WEBVTT

00:00:00.360 --> 00:00:03.840
I'm going to invite you to turn to the book of Genesis and our 10 11 year olds.

00:00:03.900 --> 00:00:05.480
You are dismissed for class.

00:00:05.980 --> 00:00:13.340
As you get to the book of Genesis, we're going to be in chapters one to three and I've been wanting to hit this particular passage of scripture for

00:00:13.340 --> 00:00:14.460
some time.

00:00:14.720 --> 00:00:21.900
This is an important piece of literature within the text of the Bible for us and it is significant to where this takes place in the history

00:00:21.920 --> 00:00:29.120
of Christianity and how it lays the framework for a biblical understanding throughout the rest

00:00:29.280 --> 00:00:30.000
of the Bible.

00:00:30.040 --> 00:00:37.100
Within the first three chapters of the Bible, you really have the pillars of Christianity communicated and it helps us to

00:00:37.100 --> 00:00:40.940
lay the framework for the way the rest of scripture is going to unfold itself for us.

00:00:41.340 --> 00:00:48.560
And so today we're going to start a series on the topic of belief and I'm glad you're here as we start this journey together because today we're going to lay the foundation of

00:00:48.560 --> 00:00:54.140
the understanding of God and then we're going to build from that as it's communicated itself through the rest of scriptures.

00:00:54.360 --> 00:01:00.570
And I want to tell you in the old Testament, my favorite passage of the Bible is the first three chapters of the book of Genesis.

00:01:00.820 --> 00:01:08.080
It may be my favorite chapters in all of the Bible because of the way it lays, the framework of understanding for

00:01:08.080 --> 00:01:15.560
Christianity throughout the text of scripture, and it identifies major questions that we would ask about life and

00:01:15.560 --> 00:01:21.130
I wanted to, I want to, I want you to know that if you're approaching this text of scripture, maybe this is the first time in a church context.

00:01:21.520 --> 00:01:28.860
You've gone through these passages together with someone that when you approach this, the major questions that are answered are not only important

00:01:28.860 --> 00:01:35.700
for you, but this is written in a poetic, a story for us that we can communicate this story to others as well.

00:01:36.400 --> 00:01:37.920
Moses is the author of this book.

00:01:38.000 --> 00:01:41.260
This book gets us named Genesis as a book of beginnings.

00:01:41.700 --> 00:01:45.540
In fact, the story starts like this in the beginning, right?

00:01:45.560 --> 00:01:48.210
And this phrase in the beginning literally means Genesis.

00:01:48.580 --> 00:01:50.860
It's where the book derives its name.

00:01:51.180 --> 00:01:58.400
And so when Moses is writing this book, he wrote not only Genesis but the next four books following, and he is helping a people group

00:01:58.840 --> 00:02:00.780
find identity in who they are.

00:02:02.040 --> 00:02:08.350
You think when Moses was writing this book, he has just led the children of Israel out of Egypt as slaves.

00:02:08.539 --> 00:02:11.070
They at this point, their identity was in slavery.

00:02:11.640 --> 00:02:17.040
And so Moses is helping them shape the idea of who they are in light of who God is.

00:02:18.120 --> 00:02:25.420
And so these first three chapters are so important because what you find within the context of Genesis as you read it, is that history goes rapidly

00:02:25.420 --> 00:02:29.540
through the first few chapters of the Bible from the time of Adam to the time of Abraham.

00:02:29.700 --> 00:02:33.490
I spent a thousands of years just covered in just a few chapters of scripture.

00:02:34.540 --> 00:02:37.700
Moses has getting to the children of Israel so they can find their identity.

00:02:38.080 --> 00:02:43.000
And he lays the particulars out to the rest of the Genesis on an Exodus, Leviticus, numbers, and Deuteronomy.

00:02:43.280 --> 00:02:46.860
But the first few chapters just say to them, this is who we are.

00:02:47.060 --> 00:02:49.660
It answers the question of where did I come from?

00:02:49.660 --> 00:02:50.500
Why do I exist?

00:02:50.700 --> 00:02:51.980
Where am I going?

00:02:52.060 --> 00:02:53.340
What is the problem of evil?

00:02:53.440 --> 00:02:54.210
How did it get here?

00:02:54.500 --> 00:02:55.940
Do snakes actually talk?

00:02:56.260 --> 00:02:56.720
Who knows?

00:02:56.740 --> 00:02:57.640
We'll talk about that.

00:02:57.660 --> 00:02:57.760
Right?

00:02:57.980 --> 00:03:00.120
Did Adam and Eve eat an Apple?

00:03:01.160 --> 00:03:01.770
I don't know.

00:03:02.280 --> 00:03:03.140
We'll find out.

00:03:03.140 --> 00:03:05.000
Right?

00:03:05.420 --> 00:03:07.280
The important questions of life.

00:03:09.300 --> 00:03:16.320
Moses lays out for Israel, not just Israel, but also

00:03:16.440 --> 00:03:23.000
for us and he shares it in a beautiful story on that.

00:03:23.140 --> 00:03:28.260
I've even found as I've encountered people in this world that don't claim to know God or worship Christ.

00:03:28.460 --> 00:03:35.460
As I've shared the story of Genesis with them, people are enthralled with the way God demonstrates himself in

00:03:35.460 --> 00:03:36.620
the first three chapters.

00:03:36.620 --> 00:03:44.260
I mean literally I went through the story of Genesis recently with someone on an airplane flying back from North Carolina to here and these

00:03:44.260 --> 00:03:44.840
individuals.

00:03:44.900 --> 00:03:47.840
The story started as we took off in the air in North Carolina.

00:03:48.520 --> 00:03:55.720
Four hours later we're landing in salt Lake and these people are following me down the terminal to the luggage claim for getting, they have another flight to catch

00:03:55.940 --> 00:04:01.250
just right behind me as I'm heading out the airport because of what God communicates in scripture.

00:04:01.600 --> 00:04:05.120
And most people try to identify themselves and you ask the question, why do you exist in life?

00:04:05.560 --> 00:04:12.600
They feel like the answer is to do the best you can, but God's got such a bigger picture than just do for who we

00:04:12.600 --> 00:04:14.240
are and our identity in him.

00:04:15.020 --> 00:04:21.640
I think when we see it laid out within Genesis, there's attraction to the, to the beauty of who God is as he communicates that to us within these first few chapters.

00:04:22.560 --> 00:04:29.660
And so when this context of this passage starts, Genesis chapter one this morning, all I want to do is set the framework for where we're going

00:04:29.660 --> 00:04:32.800
together and all of this as established in the idea of who God is.

00:04:33.300 --> 00:04:39.900
And so we're going to look at just the first couple of verses within this context and you're going to have to click cause I don't have power.

00:04:40.760 --> 00:04:45.270
In Genesis chapter one and verse one, this is all it says in the beginning.

00:04:46.640 --> 00:04:54.400
God, in this polytheistic society in which Israel comes from where

00:04:54.400 --> 00:05:01.480
Egypt would have more ship, multiple gods, Moses now shaping the identity of Israel in the singularity of thought,

00:05:02.000 --> 00:05:04.550
not not in polytheism, but in monotheism.

00:05:05.060 --> 00:05:12.340
He says it one God in the beginning, God, well, this word

00:05:12.340 --> 00:05:15.310
for God in which he's using in this passage is the word Elohim.

00:05:15.760 --> 00:05:17.300
It's a generic name for God.

00:05:18.640 --> 00:05:18.990
Fact.

00:05:19.460 --> 00:05:22.780
This name is so generic that it can, it can mean less than God.

00:05:23.360 --> 00:05:30.980
It can simply mean judges or rulers of this world that phrase is used even in reference to people of authority.

00:05:31.700 --> 00:05:37.560
And so he's using this phrase, God in the beginning, God, and he begins to describe all that God's created.

00:05:37.880 --> 00:05:45.060
But as Genesis, the narrative unfolds in this first three chapters, he then begins to explain beyond this

00:05:45.120 --> 00:05:49.920
thought of just this Elohim he takes Israel to a new identity in God.

00:05:49.920 --> 00:05:53.180
When he's talking about God, he's not relating it to the polytheistic gods.

00:05:53.820 --> 00:06:00.920
He's referencing the singularity of who God is and so Moses uses this one thought for who God is,

00:06:01.000 --> 00:06:03.050
that he continues throughout the rest of the chapters.

00:06:03.260 --> 00:06:09.720
And so in Genesis chapter two in verse four he starts to use this compound word and reference to God.

00:06:10.080 --> 00:06:17.100
He uses this word 20 times between Genesis chapter one to Genesis chapter three to help Israel

00:06:17.100 --> 00:06:22.100
identify the specific God in which he is referencing the one and only God.

00:06:23.340 --> 00:06:31.180
He says in Genesis chapter two in verse four the Lord God made heaven and

00:06:31.180 --> 00:06:32.560
earth.

00:06:33.780 --> 00:06:41.400
This combination of these terms are important in the identity of Israel because the next one is chapter three

00:06:41.400 --> 00:06:48.600
when Moses encounters God, he asks God before he goes back to Egypt and leads the children of Israel out

00:06:48.600 --> 00:06:49.440
of Egypt as slaves.

00:06:49.720 --> 00:06:56.880
He says, the God, who do I say to the people that you are, who do I tell them sent me into Egypt to set these people free and he says in

00:06:56.880 --> 00:07:04.380
Genesis, Exodus chapter three in verse 14 says, tell them I am that I am has sent you or as we say today your

00:07:04.380 --> 00:07:11.460
way, I am that I am or yacht way has sent you the name that God gives

00:07:11.620 --> 00:07:15.230
to Moses is this phrase for the self existent one.

00:07:16.040 --> 00:07:17.260
I am that I am.

00:07:18.940 --> 00:07:26.080
It's saying to us that out of everything created in this world, God himself is the only one who finds purpose and definition for existing

00:07:26.080 --> 00:07:27.100
within himself.

00:07:27.740 --> 00:07:34.780
Everything else is created and finds purpose outside of himself, but God is sustaining within his own creation because he is the

00:07:34.780 --> 00:07:40.340
one who created all things and so the name he gives to Moses, it's Yahweh.

00:07:42.920 --> 00:07:45.900
I am and I am.

00:07:47.820 --> 00:07:50.910
It's Yahweh and the word God, Elohim combined.

00:07:52.980 --> 00:08:00.040
I've seen some teachings try to decipher between, these are distinguished between these as if there's, these are two individuals, but the context of scripture, what it

00:08:00.140 --> 00:08:05.720
says to us repeatedly throughout the Bible is that Hawaii is Elohim or Yahweh.

00:08:05.740 --> 00:08:07.260
Yehovah is Elohim.

00:08:07.260 --> 00:08:11.620
This word for Yahweh, it's also translated.

00:08:11.840 --> 00:08:17.300
Sometimes we say today is Yehovah and in some languages there is no why.

00:08:17.300 --> 00:08:23.000
There is no w and so they've replaced the Y with the J and the w with the V.

00:08:23.020 --> 00:08:26.310
and so they pronounce the same name that we would say y'all play as Yehovah.

00:08:26.460 --> 00:08:29.840
It's the same person being communicated y'all way.

00:08:29.840 --> 00:08:31.400
And Yehovah are the same word.

00:08:31.400 --> 00:08:32.159
It is in his Lord.

00:08:32.640 --> 00:08:39.780
And so when you look at it in the context of your scripture, the way it writes out in the Bible is this, L O R D is always in capital

00:08:39.780 --> 00:08:40.340
letters.

00:08:40.700 --> 00:08:44.100
And when it's connected to the word God, if it's referring to way.

00:08:45.400 --> 00:08:52.520
And so in Genesis chapter two and verse four, when Moses is saying to Israel, this is the God who created all things,

00:08:52.520 --> 00:08:55.160
it is, it is Yahweh Elohim.

00:08:57.740 --> 00:08:59.850
I am who I am.

00:09:02.320 --> 00:09:04.280
This word for y'all way.

00:09:04.520 --> 00:09:11.540
When I began to understand, as God has communicated himself in scripture, when I first started to study this myself, it used to

00:09:11.640 --> 00:09:12.340
drive me crazy.

00:09:13.840 --> 00:09:16.200
In fact, sometimes I would just get irritated by it.

00:09:16.260 --> 00:09:23.320
And this is the reason why, we really honestly don't know how to correctly pronounce the name of

00:09:23.320 --> 00:09:23.900
God.

00:09:26.180 --> 00:09:31.700
And Exodus chapter three in verse 14, when Moses asks God, who do you say that I am?

00:09:31.700 --> 00:09:34.370
And God tells Moses, your name is Yahweh.

00:09:34.940 --> 00:09:41.800
Well, when the Hebrews would write the name, Yahoo [inaudible] they didn't have, at the time they didn't have valves in their alphabet.

00:09:42.180 --> 00:09:42.860
It was just consonants.

00:09:43.380 --> 00:09:50.390
And so they put this what's called a Tetra Gramaton, these four letters to write out the name Yahoo boy.

00:09:51.540 --> 00:09:58.960
And the only way you would know how the Val sounds or the pronunciation would go into this phrase is you would have to utter it, right?

00:09:59.580 --> 00:10:07.100
Y'all but Israel, because they revered the name of God so much, okay?

00:10:07.100 --> 00:10:11.360
They refuse to utter this name because they considered it sacred and Holy.

00:10:11.460 --> 00:10:19.180
In fact, they would replace the name Yahweh with adenai out of reverence for God.

00:10:19.300 --> 00:10:26.500
And so what happens in their reverence over time is we the connect, correct pronunciation of [inaudible] is lost.

00:10:26.500 --> 00:10:29.000
We don't exactly know how it's pronounced.

00:10:29.140 --> 00:10:36.240
We have a general idea that it's some somewhere in the form of Yahweh or Jehovah, but the specifics of it,

00:10:36.240 --> 00:10:37.490
it's no one can say for certain.

00:10:37.540 --> 00:10:38.960
That's how you pronounce the name of God.

00:10:39.200 --> 00:10:44.640
And that used to drive me crazy like God, God gave us his name and we don't even pronounce it.

00:10:47.230 --> 00:10:55.240
But then I began to recognize as I approached texts for Lord God were combined exactly

00:10:55.240 --> 00:10:56.640
what would be going on in the Hebrew.

00:10:56.880 --> 00:11:03.980
Mine is they would read these words, they didn't want to pronounce it because

00:11:03.980 --> 00:11:05.210
it was sacred and Holy.

00:11:07.180 --> 00:11:14.580
They met a moment when they saw these letters on a page that they used that opportunity for reverence within their lives.

00:11:14.580 --> 00:11:17.100
Right?

00:11:17.100 --> 00:11:24.200
Got a sacred, got us to be revered and this add an

00:11:24.200 --> 00:11:31.460
I this y'all way to read these words to utter his name as something

00:11:31.520 --> 00:11:36.700
beyond what man really deserves apart from the grace of God.

00:11:38.260 --> 00:11:45.400
And so for them it was a moment of reverence and for us this morning and understanding this creator God who has made

00:11:45.400 --> 00:11:52.520
all things, this monotheistic God and a polytheistic system of which Moses is proclaiming it is

00:11:52.640 --> 00:12:01.340
this God who has made it all in your

00:12:01.340 --> 00:12:02.560
own personal reading.

00:12:02.560 --> 00:12:05.880
Every time you see this word Lord capitalized with God.

00:12:05.980 --> 00:12:08.050
It's in the Jewish mind.

00:12:08.120 --> 00:12:15.360
One, a moment of reverence, a moment of reflection, a moment of sacredness, a moment of holiness, a moment when in our lives we recognize

00:12:15.360 --> 00:12:22.480
that there is something far greater than us who has organized, put design, created everything that exists in

00:12:22.480 --> 00:12:25.380
this world around us and he is to be revered.

00:12:26.560 --> 00:12:33.600
In fact, the rest of scriptures you read in Deuteronomy chapter six

00:12:33.600 --> 00:12:34.360
give me a click.

00:12:34.840 --> 00:12:35.140
Shalom.

00:12:35.140 --> 00:12:37.320
Deuteronomy six the Lord is our God.

00:12:37.440 --> 00:12:38.540
The Lord is one.

00:12:38.540 --> 00:12:40.320
It tells us this is, this is the great Shamal.

00:12:40.760 --> 00:12:41.640
The Lord is our God.

00:12:41.700 --> 00:12:42.410
It's saying y'all.

00:12:43.220 --> 00:12:44.040
Why is our Elohim?

00:12:44.700 --> 00:12:51.860
Yahweh is one and Isaiah chapter 43 in verse 10 and the singularity of goddess scripture continues to expound

00:12:51.860 --> 00:12:52.340
upon it.

00:12:52.460 --> 00:12:54.200
It says this, the Lord is talking here.

00:12:54.200 --> 00:13:01.280
He says, you are my witnesses, declares the Lord and my servant whom I have chosen so that you may know and believe me and understand that I am

00:13:01.380 --> 00:13:02.700
he before me.

00:13:02.700 --> 00:13:05.580
There was no God formed, neither will there be after me.

00:13:07.420 --> 00:13:10.380
This monotheism continues throughout the rest of scripture.

00:13:10.400 --> 00:13:17.540
Psalm 96 and five it tells us that all other gods are merely idols, that there is only one God and Isaiah 44 in verse six

00:13:17.540 --> 00:13:21.780
and eight he says, there was no God before form before me and there was no God formed after me.

00:13:21.780 --> 00:13:28.820
He knows of no other God and Isaiah 45 verse five and six in verse 22 the same thing, the singularity of

00:13:28.820 --> 00:13:30.300
God, there is God.

00:13:30.300 --> 00:13:37.680
There is one God and Moses makes that declaration in the first four words in our English Bible which has really two in Hebrew,

00:13:37.680 --> 00:13:45.000
but in the beginning, God, we talk about

00:13:45.000 --> 00:13:53.300
this God in scripture, it's Moses writes this word, the

00:13:53.500 --> 00:13:59.480
declaration is made to Israel and to the world that this God and creating all things desires to be made.

00:13:59.620 --> 00:14:06.920
No, the very fact that we have scripture to even declare his identity for us, a saying to us that God in

00:14:06.920 --> 00:14:13.060
the magnitude of who he is also personal and desires to be made known and theologians have referenced.

00:14:13.600 --> 00:14:20.860
There's two ways in which God has revealed himself to us that we may know him because God has created us for the purpose of knowing him and

00:14:20.860 --> 00:14:28.240
those two concepts are referred to as general revelation or natural revelation and special revelation

00:14:28.240 --> 00:14:31.420
which we can come to know this God.

00:14:31.600 --> 00:14:38.860
General revelation refers to the knowledge about God and spiritual matters discovered through natural means or observation of nature,

00:14:39.460 --> 00:14:45.480
this physical universe, this philosophical thinking and reasoning points to the identity of God.

00:14:45.780 --> 00:14:52.900
In fact in Psalms 19 one it says this, the heavens are telling the glory of God and their expanse is

00:14:53.100 --> 00:14:54.350
declaring the work of his hands.

00:14:55.880 --> 00:15:02.960
In Romans one 20th Paul lays out the reason that we have no excuse to claim a lack of understanding of the existence of a God who says

00:15:02.960 --> 00:15:03.410
this.

00:15:03.740 --> 00:15:11.040
For since the creation of the world, his invisible attributes, his eternal power and divine nature have been clearly seen

00:15:11.040 --> 00:15:18.420
being understood through what has been made so that they are without excuse what

00:15:18.420 --> 00:15:19.340
Paul is saying.

00:15:19.340 --> 00:15:26.540
If you want to understand the nature of God, you could just simply look at creation and see that the omniscience of God, the omnipotence

00:15:26.540 --> 00:15:33.900
of God, the all knowing and all powerful God, this Holy God, this creative God is

00:15:34.020 --> 00:15:38.040
demonstrated by his hand of design of this world.

00:15:40.410 --> 00:15:46.760
When you read the book of Genesis, it assumes the existence of God.

00:15:47.300 --> 00:15:50.780
There's not even an explanation as to this is how you know there is a God.

00:15:50.980 --> 00:15:58.000
It simply States to us, as Romans is saying here, that if we just look at the divine design of all things, that

00:15:58.000 --> 00:16:00.680
the evidence of God is made known.

00:16:00.680 --> 00:16:05.520
And so Genesis starts under the assumption of God and the singularity of who he is.

00:16:05.820 --> 00:16:09.760
But let me just ask the question for us this morning so that we don't get ahead of the curb.

00:16:10.460 --> 00:16:12.060
How do you know God exists?

00:16:14.780 --> 00:16:22.740
How do we

00:16:22.760 --> 00:16:31.620
know that God exists and consider the alternative to

00:16:31.620 --> 00:16:37.340
believe in a life that there is no gun and the God doesn't exist?

00:16:38.580 --> 00:16:45.880
The thoughts that one would have to wrestle with when I consider the alternative to the existence of God and the thought

00:16:45.880 --> 00:16:53.980
of general revelation, not just special revelation we'll get to in a minute, but then the terms of general revelation through natural philosophy, natural

00:16:53.980 --> 00:16:55.840
existence, philosophy and reasoning.

00:16:56.200 --> 00:17:03.360
When I consider that alternative, apart from God, I find it takes more faith to believe this, that something could come

00:17:03.360 --> 00:17:04.660
from absolutely nothing.

00:17:08.700 --> 00:17:10.359
Nothing creates nothing.

00:17:10.500 --> 00:17:17.599
And so to embrace that something would come from nothing is difficult for the mind to even begin to

00:17:17.599 --> 00:17:21.200
fathom that something could come into existence from nothing.

00:17:21.200 --> 00:17:28.420
And in Genesis one verse one, when he chooses the very next word, he says this in the beginning, God created and

00:17:28.420 --> 00:17:35.160
we use the term X and the Heela, which literally means out of nothing, but what it's identifying for us in that nothing.

00:17:35.160 --> 00:17:41.660
There is a causation for which things come from that nothing creates nothing.

00:17:41.660 --> 00:17:44.350
But when something has to exist, it's got to come from somewhere.

00:17:46.000 --> 00:17:51.870
And so what Moses is saying is the causation for all things in the origin of who God is excellent.

00:17:52.960 --> 00:17:56.940
A Hilo out of nothing, something came into existence because the cause of all things is God.

00:17:57.520 --> 00:18:04.760
But if you believe that something came from nothing, then you must also begin to believe that chaos creates order.

00:18:07.780 --> 00:18:15.300
When you think about what chaos is the thought that chaos could create order and design and live consistently

00:18:15.300 --> 00:18:22.380
in that becomes too much, too much for me to grasp in terms of faith other than believing that God himself would

00:18:22.380 --> 00:18:25.620
have designed things in order and with structure.

00:18:25.660 --> 00:18:31.360
It's like saying this, trying to convince people that the thing that built your house was a tornado, right?

00:18:33.220 --> 00:18:40.420
That in the chaos that is a tornado, that it happens to rip through an area of woods, pick it up and design intelligently a home

00:18:40.420 --> 00:18:41.380
for you to live in.

00:18:44.320 --> 00:18:49.740
So I can't believe that something came from nothing and in that chaos created order.

00:18:49.740 --> 00:18:56.760
But even beyond this, if I believe that something came from nothing and chaos, create an order, I then must believe that although the world

00:18:56.760 --> 00:19:02.800
resembles logical, intelligent design, I have no ultimate absolute purpose for which to exist.

00:19:03.540 --> 00:19:09.960
Though all things seem to exist logically and consistently.

00:19:11.180 --> 00:19:13.220
I can't live consistent with that worldview.

00:19:15.960 --> 00:19:22.700
Meaning when I wake up tomorrow, I'm going to live as if tomorrow was consistent with today.

00:19:24.740 --> 00:19:31.520
Not that things are chaotically progressing, but that things were designed intelligently with order.

00:19:35.760 --> 00:19:44.000
One of the things that I've personally wrestled with, and I haven't, I haven't read much on this myself, but Oh, in

00:19:44.000 --> 00:19:49.100
a, in a, in a personal way, just talking about my faith as I've approached the idea of God not existing.

00:19:49.680 --> 00:19:56.760
Here's one area of my life that, I would think without the existence of God, I would have to acknowledge and feel free

00:19:56.760 --> 00:20:03.900
to correct me if anyone has any thought on this after today, but in order to think that things would just

00:20:03.900 --> 00:20:10.920
continue to evolve apart from a God and I consider humanity without the

00:20:11.120 --> 00:20:15.420
creation of a, of a designer that has put together humanity.

00:20:17.820 --> 00:20:24.980
I can't figure out how I couldn't be a racist if I just thought all of this

00:20:25.120 --> 00:20:28.200
happened to evolve into what it is today.

00:20:29.860 --> 00:20:36.920
I mean by design of evolution, things start in assessed pool of goo and eventually become what humans

00:20:36.920 --> 00:20:37.400
are.

00:20:37.480 --> 00:20:41.400
And if I continue on that ladder, humanity would continue to progress.

00:20:41.740 --> 00:20:49.300
And so within civilizations of humanity, there would be races of people that would be superior to others, right?

00:20:50.440 --> 00:20:58.880
I mean, that's the kind of thing that breeds Hitler [inaudible] thinking, but

00:20:58.880 --> 00:21:00.780
with the divine design of a creator.

00:21:00.780 --> 00:21:07.980
When I look at the beauty of what humanity is, people of tribes, tongues, languages, [inaudible] in God's

00:21:07.980 --> 00:21:15.600
design, according to revelation, it tells us that people of every tribe and language and in revelation chapter five are worshiping

00:21:15.600 --> 00:21:16.680
the lamb.

00:21:17.140 --> 00:21:22.320
That God has created us wonderfully and beautifully in his image and intentionally and in his design.

00:21:22.900 --> 00:21:25.060
And so I can't embrace those thoughts.

00:21:25.300 --> 00:21:33.080
But what we've seen in history is that philosophers, theological thinkers, have really come, come through several arguments

00:21:33.080 --> 00:21:37.300
as to why the existence of God is the most rational way of thinking.

00:21:37.300 --> 00:21:44.640
When you think about general revelation, two of those ways of thoughts are called the cosmological argument and the Telia logical

00:21:44.640 --> 00:21:45.640
argument.

00:21:45.760 --> 00:21:47.740
Those that have really propagated those in history.

00:21:47.740 --> 00:21:54.760
If you're a history buff, Thomas Aquinas, William Paley, the man who walked along a sidewalk one day, he

00:21:54.760 --> 00:22:01.840
saw a watch and he said, and when I see a watch, I automatically assume that there is an intelligent designer behind the creation of this watch.

00:22:01.920 --> 00:22:03.290
That it didn't just happen together.

00:22:03.460 --> 00:22:08.770
But when you look at the parts that exists within it points to the intelligent design.

00:22:09.440 --> 00:22:14.250
And so when we talk about the cosmological argument, it's this thought of cosmetics.

00:22:14.900 --> 00:22:17.260
This, it's the same word for where cosmetics come from.

00:22:17.700 --> 00:22:19.800
It's order and beauty.

00:22:20.040 --> 00:22:25.600
And so when you look at the world, what you see within it is his order and beauty.

00:22:28.260 --> 00:22:35.300
I think about the beauty of what God has created as I experienced it

00:22:35.500 --> 00:22:36.230
within this world.

00:22:36.400 --> 00:22:43.520
There are places in my life that as I experienced the beauty of what God has created that just captivate me in something deeper than just

00:22:43.520 --> 00:22:44.170
myself.

00:22:45.760 --> 00:22:52.800
And what I mean is I recognize in those moments I'm, I'm a person that's really created for Warsh because when I stand on

00:22:52.800 --> 00:22:59.840
the edges of the beaches or I visit the grand Canyon or I see the Buffalo roaming Plains, I, I don't just come to

00:22:59.840 --> 00:23:02.120
those moments and say, man, I am awesome.

00:23:05.080 --> 00:23:11.340
Rather those are moments that captivate our attention and take our breath away.

00:23:12.400 --> 00:23:18.040
Recognizing that we're a part of something bigger than ourselves and outside of ourselves.

00:23:18.340 --> 00:23:22.060
We see these moments as opportunity of worship in our lives.

00:23:22.400 --> 00:23:29.540
We plan vacations to experience those opportunities to be captivated by this cosmological

00:23:29.540 --> 00:23:32.380
way of thinking of order and beauty.

00:23:33.920 --> 00:23:41.220
I mean even in scientific discovery, the Hubble telescope has told us that the universe is actually expanding, that

00:23:41.220 --> 00:23:48.620
this divine design continues to go outward and that as space continues to expand that you can actually retract space

00:23:48.620 --> 00:23:53.680
too to just one singular point of beginning of which science has dubbed the big bang.

00:23:53.700 --> 00:23:56.580
And I say that I like the term the big bang.

00:23:56.580 --> 00:23:57.800
It's called God spoke.

00:23:57.800 --> 00:24:00.560
Life existed and from that everything comes forth.

00:24:07.080 --> 00:24:10.360
In Genesis it says it like this.

00:24:10.620 --> 00:24:16.880
In the beginning, God created the heavens and the earth and the earth was formless and void.

00:24:16.940 --> 00:24:25.040
Then God said, let there be light and there was a light God,

00:24:25.180 --> 00:24:25.360
eczema.

00:24:25.360 --> 00:24:32.620
Hilo creates all things and what Moses takes us through as he begins to describe this creation is that God

00:24:32.620 --> 00:24:39.800
is intentional in the way that he has designed things that is not, it's not randomness of existence, but rather this earth

00:24:40.040 --> 00:24:42.300
being formless and void as God is designing.

00:24:42.560 --> 00:24:49.560
He begins to intentionally create it with purpose and meaning and as he goes through the six days of creation, saying to

00:24:49.560 --> 00:24:56.880
us as it's described in Genesis through these days that God, God is intentional in the way that he's designing the things that he is designing as

00:24:56.880 --> 00:25:00.560
he seeks to create them and God speaks.

00:25:00.760 --> 00:25:07.780
It tells us repeatedly throughout Genesis one that God speaks and things come into existence and as

00:25:07.880 --> 00:25:17.900
God speaks creates things orderly, very specific in the way that he designed

00:25:17.900 --> 00:25:18.350
beautifully.

00:25:19.660 --> 00:25:20.120
Cosmologically.

00:25:22.660 --> 00:25:27.740
I'm telling you logically, which means those things in which he created it has purpose.

00:25:30.320 --> 00:25:34.280
They have an end or reason for which they exist.

00:25:36.380 --> 00:25:43.680
You can see within the design of life that multiple things created at one time or in interdependent of one another, that their existence depends on

00:25:43.700 --> 00:25:44.140
one another.

00:25:44.200 --> 00:25:51.420
For example, if you think within her own earth, the idea of the moon and the ocean at the moon, the gravitational pull

00:25:51.420 --> 00:25:54.300
around the earth creates the waves on the ocean.

00:25:54.380 --> 00:25:55.420
The waves are what?

00:25:55.440 --> 00:25:56.920
RA the sea.

00:25:56.940 --> 00:26:03.980
The aeration of the sea gives the life to the plankton which begins the chain of life within the ocean

00:26:03.980 --> 00:26:08.480
that supplies everything for feeding within the sea.

00:26:08.480 --> 00:26:15.620
That if the moon didn't exist, that would stop the waves of the ocean from going back and forth, which would

00:26:15.760 --> 00:26:18.680
kill life on the ocean and ultimately would kill life on earth.

00:26:20.980 --> 00:26:24.460
That these things that are created seem to intertwine with one another.

00:26:24.460 --> 00:26:25.940
They create balance within a lie.

00:26:25.960 --> 00:26:33.160
If they have purpose in their existence, even within the animal kingdom, the way that it's structured from the highest

00:26:33.160 --> 00:26:38.080
animal to the lowest animal, they serve as a in purpose and harmony to one another.

00:26:38.120 --> 00:26:45.580
That if you disrupt that within a, within a an area of the world, that the entire kingdom suffer by just removing one species

00:26:45.580 --> 00:26:47.360
from existence in an area.

00:26:49.080 --> 00:26:56.500
Even quantum physics has demonstrated the, at a level of subatomic particles, there is an irresistible urge of electrons towards

00:26:56.500 --> 00:27:02.890
symmetry depending upon one another.

00:27:05.280 --> 00:27:07.380
Everything has purpose and meaning.

00:27:09.930 --> 00:27:17.050
And when you consider the Telia logical argument from just a spiritual perspective, I think it's the reason why deep

00:27:17.050 --> 00:27:19.160
within our souls we grieve at death.

00:27:21.050 --> 00:27:28.150
I hate death and it's the moments of experiencing death, whether it be the

00:27:28.150 --> 00:27:36.470
beloved pet or someone that you care about, that something within your soul just says to you, this is not right that

00:27:36.470 --> 00:27:38.970
were created for more than this.

00:27:39.150 --> 00:27:44.110
And scriptures tell us when it relates to Jesus that Jesus triumphs over death.

00:27:44.370 --> 00:27:46.650
Because he affirms that, yes, indeed.

00:27:46.650 --> 00:27:48.330
We are created for life.

00:27:48.410 --> 00:27:55.570
In Ecclesiastes three 11 it says this, he has made everything beautiful in its time and he has also set eternity in the

00:27:55.570 --> 00:27:56.130
human heart.

00:27:58.950 --> 00:28:03.290
God has created for a purpose.

00:28:08.510 --> 00:28:15.570
It's important I think this talk about just the existence of God when we began the book of Genesis, because in our society, in

00:28:15.570 --> 00:28:22.750
American culture today, there are certain teachings within the scientific community that once Christians,

00:28:22.850 --> 00:28:30.050
especially thinking in terms of theology, that the superiority of science will disprove the existence

00:28:30.050 --> 00:28:31.510
of God.

00:28:31.570 --> 00:28:38.790
And the temptation is to tout the scholarly figures over you to make you feel less,

00:28:39.110 --> 00:28:44.030
less of an intellectual individuals in them and they are more qualified to declare it to you, that God does not exist.

00:28:46.630 --> 00:28:53.630
But what's happening in the scientific community today I feel like is a time of a turning of the tide and the identification

00:28:53.670 --> 00:28:55.010
of God.

00:28:55.070 --> 00:28:56.510
In fact, Dr.

00:28:56.510 --> 00:29:03.690
James Kennedy in his book, why I believe States on page 30 that in the scientific community, over 90% of astronomers

00:29:03.690 --> 00:29:05.790
believe in God today.

00:29:07.170 --> 00:29:14.350
And what he concludes from this, and he says this, those who have examined God's handiwork most thoroughly believe

00:29:14.550 --> 00:29:14.910
in him.

00:29:16.930 --> 00:29:23.970
In fact, his argument is this, that astronomers and any other field of study in this world, maybe apart from

00:29:24.070 --> 00:29:31.230
pastoral pastors or something that astronomers have some of the highest percentage of believers in God

00:29:31.230 --> 00:29:32.780
within that community.

00:29:34.010 --> 00:29:41.310
Robert, dr Robert Jastrow won one of the world's leading astronomers himself as founder and director of the Goddard of

00:29:41.310 --> 00:29:49.310
space studies at NASA, and he wrote what they call a blockbuster book, and he said this, it's

00:29:49.350 --> 00:29:53.970
called God and the astronomers, and he says this strange developments are going on in astronomy.

00:29:54.950 --> 00:30:01.290
One of these was the discovery that the universe had a beginning, and that means that there had to be a beginner.

00:30:02.690 --> 00:30:09.750
Jastrow went on to say the scientists have scaled the mountains of ignorance and the scientist is

00:30:09.750 --> 00:30:17.010
about to conquer the highest peak and as he pulls himself over the final rock, he is greeted

00:30:17.010 --> 00:30:21.430
by a band of theologians who have been sitting there for centuries.

00:30:23.700 --> 00:30:29.870
Within the last couple of decades, 60 notable notable scientists wrote a book.

00:30:30.010 --> 00:30:32.270
24 of them were Nobel prize winners.

00:30:33.250 --> 00:30:41.390
The book was called the cosmos, the bios and the theos, which in English means the universe, life and God, and

00:30:41.390 --> 00:30:46.550
the co-editor of the book is a yell physicist, Nobel Laureate professor.

00:30:48.890 --> 00:30:53.090
His name is Henry Margenau and this is what he concludes in the book.

00:30:54.610 --> 00:31:02.850
There is only one convincing answer for the intricate laws that exist in nature creation

00:31:04.270 --> 00:31:09.830
by an omnipotent, omniscient God.

00:31:09.990 --> 00:31:19.130
When you consider sharing the narrative of Genesis with someone considering

00:31:19.210 --> 00:31:26.270
the way the world's created and the omnipotent on mission God that designed it, that the alternatives to that are

00:31:26.270 --> 00:31:33.350
important to share that something coming from nothing or to believe that in this

00:31:33.350 --> 00:31:40.450
something, if something does come from nothing, that chaos could create order is

00:31:40.510 --> 00:31:41.830
by far more.

00:31:42.350 --> 00:31:49.510
It takes more faith to believe in general in the concept of general revelation and is simply someone of great omniscience.

00:31:50.110 --> 00:31:57.790
Omnipotence could create this universe by divine design and in order, but

00:31:57.810 --> 00:31:59.410
more than just general revelation.

00:32:02.610 --> 00:32:04.660
God has also given us special revelation.

00:32:07.630 --> 00:32:11.010
Moses is declaring for us that God desires to be made known.

00:32:11.230 --> 00:32:18.250
That's why he's writing his books, this transcendent God who has created all of

00:32:18.250 --> 00:32:21.380
these things, who is beyond us, who is Holy, who is sacred.

00:32:23.850 --> 00:32:28.770
There's also imminent, personal and real.

00:32:29.170 --> 00:32:36.190
In fact, in Genesis, when Moses begins to describe the garden of Eden, he pictures a God who walks the earth with Adam and

00:32:36.190 --> 00:32:37.710
Eve.

00:32:39.890 --> 00:32:47.550
God reveals himself in a special way, which means he is unique and specific in his identification to us as people.

00:32:47.610 --> 00:32:54.650
That's why Moses is able to say his name is Lord God and the

00:32:54.650 --> 00:32:59.870
way that we understand God and his special revelation to us is by two means Jesus.

00:32:59.870 --> 00:33:00.900
When he walks the earth.

00:33:00.950 --> 00:33:08.010
And John in the book of John, he declares for us two platforms to identify God truthfully as we desire to know him as he

00:33:08.010 --> 00:33:08.980
has made himself known.

00:33:09.250 --> 00:33:16.590
And Jesus prays a prayer and he gives a statement in John 14 and verse six and in John 17 and verse 17 in

00:33:16.590 --> 00:33:21.170
John 17, Jesus says this, sanctify them through truth.

00:33:21.170 --> 00:33:24.140
Thy word or your word God is truth.

00:33:28.110 --> 00:33:29.900
Jesus points to scripture.

00:33:30.730 --> 00:33:31.510
That's the special revelation.

00:33:33.110 --> 00:33:40.190
No, this guy, Jesus also says in John 14, I am

00:33:40.190 --> 00:33:43.570
the way, the truth and the life, okay.

00:33:43.570 --> 00:33:50.670
When you consider scripture as God has identified himself, the Bible says now are, or what we learned from scriptures that the

00:33:50.670 --> 00:33:57.990
Bible gives us a prophetic statements in the, in the old Testament, identifying, how God would appear

00:33:57.990 --> 00:34:01.730
as a man and the way God would die and where God would live.

00:34:01.790 --> 00:34:08.070
These prophetic statements of scripture point to the truthfulness of the claims of the old Testament.

00:34:11.750 --> 00:34:18.750
In fact, knowing that the dead sea scrolls exists, which are hundreds of years older than Jesus, further validate the prophetic statements

00:34:18.750 --> 00:34:25.929
that are found there and the importance of scripture itself prophetically, not just prophetically archeologically and historically

00:34:25.929 --> 00:34:31.270
how you can go back throughout scripture and identify locations and events that have taken place.

00:34:34.810 --> 00:34:42.909
But I'll also point to this, Oh, it's congruency when

00:34:42.909 --> 00:34:44.810
you consider not just the books of Moses.

00:34:47.310 --> 00:34:55.310
When you consider all 66 manuscripts are writings that make up your Bible in

00:34:55.310 --> 00:35:02.610
these 66 books you find people that are doctors, people that are shepherds, people

00:35:02.650 --> 00:35:09.910
that are Kings, writing about God, over 40 authors right within the Bible on three

00:35:09.910 --> 00:35:15.410
different continents, in three different languages, over a span of 1500 years.

00:35:17.390 --> 00:35:24.430
There is no book that even compares to that, and yet when you read these pages of what Moses

00:35:24.430 --> 00:35:32.340
begins to lay out for us in Genesis throughout the rest of scripture, what you find is one congruent theme in all of it.

00:35:34.290 --> 00:35:41.390
God's pursuit, the redemption of mankind in Jesus Christ, that you may know him

00:35:41.470 --> 00:35:42.810
for all of eternity.

00:35:46.630 --> 00:35:50.290
God is the great hound of heaven who was after you.

00:35:52.470 --> 00:35:59.470
He created you to know him and to enjoy him for all of eternity, and

00:35:59.470 --> 00:36:06.490
so when Moses writes this phrase, Lord God, this word of intimacy that we really don't even know how to

00:36:06.590 --> 00:36:13.790
pronounce it specifically, he's saying to us that there is sacredness in this moment and

00:36:14.250 --> 00:36:21.330
recognizing that this God desires for you to know him, that he has written these pages within scripture, that you may

00:36:21.690 --> 00:36:26.370
identify him and recognize that you were created for more than just yourself.

00:36:26.470 --> 00:36:33.190
That those moments in life where things just captivate you take your breath away and you realize that you're a part of something bigger than you.

00:36:33.430 --> 00:36:40.750
All of that is intended in this design of this world to point you to this creator who has designed things with purpose in order

00:36:40.750 --> 00:36:42.530
that you may know him.

00:36:45.010 --> 00:36:48.530
His name is Jesus.

00:36:50.310 --> 00:36:57.530
I am the way, the truth and the life that Jesus

00:36:57.530 --> 00:37:04.950
is the direction that Jesus is the foundation of our existence and truth and Jesus is

00:37:05.010 --> 00:37:06.220
the one who gives life.

00:37:12.330 --> 00:37:12.370
Got it.

00:37:12.370 --> 00:37:15.670
When it comes to the balance of believing in God or not believing in God.

00:37:15.790 --> 00:37:17.970
Matt Chandler often says this with people who struggle.

00:37:18.250 --> 00:37:25.030
He's, he finds that within, within the idea of atheism and the rejection of God, that there really are two pillars that atheism rests upon.

00:37:26.210 --> 00:37:33.360
He says that the pillar number one is that people claim that God does not exist and pillar number two is that, and they also hate him.

00:37:37.050 --> 00:37:39.210
H M Morris sums it up this way.

00:37:39.290 --> 00:37:46.450
Therefore, men who reject or ignore God do so not because science or reason requires them to, purely and

00:37:46.570 --> 00:37:49.620
simply because they want to.

00:37:52.970 --> 00:38:00.190
When you're reading the book of James and chapter two and verse 19, James is talking about those who are living out their faith and

00:38:00.190 --> 00:38:01.610
those who aren't living out their face.

00:38:01.650 --> 00:38:03.830
And he says this, you believe that God is one.

00:38:05.230 --> 00:38:08.030
You do well, keep this in mind.

00:38:09.350 --> 00:38:11.020
The demons also believe in shutter.

00:38:14.150 --> 00:38:19.150
What James is saying is the identification of God is more than intellectual knowledge for us.

00:38:20.990 --> 00:38:28.050
That this thought of God's existence is more than just to build up our brain and understanding that there is a God, but before

00:38:28.050 --> 00:38:38.310
you are an intellectual thinker, God's created you to be a worshiper in

00:38:38.310 --> 00:38:38.800
your worship.

00:38:40.270 --> 00:38:47.590
What Jesus says in the book of Mark in chapter 12 verses 29 and when he gives the greatest commandment, love the Lord your God with all your heart, all

00:38:47.590 --> 00:38:50.300
your soul, with all your mind and all your strings.

00:38:51.950 --> 00:38:55.110
This idea of loving God is the same thought for worship.

00:38:57.170 --> 00:38:58.730
Worship God with all your mind.

00:39:00.350 --> 00:39:07.370
Follow your heart if all your strength before you even

00:39:07.370 --> 00:39:11.970
are a thinker, God's created you to be a worshiper.

00:39:15.030 --> 00:39:22.410
What James is saying in James chapter two is just that simply have an intellectual knowledge of God so far

00:39:22.410 --> 00:39:24.940
short from the reasons which God's created you.

00:39:28.030 --> 00:39:32.770
Moses lays out Genesis chapter one through three that we're going to see as we dive into this further together.

00:39:34.910 --> 00:39:43.730
His pursuit for Israel is that they find identity, identity and the one who has created them for warship identity

00:39:43.730 --> 00:39:47.110
and who they are by his divine design more than intellectual thinking.

00:39:49.410 --> 00:39:56.590
He wants them connected to their creator, that he could direct their steps as we consider the way that God

00:39:56.590 --> 00:40:04.890
has made this world didn't create life for you to be separate from him, but

00:40:04.890 --> 00:40:07.250
he created life for you to be connected to him.

00:40:10.210 --> 00:40:17.510
A special revelation just to simply say that you believe in a God and an intellectual

00:40:17.510 --> 00:40:25.090
understanding saying in this passage in James chapter two even the damned demons

00:40:25.090 --> 00:40:32.290
believe that God, this

00:40:32.350 --> 00:40:39.450
idea of even being able to honor these words yo way, and this

00:40:39.450 --> 00:40:43.110
is sacred, and this is to be revered.

00:40:44.910 --> 00:40:52.630
And when you look at the beauty of creation and you stay on the prep precipice of the grand Canyon, it's to empower the

00:40:52.630 --> 00:40:59.670
heart and the magnitude of God's glory to recognize outside of yourself that this is divine design, that you are created

00:40:59.670 --> 00:41:06.830
for purpose and you get to honor such sacred words before a Holy God that y'all way has made

00:41:06.830 --> 00:41:10.920
you for his purpose, that you could connect with him.
