creative work, his creative work that happens in the first six days, it ceases and then God is now

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doing something different.

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Now what is he doing?

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Well, this word host gives us a little bit of detail, but I'm going play on this word for rest on the seventh day for a minute.

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Just whatever God is doing in this rest, it's something that has not ended.

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Because when you look at the first six days of creation, it says morning and evening, and then it was the next day.

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Morning and evening, and then it's the next day.

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When you get to the seventh day, there is no morning and evening.

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Meaning on the seventh day, what God does here, it's something that is happening continually.

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This has not ended.

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And so when we talk about this rest ceasing, there's this transition taking place.

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In ancient times they would have understood exactly what was happening here.

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Because this word "host" gives us an idea of what God's doing.

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This word host translated literally means an army.

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And so what you see here is a leader, a ruler.

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The type of person that has an army is a king.

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And so in this design of creation, God is showing his dominion, his authority, the expanse of his kingdom.

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And by the way, it happens to include all of the heavens and earth.

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Everything created.

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That's what this king rules over and he's got his army with him.

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And so when God is resting, or he ceasing, it's not saying he's stopping from whatever he intended to do, but rather now he's letting it play out.

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So God creates, divine design, intentionally, purposely, you become the crown of his creation and then he pauses from his creative

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work and he sits on his throne.

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And so what it's saying to us is God is ruling and reigning.

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And that has not ended.

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Beautifully, masterfully, he shaped you in this world.

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Then the question becomes, what happened?

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If you made us to enjoy you forever?

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And you look around right now.

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I mean, we got armies and police, we lock our doors at night and we're worried about where we set our purses.

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And you know, we just stress out about things.

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Not me.

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I don't carry a purse.

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But you know what I'm saying, right?

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That there's something wrong with the way God originally designed things.

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But just hold onto that.

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We'll talk about that in just a minute.

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You hold onto that thought.

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And then when you look at the end of the Bible, look what it says.

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It says, talking about Jesus, "And I heard a loud voice from the throne saying, behold, the Tabernacle of God is among men." So Tabernacle

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means God's dwelling place, "and he will dwell among them.

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By the way, I'm getting attacked by flies.

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So if you see me do this, just pretend it's praising Jesus, was what I was told by someone earlier.

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But we had a chili cook off this weekend, apparently flies like chili much as human beings.

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And so their were floating around today.

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But anyway, back to this.

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So you hear a loud voice from the throne saying, behold, the Tabernacle of God is among men and he will dwell among them and they shall be his people and God himself

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will be among them.

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So you see that relationship you are created for and he will wipe away every tear from their eyes.

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There will no longer be any death.

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There were no longer be any mourning or crying or pain.

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The first things have passed.

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And then he says this, he who sits on the Thrones, you see his ruling said, behold, I am making all things new.

00:14:40.540 --> 00:14:46.560
So God's even recognizing in this passage that what he created everything for is not the way it's looking right now.

00:14:46.720 --> 00:14:49.600
And so his design, his plan is to make those things new.

00:14:52.200 --> 00:14:54.100
And to renew those things in him.

00:14:56.120 --> 00:14:57.060
And so what happened?

00:14:57.120 --> 00:15:01.060
God designs this for his glory, to our benefit.

00:15:01.360 --> 00:15:03.860
Crown of creation, this wonderful thing.

00:15:03.880 --> 00:15:09.010
And you see Genesis chapter two, the very beginning of the Bible, Revelation 21, the very end of the Bible.

00:15:09.140 --> 00:15:12.610
And here we are sandwiched in this chaos and that's where we find ourselves today.

00:15:15.260 --> 00:15:19.960
And then you start to see from Genesis to Revelation 21, God unfolding this wonderful story.

00:15:22.000 --> 00:15:24.580
It carries the theme of our king and what it means to be a disciple.

00:15:26.760 --> 00:15:32.590
One of my favorite verses that kind of point to this identity, Isaiah 9:6, in talking about Jesus.

00:15:33.480 --> 00:15:37.030
Jesus by the way, is the one it tells us in Colassians 1:15-16, he's the one that created everything.

00:15:39.100 --> 00:15:43.160
And in Isaiah 9, it gives us the promise of the coming of Jesus, when Jesus will become flesh.

00:15:43.280 --> 00:15:46.890
It says, "For a child will be born to us, a son will be given to us.

00:15:46.920 --> 00:15:52.600
So for us to find that identity, a child was born from a Virgin Mary, a son will be given who was from the Father in heaven.

00:15:53.240 --> 00:15:56.260
So you see that the humanity and the deity of Jesus played out in this.

00:15:56.460 --> 00:16:00.700
A child will be born to us, a son will be given and the government will rest on his shoulders.

00:16:01.120 --> 00:16:04.970
So you see his ruling and authority and his name will be called Wonderful Counselor.

00:16:05.020 --> 00:16:08.040
So he brought, provides great counseling, Mighty God.

00:16:08.040 --> 00:16:12.340
So he's Creator, Sustainer, look, Eternal Father, he's referred to as a father.

00:16:12.540 --> 00:16:15.360
And then the word that I just want to highlight for us, the Prince of Peace.

00:16:17.940 --> 00:16:20.090
So you see in that word "Prince" his ruling.

00:16:21.340 --> 00:16:27.140
At the same time, recognizing what we lost in sin being introduced in this world, in the garden of Eden, that peace.

00:16:29.520 --> 00:16:31.100
A peace you were created for with God.

00:16:32.520 --> 00:16:33.790
That the reason Jesus came.

00:16:35.240 --> 00:16:36.820
That relationship that we talk about.

00:16:36.820 --> 00:16:39.680
We want everyone to experience a transforming relationship with God.

00:16:39.820 --> 00:16:42.100
Jesus brings that peace, and let me tell you how beautiful this is.

00:16:44.440 --> 00:16:46.780
It really says to you that you can stop the war.

00:16:46.940 --> 00:16:49.120
And I told you we had a worship war happening in all of us.

00:16:51.640 --> 00:16:58.760
When you get to this statement and what you see in this statement created throughout the rest of the scripture, this becomes the place where the war that rages within you gets

00:16:58.760 --> 00:16:59.390
to stop.

00:17:02.280 --> 00:17:04.300
Because Jesus has already paid for it all.

00:17:06.300 --> 00:17:07.220
Jesus has brought peace.

00:17:09.780 --> 00:17:11.460
There's nothing that you do to add to it.

00:17:13.099 --> 00:17:18.170
Simply his love has been demonstrated on the cross that you finally in your life can find acceptance in him.

00:17:19.440 --> 00:17:19.900
I love this.

00:17:20.940 --> 00:17:22.050
This is such a healing place.

00:17:22.079 --> 00:17:29.120
Whatever you struggle with in life, you get to start from a new beginning, because God wants to shape something in you and Jesus has already paid it

00:17:29.120 --> 00:17:29.800
off for you.

00:17:31.440 --> 00:17:34.200
So you don't work your way to this, God's already done it.

00:17:34.300 --> 00:17:35.460
Becoming flesh, dying on the cross.

00:17:36.140 --> 00:17:43.340
And so you think of everything in your life that you're like, "This person may not accept me if they ever found this out, or I got to put on a front to pretend to be something I'm

00:17:43.340 --> 00:17:46.820
not so that people would embrace me," and the struggle of all of that.

00:17:47.460 --> 00:17:49.740
And when it comes to Christ, you get let your hair down.

00:17:49.740 --> 00:17:50.660
God already sees it.

00:17:51.500 --> 00:17:55.860
He loves you where you are and he loves you too much to leave you that way.

00:17:56.960 --> 00:17:58.680
He passionately loves you.

00:17:58.680 --> 00:18:03.080
We would even say excrutiatingly loves you, which means out of the cross, demonstrated in that.

00:18:03.080 --> 00:18:06.260
And so the Prince has come to establish this peace.

00:18:10.720 --> 00:18:16.460
And if you see this theme throughout the Bible, he also communicates the way he brings that peace.

00:18:18.580 --> 00:18:25.980
You read in Genesis where we started the story, you know very early on in Genesis, starting at the end of chapter 11, God introduces

00:18:25.980 --> 00:18:29.590
us to a man from Ur of the Chaldeans.

00:18:29.820 --> 00:18:31.890
His name was Abrahm, that was later changed to Abraham.

00:18:33.120 --> 00:18:40.380
And he gives these promises to Abraham and one of the things that he says in your seed, all the nations of the Earth shall be blessed because you

00:18:40.380 --> 00:18:41.480
have obeyed my voice.

00:18:42.900 --> 00:18:46.500
So God is pointing out to Abraham that through him the Messiah would come.

00:18:47.180 --> 00:18:51.950
And it's important to recognize, we think when we read verses like this, we start thinking about the nation of Israel.

00:18:52.220 --> 00:18:58.480
But to be honest, I think Israel is included here, but this word that's used isn't seed plural.

00:18:58.480 --> 00:18:59.210
It's seed singular.

00:19:00.280 --> 00:19:07.320
In fact, Paul refers back to this section when he's writing Galatians 3:16 he says, through the seed that

00:19:07.320 --> 00:19:10.180
blessing would come referring to Jesus, one singular.

00:19:11.040 --> 00:19:18.440
And so in Genesis 2:18, God calls out this small people group Israel to recognize that God can work anything

00:19:18.560 --> 00:19:20.880
out of any meager means.

00:19:21.440 --> 00:19:25.200
Israel, it tells us in Deuteronomy they were nothing in God's eyes compared to the rest of the nations.

00:19:25.600 --> 00:19:26.840
They had nothing that would be impressive.

00:19:27.360 --> 00:19:32.280
But God chooses to work through them because he wants us to show how his redemptive hand can use anything for his glory.

00:19:33.440 --> 00:19:37.720
And he works with this people group to bless all nations.

00:19:38.920 --> 00:19:46.300
You know, as the story starts to unfold, we've seen this in the Gospels that by and large, the nation of Israel rejects, or the people of Israel reject

00:19:46.300 --> 00:19:46.900
God.

00:19:47.560 --> 00:19:49.140
Now, that's not to say that to malign them.

00:19:49.160 --> 00:19:54.280
I think wherever Jesus decided to show up that they were just going to be people that in general would have rejected him.

00:19:54.500 --> 00:19:57.560
Whether he had been Greek or Roman or whatever.

00:19:58.700 --> 00:20:00.560
And so we could have been talking about that with any people grew.

00:20:00.600 --> 00:20:02.540
But he went to the Jewish people group.

00:20:03.180 --> 00:20:06.060
And from that people group rejected him.

00:20:06.080 --> 00:20:08.580
But the promise still remained, that all nations would be blessed.

00:20:09.040 --> 00:20:11.360
And then when you read in Matthew 28, which we looked at together.

00:20:12.080 --> 00:20:19.240
Matthew 28, the end of the Gospel, this is what it says, and Jesus came up and spoke to them saying, this is after his resurrection, all authority has

00:20:19.240 --> 00:20:19.940
been given to me.

00:20:20.040 --> 00:20:23.410
So we see ruling on thrones, still king and his kingdom.

00:20:23.620 --> 00:20:27.260
All authority given into Christ in heaven and on Earth.

00:20:27.340 --> 00:20:34.560
So there's his dominion again and the way that he desires to work, Genesis 2, Revelation 21, to bless

00:20:34.560 --> 00:20:37.000
all nations is through his people.

00:20:37.000 --> 00:20:40.720
And so it says this in 19, go therefore and make disciples of all nations.

00:20:41.860 --> 00:20:43.360
So you see this theme carried out again.

00:20:44.020 --> 00:20:45.600
All nations being discussed here.

00:20:45.860 --> 00:20:50.820
Go therefore and make disciples of all nations, baptizing them in the name of the Father, Son, and the Holy Spirit.

00:20:51.540 --> 00:20:54.420
So God calls his people on mission to bless all nations.

00:20:54.700 --> 00:20:56.620
And that theme of all nations carried still.

00:20:57.920 --> 00:21:05.000
Now that's not to say in talking about how God is now moving through the church in the New Testament, that it's to the abandonment of what God has done

00:21:05.000 --> 00:21:05.540
in the past.

00:21:06.240 --> 00:21:13.680
In fact, if you read Romans 9, 10, 11 it explains that to us very clearly, God is not done with any nations, not

00:21:13.680 --> 00:21:15.040
done with the Jewish people either.

00:21:15.780 --> 00:21:19.800
But God rather now works through all nations because he called his church to reach all nations.

00:21:20.320 --> 00:21:23.040
So if you read Romans 9, you see Israel in the past rejected God.

00:21:23.440 --> 00:21:30.600
Romans 10 Paul's prayer, his heart and desires for Israel, that they might come to a saving knowledge in God, though they have a zeal for God, it's not according to knowledge.

00:21:31.180 --> 00:21:33.700
So there's lots of people walking around claiming to know God, but it's not the true God.

00:21:33.700 --> 00:21:35.240
And he's saying that for the Jewish people.

00:21:35.800 --> 00:21:39.460
So we get the Romans 11 you see God continuing to call out to them.

00:21:39.700 --> 00:21:43.240
And he also says in Romans 11, there's a new group grafted in.

00:21:44.380 --> 00:21:49.100
And so we're joining in God's plan in this world, to bless the nations.

00:21:50.460 --> 00:21:56.920
And the idea of what he uses in this story, being played out as king ruling, is this thought of discipleship.

00:21:59.320 --> 00:22:00.450
What does it mean to be a disciple?

00:22:02.920 --> 00:22:06.920
Well, the word disciple, in its basic sense comes from the idea of discipline.

00:22:08.320 --> 00:22:15.320
That someone in order to identify with something, they discipline themselves, that it would shape who they are and what they

00:22:15.320 --> 00:22:15.660
do.

00:22:16.900 --> 00:22:24.020
So I would say this morning, whatever has your heart, whatever you love, whatever you're passionate about, to some degree or another, you are shaped in

00:22:24.020 --> 00:22:27.340
a certain discipline that reflects your appreciation for what that is.

00:22:29.340 --> 00:22:35.180
So in Christianity, in our context, we would say this, a disciple is a fully devoted follower of Jesus.

00:22:35.720 --> 00:22:40.160
We looked at Jesus, we call him King Jesus, and we want to reflect our King in this world.

00:22:40.340 --> 00:22:44.200
God, what do you look like and what does it look like to live like you in this world?

00:22:44.200 --> 00:22:45.580
That's my desire.

00:22:45.740 --> 00:22:47.840
I am a disciple, I am a follower.

00:22:51.840 --> 00:22:55.200
And in our lives, as we said, it starts with worship.

00:22:57.600 --> 00:23:04.940
You have a gate and what controls that becomes important, because that gate influences

00:23:04.940 --> 00:23:05.880
what you are about.

00:23:08.280 --> 00:23:15.680
And in that worship, we see a beautiful picture

00:23:15.680 --> 00:23:20.320
of this King who's still ruling and reigning now working through his people.

00:23:20.620 --> 00:23:22.150
And so we asked the question, what in the world happened?

00:23:22.360 --> 00:23:25.300
We know sin cursed this world, but God has not finished.

00:23:25.300 --> 00:23:26.880
Resting does not mean God is finished.

00:23:28.140 --> 00:23:29.660
But rather God is still on the move.

00:23:30.100 --> 00:23:32.360
And he's passionately pursuing people in this world.

00:23:32.560 --> 00:23:39.560
And the way that he wants his glory to be made known is by working through his people that know him and desire to reflect that in the

00:23:39.560 --> 00:23:40.080
life around us.

00:23:43.940 --> 00:23:45.670
We think about it in a theological framework.

00:23:46.180 --> 00:23:47.740
I love the way Colossians puts it.

00:23:47.840 --> 00:23:55.040
Colossians 1:27, it says this, "To whom God willed to make known what is the riches of the glory of

00:23:55.040 --> 00:24:02.420
this mystery among the Gentiles, which is Christ in you, the hope of glory." So it's recognizing for

00:24:02.420 --> 00:24:06.220
us in times past, you couldn't see completely how God was going to work this out.

00:24:06.300 --> 00:24:10.050
We knew that he was promising a Messiah and what all that would entail.

00:24:10.700 --> 00:24:17.780
But prophetically it tells us, Ezekiel 36:26, Jeremiah 31:31, that what God would do is he would take this heart of

00:24:18.080 --> 00:24:24.440
stone and his Spirit would come and we make that heart new for him and he would dwell within us.

00:24:24.440 --> 00:24:26.520
And so that's the mystery that's been shaped out.

00:24:26.520 --> 00:24:28.020
It's no longer a mystery anymore.

00:24:28.280 --> 00:24:35.040
That Jesus would come in the flesh, he would die for us, he would then indwell us and he would work through us to proclaim his glory in this world.

00:24:36.180 --> 00:24:37.440
Christ in you, the hope of glory.

00:24:38.400 --> 00:24:43.640
It says in verse 28, "We proclaim him, admonishing every man and teaching every man with all wisdom.

00:24:44.540 --> 00:24:48.460
So that we may present every man complete in Christ." That's discipleship.

00:24:50.780 --> 00:24:51.340
Reflecting Jesus.

00:24:52.580 --> 00:24:53.210
For this purpose.

00:24:53.400 --> 00:24:58.580
Paul says, I labor, striving according to his power, which mightily works within me.

00:24:59.700 --> 00:25:07.180
So he's recognizing anything that we do in this world, it's never been by our power, but his sustaining power that has been reigning on the throne since the beginning of creation.

00:25:08.760 --> 00:25:11.680
And the laying down of myself that God could work through me.

00:25:13.300 --> 00:25:14.240
I'm controlling my gate.

00:25:16.080 --> 00:25:18.760
And so then he kind of gives this concluding thought in Colossians 2.

00:25:20.940 --> 00:25:28.430
He says, "Therefore, as you have received Christ Jesus the Lord, so walk in him." This idea of walking again carries the thought of discipleship.

00:25:28.720 --> 00:25:32.480
It's saying to us, there's a rhythm to the way God desires to move in this world.

00:25:32.480 --> 00:25:38.480
And you being a disciple, desire to look at Christ and begin to mimic the rhythm in which God wants to move in the world around you.

00:25:39.640 --> 00:25:42.720
And so you're surrendered to him and in surrendering to him you walk in him.

00:25:44.020 --> 00:25:49.940
"Having Been firmly rooted and now being built up in him and established in your faith, just as you were instructed and overflowing with gratitude.

00:25:50.500 --> 00:25:57.760
See to it that no one takes you captive through philosophy and empty deception according to the traditions of men, according to the elementary principles

00:25:57.760 --> 00:26:02.960
of the world, rather than according to Christ." And he says, why?

00:26:02.960 --> 00:26:03.650
Why do you want to live this way?

00:26:03.800 --> 00:26:08.760
"For In him, all the fullness of deity or God had dwells bodily in Jesus in this form.

00:26:09.540 --> 00:26:10.720
And in him you have been made complete.

00:26:11.020 --> 00:26:13.090
And he is the head over all rule and authority.

00:26:14.520 --> 00:26:15.520
So why do you live this way?

00:26:15.520 --> 00:26:18.160
Because Jesus is God and Jesus is ruling.

00:26:19.660 --> 00:26:23.320
And he warns us in the context of this section, I love it, it's is a concluding thought.

00:26:23.700 --> 00:26:31.080
By the way, I encourage you this week if you want to read theologically how the authority and deity

00:26:31.080 --> 00:26:32.300
of Jesus impacts life.

00:26:32.460 --> 00:26:34.890
Colossians 1 and 2, that's what Paul unpacks there.

00:26:35.060 --> 00:26:36.900
Jesus created all things for his glory and purpose.

00:26:37.260 --> 00:26:41.340
He upholds all things Colossians 1:15-16, and he builds from there how it relates to us.

00:26:42.240 --> 00:26:48.220
But he says something very important, starting in verse 7, 8, he starts talking about our default as individuals.

00:26:49.800 --> 00:26:54.180
We tend to make our lives about religion rather than relationship.

00:26:55.580 --> 00:27:02.620
We tend to make our lives about, "God, I'm showing up on Sunday to perform this thing so that I obligate you and that you might have to be forced

00:27:02.620 --> 00:27:07.380
to love me." And so Jesus is going to love you any more than he already loves you right now.

00:27:07.420 --> 00:27:10.000
And the way that it loves right now is by coming and giving his life for you.

00:27:10.040 --> 00:27:13.300
There is no further extent in which someone could go to ever demonstrate their love.

00:27:13.560 --> 00:27:16.460
So it doesn't matter what you do and try to make God love you more.

00:27:16.680 --> 00:27:19.660
There is no possible way that he could already love you more than he loves you.

00:27:20.620 --> 00:27:24.240
And he loves you so much that he loves you and doesn't want to leave you that way.

00:27:25.400 --> 00:27:28.720
God wants to shape something in you that matters bigger than yourself.

00:27:29.940 --> 00:27:30.660
And what are you saying?

00:27:31.160 --> 00:27:38.460
Colossians is this idea for his glory and our benefit, which is far better than anything that we can fabricate in our own lives because it's Jesus who designed

00:27:38.460 --> 00:27:39.400
us for his purpose.

00:27:41.360 --> 00:27:43.960
Our default is religion.

00:27:45.140 --> 00:27:52.540
And he talks about this more in Colossians, you can look at it in chapter two, he talks about how we might emphasize a day or a religious practice or something

00:27:52.540 --> 00:27:59.220
that we blow out of proportion and he says the significance of all of it is it's Jesus.

00:28:00.440 --> 00:28:02.680
It's not religion, it's relationship.

00:28:02.800 --> 00:28:04.340
It's Jesus.

00:28:04.480 --> 00:28:07.380
That Prince of Peace has come for you.

00:28:09.540 --> 00:28:11.380
And we look at this theologically, right?

00:28:12.480 --> 00:28:14.260
Colossians laid it out.

00:28:14.460 --> 00:28:16.300
Genesis lays it out.

00:28:18.860 --> 00:28:19.720
What does it look like practically?

00:28:21.280 --> 00:28:27.960
If you call yourself a disciple, what does that look like for me to live that out in my life?

00:28:28.820 --> 00:28:31.200
To worship and disciple.

00:28:33.460 --> 00:28:40.540
When it comes to life, I find there's a lot

00:28:40.540 --> 00:28:44.540
of ways we declare words with little demonstration.

00:28:47.220 --> 00:28:52.060
That doesn't carry much weight.

00:28:52.060 --> 00:28:56.140
And James even said that in the book of James 2, right?

00:28:57.600 --> 00:29:01.400
You show me your faith without your works, not showing you my faith by my works.

00:29:03.960 --> 00:29:08.220
It's like the reality of who I am, if I'm saying one thing and not living it out, that's not really who I am.

00:29:08.240 --> 00:29:13.180
I can call myself a Christian all day long, which by the way, the Bible only uses the word Christian like three times.

00:29:13.760 --> 00:29:16.650
It uses the word "disciple" or "follower of the way" more than it uses the word Christian.

00:29:17.260 --> 00:29:20.210
That for some reason that became the popular choice of words for us.

00:29:21.140 --> 00:29:25.240
Just saying that, what does it look like?

00:29:26.760 --> 00:29:30.960
Are they empty words or are you a genuine followers of Jesus?

00:29:32.980 --> 00:29:37.160
What does it mean to be a disciple of Christ?

00:29:39.140 --> 00:29:44.520
We turn to Acts 2, I think you see that unfold in a practical way.

00:29:46.280 --> 00:29:52.560
Acts 2 is the place where the Spirit of God comes and empowers the people of God to accomplish the will of God in this world.

00:29:54.080 --> 00:30:01.340
And it's the first place, Acts 2, is the first place where, when the Spirit of God comes, Peter gives a sermon and then the church starts

00:30:01.340 --> 00:30:02.440
to live its life out.

00:30:03.900 --> 00:30:08.280
And I want you to know, before I start to read this, that this section of scripture is not necessarily prescriptive.

00:30:08.820 --> 00:30:14.380
What I'm saying is, we're going to read this story and I'm not telling you to do everything they're doing the way that they're doing it.

00:30:14.910 --> 00:30:16.900
It's not prescriptive, it's descriptive.

00:30:18.240 --> 00:30:22.340
And so what I mean is,what's happening in Acts is Luke is just recording for us.

00:30:22.440 --> 00:30:29.440
He's saying, when the people of God came to know the Lord and gave their lives to him, this is what it looked like in

00:30:29.440 --> 00:30:30.060
the first century.

00:30:31.680 --> 00:30:34.740
And then he starts to share with us starting in verse 42 what they did.

00:30:36.060 --> 00:30:41.700
Now, I'm going to tell you, because I just warn you that our default is just to think religiously apart from relationally.

00:30:42.940 --> 00:30:47.020
I want to warn you before I read this passage, because you're going to read things and I want to tell you to do them.

00:30:48.180 --> 00:30:52.080
You're going to read within the context that they got into God's word.

00:30:53.200 --> 00:30:58.080
And they prayed, and they fellowship, and they shared, and they gave, and they broke bread.

00:30:58.320 --> 00:31:03.960
And I'm going to say all those things are good and you should consider them and how they fit in your life, and in the way you live for God's glory.

00:31:04.160 --> 00:31:04.890
But here comes the danger.

00:31:06.020 --> 00:31:08.260
Is that we can treat those things as an end to themselves.

00:31:08.540 --> 00:31:11.420
Or we can treat those things as if they obligate God in our lives.

00:31:12.380 --> 00:31:17.240
But I want to tell you that when the early church did this, the thing that drove them to do this was one singular passion.

00:31:18.080 --> 00:31:19.320
They had a hunger for God.

00:31:20.460 --> 00:31:21.880
They wanted to know God.

00:31:22.980 --> 00:31:27.560
And in wanting to know God, they sought the things that helped them better know God in their lives.

00:31:28.240 --> 00:31:32.640
And so in that they became hungry for the word of God and prayer and seeking God.

00:31:32.640 --> 00:31:36.420
And so when I read this list, I'm not trying to put a burden on you to obligate you.

00:31:36.620 --> 00:31:43.760
What I'm saying is when you have a passionate hunger for the Lord in his life, making him known as a disciple, these things will become a natural outflow

00:31:43.760 --> 00:31:44.200
of your life.

00:31:44.400 --> 00:31:45.730
And it's not something that you fabricate.

00:31:46.940 --> 00:31:48.480
It's not something that weighs you down as a burden.

00:31:48.500 --> 00:31:49.540
It's something you live out in your life.

00:31:51.120 --> 00:31:55.860
We as people recognize in the worship war that we live out, our heart needs revived daily.

00:31:57.480 --> 00:31:59.700
In fact, we even talk about revivals.

00:32:00.620 --> 00:32:03.520
It would be awesome to see a revival happen in Utah.

00:32:04.160 --> 00:32:04.680
It would be awesome.

00:32:05.080 --> 00:32:12.120
You read Acts 2, when we read this context in a moment, I mean this is a

00:32:12.120 --> 00:32:12.420
revival.

00:32:12.760 --> 00:32:14.280
Thousands of people coming to know Christ.

00:32:15.220 --> 00:32:15.480
Awesome.

00:32:16.500 --> 00:32:23.460
When you study American church history, there were some big revivals that happened in America starting in the 1700's into the 1800's.

00:32:23.720 --> 00:32:25.300
The Great Awakening, the Second Great Awakening.

00:32:25.300 --> 00:32:26.090
There was a prayer revival.

00:32:26.880 --> 00:32:29.780
And sometimes when people look at that, they want it so bad.

00:32:29.800 --> 00:32:35.840
They start saying things like, "Let's just do what they did." And they studied the early revivals and they start telling us,"These people really prayed.

00:32:36.100 --> 00:32:42.620
And if we start praying, it's going to mean that we get a revival." Now prayer is good, but I'm going to tell you, it doesn't necessitate that there's going to be a revival.

00:32:43.240 --> 00:32:47.380
Prayer is not like this magic wand where you're like, if we just all did it, then there's going to be a revival.

00:32:47.580 --> 00:32:49.300
And the reason there's not a revival is because we're not all doing it.

00:32:50.060 --> 00:32:52.000
I don't think prayers what created revivals in America.

00:32:53.340 --> 00:32:55.900
I think prayer was a natural outflowing of what created revival.

00:32:56.900 --> 00:33:00.000
What created revival was that the people had a hunger for God.

00:33:00.640 --> 00:33:06.080
And in their hunger for God, God revived the land in him, as people trust and pursued him.

00:33:06.600 --> 00:33:08.640
The prayer just became a natural outflowing of that.

00:33:09.260 --> 00:33:14.040
And so when we look at the story that's unfolding, Acts 2, we see people come to know Jesus, disciples of him.

00:33:14.040 --> 00:33:16.200
Then we asked the question practically, what does it look like?

00:33:17.160 --> 00:33:17.880
Not as an end in itself.

00:33:19.700 --> 00:33:23.500
Because it's a natural outflowing of a hunger for God.

00:33:23.580 --> 00:33:24.980
I don't want you to shame me.

00:33:25.860 --> 00:33:27.920
God, I want you to be in control of my life.

00:33:28.640 --> 00:33:31.660
Rather than it be about me, I want it to be about you.

00:33:33.060 --> 00:33:34.720
God, make me hungry.

00:33:37.880 --> 00:33:40.330
And the word of God in that context becomes sustenance.

00:33:40.660 --> 00:33:42.960
It becomes food for your soul.

00:33:44.500 --> 00:33:45.380
So this is what it says.

00:33:45.400 --> 00:33:53.060
This is what Luke records, early church, they were continually devoting themselves to the apostles teaching and to fellowship and

00:33:53.060 --> 00:33:54.660
the breaking of bread and to prayer.

00:33:55.660 --> 00:33:59.790
And everyone kept feeling a sense of awe and many wonders and signs were taking place through the apostles.

00:34:00.080 --> 00:34:04.230
And all those who had believed were together and had all things in common, that beautiful unity.

00:34:04.500 --> 00:34:09.380
And they began selling their property and possessions and were sharing them with all as anyone might have need.

00:34:09.440 --> 00:34:14.600
And look at verse 47 I skipped ahead, but it says, "in praising God and having favor with all people.

00:34:14.600 --> 00:34:21.620
And the Lord was adding to their number day by day, those who were being saved." I'm going to say this about verse 47 I'm going to tell you we're going to talk

00:34:22.159 --> 00:34:23.620
more about verse 47 next week.

00:34:25.719 --> 00:34:33.280
But in the beauty of the fellowship of God's people, what it says as that community, as they had their tribe

00:34:33.280 --> 00:34:40.639
together, people around saw how beautiful that was, how powerful it was and how attractive it became and

00:34:40.639 --> 00:34:42.659
God kept adding to their numbers.

00:34:43.800 --> 00:34:45.820
People were seeing that and they just wanted it.

00:34:47.320 --> 00:34:50.780
For me, I love this verse for Utah.

00:34:50.780 --> 00:34:57.920
And the reason I love this verses is.because I've lived here for well over a decade now and I can tell you one of the number one things that

00:34:57.980 --> 00:35:00.620
this area struggles with, probably far above anything else.

00:35:02.540 --> 00:35:02.920
It's loneliness.

00:35:06.000 --> 00:35:13.320
For whatever reason, I've lived in a few different places in America, but one of the struggles that we have in this area that I think is a little more powerful

00:35:13.320 --> 00:35:15.670
than other areas is loneliness.

00:35:18.300 --> 00:35:19.440
And I just want to point that out to you.

00:35:19.480 --> 00:35:28.300
We'll talk a little bit more about next week, but I just want to point that out to you this week just to say this to you as a church family, I

00:35:28.300 --> 00:35:33.420
want us to realize how powerful our fellowship is as a community.

00:35:36.340 --> 00:35:43.560
Because what it's here in this fellowship is if your area struggles with loneliness, then what God's family can

00:35:43.560 --> 00:35:50.140
have together, created and committed to each other is such a beautiful thing that it draws other people in.

00:35:50.220 --> 00:35:53.300
I, I think this becomes a tool to reach the world around us.

00:35:55.450 --> 00:36:02.500
Now, I want to tell you, I don't want you to feel the pressure of that and say, okay, I need to know everybody

00:36:02.500 --> 00:36:02.940
in the church.

00:36:03.020 --> 00:36:04.120
Because our church, we have two services.

00:36:04.360 --> 00:36:04.820
We're too big.

00:36:04.880 --> 00:36:05.600
You can't know everybody.

00:36:06.180 --> 00:36:06.680
You can't know everybody.

00:36:08.440 --> 00:36:10.460
But I do want you to know everyone deserves to be known.

00:36:12.060 --> 00:36:14.300
Now, everyone is made special and important in God's eyes.

00:36:14.560 --> 00:36:16.460
And so everyone deserves to be made known.

00:36:16.760 --> 00:36:21.760
And that makes it important for you to find a tribe within our bigger tribe to encourage and fellowship.

00:36:21.760 --> 00:36:23.060
We all carry this responsibility.

00:36:23.480 --> 00:36:30.600
And when we live it out, how beautiful that becomes in Christ, like how important it is for you to participate in community life,

00:36:30.720 --> 00:36:32.410
to encourage each other.

00:36:33.000 --> 00:36:37.280
To make a family, and to make God's family become a priority in our lives.

00:36:37.300 --> 00:36:41.100
That we can see the beauty of Christ reflected in our world and it becomes attractive to the outside world.

00:36:42.080 --> 00:36:48.440
But he also says this, I'm going to get off that, I'm going to let you see in verse 42 what he says, and some specific things the church does.

00:36:48.440 --> 00:36:55.440
In the apostles teaching, which the apostles wrote the New Testament, and we talked about this before, the string of

00:36:55.440 --> 00:36:59.480
pearls, how they took the New Testament and tied it to the Old Testament.

00:36:59.680 --> 00:37:03.900
So they're listening to God's word, the apostles teaching and to fellowship.

00:37:04.980 --> 00:37:06.080
So let me, let me just say this.

00:37:08.260 --> 00:37:16.020
At some point in our framework of thinking somehow the church has gotten a little off skew and tends to think at different times that

00:37:16.020 --> 00:37:19.820
information, your knowledge means spirituality.

00:37:20.660 --> 00:37:22.170
Like the more you know, the more spiritual you.

00:37:23.300 --> 00:37:25.580
And truth is that's garbage.

00:37:26.780 --> 00:37:28.750
The more you know, doesn't make you more spiritual.

00:37:28.980 --> 00:37:30.240
It just means that you know.

00:37:30.980 --> 00:37:32.720
And the Bible tells us actually knowledge puffs up.

00:37:32.760 --> 00:37:34.060
So you might actually have an issue with pride.

00:37:36.100 --> 00:37:38.440
When it comes to the idea of truth.

00:37:41.140 --> 00:37:45.220
Notice that he says in this verse that they're devoted the apostles teaching and to fellowship.

00:37:46.960 --> 00:37:54.060
And what he's saying for us as a people is that if your understanding of God doesn't impact your

00:37:54.060 --> 00:37:56.730
relationship with others, you need to change your theology.

00:37:58.740 --> 00:38:03.880
Because the truth of God as it's being made in our lives, isn't just about information.

00:38:05.300 --> 00:38:08.780
That you spiritually should find yourself interacting holistically.

00:38:09.540 --> 00:38:13.080
That as you come to know God's truth, it should impact the way that you live your life.

00:38:14.260 --> 00:38:16.200
Now let me just say, I don't want to downplay truth.

00:38:17.820 --> 00:38:20.440
I want to elevate fellowship and elevate truth.

00:38:21.000 --> 00:38:26.440
And in recognizing the significance of truth, let me just say this, truth becomes the catalyst for change.

00:38:27.740 --> 00:38:34.860
The reason they were drawn to God's word is because they identify it as the truth of who God is, that they can know him more intimately and be a disciple or

00:38:34.860 --> 00:38:36.880
reflect the beauty of God in this world.

00:38:38.020 --> 00:38:39.660
You don't just get the make up who God is.

00:38:40.820 --> 00:38:42.160
God has revealed himself.

00:38:42.980 --> 00:38:45.060
That you can know him personally and intimately.

00:38:46.180 --> 00:38:48.540
And so truth becomes the catalyst for life change.

00:38:49.060 --> 00:38:50.080
And that makes truth important.

00:38:51.060 --> 00:38:56.060
But if I'm just embracing the truth to puff up my mind and calling that spirituality, that's false perception.

00:38:57.620 --> 00:39:04.480
Because the truth of who God is intended to impact the lives of individuals around me and how I live that out, the love of the Lord in my life.

00:39:05.240 --> 00:39:07.880
And so he goes a little bit further than he talks about the breaking of bread and of prayer.

00:39:08.100 --> 00:39:13.210
When we talk about the breaking of bread, we often think about communion, which we do as a church.

00:39:13.260 --> 00:39:15.260
But their picture of breaking of bread was far bigger than that.

00:39:16.180 --> 00:39:18.120
They were referred to their gatherings as love feasts.

00:39:18.120 --> 00:39:25.340
They'd often meet in homes or a common area, didn't have church buildings, and when they would gather together, they would have an entire feast.

00:39:25.380 --> 00:39:26.690
And a part of that involved communion.

00:39:27.860 --> 00:39:31.660
So they were enjoying life together in one another's home.

00:39:31.700 --> 00:39:34.760
Having fellowship with one another, talking about the truth of God's word.

00:39:35.290 --> 00:39:36.860
By the way, I would say that's our connection groups.

00:39:37.740 --> 00:39:44.840
If you want to know what I think is a broader picture of the church is what we do in our family groups or connection groups throughout

00:39:44.840 --> 00:39:45.200
the week.

00:39:46.640 --> 00:39:50.080
So it's the fellowship together that's important and people are lonely.

00:39:50.080 --> 00:39:51.080
You've got to have that stuff.

00:39:51.080 --> 00:39:51.400
It's an encouragement.

00:39:51.760 --> 00:39:58.750
It's a rallying point for us and our identity in Jesus to encourage one another along and to share this teaching and to the breaking of bread and prayer.

00:39:59.840 --> 00:40:01.180
Now, we talk about all of these things.

00:40:01.180 --> 00:40:03.040
I think it's important to just continue to remind ourselves.

00:40:03.220 --> 00:40:04.720
This is not a legalistic checklist.

00:40:05.360 --> 00:40:10.100
That these things don't exist like God is up there in heaven begging you to use them.

00:40:10.120 --> 00:40:12.720
I think God wants you to use them, but prayer doesn't exist for God.

00:40:12.980 --> 00:40:17.720
God's not in heaven like, "Man, I hope they pray to me, I really need to hear today." Prayer exists for you.

00:40:18.800 --> 00:40:20.780
God created that so that you can connect to him.

00:40:20.820 --> 00:40:22.540
God said, "You carry burdens in this world.

00:40:22.540 --> 00:40:24.060
You have direct access to me.

00:40:24.060 --> 00:40:24.620
Talk to me.

00:40:24.620 --> 00:40:25.600
Utilize this.

00:40:25.600 --> 00:40:28.860
I've given you this opportunity to draw near to me." Prayer is for you.

00:40:30.640 --> 00:40:31.640
Fellowship isn't for God.

00:40:31.760 --> 00:40:32.760
Fellowship is for you.

00:40:34.340 --> 00:40:35.600
God's Word isn't for him.

00:40:35.640 --> 00:40:37.160
He already knows it, He wrote the book.

00:40:38.020 --> 00:40:38.840
It's for you.

00:40:39.980 --> 00:40:40.560
It's for us.

00:40:40.640 --> 00:40:45.240
They call ourselves Christians or disciples, I think is another way of saying what I think "Christian" should mean.

00:40:46.980 --> 00:40:54.020
And so these things exist for us because we are under our King desiring to align our hearts as he controls

00:40:54.020 --> 00:40:56.000
our gates to reflect him in this world.

00:40:58.700 --> 00:40:59.940
So these things become important.

00:41:00.120 --> 00:41:00.280
Why?

00:41:01.660 --> 00:41:06.720
Hunger for God, hunger for God.

00:41:08.440 --> 00:41:11.790
So I think in our groups as we meet, as you have your little tribes.

00:41:12.060 --> 00:41:17.500
By the way, I am getting into next week's message but let me say, people are weird, right?

00:41:18.140 --> 00:41:19.000
We're okay with that.

00:41:19.020 --> 00:41:21.860
No one who wants to be your descriptive word.

00:41:21.860 --> 00:41:24.560
If I had to describe you to people, "You're normal." That's boring, right?

00:41:24.820 --> 00:41:25.860
It's cool to be weird right?

00:41:25.860 --> 00:41:28.820
Everyone's got their own eccentric personalities and stuff.

00:41:28.820 --> 00:41:32.420
And when you get together with different groups in our church, different connection groups, you try those out.

00:41:32.880 --> 00:41:34.020
You're not always going to match with one.

00:41:34.020 --> 00:41:34.480
That's okay.

00:41:34.500 --> 00:41:36.600
Just be like they're just a different weird than me.

00:41:36.860 --> 00:41:39.230
So I'll try a another group or some.

00:41:40.040 --> 00:41:41.080
That's important.

00:41:42.140 --> 00:41:46.860
But when you talk about our groups, or meeting as a group and the importance of fellowship, it's good.

00:41:47.540 --> 00:41:49.160
But that doesn't end there either.

00:41:49.180 --> 00:41:54.980
If you have a family or whatever you are, whether one person or you represent a family core to some degree.

00:41:55.760 --> 00:41:59.040
I'm just going let you know my home, what we do: hunger for God.

00:42:00.300 --> 00:42:02.180
And in the back there are these Bibles.

00:42:03.780 --> 00:42:09.400
If you have been looking for a Bible for your kids, this Bible is more designed between the ages of four to eight.

00:42:09.960 --> 00:42:10.880
We have him on the back for $5.

00:42:13.520 --> 00:42:17.190
Usually about four or five days a week, just being honest, not every day.

00:42:18.580 --> 00:42:22.620
I'll get with my kids, I'll sit up in their room, they share the same room together.

00:42:22.620 --> 00:42:26.000
We like them to have that as brothers sharing a room.

00:42:26.580 --> 00:42:28.420
And I'll sit on their bed and we'll read a story.

00:42:29.420 --> 00:42:33.740
And the reason I liked this Bible is because it takes a story and doesn't just leave it as the end of the story.

00:42:33.740 --> 00:42:37.380
It ties it into God's greater theme of his plan of redemption for all of creation.

00:42:38.040 --> 00:42:40.420
So it ties everything back to Jesus, each Bible story.

00:42:41.400 --> 00:42:42.100
And I'll read them a story.

00:42:42.120 --> 00:42:46.180
And usually before I read the story, I'll tell them, knowing what the story is, I'll tell them why I like this story.

00:42:47.180 --> 00:42:48.220
What it means to me.

00:42:48.840 --> 00:42:52.210
And then I'll read it or I'll get to the end of the story and I'll tell them how that story impacts me.

00:42:52.620 --> 00:42:53.600
I'm trying to make it personal with them.

00:42:53.660 --> 00:42:56.760
It's not real long, but God uses that to shape us.

00:42:58.280 --> 00:43:01.630
And as a dad, I understand what God wants to do in my son's, he wants to mature them.

00:43:03.020 --> 00:43:07.700
One of things I love to do is I don't want to follow after my kids all day long and barking every time they're wrong.

00:43:07.740 --> 00:43:10.240
That's a horrible representation of Jesus.

00:43:10.730 --> 00:43:16.580
Every time you think about your dad and you think about the pastor that tells you all the wrong things you're doing, and then you end up hating Jesus because of it, that's horrible.

00:43:17.820 --> 00:43:21.980
Rather what I tried to do with my kids, I correct them when there's things that they shouldn't be doing.

00:43:22.640 --> 00:43:23.560
Which is daily.

00:43:24.880 --> 00:43:30.840
But more than that, I encourage them when I see them doing things that reflect what I think the nature of God is.

00:43:31.400 --> 00:43:32.100
And I celebrate that.

00:43:32.540 --> 00:43:34.640
I tell them, "You guys are young men.

00:43:34.640 --> 00:43:41.740
I'm so proud of the way that you just took time to care for your mom like that, reflecting a characteristic that's godly." I'll just point

00:43:41.740 --> 00:43:43.110
out whatever that characteristic is.

00:43:43.300 --> 00:43:43.800
And that's it.

00:43:43.800 --> 00:43:45.010
I just want my children to be shaped.

00:43:45.060 --> 00:43:48.580
It's not, it's not all day long walking behind them and be like, looks like Jesus looked like Jesus.

00:43:48.760 --> 00:43:51.400
You know, just being proactive and spending time.

00:43:51.420 --> 00:43:55.600
So if you want to get a Bible five bucks in the back, you can grab one.

00:43:55.600 --> 00:44:00.770
But all of these things become central for us as a church family.

00:44:02.560 --> 00:44:04.960
What it means to be a disciple and follow after Christ.

00:44:06.900 --> 00:44:11.900
And one of the things that I think this passage does to encourage us, I love how it starts.

00:44:12.160 --> 00:44:17.300
If you just look at verse 41, this section describes their action.

00:44:18.360 --> 00:44:21.340
But just before that it talks about their conversion, their salvation.

00:44:21.380 --> 00:44:25.200
Their point in life where they realize, "I was in control of my gate.

00:44:27.040 --> 00:44:29.000
Jesus paid for that.

00:44:29.380 --> 00:44:30.120
I don't have to hide.

00:44:30.240 --> 00:44:30.940
I don't have to pretend.

00:44:32.440 --> 00:44:35.460
He loves me that much." Peter preached that message.

00:44:35.540 --> 00:44:37.300
He preached the sermon in Acts 2.

00:44:38.440 --> 00:44:39.220
And then they surrender themselves.

00:44:41.540 --> 00:44:42.240
"Jesus save me.

00:44:43.960 --> 00:44:44.960
Jesus be the Lord of my life.

00:44:45.240 --> 00:44:52.240
I don't want to be Lord." And it says, after Peter preached that sermon in Acts 2, "So then those who

00:44:52.240 --> 00:44:53.550
had received his word were baptized.

00:44:54.860 --> 00:44:59.440
And that day there were added about 3,000 souls." Now this is the day of Pentecost.

00:44:59.800 --> 00:45:00.990
And this would be cool, when we talk about revival.

00:45:01.180 --> 00:45:03.080
This would be cool, 3,000 people come to know Jesus.

00:45:03.080 --> 00:45:03.780
I would like that.

00:45:04.540 --> 00:45:05.500
Let's do that.

00:45:05.800 --> 00:45:06.490
Let's live this verse.

00:45:07.260 --> 00:45:10.700
But the point of this verse actually isn't the number.

00:45:10.740 --> 00:45:12.940
Now the number does wow you, but the point of this verse isn't the number.

00:45:12.940 --> 00:45:14.590
The number is specific, I think it's a real number.

00:45:14.700 --> 00:45:15.500
It was 3,000.

00:45:16.180 --> 00:45:19.060
But this number is symbolic and that carries far more weight.

00:45:19.160 --> 00:45:22.360
And the symbolism of this is what's intended to encourage you as God's people.

00:45:23.720 --> 00:45:30.080
Because when Peter preaches this message and these people come to Christ, this happens 50 days after Passover.

00:45:31.180 --> 00:45:31.640
On the day of Pentecost.

00:45:33.700 --> 00:45:36.500
And Israel has been celebrating Pentecost since the Passover.

00:45:37.720 --> 00:45:38.510
You remember the Passover?

00:45:38.660 --> 00:45:41.500
Moses was in Egypt with the slaves who were Israel.

00:45:41.760 --> 00:45:48.960
God uses the Passover to set them free and they celebrate the Passover for almost a few thousand years before Christ comes in the sacrifice of the lamb.

00:45:50.140 --> 00:45:53.360
And then after they leave Egypt, they get to this place called Mount Sinai.

00:45:53.860 --> 00:45:57.080
And while they're traveling, God gives them the law.

00:45:58.300 --> 00:46:00.520
Moses goes up on the mountain and he gets the law.

00:46:00.540 --> 00:46:02.260
In happens in Exodus 32.

00:46:02.560 --> 00:46:09.660
When he comes down with the law, what he finds out are the people of Israel, Moses receives this law on the day of Pentecost, he comes down and he sees the people

00:46:09.660 --> 00:46:11.680
of Israel worshiping a false god.

00:46:13.920 --> 00:46:20.280
And because of the judgment that takes place for them, leaving the Lord and worshiping a false god, it tells us 3,000 souls die that day.

00:46:22.140 --> 00:46:26.180
And the point of the illustration with the law is that law, religious living, does not save you.

00:46:26.840 --> 00:46:29.440
In fact, if you think that, I would say, please read Galatians 3.

00:46:30.520 --> 00:46:32.240
Religious law will not save you.

00:46:32.240 --> 00:46:33.080
It will never save you.

00:46:33.080 --> 00:46:35.560
The only thing it will ever do is condemn you.

00:46:36.520 --> 00:46:43.720
And you think in practical terms of our law today, no police officer ever pulls you over and says, "Good job in obeying the law." The only thing that they use

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the law for is to tell you when you break it.

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And we love police officers, but that's their job.

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Same thing with the Old Testament law.

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It's to show you your need to be rescued.

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It doesn't free you, it condemns you.

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And so when Israel would think about the Pentecost, the day of Pentecost, they would think about the day 3,000 people were killed.

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And now all of a sudden in Acts 2, after Jesus's death, burial and resurrection, when God says to them that 3,000 souls are saved that day,

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it's as if to stop them in the tracks.

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It's to awaken them to something new that's happening in the new covenant here.

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What God is doing through Christ and now working through his people to proclaim this glory.

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That God's power is still on mission and it's coming into this world to save us and to rescue us from the curse of sin of which law and religion

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can never free us from.

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It identifies that.

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How important God's community becomes in declaring his purpose.

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Could you imagine you hear the story?

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The people hear what Peter's preaching and they're rescued by Christ and

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they see that the saving God has taken this law that has oppressed and

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demonstrated their need for a Messiah.

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And that same law that took 3,000 lives in the Old Testament now brings 3,000 new lives

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into His kingdom.

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And their response is, I'm hungry for this God.

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How can I know him?

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How can I live in that Prince of Peace?

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And as they live it out in their lives, they're not just disciples by word, but they're disciples by living.

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"The Lord continues to add to their numbers day by day." That

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makes your walk with Jesus important.

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Not just in your relationship, in growing in God, but how God then uses that to impact

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lives around you.

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The seriousness of this story says to us as people, don't take advantage of the opportunity

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God has given you to know him and to live for the purpose for which he has created you in this world.

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We're going to talk about in the next two weeks how that practically breaks itself out, but I'm going to leave you with just this quote.

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Out of all the things you can live for in your life.

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Of the things that can control your gate, living for Christ becomes the most paramount and beautiful thing for which you

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could live because God created you for that, from the very beginning.

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Intentionally, intimately breathing you, forming you, and the breath of life that you can know and enjoy him for all of eternity in demonstrate that glory in this world.

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William Carey was a missionary in the 1700 to recognize this.

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And he lived at a time when Christians did not care about demonstrating their faith in that way.

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They didn't go to the ends of the word earth to make disciples of all nations.

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And William Carey kept reading through God's word and saw himself trapped between Genesis 2 and Revelation

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21 to live for his glory.

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And he continued to compel and preach the need to go to the point that he ends up going into the foreign mission field and living his life for God.

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And this is what he said that impacted him.

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He said this, "I'm not afraid of failure.

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I'm just afraid of succeeding at the things that don't matter." This story is

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the theme of our existence and our hunger for this determines the power through which we live.
