WEBVTT

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The last few weeks we've been on a marriage or a series called Once Upon a Marriage.

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It's obviously a marriage series, a actually a family series, looking into what God has for us in marriage

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and establishing what God has set up as the ideal in marriage, and

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then dealing with the reality that the ideal that God has for us in marriage is often far off.

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That the reality of our marriage is are far from sometimes and often far from the ideal of what God desires.

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And so these last few weeks, we've been going and diving into Ephesians chapter five and six.

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If you have a Bible with you this morning, I encourage you to open up your word to Ephesians five and of five.

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And we're going to be into chapter six today.

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We also will have the verses on the screen for you if you desire to do that as well.

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But here there is where Paul, the apostle Paul is writing to the church at Ephesus, and he, declares

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under the submission the Christian Living section of that letter, he starts delving into the family

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and marriage and children and what that's supposed to look like, what God's ideal is for that.

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And he calls us to that.

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And so the last few weeks, we've covered husbands love your wives.

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That's what God is calling us to do have self-sacrificial love or selfless, sacrificial love to

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our wives and lay down our lives for them in serving them and nurturing them, and

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providing an atmosphere in our homes in which the Lord and the Holy Spirit is welcome and people can thrive.

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Our family members, our children, and our wives can thrive, in the gospel, in the midst of our homes.

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And then secondly, Nathaniel touched on last week, wives, submit to your husbands the importance of the roles that God has

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established in marriage and how, just as God is a triune God and they're

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co-equal, all three persons are co-equal with one another.

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There's a role that each one plays, and submission is part of that.

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And so that is a key and instrumental in the institution of marriage that God has established for us to understand the roles

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that are being played and understand that submission is not the ugly word that society has redefined it to be today.

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But yet it's a beautiful thing in light of the gospel and of God.

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And then this morning, we're going to cover the last two points here.

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Children, obey your parents.

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I teach the ten and 11 year olds, and I emailed Richie, he's the leader over the Sunday school.

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And I said, hey, can we keep the ten and 11 year olds in second service?

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I want to teach to them here.

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And so I can tell him, you need to obey your parents.

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Right.

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And we're going to be touching on that today.

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And we're also touching on parents.

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Don't crush your kids.

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And that's all found in Scripture.

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And we're going to be delving into those things.

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And before we do, I just want to touch on this thing here, this kind of a recap of what Paul's doing.

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We're diving into Ephesians chapter five, and he declares in verse 25, husbands, love your wives, just as

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Christ loved the church and gave himself for her.

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And a couple of weeks ago we went over what the church is.

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There's lots of definitions of what the church is.

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And so we went back and defined the terms that Paul was using, which is the called out ones, those who hear the gospel message that Christ died for them.

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And if they turn from whatever they're placing their faith in to get them to a relationship with

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their creator, if they turn from that and just trust in Jesus Christ accomplished vicarious, sacrificial work alone, they

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will be saved.

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And that's the gospel message, and that's what it's all about.

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And those who believe and trust in that message are added to the body,

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which is the word church is the ecclesia, the called out ones that are called out from the world because they've heard the gospel message.

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In Christ comes vicarious work that allows them to be called out from the world, out, as Ephesians two says, becoming

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out of the children of wrath and into the gospel of light.

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They are adopted into God's family and all those every tribe, nation, and tongue who hear that gospel message and turn from what they're practicing

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and cling to the cross of Christ, are added to the church.

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And that's the church that Christ has died for.

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And that's what Paul, through the inspiration of the Holy Spirit, is calling husbands to do for

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their families to lay their lives down, for their wives and for their children.

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He goes on to say, for no one ever hates his own flesh, but provides and cares for it, just as Christ does for the church, since we are members

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of his body.

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And then he quotes this Old Testament verse back in Genesis 224.

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For this reason a man will leave his father and mother and be joined to his wife, and the two will become one flesh.

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I just want to touch on this briefly.

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Nathaniel brought up a great point last week about, what the society and the culture in which

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Paul was speaking to about how, even as today, society would call submission to husbands as an

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ugly thing.

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It was the same back in those days.

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It was a time in which women had no rights.

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And I have this commentary here by James Montgomery Boice.

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I just want to read a few of the passages.

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He's talking about the what it was like for those people, those of that society at that time.

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And he first he talks about the Jewish people.

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Remember where he's quoting the Old Testament here.

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So you would think the Jewish people had a better idea of what marriage was all about.

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But at the time of Paul, this is what it looked like for the Jewish woman.

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She was not a person, but a thing.

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A woman had no legal rights whatever, and a wife could be dismissed at will.

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Moreover, a woman had no right of divorce, and a man could divorce simply by giving his wife a bill of divorcement.

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That is a simple written statement that he had divorced her, so she couldn't.

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But he could do it at any time.

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And the result of that during this society was the result was the marriage was in peril.

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And in Judea, in Israel, in that area, those practicing Jews in that area.

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And Barclay, who's another, theologian, that voice is quoting from notes

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that Jewish girls were refusing to marry at all because of their uncertain position.

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Why should I get married and be subject to the whims of some man?

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And so that's what it looked like for them.

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And then Rome.

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Rome, society claims back in the day the Roman Empire and their, great enlightenment and their great

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gains in knowledge and reason and, divorcing themselves of the supernatural and the other worldly things and instead

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using one's mind and all these noble things that these noble men can do to gain reason and define

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their presuppositions of life, who they are and what they are for and what they're made of.

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And then this great thing that history and culture declares this great, marvelous thing of the Roman culture, being able to use mind and reasoning.

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This is what it was like for those the women that were in that society.

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And what of Rome?

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Rome was the sewer of the ancient world.

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For the first 500 years of the Republic, divorce was unheard of.

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But at the time of Paul, women were married to be divorced and divorced to be married.

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Marital.

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Martel tells of a woman who had ten husbands.

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Juvenile.

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These are all historians of the time, tells of one who had eight husbands and five years.

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Jerome tells of the Roman.

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Jerome tells of the Roman matron who was married to her 23rd husband, and she was his 21st wife.

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Sexual perversion was rampant and widespread.

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Then he goes on to quote Barclay again, this theologian, he says.

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Barclay says it was against this background that Paul writes, When Paul wrote this most lovely passage, he was not simply restating

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the view that every man held.

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In fact, it was contrary to the view that every man held.

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He was calling men and women to a new fidelity and a new purity, and a new fellowship in the married life, because

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of the gospel of Christ.

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And Boyce goes on to say, so that's kind of the background, the culture in which Paul is writing this.

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Boyce goes on to say his point was Berkeley was right in some ways, but he was wrong in another because it wasn't a new fidelity that he

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was calling them to.

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It was established from the beginning.

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This fidelity and this high view of marriage was established at the beginning of time.

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Paul wasn't calling them to a new, elevated relationship and marriage.

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He was recalling them to what God had already established co-equality and marriage submission to one another in marriage.

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These are the things in which God had established.

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And just as in Paul's time, society can take these beautiful things that God has established and declare them and

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redefine them to be whatever.

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Children of this time were born, and the Roman husband were to come into the room and see the baby.

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He would inspect the baby, and if he didn't like the baby, he would just turn his back on him and walk away.

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And that baby was discarded.

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It wasn't God's design for marriage.

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And so my point is that it doesn't matter what society is doing.

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Just back, as in the day of Paul, society had things really massively wrong is their view and definition of

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what it meant to be married and have children.

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But he was calling the people of the way, the people of Jesus Christ, the believers, the members of the church.

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He was calling them back to live the higher principles of marriage that God had established, the living

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out, the high standard that God has established in face of what society around them was telling them.

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That's an amazing thing, and that's what we're called to do.

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The scriptures were preserved and the Holy Spirit is, preserved God's Word for

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us.

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And then we can look into that.

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And we could see that those who are of the way, who are following Christ, or are members of the Christ's body, need to go

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back and be recalled to the higher ways of living.

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You know, I'm taking a world history course for my degree that I've yet to graduate with online, but

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it's been fascinating.

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It's, I just, I it saddens it saddens me greatly, actually.

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You see the history and you see just all this history of mankind fighting one another and murdering one another in the name of

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God and the name of progress and the name of humanity, all these different things, people just being incessantly mean

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and callous and, unfriendly and just genocide, all

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these things happening.

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And it just saddens me because we see and understand through the principles found in God's Word that it certainly wasn't God's intention.

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And it can be overwhelming because we see today, despite our scientific progress, despite all these technology gains that society has had and the reason and

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all these things that we so acclaim, genocide is happening around this world.

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Sexual slave trade is just amazingly out of control in other parts of the of the world,

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all these different things.

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And it can become overwhelming because we know that's not what God is, desire for his creation.

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And we can say to ourselves, well, you can't really do anything.

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It just kind of seems like our sphere of influence is only so big.

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But we can do something.

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We can do something.

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We do have a sphere of influence.

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God is calling us back to living our lives out in a way that honors him.

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He's calling us back in our marriages to this higher principle, to, live

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our love, our wives, and to serve our families in a way that honors God and worships him.

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And that is what we can do.

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Our sphere of influence is large and great, and in the midst of our families, and as children or people of the way, that's

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what God's calling us to do.

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To start right now in whatever's wrong with the marriage, is to turn to God and begin to bridge the gap from the ideal to the real

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and allow his grace to do a work in our in the midst of our homes and of our hearts first and in our homes, so that he might be glorified.

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That's what we can do.

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We can live for God.

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And it doesn't matter what society is saying around us, we have the ideal preserved to us in the in the word, and we can attempt

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to live it out by the grace and power of the Lord Jesus Christ.

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And that's ultimately what it is.

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Verse 32 there says, this mystery is profound, but I'm talking about Christ in the church.

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So a mystery, a mystery is something, a truth that has been concealed in the Old Testament times and through

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the progression of history and God's progressive revelation, he starts in the creation.

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And revelation is the end.

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We know the entire story of God's progressive plan of salvation.

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For the world.

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It's been completed and we see this mystery.

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Paul has declares five different mysteries in the New Testament in his writings, and this is one of them, a truth that has was concealed in the

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Old Testament times, but has now been revealed in the new.

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And that is this profound mystery that I'm talking about Christ and the church.

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And so what he's saying is this marriage, that this institution of marriage is really a physical representation of

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what Christ and the church is to look like.

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Christ is the head of the church.

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He gave his life for the church.

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And as we embrace that wonderful truth that God has saved us, that we had no means to restore

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our relationship with God through our own works.

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But Jesus did it for us.

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And as we understand that, we go to him and we submit ourselves to him willingly.

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And that's what our marriage is supposed to look like to the society around us.

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As we see this view of what marriage is, as it has been established as a physical demonstration of Christ in His church, that as

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we look to God to help us to lay our lives down for our wives, and we the wives, look to God and Jesus

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to help them submit and play the role that he's called them to.

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The world around us is able to see this wonderful mystery of what Christ has done for the church, and that's what

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he's called us to.

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That's what we can do.

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And it's not just husband and wife from the husband and wife, the two shall become one flesh, and

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we have children as a result of them.

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And so they're part of the family unit in such an important part.

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And so Paul addresses this, and this is where I'm going to be today, focusing on today.

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He says in Ephesians chapter six, children, are you obey your parents in the Lord, because this is right.

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Honor your father and mother, which is the first commandment with a promise.

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So that's great right?

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So like my default phrase for my kids is, hey, Jesus wants you to obey me.

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Right.

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Try to guilt him into it.

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Children, obey your parents in the Lord because it is right.

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Honor your father and mother.

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Which is the first commandment with a promise.

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And so he's calling the children to play a part and play a role in this institution of marriage

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and family that God has established.

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And he's establishing what their role in this family is, and that is to obey their parents and to honor them.

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And Paul goes back again to the Old Testament and declares and reinterprets the promise that was given when

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God first gave Moses these commandments.

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Honor your father and mother, that it may go well with you, and that you may have a long life in the land.

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It's the promise, and that's what he's trying to emphasize to the children, that

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are in the church.

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And if you don't know, the Old Testament, the promise was God called the people, and he the people of the Jewish people or

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the people of Israel.

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And he promised them this land, this promised land in the Old Testament.

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And it's going to be full of milk and honey, and it's a blessing.

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And God says, I'm going to do it, and I've chosen you because you are the kind of the most pitiful people, all the different civilizations.

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And so I'm going to use you to glorify myself and just demonstrate my power, and I'm going to give you this land of promise.

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And so the Old Testament chronicles the exodus of the children of Israel out of Egypt to this promised land and their disobedience,

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causing them to wander in the desert for 40 years.

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And Moses is unable to enter into the Promised Land because of his disobedience.

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But it comes to Deuteronomy here.

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Deuteronomy is my favorite book because it talks about this time when the 40 years is up and

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God is actually going to fulfill his promise and let his people go across the River Jordan into the Promised Land.

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And so Paul's or God's telling Moses, okay, it's time you got to get your people ready.

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And so Deuteronomy, the first few chapters, Moses is re going over what needs to happen in order for them to have blessing in the land

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that has been promised to him.

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And this is kind of where Paul is talking about here in Ephesians chapter six, about this promise of having a long

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life just to give you the context and the background of what Paul's talking about.

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And so before they go into the Promised Land, Moses is telling them, you need to make sure people are orienting

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themselves and their families towards God and press these words of mine on your hearts and souls.

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Bind them as a sign on your hands, and let them be a symbol on your foreheads.

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And then look at here.

00:18:51.420 --> 00:18:58.200
Teach them to your children, talking about them when you sit in your house and when you walk along the road, when you lie down and when you get up.

00:18:59.520 --> 00:19:02.210
It's to be just a constant thing in our lives, in our homes.

00:19:03.360 --> 00:19:10.840
Write them on the doorpost of your house and on your gates, so that as long as the heavens are above the earth, your days and those of your children

00:19:10.840 --> 00:19:16.000
may be many in the land that the Lord swore to give to your fathers.

00:19:18.220 --> 00:19:19.000
And so that's the idea.

00:19:19.040 --> 00:19:19.690
But we need to be careful.

00:19:20.060 --> 00:19:27.200
We understand that the New Testament has revealed that God's law and moral law, and disobeying and obeying was a

00:19:27.200 --> 00:19:34.520
means, according to the book of Galatians and elsewhere, that was a means to tell us and to show us, and to demonstrate to us that we can't keep God's law, that because

00:19:34.520 --> 00:19:36.510
of sin we are imperfect.

00:19:37.020 --> 00:19:39.260
And the children of Israel are the prime example for that.

00:19:40.980 --> 00:19:41.360
They couldn't.

00:19:41.540 --> 00:19:47.260
No matter how hard they tried or how long they would do good for a while, but they would always fail in keeping the commandments of God.

00:19:47.420 --> 00:19:54.660
And so the New Testament progressively reveals that, hey, guess what the good news is that Jesus came and lived that perfect life and fulfilled the law perfectly

00:19:54.660 --> 00:19:55.860
for you on your behalf.

00:19:57.080 --> 00:20:03.000
And he did that so that he might go to the cross and be the spotless Lamb of God to die for your sins on your behalf.

00:20:05.320 --> 00:20:12.400
And because of that, you're able to have relationship and reconciliation and restoration with our Lord and with God

00:20:12.400 --> 00:20:13.780
and eternity in heaven with him.

00:20:15.400 --> 00:20:16.290
And that's an amazing thing.

00:20:16.500 --> 00:20:17.280
And that's the gospel.

00:20:17.300 --> 00:20:24.700
And that's the complete picture of what God has demonstrated in his total revelation that we can't keep God's

00:20:24.700 --> 00:20:31.720
law, that we are imperfect, that Christ loved us and did it for us, and that we must believe and trust in him,

00:20:32.060 --> 00:20:39.720
be added into his church, and then as a means in which we can worship our God and demonstration of Him and His power and might, we can fulfill attempt

00:20:39.720 --> 00:20:44.520
to fulfill the ideals that are given in Scripture as a means of worship towards them.

00:20:46.940 --> 00:20:48.640
And that's what it's all about.

00:20:49.440 --> 00:20:51.180
And so it is the same with us.

00:20:52.140 --> 00:20:56.020
This idea of a promise is the same.

00:20:56.020 --> 00:20:59.270
It's this idea that Paul has given us a picture of protection.

00:21:00.100 --> 00:21:07.100
Kids, I promise you, we're not here as your parents just to be your killjoy and to make everything miserable in your

00:21:07.100 --> 00:21:07.600
life.

00:21:08.320 --> 00:21:13.780
God has given us, given the people over you as a means of protection for you.

00:21:15.660 --> 00:21:22.900
He's giving you parents in the midst of the church that can show you the reason

00:21:22.900 --> 00:21:28.380
in which you are to orient your life towards the Lord and towards the gospel.

00:21:29.980 --> 00:21:30.640
It's there.

00:21:31.500 --> 00:21:35.730
He's given that to protect you, not to be the killjoy.

00:21:41.440 --> 00:21:48.880
and so that's what it's all about, is understanding what God has done and that I'm

00:21:48.880 --> 00:21:50.720
kind of lost my train of thought here.

00:21:50.720 --> 00:21:51.300
So I'm trying to catch up.

00:21:52.840 --> 00:21:53.960
But anyway, moving on.

00:21:54.460 --> 00:21:57.600
So children don't crush your or don't crush your children as the next point.

00:21:58.800 --> 00:22:05.250
Ephesians six through four says, and fathers, don't stir up anger in your children, but bring them up in the training and instruction of the Lord.

00:22:06.460 --> 00:22:07.380
All right.

00:22:08.440 --> 00:22:15.780
So he's called the children to be back to the original intention and the ideal of family.

00:22:16.420 --> 00:22:17.160
Obey and honor your parents.

00:22:18.160 --> 00:22:25.320
But then he's quick to make sure and tell us as parents that word fathers in the Greek can

00:22:25.320 --> 00:22:31.260
be is also used as parents in some times, and so some translations even use the word parents there.

00:22:31.280 --> 00:22:36.580
And parents don't stir up anger in your children, but bring them up in the training and instruction of the Lord.

00:22:37.440 --> 00:22:44.540
And then he has a parallel verse there in Colossians three fathers, do not exasperate your children so that you they will not lose heart.

00:22:47.020 --> 00:22:49.300
And so that's back towards us as parents.

00:22:49.900 --> 00:22:55.710
How are we supposed to demonstrate this gospel message in our lives, how it's supposed to be prevalent in our homes?

00:22:56.140 --> 00:22:59.820
Well, the first thing is he's telling us to do is don't provoke him to anger.

00:22:59.980 --> 00:23:00.660
Don't stir them up.

00:23:00.700 --> 00:23:02.040
Don't exasperate your children.

00:23:02.880 --> 00:23:03.640
What does that mean?

00:23:06.000 --> 00:23:10.000
Well, I can mean a number of different things depending on where you're at and your and your families are at.

00:23:11.280 --> 00:23:12.240
What's exasperates?

00:23:12.240 --> 00:23:18.960
My children may not exasperate yours and vice versa, but let me give you an illustration, an analogy out of my own life that I think might help.

00:23:19.820 --> 00:23:23.470
So when I was in high school, we had a river called the Kern River.

00:23:23.640 --> 00:23:26.260
It's a renowned whitewater rafting river.

00:23:27.180 --> 00:23:31.560
There's 50 miles of just wonderful whitewater that you can raft on.

00:23:32.900 --> 00:23:39.920
And so growing up, my older brother, who was four years older than me, he was able to be a river guide and man, I wanted to be a river guide, too, just like my

00:23:39.920 --> 00:23:40.440
older brother.

00:23:40.580 --> 00:23:40.680
Right?

00:23:41.480 --> 00:23:48.520
And so at the age of 15, which was the youngest you could do, I started this, working for this company, rafting

00:23:48.520 --> 00:23:49.040
company.

00:23:49.060 --> 00:23:56.460
And they just started me off on the small stuff and just taking my kids on a one hour run down the or

00:23:56.460 --> 00:24:03.520
taking different kids on, you meet at the park a load a bunch of kids and families up, and you take them an hour up the road, and then you'd get in a raft and

00:24:03.520 --> 00:24:06.220
you'd raft down and you would just do that all day.

00:24:06.260 --> 00:24:07.340
And it was really small rapids.

00:24:07.660 --> 00:24:08.270
It was no big deal.

00:24:09.060 --> 00:24:10.260
But I wanted to get to the big stuff.

00:24:10.520 --> 00:24:13.680
Not the real Whitewater, big, big time happening rapids.

00:24:13.680 --> 00:24:14.840
I couldn't do that until I was 16.

00:24:14.840 --> 00:24:21.980
So when I was 16 and I just poured myself into training and how you do that, you would just jump in the back of the boat with an experienced guide, and they would show you

00:24:21.980 --> 00:24:29.500
how to get through the big class four and five rapids, how you can do that and maneuver and so the more time I spent back there, I understood the, where

00:24:29.500 --> 00:24:30.320
I needed to be.

00:24:30.360 --> 00:24:37.440
And so they got to the point and said, well, we think you're good enough kinda to, get people paying people into a boat and

00:24:37.880 --> 00:24:38.900
get them down those rapids.

00:24:39.340 --> 00:24:44.160
And so they were able to let me do those big class four and five rapids at the age of 16.

00:24:44.720 --> 00:24:51.740
And I, for the most part, could get people through most times without letting them follow the boat,

00:24:51.800 --> 00:24:52.340
but not all the time.

00:24:54.220 --> 00:24:57.260
but I had a problem.

00:24:59.100 --> 00:25:05.000
And that was, you'll see here in this picture that I'm showing you the rapids were not a problem because I had to memorize a new where I needed to be.

00:25:05.920 --> 00:25:11.550
But during between those rapids, there's these long, like, sometimes miles long, of just flat water that you had to paddle through.

00:25:11.800 --> 00:25:15.900
And we'd do a 2 or 3 day extended day trips, whitewater rafting.

00:25:16.820 --> 00:25:20.100
And there was a lot of fun, but you had all your gear and sleeping gear, and so your boats were heavy.

00:25:21.700 --> 00:25:28.380
And what I didn't understand was as I'd get through the rapid and I'd pick everybody up, they'd fallen out or whatever, collect all the gear.

00:25:29.980 --> 00:25:36.220
But during these long flat spots, I'd look out and I'd say, well, I need to get there.

00:25:36.300 --> 00:25:39.060
And so the shortest distance between two points is a straight line.

00:25:39.160 --> 00:25:43.310
So I'd orient my boat and I'd go forward, paddle and we'd start paddling and just digging.

00:25:43.380 --> 00:25:46.610
And they're just struggling, to get through the flat waters.

00:25:47.080 --> 00:25:50.980
And the amazing thing is that there would be a boat right next to me and they're floating.

00:25:51.140 --> 00:25:53.850
They're probably going as fast or faster than me, but they're not paddling.

00:25:54.500 --> 00:25:55.530
But here's my crew paddling.

00:25:56.760 --> 00:25:57.840
Just keep paddling.

00:25:57.840 --> 00:26:03.080
And so for these multi-day trips, I had my crew paddling like the entire time.

00:26:03.080 --> 00:26:03.750
And they were just gassed.

00:26:05.020 --> 00:26:09.540
And at the end of these multi-day trips, like they're the technical rapids, they were just they were done.

00:26:09.660 --> 00:26:16.780
They were just exhausted and they couldn't get through the rapids, without major carnage, because they had no energy to

00:26:16.880 --> 00:26:17.850
paddle with anymore.

00:26:19.220 --> 00:26:25.780
And the cool part about it was I thought it was going to be cool, was that we had world renowned rafters that were in our company.

00:26:26.160 --> 00:26:32.220
They'd go all over the globe to raft, and they were on documentaries and, first descents down the Yangzi River in China.

00:26:32.640 --> 00:26:34.850
And so I looked up to these guys almost like father like figures.

00:26:35.040 --> 00:26:37.140
They were they were the cool guys.

00:26:37.160 --> 00:26:39.820
And I, I was able to be slotted in with them.

00:26:39.820 --> 00:26:43.840
And so I thought it was going to be great to be able to hang out with these great, amazing river rafters.

00:26:45.280 --> 00:26:53.200
But as time went, as it became evident very quickly that they would start looking at me and these flatwater and they'd see me just wasting

00:26:53.200 --> 00:26:58.240
my crew of all these different paddling, and they would just shake their head and they'd tell me, you're doing it wrong.

00:27:00.200 --> 00:27:01.540
What do you mean I'm doing it wrong?

00:27:02.300 --> 00:27:02.780
Forward paddle.

00:27:03.040 --> 00:27:03.300
Let's go.

00:27:04.220 --> 00:27:07.760
And it was two months of flat water killing my people.

00:27:07.780 --> 00:27:12.110
And you know, you'd get to the end of the trip and multi-day trips, and we're cooking for them and all this stuff.

00:27:12.160 --> 00:27:14.680
And so people would come up and give you, like, really good tips.

00:27:15.380 --> 00:27:18.300
Well, my people would come up and expect a tip from me because I've worked them so hard.

00:27:19.180 --> 00:27:19.320
Right?

00:27:19.400 --> 00:27:20.720
It's like, give me, give me your money.

00:27:21.880 --> 00:27:24.100
And so it was starting to affect and we'd pull all of our tips together.

00:27:24.260 --> 00:27:26.620
And so everyone would come up with all this money and I'd say I don't have anything.

00:27:27.700 --> 00:27:29.320
And it started to affect their bottom line.

00:27:29.320 --> 00:27:31.040
And they started you're doing it wrong.

00:27:31.360 --> 00:27:31.960
You're doing it wrong.

00:27:33.260 --> 00:27:34.620
You're working your people too hard.

00:27:34.840 --> 00:27:35.710
You're doing it wrong.

00:27:38.020 --> 00:27:39.220
Okay, well, I'll try better.

00:27:39.380 --> 00:27:40.110
I don't know what to do.

00:27:41.200 --> 00:27:46.400
And it got to the point where a couple of months were going into it, and it was like a little inside joke for them.

00:27:46.400 --> 00:27:47.490
You know, it's kind of a competitive arena.

00:27:49.060 --> 00:27:53.960
And like, there's the guy that just gasses his people and he doesn't know what he's doing and rolling their eyes at us.

00:27:54.160 --> 00:28:01.360
They had all the knowledge in the world to help me, but all they could do is tell me you're doing it wrong, right,

00:28:01.520 --> 00:28:05.080
and snip at me and, make me do all the dishes because I.

00:28:05.980 --> 00:28:07.300
What I'm doing right now.

00:28:07.900 --> 00:28:13.840
Everything to give me the knowledge and instruct me to be a better river guide than those calm spots.

00:28:14.300 --> 00:28:15.120
But they didn't do it.

00:28:15.260 --> 00:28:18.560
All they could tell me was that they were doing it wrong, and I could see it, and I could see the little smirks.

00:28:19.800 --> 00:28:20.450
And what did that do?

00:28:22.180 --> 00:28:25.750
It began to build up bitterness and anger in my heart towards them.

00:28:26.880 --> 00:28:31.860
It begin to I begin to question myself and doubt myself and all those things that kind of spin out.

00:28:32.480 --> 00:28:36.040
And honestly, I must confess to you, that's my default way of parenting.

00:28:37.060 --> 00:28:38.240
It's the easiest way to parent.

00:28:39.540 --> 00:28:41.700
You see your kid, hey, you're doing it wrong.

00:28:42.560 --> 00:28:43.280
You're doing it wrong.

00:28:43.740 --> 00:28:44.320
You're doing it wrong.

00:28:45.800 --> 00:28:46.440
Because that's easy.

00:28:46.440 --> 00:28:48.500
It doesn't require inner energy for me.

00:28:49.280 --> 00:28:51.100
I just get to tell them, hey, you're messing up again.

00:28:51.640 --> 00:28:52.490
You're doing it wrong.

00:28:55.380 --> 00:28:58.900
And that's what I think Paul is trying to capture for us.

00:28:59.900 --> 00:29:03.170
It's not about just telling them you're doing it wrong.

00:29:03.820 --> 00:29:09.420
It's about, as this verse says, training and instructing them in the Lord and the things of the Lord.

00:29:10.620 --> 00:29:14.540
One day my manager shows up, who actually happened to be my brother's good friend from high school.

00:29:14.660 --> 00:29:16.020
He was the manager of this rafting company.

00:29:16.960 --> 00:29:20.490
He shows up and he says, I'm going to take this trip with you, and I'm going to be in the back of the boat with you.

00:29:21.100 --> 00:29:22.080
I'm like, oh, I'm good, man.

00:29:22.200 --> 00:29:23.800
I, I got the rapids down.

00:29:23.800 --> 00:29:24.920
And he's like, no, it's not about the rapids.

00:29:26.040 --> 00:29:27.560
I've heard something's going on.

00:29:27.560 --> 00:29:28.790
And so I want to teach you a few things here.

00:29:29.260 --> 00:29:30.010
Wicked smart guy.

00:29:30.080 --> 00:29:31.250
He had a degree in hydrology.

00:29:31.580 --> 00:29:32.800
He was he was an amazing guy.

00:29:32.820 --> 00:29:35.530
And so he sat in the back of the boat with me, and he wanted to show me.

00:29:35.740 --> 00:29:37.320
Hey, you see this flat water here?

00:29:37.940 --> 00:29:40.600
What's going on is you can't really see it unless you really look.

00:29:40.740 --> 00:29:45.600
But some of the currents going downstream, because that's the water just wants to flow.

00:29:46.100 --> 00:29:48.180
You have gravity and downhill flow.

00:29:48.200 --> 00:29:52.660
The easiest, the easiest course water is going to take you is, in a certain direction.

00:29:53.800 --> 00:30:01.040
But as the curve of the bend of the river turns and goes this way, the water is going to sweep to the outside most times, but then the slack

00:30:01.040 --> 00:30:02.360
water fills in behind it.

00:30:03.220 --> 00:30:09.480
And so the currents going downstream on one side of the river, but the water on the other side of the river is either stagnant, not going anywhere, or actually going upstream.

00:30:10.780 --> 00:30:11.500
And that's called an eddy.

00:30:12.920 --> 00:30:19.920
And I'm like, oh, he goes, so what's you're doing is you're in an eddy and you're wanting to go downstream and you

00:30:19.920 --> 00:30:21.100
think that's the quickest way.

00:30:21.100 --> 00:30:26.000
So you just start forward paddling and you're going through water that is not going that direction.

00:30:27.000 --> 00:30:28.740
And so you're laboring your people too much.

00:30:29.800 --> 00:30:37.100
And I'm like, so that's why the boat next to me, that's on the other side of this there's called an eddy line where the water going downstream and

00:30:37.100 --> 00:30:40.520
the slack water meets and they have friction with one another, and there's little whirlpools that are going down.

00:30:41.640 --> 00:30:46.840
And the people that are on this line side of the line are going downstream, not even under their own power.

00:30:46.900 --> 00:30:48.190
The current's taking them.

00:30:48.500 --> 00:30:53.840
But here I am in this eddy water, just digging my people and wasting them, gassing them.

00:30:53.980 --> 00:30:55.100
And so he began to instruct me.

00:30:55.140 --> 00:30:59.820
He began to give me the knowledge in which I needed to be able to navigate and orient my boat.

00:30:59.820 --> 00:31:07.020
And it's a it's a way that my people wouldn't have to work as hard, that they could paddle and have fun through the rapids and relax and

00:31:07.020 --> 00:31:07.980
enjoy themselves.

00:31:08.840 --> 00:31:09.980
River rafting on the calm spots.

00:31:10.920 --> 00:31:12.860
Catching the sun by the current takes us along.

00:31:14.040 --> 00:31:15.710
And so he gave me the knowledge that was needed.

00:31:15.960 --> 00:31:21.240
He took the time to instruct me in those ways, and that's what God is asking us to do.

00:31:22.160 --> 00:31:29.300
It's not about just correcting and telling our children you're doing it wrong, but it's taking the time to instruct them

00:31:30.540 --> 00:31:31.500
in the ways of the Lord.

00:31:32.940 --> 00:31:35.680
And that's, I think, a good analogy of life.

00:31:36.580 --> 00:31:45.560
We find ourselves struggling and physically just fighting to get downriver, and

00:31:45.560 --> 00:31:50.700
we're doing it in our own power and we're just wasting ourselves and gassing ourselves.

00:31:51.980 --> 00:31:59.460
But the gospel and being added into Christ's church and the whole God, the spirit, and dwelling in the heart of the believer, and

00:31:59.460 --> 00:32:06.420
the means in which he's given the church as tools to be able to navigate.

00:32:07.760 --> 00:32:11.900
As we do that, as we orient ourselves towards those things, towards God.

00:32:11.920 --> 00:32:12.100
Right.

00:32:12.140 --> 00:32:13.040
It's God's feelings.

00:32:13.540 --> 00:32:18.160
Being spirit filled is what takes us along in life, his power under his power and his strength.

00:32:20.180 --> 00:32:21.190
And I just want to close with this.

00:32:21.300 --> 00:32:28.400
You know, after I got that knowledge of what it was, being able to read currents and stuff, I

00:32:28.400 --> 00:32:31.620
began to go behind those guys that knew everything.

00:32:32.800 --> 00:32:33.520
And I was able to.

00:32:33.680 --> 00:32:37.230
Now that I knew what they were doing, I was able to model what they were doing.

00:32:37.380 --> 00:32:44.420
I'd tuck in right behind them, and if they had a little stroke here or a stroke there to re-orientate themselves, right,

00:32:44.440 --> 00:32:47.280
to make sure the boat stays in the current, then I would do it.

00:32:48.220 --> 00:32:53.700
They didn't even know I was learning from them, but I was learning from them because I had the right knowledge now.

00:32:54.960 --> 00:32:56.780
And it's like that with us as parents as well.

00:32:57.960 --> 00:33:01.920
Your children, our children are looking towards us and they're seeing how we navigate life.

00:33:04.100 --> 00:33:07.160
They're seeing what we do to orientate ourselves in our lives.

00:33:07.920 --> 00:33:09.230
Are we doing the gospel disciplines?

00:33:10.100 --> 00:33:12.490
You know, I said two weeks ago, I say it again.

00:33:12.560 --> 00:33:15.220
And people almost like have a hesitation to roll their eyes.

00:33:15.920 --> 00:33:22.420
You know, God's word and prayer and church and, doing these things are so important to our spiritual life.

00:33:23.540 --> 00:33:30.130
But those are the means in which we do those quick strokes to orientate our lives, to keep in the current and being filled with the spirit.

00:33:31.400 --> 00:33:37.120
And if we're doing those things on a consistent basis, we can't just let go and let God because we just float into an eddy and go nowhere.

00:33:37.980 --> 00:33:47.660
But if we do those things that God has given us as tools and orientate ourselves towards Jesus and the gospel, God's

00:33:47.660 --> 00:33:52.560
power and God's strength demonstrates these fruits in our lives, and it's an amazing thing.

00:33:54.320 --> 00:33:57.400
And so our children are watching us and they're modeling us.

00:33:58.340 --> 00:33:59.340
What are we modeling for our children?

00:34:02.080 --> 00:34:02.600
In the home.

00:34:03.820 --> 00:34:04.710
Those are just some things.

00:34:04.740 --> 00:34:06.220
And so I have an outline for you.

00:34:06.240 --> 00:34:07.020
It's not really an outline.

00:34:07.120 --> 00:34:09.780
It's just it has four questions and it's about the gospel.

00:34:09.900 --> 00:34:11.020
Remember it's all about the gospel.

00:34:11.060 --> 00:34:13.040
It's not about rule keeping or list keeping.

00:34:13.080 --> 00:34:18.960
It's about them showing, showing our children that they need Jesus Christ because they can't keep the list of rules.

00:34:20.820 --> 00:34:27.840
And so it's about constantly demonstrating to them, coming alongside them, sitting in the back of their boat and

00:34:27.840 --> 00:34:36.900
saying, this is how we orientate ourselves to keep ourselves filled with the spirit and to demonstrate Christ's, work

00:34:36.900 --> 00:34:37.460
in our lives.

00:34:39.320 --> 00:34:40.330
And so it's about the gospel.

00:34:40.460 --> 00:34:42.469
And so these questions that I've given you are gospel centered.

00:34:43.739 --> 00:34:44.719
Our children need to know.

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And each time we have an interaction with them, it's actually a means in which we can draw our children closer to the Lord and to Jesus.

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If we take the time, not just say you're doing it wrong, but actually instruct them and show them how to orientate our lives towards him.

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Sin.

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So all these different things.

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I don't have time to go through each one of them, but I hope that you'll take these home with you and ask those questions about sin

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and how well do I relate to them in their sinful struggles with your children?

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Do you relate to them?

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Do you?

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Do you let them know that you sin too?

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Or you just say you're doing it wrong, you're sinning right and show them the gospel in that.

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That's how we orientate our families and our homes in which to keep filled with the spirit, always with the picture of the gospel in our minds.

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And so these questions are here for you to hopefully take home and meditate on, and maybe come up with your own that might help you and demonstrate, help

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you to bring up your children in the training and instruction of the Lord and not just make them angry and bitter because

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they feel like a failure and they can't do anything right.
