WEBVTT

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And I'm going to invite you to the book of Malakai's.

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We get through our series together on leg on the legacy and leaving a legacy for the Lord.

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The book of Malakai is the last book of the old Testament.

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It's the last book before you come into Matthew of the new Testament.

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And we're going through the series together for a really a few reasons.

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One, because our desires for God to use us to live out a legacy in him that not only impacts our lives,

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but those around us and generations to come on top of that we've noticed as we're going through this book of Malakai together, is that this is a difficult

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book of scripture really with some of the concepts that it wrestles with.

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And so when we attack it boldly and we go for it, just desiring what God's heart is for us, leaves us really with this conclusion.

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When you, when we take a look at this and we walk away with this and you're like, Hey, I've learned, I've grown in the Lord.

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I want us as a church family to know, and just learn that there's no question for us that's off limits.

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There's no question that you're gonna ask that's really gonna uh, rock the Christian faith.

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It's been around for thousands of years, but there is a place for us to be able to ask those questions and we want you to feel

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a safe place here in our church as we talk about what we believe and why we believe it and it's

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foundational to life and the way you choose to live your life.

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And today's going to be no different than the last few sessions that we looked at together.

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And the first two weeks, we talked about love and hate, how God describes himself as a loving God and a hateful God at the same time and how that works

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in chapter one.

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And then if you know what alligator arms means, that's because you were here last week.

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But it's the way that we serve God and foundational to everything that God's saying in Malakai.

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If you remember how this book fits in context to scripture, this is the last message that God shares you.

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Remember, you look at the old Testament, it's important to recognize when you see the old Testament that the old Testament is not put together chronologically, meaning the

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books don't follow in sequential order as to when they were written according to the chronology of their writing.

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But rather the books of the Bible are formulated together according to literary genre.

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But it just so happens that the last book of the Bible, the book of Malakai is in a cluster of books which is called the minor prophets at the end of the old Testament,

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but Malakai chronologically, his last book written in the old Testament, God is about to go silent for 400 years before the coming

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of Jesus and the pronouncement of the coming of Jesus by John the Baptist.

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And so God gives this last message to Israel before his 400 years of silence and he builds the foundation of his message on one

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thought.

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And that is love.

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God's created you for a relationship in him and the health of all good relationships find itself centered

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and unconditional, sacrificial love.

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And that's the way God demonstrates himself to us in Malakai chapter one and exactly how we interpreted

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what it means when God talks about love and hate.

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But from there we talked about in the way in that love, we find ourselves secure in that love so that we can respond with love.

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The Bible us, we love him because he first loved, loved us, and the demonstration of his love inspires his

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people in love towards him.

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And so the rest of scripture is the encouragement of God's people to live out their love for the Lord because of his love that has been demonstrated to

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us.

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And God shares six messages in the book of Malakai.

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Most of these messages start with a question.

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ISR often gives a response and it's to share this particular area in which God is challenging his people to live out their legacy in love

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with him.

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That impacts not only their lives but generations to come.

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And he says this in chapter two talking about the third message that he communicates to Israel this morning.

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He says in chapter two in verse 10 do we not all have one?

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Father has not one God created us why do we deal

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treacherously each against his brother so as to profane the covenant of our fathers.

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Judah has dealt treacherously and an abomination has been committed in Israel and in Jerusalem.

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Couple of things I want to point out about this burse before I dive into the context of why God is saying this, but the first thing God identifies for

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him as again his position of his communication to his people.

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The foundation for why he is saying isn't to destroy us but to build us up.

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And so he identifies himself and his nature towards his people as he communicates this message and he says two things about himself,

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which is communicating also our identity in him.

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He says, this does, how do we not all have one?

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Father has not.

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One God created us and so what God is saying here is I am creator.

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You are creature and sod design you for a purpose.

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And more than that, I am father and you are children, meaning my hands over yours, one of a father's

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concern and care for your life.

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And the response that he identifies out of the people of Israel in this versus to is this to say to them, why?

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If I am your father, are you acting like orphans?

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And he begins to identify how they're living that out in their lives.

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He's saying, you have, you have dealt treacherously against his brothers so as to profane the covenant of

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our fathers, this idea of dealing treacherously their actions

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are hurting one another and he roots this back in the idea of covenant.

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And this thought of covenant really is what gave Israel their identity.

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If you, if you think about what the formulation of the people of Israel was all about.

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When you, when you read the book of Exodus and you see they are slaves in Egypt and that ragamuffin group of individuals

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are called to be free through through Moses, God speaks and they find themselves set free and they're wandering in the wilderness.

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They're their slaves.

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Now finding new identity in God and God shapes that identity in what's called the old covenant.

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In fact, you identify it in your life when you hold the Bible and you reference old and new Testament that the word for Testament

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is covenant and so within scripture where marking that there is something significant there.

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This idea of covenant, the old covenant and the new covenant and what God is referencing in Malakai is the old covenant

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that Israel has shaped their identity in the old covenant.

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Now in our culture today, we don't really grasp the thought of covenant much.

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We usually work in terms of contract.

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The idea of contract is we hold each other under these obligations of contract.

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If you don't fulfill those obligations under a contract, then because you don't fulfill those obligations under contract, we move on.

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It's like if you, if you set an appointment in the doctor's office and you don't show up to the doctor's office, the doctor can move

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on from you and your appointment.

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You set this a contract, you didn't oblige to show up to the appointment, which you've established and so they move on.

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But a covenant is a little different than a contract.

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Covenant runs deeper and it's, and it's love and appreciation towards someone else.

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The most prominent covenant in the Bible is found in Genesis chapter 15 between Abraham and

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God.

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God comes and he establishes in Genesis chapter 15 a covenant with Abraham, but the Bible tells us within that story, when he sets this covenant with

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Abraham, he causes Abraham to fall asleep and God establishes this covenant with Abraham on his own

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authority and he's communicating to Abraham that the fulfillment of this covenant is based on his character in nature and has nothing

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to do with Abraham's character and nature.

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That this idea of covenant is a, is a language that thinks of the wellbeing of the individual or of another at the sacrifice

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of the one who was establishing the covenant.

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And so he's saying in this passage to Israel that you're not considering this covenant that we've established with one another and you read the old Testament,

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the terms, the covenant or in Exodus chapter 19 and verse 24, that

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the way that they would live out the covenant is found in the book of Deuteronomy.

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The blessings and curses that come with that, especially in chapter 28 but the Bible tells us not just that there's the

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old covenant Israel established under Moses, which is under the law, the old Testament system and the law law.

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But the Bible more importantly talks about a new covenant, which is where we find ourselves today.

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In fact, in the, in the book of Galatians, the Bible tells us that the old covenant was established as a tutor until Christ would come, but

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the new covenant would be delivered to us because the new covenant is what God desires to give us to set us free.

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In fact, in the book of Genesis and chapter three, promise of that new covenant is given to Adam and Eve, but the consummation of

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that covenant isn't established until the coming of Jesus, Jesus, and setting that new covenant for us sets

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his people free because he becomes the ultimate sacrifice for the gift forgiveness of all sins.

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That covenant gives identity to God's people.

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That's what we live for.

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It's the way in which God shapes us and how we live our lives.

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Hebrews chapter eight it says this, in speaking of a new covenant in verse 13 he makes the

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first one obsolete.

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Talking about the old covenant and what is becoming obsolete and growing old is ready to vanish away.

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So the promise and the prominence of this new covenant is given even in old Testament verses and as equal chapter 30 36 verse

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26 and 27 and Jeremiah chapter 31 verse 31 this in fact, this verse is the reason we talk about the old and new Testament.

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They get the term for old and new Testament from this portion of scripture and this is what it says, behold the days are coming, declares the Lord when I

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will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers, which is the old covenant,

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the law of Moses on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke though

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I was their husband, declares the Lord what God

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is saying in Malakai chapter two remember that we talked about this last week, but it's important that it

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lays into this week as well, that when God calls us to do things for him, it's not because he needs us.

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We talked about it in prayer.

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We talked about it in serving God.

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When God calls you to pray or when God calls you to serve, it's not because he needs you.

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Do you want to reference to look in scripture that I'll identify that for you?

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Acts chapter 17 verse 24 to 25 God does not serve by human hands as though he needs anything, but

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he himself gives life and breath to all mankind.

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So the question then is, why isn't this got cost to serve?

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Why then does God call us to pray?

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It's not for his benefit, but for yours, it's for his glory.

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But to your benefit, God doesn't need to hear from us in prayer.

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God doesn't need us and depend on us to do things.

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He himself is more than capable.

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And so what we find that the benefit of serving the Lord is one, our lives are transformed in the way that we walk with God and serving him, but not only

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our lives, but the lives of those around us and what God is saying in Molokai.

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Two in verse 10 11 is that you've dealt treacherously.

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You're profaning the covenant and here's what's happening.

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It's hurting the people around you.

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And the reason that it's happening this way is because they're not considering that in serving God.

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The benefit of serving God is the blessing that other people receive in that service towards the Lord.

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They look at it, we saw in just the previous verses that they're huffing and puffing about serving God, and they don't realize that it's to their own demise.

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Israel is supposed to be building a lasting legacy through their relationship with God, and instead they find themselves tearing it down.

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And so the Israel would ask the question then, how does that happen in our lives that this is it's taking place

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and I'm pretending to click, but I can't.

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And then he says this, verse 11 or Judah has profaned the sanctuary

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of the Lord, which he loves and is married the daughter of a foreign God.

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That's for the man who does this.

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May the Lord cut off from the tents of Jacob, everyone who awakes and the answers who presents an offering to the Lord of

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hosts.

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I want to tell you the rest of these verses this morning are difficult passages because they're personal.

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What God is saying here is significant towards building a legacy and

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what God's saying in verses 11 and 12 he's saying to them, here's how.

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Here's how you're dealing treacherously with one another.

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This is how your legacy is ending.

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It's because you're getting married and you're marrying people that don't care about me, and

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so in terms of legacy, what he's saying is your home is being divided.

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When the homes divided, the nation becomes divided because its identity doesn't root in me anymore.

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It's a tough race.

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Some look at a passage like this and maybe ask the question, what right does God have to direct my life like this?

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In verse 10 that's how he opened.

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I am your father and I am creator and

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that's a pretty good list, right?

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Okay.

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I know what I'm talking about here when it comes to legacy, because when I created you for it and

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too, I love you.

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I'm watching over you and you look at verse 10 it's an 11 and 12 and what he's communicating

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here and talking about legacy, and maybe you ask the question, well now I'll say, who has the right over who I marry

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or do not marry, right?

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You, when you think about significant events in your life, I

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think the most important decision you make, who is your God?

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The definition of that answer in the way that you choose to live your life in the lie.

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The answer really dictates the pursuits of your life.

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You know, the second most important decision someone could make, who do I marry in

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appearance?

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When you think about children and it comes to important decisions of their lives, when they pursue careers,

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you get around them, you encourage them, coach them, you

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help them.

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God forbid when they turn 16 and they get a driver's license, right?

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I mean they have to take tests for that and even if they pass the test, are you really that comfortable?

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Now you've got to get them to jump through some hoops, take some extra classes, make sure they're ready.

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I mean, you get around them when they make those kinds of decisions because they're important.

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What about marriage?

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Just whoever you want.

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As long as you're infatuated.

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If you know, say that you love each other, I can tell you anyone that's been married for more than

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a month you already know what

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makes marriage sustain.

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What helps marriage build a, in marriage that's unconditional, sacrificial love for one another.

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Because when you get day in and day out, under the same roof, a roof, you start to smell each other stinky breath and you'll start to see the warts

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and everything starts popping out, right?

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But it's the unconditional, sacrificial love built on a foundation that's unified, that helps marriage thrive.

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I don't say amen to this if you're married, but it's better to be single then

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it has to be miserably married.

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When you look at the context of the scripture, I think it's worth considering what God's saying in this passage, that of a loving father and creator.

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That's not saying now go overboard and hate people that don't agree with the Lord that you want to follow, but what it's getting us to acknowledge as the

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foundation of the home and how that's central to the legacy you want to lead.

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Oh God.

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You consider the thought of this verse of this passage of verses as it relates to other verses in the Bible.

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Deuteronomy chapter seven verses three and four, God tells the people of Israel to marry in their own faith or else their hearts will be tempted to

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wonder from the Lord.

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Oftentimes when people talk about marriage and what God's desire is, they'll turn to second Corinthians chapter six and verse 14 that

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says, do not be unequally yoked.

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And I'm, I want to let you know if you read the context of that verse, you ever heard that in your life.

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That passage is not talking about marriage, it's actually talking about business and it's talking about going into

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business with other people.

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And its comparison is of two oxen yoked together on a journey.

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And when those oxen don't work as a team, guess what happens?

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The unequally yoked the cart doesn't move right?

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And one's pulling on the other and someone else's carrying the weight and they may not be going in the right direction and they're not in succinct.

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But the reason people use that verse to quote not only just to business, but to also relational life and married life is because it

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works in every arena which you have relationships.

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And the more significant the relationship becomes, the more prominent that verse is.

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But Paul says, first Corinthians seven 39 Mary in the Lord Bible

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doesn't tell you can't love people outside of your faith.

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In fact, I think that's what Jesus did and does and calls us to do.

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But what is it?

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Inquiring our minds and encouraging minds and declaring to us is to consider the foundation things that you build so

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that you can spring from that in a healthy way.

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What God's ultimately saying through this example.

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He's saying, you love me.

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Then don't live as an orphan and listen, heart's desires for the legacy of your lives that it may flourish

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not just as an individual but as a community.

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Let me just be clear in this far.

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What I don't think this passage is also saying is as you consider marriage and what the Lord wants us to do,

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don't just go ask someone, are you a Christian?

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And if they say yes, then just be content with that they said, yes, let's move on.

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I think just because someone says they're Christian too, that may be maybe there might want to be a little more inquiry

00:20:34.720 --> 00:20:37.680
than just the thought of the statement coming out of their mouths.

00:20:39.100 --> 00:20:44.410
Meaning not only are they professing to be a follower of Jesus, but they demonstrate to be a follower of Jesus.

00:20:44.580 --> 00:20:47.040
It should look like this when someone says they're a Christian.

00:20:47.160 --> 00:20:48.300
You have reason to question.

00:20:48.500 --> 00:20:55.540
I mean maybe, maybe if they're posting grossly immoral pictures downgrading women demonstrating poor character, the

00:20:55.540 --> 00:21:01.000
indication might be from the fruit of their lives that their pursuit really isn't Jesus though it's verbally professed off their lips.

00:21:04.760 --> 00:21:07.280
What God is saying is what we need.

00:21:07.380 --> 00:21:14.780
Men that use this, their strength to bless others, not men who

00:21:14.780 --> 00:21:20.760
are content to degrade women because they would rather think with another part of their body than their brains did.

00:21:23.260 --> 00:21:30.760
They have the integrity to live under the authority of the Lord for the benefit of not only themselves but others and

00:21:30.760 --> 00:21:38.160
be on the flip side ladies, it would work like this and our vocabulary of sentences that we choose to describe men that if your statement becomes he has a good heart,

00:21:39.640 --> 00:21:46.080
you just have to look past that idiot that perhaps maybe he's not ready to be marriage material.

00:21:49.320 --> 00:21:52.600
It's not just to say that I am a Christian but the pursuit is Jesus.

00:21:56.100 --> 00:22:04.280
The reality is what he's acknowledging in this verse is that anytime families faced vision, no

00:22:04.280 --> 00:22:11.600
matter the topic, there's pain and the less division that you experience, the

00:22:11.780 --> 00:22:14.080
better the family is off for it.

00:22:15.860 --> 00:22:20.780
And that Jesus then builds a foundation to living out a legacy that impacts beyond you.

00:22:23.580 --> 00:22:31.160
So the encouragement it's always, always no matter the topic, okay,

00:22:31.440 --> 00:22:35.920
be faithful, be faithful.

00:22:36.440 --> 00:22:42.610
I listen, I know I live in the real world and I know our homes aren't always used the five.

00:22:43.880 --> 00:22:50.900
And I want you to know if you experienced that in your environment just because you experienced that, and it may not be deal's situation that

00:22:50.900 --> 00:22:52.240
God doesn't stop working.

00:22:54.440 --> 00:23:01.580
In fact, praise God for the presence of you in the relationship because the Bible tells us in multiple places, believers asked, what they found in the early

00:23:01.580 --> 00:23:04.940
church in the first century is that people were coming to Christ.

00:23:05.020 --> 00:23:06.340
Christianity is birth.

00:23:06.340 --> 00:23:12.010
Jesus has died, people coming to Jesus, but within the context of family, not everyone comes at the same time to Christ.

00:23:14.200 --> 00:23:14.960
So what do you do?

00:23:17.420 --> 00:23:17.780
You'd be faithful.

00:23:20.120 --> 00:23:24.160
You demonstrate sacrificial, unconditional love to everyone around you.

00:23:25.720 --> 00:23:32.780
Because through that, the Bible tells us first Corinthians seven 14 first Peter three one that you have the opportunity to make an impact

00:23:32.780 --> 00:23:34.960
in the most intimate of relationships in your life.

00:23:38.040 --> 00:23:45.420
But love Jesus, love Jesus and Malakai

00:23:45.420 --> 00:23:50.540
chapter two verse 13 as if that wasn't, hard enough to just dialogue through.

00:23:51.260 --> 00:23:55.000
He says this is another thing you do.

00:23:55.040 --> 00:23:55.640
Oh great.

00:23:56.540 --> 00:23:57.660
They're talking about something else.

00:23:57.660 --> 00:24:04.660
Now you cover the altar of the Lord with tears, with weeping and with groaning because he no longer regards the offering or

00:24:04.660 --> 00:24:06.460
accepts it with favor from your hand.

00:24:06.460 --> 00:24:07.680
Yet you saying for what reason?

00:24:09.340 --> 00:24:16.960
And this is pretty significant, you think about Israel's coming to worship and

00:24:16.960 --> 00:24:24.120
they're sacrificing animals on the old sir, when they're giving of their resources in life there, their livelihood

00:24:24.120 --> 00:24:26.360
and God's not accepting it.

00:24:26.520 --> 00:24:27.900
You gotta be asking the question why?

00:24:32.080 --> 00:24:39.020
They're even weeping over the thought that the Lord is distant from them and they're asking the question, Lord, how is this happening?

00:24:39.360 --> 00:24:46.400
And then he says this in verse 14, he uses the D word here because the Lord has been

00:24:46.400 --> 00:24:52.700
a witness between you and the wife of your youth against whom you have dealt treacherously.

00:24:54.960 --> 00:24:57.080
Though she is your companion and your wife by covenant.

00:24:59.160 --> 00:25:02.320
Did he not make them one with a portion of the spirit in their union?

00:25:04.500 --> 00:25:06.250
And what was the one God seeking?

00:25:06.480 --> 00:25:07.180
Godly offspring.

00:25:09.240 --> 00:25:13.880
So guard yourselves and your spirit and let none of you be faithless to the wife of your youth.

00:25:15.880 --> 00:25:22.900
For I hate divorce, says the Lord, the God of Israel and him who covers his garment

00:25:22.900 --> 00:25:24.320
with wrongs is the Lord of hosts.

00:25:25.800 --> 00:25:28.280
So take you to your spirit that you do not deal treacherously.

00:25:30.780 --> 00:25:33.060
Let me say a few things.

00:25:33.060 --> 00:25:40.080
Get into this, that when we talk about passages like this, I understand that a lot of us carry or can carry wounds over

00:25:40.080 --> 00:25:40.580
the discussion.

00:25:43.300 --> 00:25:48.310
We don't rest easy reading words like this, that there there's a reality of pain that we often experience.

00:25:48.580 --> 00:25:57.060
And I just want to say this morning, we don't have the power to undo the past, but

00:25:57.060 --> 00:26:00.240
we can choose today to live for our future in Christ.

00:26:02.100 --> 00:26:03.410
And so where are you are today?

00:26:04.740 --> 00:26:09.460
That's my encouragement to you and living out how God calls us to live with him.

00:26:09.520 --> 00:26:11.740
And I'm going to explain why, because why becomes important?

00:26:12.600 --> 00:26:15.240
Because it's where our heart attaches to what Jesus has to say.

00:26:16.700 --> 00:26:20.640
But when you read this verse, a scripture verse, 14 hours, read this at weddings.

00:26:20.640 --> 00:26:25.280
Every time I do a wedding, because one of the things I'll love to get across, we're conducting a wedding.

00:26:25.500 --> 00:26:26.080
I'm Mary.

00:26:26.520 --> 00:26:28.960
When I do weddings, I love to do it between, Oh, I'll do it.

00:26:29.440 --> 00:26:33.340
I just do it between two believers because this is something that we're honoring before the Lord.

00:26:34.040 --> 00:26:40.040
But when we, when we go into a marriage covenant, what he's saying in verse 14 is that it's not just two people, that there's actually three people present.

00:26:40.120 --> 00:26:43.780
There might be more than that, but there's definitely three people present if you to know who they are.

00:26:43.880 --> 00:26:48.340
It's the two getting married and it's the Lord because God is saying he sees this as a covenant.

00:26:48.440 --> 00:26:55.580
And what God got assigned to this as in the passage of scripture is that the way you treat, choose to treat your wife, even at the wedding ceremony and beyond,

00:26:55.760 --> 00:26:59.470
it's or our husband, it's worship before the Lord.

00:27:00.240 --> 00:27:04.260
It is looked at as worship before the Lord in verse 15.

00:27:04.400 --> 00:27:05.840
I just want to make you aware of this.

00:27:05.980 --> 00:27:09.500
I put this in a Tallix just so we could signify the difference here.

00:27:09.920 --> 00:27:16.280
If you read this in some translations, more literal translations, it doesn't make a whole lot of sense because the sit and structuring Hebrew.

00:27:17.000 --> 00:27:24.360
So the NTSB, if you read this in the NSB, which is the translation we have this morning, they follow almost the way the Hebrew sentence structure

00:27:24.360 --> 00:27:26.760
is, which in English doesn't make a whole lot of sense.

00:27:27.220 --> 00:27:29.560
I inserted here the ESB translation.

00:27:29.640 --> 00:27:32.210
So what he's saying here is the way you deal with your wife.

00:27:33.180 --> 00:27:39.660
God's interested in not just for her and the worst you bring before the Lord, but because of the godly offspring that comes for that as well.

00:27:40.040 --> 00:27:45.950
That when there's a spiritual relationship that takes place or a physical relationship that takes place in marriage, there's also spiritual.

00:27:46.560 --> 00:27:53.660
The Bible tells us in Matthew chapter 19 what God puts together, let no man divide that there isn't a particular intimacy that

00:27:53.660 --> 00:27:58.090
God has created within marriage context that's different than all other relationships.

00:27:58.560 --> 00:28:02.700
It's intimate in such a way that God establishes that relationship spiritually as well.

00:28:06.180 --> 00:28:13.300
God says, and the next phrase, his hatred, we talked about love and hate in chapter one,

00:28:13.820 --> 00:28:16.320
but uh, God's feelings towards that.

00:28:16.340 --> 00:28:21.560
And he's saying this, that the marriage covenant is a demonstration of his covenant towards us.

00:28:21.580 --> 00:28:28.740
That's why he loves and enjoys the thought of marital unity because for us, it's a living out of the reflection of

00:28:28.740 --> 00:28:32.900
God's relationship with his people.

00:28:34.660 --> 00:28:42.740
Here's the point, God is saying to Israel, Israel,

00:28:42.760 --> 00:28:44.540
you're dealing treacherously with one another.

00:28:46.220 --> 00:28:47.580
And I'm concerned with that.

00:28:47.580 --> 00:28:52.800
And the reason he's identifying this, he goes to, he goes in as examples in both examples.

00:28:52.820 --> 00:29:00.280
He gives in verse 11 and 12 in verses 13 and 14 and both examples that he gives, he goes to the marital relationship

00:29:00.280 --> 00:29:07.600
as the prominent example because it's the most intimate of relationships and he wants us to recognize something and he's building to it to this point

00:29:07.600 --> 00:29:14.900
that your relationship with God, it's directly connected

00:29:14.900 --> 00:29:17.820
to your relationship with others.

00:29:19.980 --> 00:29:27.720
Let me set again, the way you treat people, it's directly connected to your

00:29:27.840 --> 00:29:28.760
relationship with God.

00:29:30.680 --> 00:29:32.670
You cannot separate the two.

00:29:33.900 --> 00:29:41.000
Sometimes we like to compartmentalize that and in our society and our culture, we have the tendency to say to one another, we have

00:29:41.000 --> 00:29:43.560
religion, topic of religion we don't discuss.

00:29:43.840 --> 00:29:44.760
And that's personal.

00:29:44.900 --> 00:29:48.360
You keep it to yourself privately and then we do everything else outside of that.

00:29:48.440 --> 00:29:50.080
But the Bible doesn't define it that way.

00:29:51.920 --> 00:29:58.800
And in fact the Bible has to say everything that has to do with God impacts the way you choose to live out your life or not.

00:30:00.460 --> 00:30:05.040
And so your relationship to others is not exclusive from your relationship with God.

00:30:05.120 --> 00:30:11.470
Then the ultimate example is the marital relationship, which he's saying the way that you have chosen to treat your wife of your youth.

00:30:11.600 --> 00:30:19.000
God is seeing that in Matthew five it says this in verse 23

00:30:21.160 --> 00:30:23.180
in talking about your worship before the Lord.

00:30:23.220 --> 00:30:30.400
He says, therefore, if you're presenting your offering at the altar and

00:30:30.400 --> 00:30:32.660
there, remember that your brother has something against you.

00:30:34.560 --> 00:30:38.220
Leave your offering there before the altering go first.

00:30:39.640 --> 00:30:46.400
Be reconciled to your brother and then come and present your offering.

00:30:48.380 --> 00:30:55.560
Got saying when you show up to church and you began to realize that God cares about

00:30:55.560 --> 00:31:01.380
your relationships and the reason ministry exists is because of people [inaudible].

00:31:02.280 --> 00:31:06.920
The reason God calls us to serve isn't because he needs anything, but rather through the way that we serve.

00:31:06.920 --> 00:31:08.960
We bless one another and what God is interested in.

00:31:08.960 --> 00:31:12.580
The reason God came and the reason God gave us life was because he loves people.

00:31:12.580 --> 00:31:19.800
And when the Bible talks about the fruit of the spirit, love, joy, peace, patience, kindness, gentleness, those are relational words that we begin to understand that when God intersects

00:31:19.800 --> 00:31:22.660
our lives, it should impact the relationships around us.

00:31:23.320 --> 00:31:24.560
That is so important to me.

00:31:27.080 --> 00:31:27.880
The one those aren't right?

00:31:30.240 --> 00:31:32.580
It interferes with my connection to you.

00:31:34.000 --> 00:31:42.760
And so when you're coming before me to warship and you recognize there are things that aren't right because

00:31:42.780 --> 00:31:43.560
you love me.

00:31:45.540 --> 00:31:45.780
Reconcile those.

00:31:48.740 --> 00:31:55.240
In fact, in just using a mil, a marriage illustration, Peter said this in first Peter, chapter three.

00:31:55.240 --> 00:31:58.020
Husbands in the same way, live with your wives in an understanding way.

00:31:59.160 --> 00:32:00.580
I like controversial verses.

00:32:00.600 --> 00:32:08.740
So here's this Libby, the wise and understanding way as with someone weaker since she has a woman, Oh

00:32:08.740 --> 00:32:09.020
boy.

00:32:09.580 --> 00:32:13.960
And show her honor as a fellow heir of the grace of life so that your prayers will not be hindered.

00:32:16.900 --> 00:32:18.100
Well, let me just say this.

00:32:20.080 --> 00:32:22.260
Bible already identifies men and women are created equal.

00:32:23.780 --> 00:32:26.430
And so there's no one more valuable than someone else.

00:32:26.500 --> 00:32:28.460
Race, gender doesn't matter.

00:32:29.700 --> 00:32:37.460
But what it's getting us to acknowledge here as men is that guys in general, I've seen this, not always true, but um, men

00:32:37.460 --> 00:32:44.820
tend to be physically stronger than women and

00:32:44.820 --> 00:32:51.860
guys, you can use that authority to dominate and look vicious, but God

00:32:51.860 --> 00:32:53.820
doesn't call you to use your strength in that way.

00:32:55.920 --> 00:32:58.470
God calls you to use your strength to honor her.

00:33:00.080 --> 00:33:06.150
Now, whatever strength you have and however you want to apply that to this verse, maybe it encourages you to get lifted weight, go lift away.

00:33:07.820 --> 00:33:15.160
But the point is God desires for you to honor her because this is why your

00:33:15.180 --> 00:33:21.250
relationship to God is impacted by the way you choose to treat those around you and especially your spouse.

00:33:22.880 --> 00:33:30.760
Because when that covenant was established, God was there and when you honor her, you

00:33:30.860 --> 00:33:31.140
worship him.

00:33:37.140 --> 00:33:44.200
If I just gave a maybe a concluding thought and the God uses marriage as the

00:33:44.200 --> 00:33:51.600
illustration in this because it's the most intimate of relationships, but really we could use any relationship as an example.

00:33:53.060 --> 00:34:00.020
And in fact, when you read the book of Galatians in chapter six verses nine and 10 it says this, let us not lose heart and doing good.

00:34:00.560 --> 00:34:09.580
Not because God needs it, but for this reason, for in due time, we will reap if we do not grow weary as

00:34:09.580 --> 00:34:10.920
we're going to see the benefit of that.

00:34:12.639 --> 00:34:19.639
So then while we have opportunity, let us do good to all people and especially to those who are the household of the

00:34:19.639 --> 00:34:19.980
faith.

00:34:23.500 --> 00:34:25.340
Let me tell you something that doesn't make sense to me.

00:34:28.659 --> 00:34:37.239
I know sometimes churches aren't always perfect and sometimes people get burned in their experiences, but

00:34:37.239 --> 00:34:39.040
it still doesn't make sense to me.

00:34:39.219 --> 00:34:42.540
In spite of all that, not to participate in a body of believers.

00:34:44.719 --> 00:34:51.520
This is Jesus, his bride and did not seek a spot to be a part of that as like talking trash about his wife.

00:34:53.760 --> 00:34:55.800
No dude has gone to settle.

00:34:56.139 --> 00:34:59.910
Well with that, I will defend your honor and suck you in the face.

00:35:00.180 --> 00:35:02.920
That's how you feel at least.

00:35:06.380 --> 00:35:13.480
And so the point is this, that when it comes to the body of Christ, if we want to see a legacy lived out, the

00:35:13.480 --> 00:35:17.360
establishment of that becomes pertinent here in his community.

00:35:18.280 --> 00:35:25.380
And if we think about this morning, sometimes we walk into church and we think God focused, worship God, get my, get my worship on and then head out the door to live out

00:35:25.380 --> 00:35:26.580
Monday and I did my Sunday.

00:35:27.640 --> 00:35:34.100
But what's God is saying is you want to worship me, look to your right and your left.

00:35:37.000 --> 00:35:40.160
Demonstrate your love for me by the way, that you love each other.

00:35:42.540 --> 00:35:49.560
If you're saying that you're truly a follower of me and you give your life to me and you care about me, then that should, that should

00:35:49.560 --> 00:35:53.030
intersect in the way you choose to demonstrate that in your relationships.

00:35:53.340 --> 00:35:59.900
It's not exclusive, but it's inclusive.

00:36:00.540 --> 00:36:07.880
I think about that as you leave this morning, my worship before

00:36:07.880 --> 00:36:08.620
my King.

00:36:10.280 --> 00:36:15.780
It's seen in the way I choose to live that out and my love towards one another.

00:36:17.720 --> 00:36:24.780
What that does, it increases the significance of the body of people around you

00:36:27.540 --> 00:36:34.220
and the words that you choose to express the wrestling, of your heart.

00:36:34.280 --> 00:36:40.360
When you recognize, ah, violated this, you know how it goes in your life, right?

00:36:40.360 --> 00:36:46.270
When, Oh, he'd done, he'd done roamed Bay, and then all of a sudden you say yourself, vengeance, I am justified.

00:36:47.380 --> 00:36:49.000
This is calling out as justice.

00:36:49.280 --> 00:36:54.240
And so you express it and then you back away and you're like, I just, I feel just as dirty.

00:36:54.360 --> 00:36:56.830
I blew up on them, but they did it to me.

00:36:56.920 --> 00:36:59.900
I mean, you call up your girlfriend, your [inaudible], and you're like, do you know what?

00:36:59.920 --> 00:37:06.780
Hey, you try to justify it and now you drug somebody else into that discussion because of the frustration in your own heart and all the while you're wrestling with yourself.

00:37:06.840 --> 00:37:09.420
Because you know, somewhere in that it just doesn't feel right.

00:37:09.420 --> 00:37:13.640
No matter how justified that anger is, you just don't feel right and doing it.

00:37:13.700 --> 00:37:18.780
And here's the reason, because God sees this worship.

00:37:24.120 --> 00:37:25.020
God sees it as a worship.

00:37:27.960 --> 00:37:35.140
The legacy you build, how you treat others, the foundation

00:37:35.140 --> 00:37:36.470
of who he is.

00:37:39.620 --> 00:37:47.280
God sees it as a desire of your heart to honor him, by the way, you want her others?

00:37:48.720 --> 00:37:56.180
Malakai has a hard book, but it's a good book cause

00:37:56.180 --> 00:37:59.860
you know, I think it does challenges us.

00:38:02.860 --> 00:38:04.400
It refines us in complacency.

00:38:07.000 --> 00:38:13.280
Honestly, one of the things I think God is doing is he's weeding out the brokenness in our hearts.

00:38:16.980 --> 00:38:22.240
The truth is, when it comes to books like this, when we wrestle with the hardest of that, sometimes people see things like this and they're like, man, I quit.

00:38:24.820 --> 00:38:25.570
But can I tell you believers?

00:38:26.060 --> 00:38:31.720
The reason God's saying this is because he's seeing in the body of the Lord here complacent people.

00:38:34.340 --> 00:38:41.480
Can I tell you, when comes to his church, it's way more rewarding and joy filled to

00:38:41.480 --> 00:38:48.980
serve with a handful of devoted people and 300 halfhearted people on

00:38:48.980 --> 00:38:57.220
the people of God give their hearts to God, all that he wants to do, but world's transformed through that.

00:38:59.040 --> 00:39:01.240
Jesus demonstrated that with just 12 this.
