WEBVTT

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If you're visiting with us and this is your first Sunday.

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We just started a new sermon series last week called FAQs, acronym for Frequently Asked Questions.

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Over the last six weeks, we have been asking everyone maybe longer than that.

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What?

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What's on your mind?

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What do you want to know about God?

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Bible, life, anything and everything you can ask it.

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Just write it out on the facts card, put it in the in the box and we will answer your questions.

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Whether it's a sermon on Sunday or we blog about it or post it to our Facebook, we will answer questions.

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As a church family, there is nothing that we're going to consider offensive.

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We want to be able to provide a place for anyone to be able to ask questions and not worry about any repercussions, but to learn about the

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Lord and what God desires for us.

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And so this week, we are on the second question that we're asking.

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And it just so happens, I got to tell you, I knew that we started this when we started this series, that baptism was going to be the second week of this.

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And I was worried.

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I was thinking, man, I'm going to have to make up a question that no one really submitted related to today because it's so important.

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But then, lo and behold, someone entered a question, right?

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They didn't even know I was thinking this, but this is where it came from in John chapter three and verse five.

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And I'll tell you the thought behind this, and then we'll dive into today's message.

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John three five says this Jesus answered, talking to a man named Nicodemus, truly, truly, I say to you, unless one is born of water

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and the spirit, he cannot enter into the kingdom of God.

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And the question related to this is, what does this mean to be born of water and spirit?

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Let me just tell you, Jesus defines that for us in this passage, so we don't have to make this up.

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But I want you to know, to those of you who are being baptized today, what this what this verse isn't saying is that baptism saves you.

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Okay?

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The baptism is not the gospel.

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The gospel according to first Corinthians 15 verses 1 to 4 is the death, burial, and resurrection of Jesus.

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As a matter of fact, in first Corinthians that same book, chapter one and verse 17, Paul says, I came not to baptize,

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but to preach the gospel, meaning if baptism was a part of the gospel or included in the message of the gospel, Paul would have said, I came to preach the

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gospel, which includes baptism.

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But he didn't say that.

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He said, I came to preach the gospel, or I came not to baptize, but to preach the gospel.

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Baptism is something distinct from the gospel.

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The baptism isn't what saves you.

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It's the gospel.

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It's what Christ has done for you.

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And so when Jesus is saying this here, I say to you, unless one is born of water and the spirit, he cannot enter the kingdom of heaven.

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Jesus is not talking about physical baptism in water, and we'll explain that in just a minute.

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But that's related to the question, what is Jesus talking about in this passage?

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And as we get ready to define this answer according to this passage, as it relates for us to baptism as individuals and understanding

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what God desires for us in that, I'm going to I'm going to take just one step back and answer just a simple question for us as

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we get ready to dive into this text, because this backdrop will help us answer what this passage of Scripture is.

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And it if we wanted a key thought related to this passage, this is what I'm going to answer, because this is what Jesus is answering in John

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three.

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Why do I exist?

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And the beauty of baptism is described for us.

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Why do I exist?

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Have you ever considered that question?

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And why did God make me?

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I know philosophers, theologians around the world for centuries have speculated on this idea, have tried to come up with an

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answer to this, but I don't want to say, apart from a biblical understanding, none of them really measure up or fit the way that God

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has designed us.

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So why do I exist as an important question for us to define?

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You know, I find in America today we don't talk about this very much because we like to separate between church and state.

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So why do we exist as something we don't often think about?

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So when you consider this question in your mind, it may be something that you're scrambling with in your own identity or idea of who you are.

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But I'm going to tell you the importance of answering this question is paramount to the way that you choose to live your life, because if you can't answer why you

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exist and you can't answer the question, then what it is you're supposed to be doing according to the existence that you have.

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So why you exist sets the springboard to why you choose to live your life the way that you do.

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And without a properly defining why you exist and you are just a shot in the dark as to how you live your life.

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Why do you exist?

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We answer this question.

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Some people tend to think that the reason for our existence is because God needs you, right?

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I exist because there's some sort of shortcoming within God where he found me necessary to have.

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I am great, right?

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I exist because God needs me.

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When you take that answer to the Bible, you find out that God God really doesn't need you.

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As a matter of fact, there's not anything that God can't do for himself that you're going to do for him.

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God has no need for you, but God yet desires to create you.

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It says in acts 17 and verse 24.

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The God who made the world and all things in it, since he is Lord of heavens and earth, does not dwell in temples made with hands, nor is

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he served by human hands as though he needed anything, since he himself gives to all people life and breath and all

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things.

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I mean, Jesus is saying here, the places that you think are so special that you create well, God doesn't need that.

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And God doesn't need you to serve him.

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God isn't a dependent being.

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And so it tells us in first John in chapter four and defining God, it helps us understand why God doesn't need us.

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It says the one who does not love does not know God.

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For God is love.

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What it's defining for us is the very characteristic of God.

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It isn't saying for us that God loves though God does because it's his nature.

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But what it's saying is that the very identity of God is love.

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So for us as human beings, we look for love within relationships.

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In this world, we need and long for relationships to feel connected to one another.

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But God, God isn't dependent like that.

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God doesn't just want love because he is love.

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But you know the joy of all that knowing that God doesn't need you is that because God is love, God created you out of his grace as

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a creature through which he could lavish his love upon?

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He's not dependent upon you.

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And this is the comfort of this thought, is that all things God upholds in his hands?

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He has the future secure in him.

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And so the fact that he doesn't need you should bring you hope and joy.

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And knowing there is a God so sufficient out there that he can supply anything and everything and all of time wrapped

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in his arms.

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But in addition to that, he is gracious.

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And he created you for his good purposes out of that grace that he could lavish his love upon you for eternity.

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Because God is love.

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Some people think that maybe we exist because God loves us.

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Maybe some other people think that the reason for our existence is to do good.

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I've heard people say that the purpose of my life is about doing good, and I want you.

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I want you to know before I define this God.

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God wants you to do good.

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Okay, I'll tell you why in a little bit, but.

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But the purpose of your existence doesn't begin with you simply going out into this world and doing good.

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Here's the reason why.

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If you're created by God for God, and you're defining life as the purpose is to do good, you can do that apart from God.

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The purpose of life is not or does not begin.

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The reason for your existence does not begin with doing good.

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And here's another reason why.

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If God created you to do good, what good are you going to do that God can't possibly do himself?

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God not only can supply everything that he needs, but anything good that needs done.

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God can do that as well.

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He doesn't need you, nor does he need you to do good.

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So why did God make me?

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Jesus answered this question, I think in the gospel of Mark in chapter 12 and verse 29.

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He's approached by religious leaders.

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During this time period, it was common for religious leaders to come to Jesus.

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Pharisees, Sadducees, Herodians asked Jesus questions according to the leaders of each division that would try to trick Jesus so

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that they could alienate Israel from Jesus and the people wouldn't keep following Jesus and Jesus, in a series of questions is approached by

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this young man who's a lawyer.

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No one really knows for sure if he's got a genuine heart or he's trying to trick Jesus with his question, but he asks Jesus.

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Jesus, out of all the laws that Israel obeys on all the works that we think are so important, all the things that we think are about doing good, and that's

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the purpose of life out of all of those.

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Jesus, what's the most important?

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And Jesus says in Mark chapter 12 that one's easy.

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I already know I created the world, right?

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Colossians one tells us that Christ created all things and he upholds all things.

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And so in Mark 12 he says this Jesus answered, the foremost is hear, O Israel, the Lord our God is one Lord.

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And you shall love the Lord your God with all of your heart, with all of your soul, and with all of your mind, and with all of your strength.

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The second is this you shall love your neighbor as yourself.

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And granted, there is doing good in that.

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But the important part of what Jesus is saying here is that the whole point of life, the whole point of your creation, the

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reason God made you not because he wanted you, but because God desired a relationship with you.

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God created you, that you may know him and enjoy him for eternity.

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And in fact, in John 17 three it says, this is eternal life, that they may know you in terms of God.

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Eternity.

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Living forever is all about knowing him.

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God created good things in this world, but the good things of this world aren't the point.

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It's to recognize the giver of all good things.

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To not worship created things, but to worship the creature.

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When God designed you, he designed you as a creature of worship and the way that you find the purpose of life and the meaning of life and satisfaction

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in life is all wrapped up in the identity of who God is as you relate to him in relationship.

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God created you for that.

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In fact, it tells us in the book of Genesis when God designed you in 127, he made you in his image, which means when God created you in his image,

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he made you as a creature that could relate to him.

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He did this and he said this in Genesis one, different than any creature that he makes.

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He makes you with a capacity of relating to him, having the characteristics that are similar to him love, joy, peace, patience, kindness, gentleness.

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You can connect to God because God created you to do so.

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You're made in his image.

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And he says in Genesis two seven that the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became

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a living being.

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God imparted his spirit into you, that you may worship him.

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Your being is wrapped up in his identity.

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To understand you have to understand him.

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His characteristics in his images.

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We are designed.

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And God said in Genesis 128, Then God blessed them, and God said to them, be fruitful and multiply, and fill the earth and subdue it.

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Meaning, meaning God created you in his image.

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And as you relate to him in relationship, God teaches you and ingrains within your heart what it means to be

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in God's image.

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And so you bear that image in this world.

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But it's not.

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It doesn't start with doing good.

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It starts with your identity in relationship with God.

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And through that relationship with God, you bear the image of God in this world.

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Jesus is answer.

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Loving God with all of your heart reminds us it is all about relationship.

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But he asked the question because we're going to deal with it.

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In John chapter three, Jesus came.

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Why was that even necessary if God created us for that purpose?

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I understand that purpose and I can have a relationship with God.

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Well, the Bible tells us why Jesus came.

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It says in Isaiah 59 and two but your iniquities, meaning your sins, have made a separation between you and your God.

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For all of you have become like one who is unclean.

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All of our righteous deeds are like a filthy rag before the Lord.

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As a matter of fact, in Ephesians chapter two, it says this you were dead in your trespasses and sins.

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What God is acknowledging here in this passage of Scripture is that God has created us for relationship, but at the same time, God is holy and perfect, and

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in his perfection.

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If we have sin, we can't have relationship with God.

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And so in Ephesians two it says that you are dead.

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It doesn't.

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It doesn't mean that you're necessarily you're not existing.

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What it means is you're severed or cut off from relationship to God.

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Meaning there needs to be something to take place to reconcile the relationship with God that we had, but we lost.

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How?

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How do we do that?

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Some people's answers are we just attempt to do good before God and hopefully we can reconcile the wrong that we've done.

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But I want to tell you, according to Romans chapter three and verse 20, it says this to us by the works of the law, no flesh will be justified in

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his sight.

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For through the law comes the knowledge of sin.

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Meaning, when you look at the Old Testament and you look at what God wrote and all the laws that exist for the nation of Israel, if you think

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that's the way to earn your salvation before the Lord, the answer is no.

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Romans three Paul defines that for us.

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He says, by the works of the law, no flesh will be justified.

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Meaning, no matter how good you choose to live your life, you can never reconcile your relationship to God.

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Here's why.

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No matter how much good you do, it will never remove any bad that you've done.

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Nothing you do can take that away.

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Once you sin against an eternal God, it is an eternal sin.

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And no matter how hard you may try to fight to remove that, it still stands as an offense against him.

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And God is holy.

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So the answer of removing that on our part is an impossibility.

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As a matter of fact, in Genesis, when this first took place, when the first sin existed, Adam and Eve ate of the fruit.

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You know the story.

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Some people like to call it an apple.

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Satan tempted them.

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They ate after God told them not to do it.

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And here's the response of Adam and Eve.

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I want to tell you it's an unbiblical one, but it says here they heard the sound of the Lord God walking in the garden in the coolness of the day, and the man and his wife

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hid themselves from the presence of the Lord God among the trees of the garden.

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God creates us for relationship.

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Man sins against God, alienating them from God.

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Man's response is to run and to hide.

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It tells us that in the story of Adam and Eve, that what Adam and Eve did is they hid themselves.

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They clothed themselves in fig leaves.

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And essentially what's taking place here is the first man made religion is created saying to God, God, we got to run away.

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God, we got to fix ourselves.

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God, we got to look good.

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And God, when we look good, then maybe we'll come back.

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But we've got to hide right now.

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But look what God does.

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Tells us as Adam and Eve sinned in verse eight, run and hide.

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Then verse nine, then the Lord God called to the man and said to him, where are you?

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See, I can't fault Adam and Eve in this story.

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Because to this point, no one has ever sinned against a holy God.

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No person has ever sinned against a holy God.

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And so they may not know how God would respond to that.

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And you think the extent of the sin of Adam and Eve in the garden, the Bible tells us all of creation groans because of this sin, which means their sin was

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a curse to the earth.

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And God even told Adam and Eve in this passage, by the sweat of your brow and the thorns of the earth, you'll be reminded of this curse.

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And from the women and childbearing, you'll be reminded of this curse.

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The earth was cursed.

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It's the reason that we die.

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God.

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God didn't create us as creatures to die, but creatures for relationship for eternity.

00:15:39.160 --> 00:15:41.680
But because of sin, sin brings death.

00:15:41.700 --> 00:15:43.540
The Bible tells us the wages of sin is death.

00:15:43.820 --> 00:15:48.560
And death, when it takes place, happens both physically and spiritually in relationship to God.

00:15:49.780 --> 00:15:56.900
All of all of the world's famines, all of the world's diseases, all of the world's wars, all of the world's heartaches and pains, all of it was

00:15:56.900 --> 00:15:58.370
birthed in this moment.

00:15:58.500 --> 00:16:01.760
And so when Adam and Eve sinned against God, I can't blame them.

00:16:01.760 --> 00:16:04.500
In that moment and thinking I would feel like I need to run and hide too.

00:16:05.860 --> 00:16:11.560
But God, in this passage of Scripture, reveals something to us about his identity toward us in our sin.

00:16:12.560 --> 00:16:17.700
Bible tells us in Romans five eight that God demonstrates his love to you in that while you're yet sinners.

00:16:18.860 --> 00:16:22.840
Many will say as a church, it doesn't matter how much you do, God's not going to love you more.

00:16:22.840 --> 00:16:24.420
It doesn't matter what you've done.

00:16:24.420 --> 00:16:27.420
God isn't going to love you any more than he already loves you.

00:16:28.280 --> 00:16:30.620
God has been pursuing you from the beginning.

00:16:31.280 --> 00:16:34.400
As soon as man sinned, man attempted to run from God and hide.

00:16:34.400 --> 00:16:38.400
As soon as man sinned, man attempted to build religion to prove to God their worth.

00:16:38.600 --> 00:16:42.120
And God comes to us and says, none of that will prove your worth.

00:16:42.120 --> 00:16:43.960
But I'm pursuing you in my love.

00:16:45.920 --> 00:16:46.520
God comes.

00:16:48.480 --> 00:16:49.980
It tells us in Genesis 315.

00:16:52.060 --> 00:16:57.120
As soon as man sins, God comes for man and he gives him the promise that Jesus will come.

00:16:58.340 --> 00:17:02.760
And he says in verse 15, and I will put enmity between you and the woman talking to Satan.

00:17:03.860 --> 00:17:06.880
Notice he says, the woman and not the man, because Jesus will be born of a virgin.

00:17:08.079 --> 00:17:13.359
And between your seed and her seed, he shall bruise you on the head, and you shall bruise him on the hill.

00:17:14.599 --> 00:17:21.700
Meaning when Jesus hangs on the cross to pay for the sins, knowing that Satan tempted us according to his kingdom to pursue sin.

00:17:21.720 --> 00:17:29.000
When Jesus hung on the cross to pay for the sins, and he said to Telestai, it is finished, he crushed the head of Satan,

00:17:29.000 --> 00:17:31.240
but his heel was nailed to the cross.

00:17:33.420 --> 00:17:40.480
From Genesis chapter three through the rest of the Bible, is God's story of redemption and

00:17:40.600 --> 00:17:41.700
pursuing you in relationship.

00:17:43.360 --> 00:17:50.540
And God, as the story unfolds throughout the rest of Scripture, begins to tell us throughout the course of Genesis and on

00:17:50.540 --> 00:17:57.820
through the rest of the Bible, that he chooses the nation of Israel, but not just the nation of Israel, but the tribe of Judah, and not just the tribe of Judah, but the town

00:17:57.820 --> 00:18:05.240
of Bethlehem through which the Messiah would come and ultimately offer himself as a sacrifice for a debt that you could never pay before.

00:18:05.460 --> 00:18:07.000
God.

00:18:07.160 --> 00:18:10.100
Jesus reconciles you.

00:18:10.100 --> 00:18:11.940
To him.

00:18:11.960 --> 00:18:13.320
And so when John starts.

00:18:15.440 --> 00:18:16.800
And John chapter three.

00:18:16.800 --> 00:18:21.880
There is a leader who comes before Jesus, a leader of Israel.

00:18:23.800 --> 00:18:29.060
And he's recognizing in these moments that the promise of this Messiah could be among him.

00:18:30.040 --> 00:18:37.520
That all that the Bible spoke about, that God would come making payment for my sin on my behalf, where I couldn't reconcile these

00:18:37.520 --> 00:18:41.140
moments right now were unfolding before him.

00:18:41.680 --> 00:18:46.500
This man's name was Nicodemus, and I don't think he completely understand the magnitude of what Jesus was about to do.

00:18:47.580 --> 00:18:48.600
But he started to see the importance.

00:18:50.680 --> 00:18:56.810
And so Nicodemus says in chapter three and verse one, now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.

00:18:57.000 --> 00:19:04.360
This man came to Jesus by night and said to him, Rabbi, we know that you have come from God as a teacher, for no one can do these signs

00:19:04.360 --> 00:19:07.620
that you do unless God is with him.

00:19:09.080 --> 00:19:11.820
When Nicodemus comes to Jesus, he comes by night.

00:19:11.820 --> 00:19:18.160
There's a few speculations as to why Nicodemus chooses to come by night, and why the Bible distinguishes that he does come by night.

00:19:18.560 --> 00:19:24.240
Some people think Nicodemus comes by night because Jesus is so popular that he finds it difficult to get near Jesus.

00:19:25.460 --> 00:19:28.410
Other people, which I would be included, think that people come or.

00:19:28.480 --> 00:19:35.240
Nicodemus comes to Jesus at night because of his position, and he's afraid in his circumstance, or he's at least concerned about his circumstances.

00:19:36.040 --> 00:19:38.600
He connects to Jesus because the Pharisees hated Jesus.

00:19:40.100 --> 00:19:42.210
And to be seen next to Jesus.

00:19:42.760 --> 00:19:50.140
He's among these people that are following Christ, these future Christians, that wouldn't fly well with the Pharisees.

00:19:50.160 --> 00:19:53.260
And so he comes to Jesus by night, and he and he wants to know Jesus.

00:19:53.820 --> 00:19:58.700
If you can answer my questions right, I'm going to discover if following after you is really worth it.

00:19:58.820 --> 00:20:03.120
And then in this darkness, me just sneeking to you God, I'm going to make it known in the light.

00:20:04.560 --> 00:20:05.480
And so by night.

00:20:05.500 --> 00:20:07.880
Nicodemus comes to Christ.

00:20:08.320 --> 00:20:11.800
He doesn't completely understand all that Jesus is, but he's recognizing his authority.

00:20:12.900 --> 00:20:16.160
And Jesus, taking that moment, then begins to explain to Nicodemus.

00:20:16.160 --> 00:20:23.600
Jesus answered and said to him, truly, truly, I say to you, unless one is born again, he cannot enter the

00:20:23.600 --> 00:20:24.000
kingdom.

00:20:26.000 --> 00:20:26.890
Well, that's what Jesus says.

00:20:28.360 --> 00:20:31.220
Unless one is born again.

00:20:32.400 --> 00:20:33.770
He cannot see the kingdom.

00:20:35.020 --> 00:20:37.060
This is a must statement by Christ.

00:20:38.480 --> 00:20:41.400
Nicodemus, you want to understand how important my coming is to this earth.

00:20:41.400 --> 00:20:46.660
It was so necessary that unless you're born again, you cannot see the kingdom.

00:20:46.680 --> 00:20:48.280
I explained a little bit about the death.

00:20:48.460 --> 00:20:49.740
Let me explain a little bit about the birth.

00:20:50.200 --> 00:20:50.260
When?

00:20:50.420 --> 00:20:55.440
When we are born, we're born with an irreconcilable difference between God on our part.

00:20:55.440 --> 00:20:56.120
We're born dead.

00:20:56.120 --> 00:20:56.770
We're going to die physically.

00:20:57.140 --> 00:20:57.600
We're born dead spiritually.

00:20:58.340 --> 00:21:05.230
But Jesus comes before Nicodemus and saying, let me tell you how important this moment is, Nicodemus, that you think you're earning your way to me by law.

00:21:05.520 --> 00:21:06.560
But I'm telling you, it's impossible.

00:21:07.320 --> 00:21:12.240
You will earn your way to me by spirit, and it's by my death on the cross.

00:21:12.320 --> 00:21:15.290
That's going to happen unless you're born again spiritually.

00:21:15.380 --> 00:21:19.260
Because of what I'm about to do, you cannot enter the kingdom.

00:21:21.200 --> 00:21:25.880
And so Nicodemus, confused by this born again passage, he didn't have it defined for us like we did.

00:21:26.020 --> 00:21:28.700
He says this how can a man be born when he is old?

00:21:29.400 --> 00:21:32.690
He cannot enter a second time into his mother's womb and be born again.

00:21:32.940 --> 00:21:33.100
Can we?

00:21:33.180 --> 00:21:36.180
I don't know where Nicodemus is imaginations going with this, but I don't want to follow.

00:21:36.620 --> 00:21:36.720
Right?

00:21:37.000 --> 00:21:38.370
That's just that is just weird.

00:21:38.460 --> 00:21:42.140
But Nicodemus is trying to reconcile being this thought of born again.

00:21:42.280 --> 00:21:43.240
Jesus is a new term.

00:21:43.520 --> 00:21:44.540
I don't quite understand it.

00:21:44.580 --> 00:21:46.850
And so Jesus then begins to explain.

00:21:46.880 --> 00:21:53.960
Through the rest of this passage, he explains this thought of being born again in chapter three and

00:21:53.960 --> 00:21:55.410
verse 4 to 8 is the first explanation.

00:21:56.220 --> 00:21:59.490
He says in the passage of Scripture, how can a man?

00:21:59.840 --> 00:22:06.200
Jesus answered, truly, truly, I say to you, unless one is born of water and the spirit, he cannot enter the kingdom of God.

00:22:06.500 --> 00:22:07.420
Now take note.

00:22:07.480 --> 00:22:08.580
This is the verse we started with.

00:22:09.120 --> 00:22:13.350
Unless one is born of the spirit and water, he cannot enter the kingdom.

00:22:13.400 --> 00:22:13.580
Let me.

00:22:13.860 --> 00:22:14.820
Let me explain to you.

00:22:14.880 --> 00:22:18.060
Jesus is playing on the thought of Nicodemus before.

00:22:18.580 --> 00:22:20.500
Nicodemus is thinking about a physical birth.

00:22:20.500 --> 00:22:24.340
So Jesus plays on that thought in verse five, born of water and of the spirit.

00:22:24.660 --> 00:22:26.770
And so he explains what those mean in verse six.

00:22:26.820 --> 00:22:32.760
He says that which is born of flesh is flesh, and that which is born of the spirit is spirit.

00:22:33.860 --> 00:22:37.070
The answer to verse five is found in verse six.

00:22:37.660 --> 00:22:39.100
So let me read that one more time to us.

00:22:40.020 --> 00:22:44.440
Jesus said, truly, truly, I say to you, unless one is born of the water and the spirit, he cannot enter the kingdom.

00:22:44.520 --> 00:22:48.380
That which is born of flesh is flesh, and that which is born of spirit is spirit.

00:22:48.720 --> 00:22:55.820
What Jesus is defining the physical birth as being born of water in the flesh, and the spiritual birth is being born in the

00:22:55.820 --> 00:22:56.360
spirit.

00:22:56.360 --> 00:22:59.510
Listen, if you want to be a part of God's kingdom, first of all you need to exist.

00:23:00.040 --> 00:23:02.150
And second of all, you need to put your faith in Christ.

00:23:02.360 --> 00:23:04.470
You've got to be reborn in spirit.

00:23:04.860 --> 00:23:10.280
It's not talking about water baptism in this passage, but physical baptism as we were born.

00:23:11.200 --> 00:23:14.930
And so in verse seven he says, do not be amazed that I say to you must be born again.

00:23:15.320 --> 00:23:19.780
The wind blows where it wishes, and you hear the sound of it, but do not know where it comes from and where it is going.

00:23:20.120 --> 00:23:23.570
So is everyone who is born of the spirit.

00:23:25.540 --> 00:23:25.900
When?

00:23:26.240 --> 00:23:26.340
Jesus.

00:23:28.060 --> 00:23:29.860
Dies on the cross for our sins.

00:23:31.220 --> 00:23:35.380
The Bible tells us in first Corinthians 12 that we are all baptized in one spirit.

00:23:36.880 --> 00:23:38.790
There are two words for baptism in the New Testament.

00:23:38.960 --> 00:23:40.160
Baptism means to immerse.

00:23:40.240 --> 00:23:47.500
When the Bible talks about that immersion, it talks about it in two ways one, you're immersed in water by demonstrating your salvation in

00:23:47.500 --> 00:23:48.520
Christ when you're baptized.

00:23:49.180 --> 00:23:51.960
But before that happens, you're immersed in the spirit is belonging to Jesus.

00:23:53.700 --> 00:23:58.850
First Corinthians 316 and 619 tells us, you are the temple of God, and the Spirit of God indwells you.

00:24:00.200 --> 00:24:07.280
Meaning when Jesus reconciles you to himself because of what he's done on the cross, you get to enjoy that relationship with him

00:24:07.280 --> 00:24:08.220
for which you were created.

00:24:09.960 --> 00:24:15.080
It's telling us that it's no longer about buildings or rules or laws or legalism or religion.

00:24:15.080 --> 00:24:16.760
It's about relationship to him.

00:24:18.060 --> 00:24:23.560
When Jesus's Spirit indwells you, wherever you are in this world, you may engage in worship before your God.

00:24:25.500 --> 00:24:27.500
We worship both in spirit and truth.

00:24:27.580 --> 00:24:34.660
It tells us in John four when Jesus is talking about being born, and again in this passage, he's saying, not only is it necessary

00:24:34.660 --> 00:24:38.130
for you to be born physically, but you've got to be born spiritually.

00:24:38.680 --> 00:24:43.820
And when you're born spiritually, the Spirit of God enters in your life and you may not understand it because it's like the wind.

00:24:45.460 --> 00:24:47.940
You can't see where the wind is blowing, but the wind is all.

00:24:48.020 --> 00:24:49.200
Or you can see where the wind is blowing.

00:24:49.260 --> 00:24:52.400
But you can't see the wind unless someone here has some kind of special powers.

00:24:54.260 --> 00:24:55.540
But the Spirit of God.

00:24:56.760 --> 00:25:03.980
Moves in such a way that when you recognize what Jesus has done for you, and you place your faith in him, that spirit gives life to your life,

00:25:04.060 --> 00:25:06.500
that you may enjoy that relationship with God.

00:25:06.500 --> 00:25:09.790
And Nicodemus still doesn't understand this, and he's a teacher of the law.

00:25:09.980 --> 00:25:11.940
He's got to understand why he's taking the stand.

00:25:12.160 --> 00:25:13.740
And so Nicodemus said to him, how?

00:25:13.900 --> 00:25:14.940
How can these things be?

00:25:15.880 --> 00:25:20.940
And Jesus answered and said to him, are you the teacher of Israel, and do not understand these things?

00:25:21.700 --> 00:25:27.010
Truly, truly, I say to you, we speak of what we know and testify of what we have seen, and you do not accept our testimony.

00:25:27.400 --> 00:25:31.980
If I told you earthly things and you do not believe, how are you going to believe if I tell you heavenly things?

00:25:33.060 --> 00:25:40.100
No one has ascended into heaven, but he who descended from heaven, the Son of Man, as Moses lifted up the serpent in the wilderness, even so, the Son

00:25:40.100 --> 00:25:46.380
of Man will be lifted up, so that whoever believes will in him have eternal life.

00:25:47.500 --> 00:25:49.150
Here's what Jesus is saying listen to your teacher.

00:25:49.240 --> 00:25:51.220
You think that you know everything and you don't.

00:25:52.100 --> 00:25:53.520
Here's what you need to do.

00:25:53.520 --> 00:25:54.360
You need to listen to me.

00:25:55.900 --> 00:26:03.040
And I just want to say to everyone here this morning, I don't care where you've come from, Jesus doesn't care about

00:26:03.040 --> 00:26:03.620
your past.

00:26:03.620 --> 00:26:04.860
It's covered in his cross.

00:26:04.860 --> 00:26:07.420
What Jesus is thinking about is your future in him.

00:26:07.600 --> 00:26:09.380
Jesus desires for you to know him.

00:26:09.380 --> 00:26:11.700
God's got a glorious plan for you.

00:26:11.740 --> 00:26:13.280
It doesn't matter where you come from.

00:26:13.280 --> 00:26:17.640
It doesn't even matter if you feel like you're sneaking in at dark just to figure this Jesus thing out.

00:26:18.960 --> 00:26:21.940
But what Jesus makes here is an important point for all of us.

00:26:21.940 --> 00:26:29.200
And just saying, no matter what people in this world tell you, no matter what people in this world want to press you into believing like Nicodemus feels pressured by

00:26:29.200 --> 00:26:30.280
the Pharisees.

00:26:30.380 --> 00:26:34.120
If you just go with Jesus, you will not make a mistake.

00:26:34.380 --> 00:26:35.400
Who cares?

00:26:35.400 --> 00:26:36.120
Jesus.

00:26:36.940 --> 00:26:37.920
It's all about him.

00:26:39.980 --> 00:26:40.560
He tells Nicodemus.

00:26:42.460 --> 00:26:43.740
You think you've got it figured out?

00:26:45.140 --> 00:26:47.460
But listen, you're mistaken because in all of this, you're just.

00:26:47.700 --> 00:26:49.530
You're just not listening to me.

00:26:51.460 --> 00:26:52.880
It's all about Christ.

00:26:55.280 --> 00:27:01.130
And so Jesus gets the place in the Bible that we probably would refer to as one of the most popular portions of Scripture.

00:27:01.960 --> 00:27:04.020
And Jesus finally says this.

00:27:04.020 --> 00:27:06.910
Nicodemus, let me just outline everything that I explained to you in the beginning.

00:27:07.380 --> 00:27:08.620
For God so loved the world.

00:27:08.660 --> 00:27:11.660
God is love and God has lavished his love upon you.

00:27:12.220 --> 00:27:15.180
God in his grace has created you for his love.

00:27:15.180 --> 00:27:22.300
And he says, For God so loved the world that he gave his only begotten son, that Jesus has come, and he's given his life for you, that whoever believes in him shall not

00:27:22.300 --> 00:27:22.780
perish.

00:27:22.780 --> 00:27:30.140
Where you couldn't reconcile that relationship, Christ has done everything it takes, which is why on the cross he shouts to testify on

00:27:30.140 --> 00:27:33.240
your behalf, meaning it's paid in full the debt that you owe.

00:27:33.320 --> 00:27:35.620
But have we have eternal life?

00:27:36.800 --> 00:27:37.320
This is his promise.

00:27:39.680 --> 00:27:47.480
And just for Nicodemus, I think, and just for the religious mentality of people in the world, he gives us verse 17 before

00:27:47.480 --> 00:27:50.900
we read this, I want to say our default mode as people.

00:27:52.120 --> 00:27:52.980
As to live religiously.

00:27:54.720 --> 00:27:59.240
Our default mode at people with as people is to prove our worth.

00:28:00.680 --> 00:28:04.400
As people, we have a difficult time accepting grace and forgiveness.

00:28:04.460 --> 00:28:11.720
We feel like we owe debt to people, but when it comes to God, it's important to recognize the debt is so large you could never

00:28:11.720 --> 00:28:13.000
hope to pay it.

00:28:13.140 --> 00:28:13.810
It is impossible.

00:28:16.360 --> 00:28:20.990
And so in verse 17, talking to the religious thinking of Nicodemus, he says this.

00:28:21.160 --> 00:28:27.280
For God did not send the son into the world to judge the world, but that the world might be saved through him.

00:28:29.440 --> 00:28:36.720
Listen, if you're in religion and you're in that mentality and you feel judged and you feel

00:28:36.720 --> 00:28:43.940
worthless and you feel like you can never own up to what the demands are, I just want you to know what Jesus said

00:28:44.020 --> 00:28:45.400
to Nicodemus in that setting.

00:28:45.560 --> 00:28:51.740
He said, For God did not send the son into the world to judge the world, but that the world might be saved through him.

00:28:52.820 --> 00:28:58.640
If there were any other way to reconcile yourself to God, than Jesus wouldn't even had to have come.

00:29:00.040 --> 00:29:07.040
He could have just left it up to you in your own ability, but knowing that it was impossible, Jesus came for you and he came for you not

00:29:07.040 --> 00:29:09.240
to judge you because you've already been judged.

00:29:09.280 --> 00:29:11.260
You know what judges you the law.

00:29:11.260 --> 00:29:12.480
You know what the law proves to us?

00:29:12.680 --> 00:29:14.820
That we can't merit God's favor.

00:29:14.820 --> 00:29:15.900
It's impossible.

00:29:15.940 --> 00:29:18.560
It said in Romans 320 that we saw together.

00:29:18.560 --> 00:29:25.880
But what he's saying in this passage that praise God by his grace, in forgiveness, in those moments that you're running from God,

00:29:25.880 --> 00:29:32.000
like Adam and Eve in the garden, God is running after you because he desires your heart.

00:29:32.080 --> 00:29:37.070
He desires that relationship through which he has created you for.

00:29:38.080 --> 00:29:39.540
Not to judge the world.

00:29:40.480 --> 00:29:41.720
Because the world already stands condemned.

00:29:43.880 --> 00:29:47.020
But rather to save the world through him.

00:29:48.360 --> 00:29:52.580
Verse 18 but he who believes in him is not judged.

00:29:53.740 --> 00:30:01.200
He who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.

00:30:01.200 --> 00:30:01.840
What matters.

00:30:03.440 --> 00:30:04.990
What matters is Jesus.

00:30:06.460 --> 00:30:12.160
Not other people's relationship with you according to what you want to believe, but your relationship with Christ.

00:30:14.140 --> 00:30:21.000
And I know the accusations that are sometimes made to a story that Christ shares in John chapter three, which is seems too easy.

00:30:22.820 --> 00:30:25.280
It seems too easy that God would just do this for us.

00:30:25.340 --> 00:30:27.680
But let me just remind you, it's not about what you do.

00:30:28.260 --> 00:30:31.730
It's about the fact that he's created you for relationship as a creature for worship.

00:30:32.240 --> 00:30:35.540
God has created you for him, and God knows that.

00:30:35.540 --> 00:30:38.560
And God knows as you come to him, he strengthens you.

00:30:38.600 --> 00:30:39.680
He encourages you.

00:30:39.740 --> 00:30:42.720
He builds you up to reflect his beauty in this world.

00:30:43.740 --> 00:30:51.020
But without that relationship, not without being able to answer why I even exist to begin with, we're left at a shot in the dark as to how to live

00:30:51.020 --> 00:30:52.040
in this world.

00:30:53.400 --> 00:30:57.420
God created us for relationship in him.

00:30:59.100 --> 00:31:01.440
And some may still say it seems too easy.

00:31:01.500 --> 00:31:05.560
And I would just say to this for us it is.

00:31:06.960 --> 00:31:09.660
But for Jesus, it cost him everything.

00:31:12.420 --> 00:31:15.330
His grace is free for us.

00:31:15.780 --> 00:31:16.620
That's what Grace is.

00:31:18.040 --> 00:31:21.320
Grace is unmerited favor that you never deserved.

00:31:21.700 --> 00:31:28.720
Which is why, as a body of believers, as we come to realize this, the reason that we serve God isn't because we feel obligated

00:31:28.720 --> 00:31:31.860
to or because we have to, or we think that life is about doing good.

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The reason that we serve God is that we look at a God who is so gracious, and a God who was so loving, and a God who created us for his good

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intentions and purposes.

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And out of that love and out of that grace that we have never experienced in any other relationship before in this world, we just praise his name and demonstrate

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him in this world.

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We don't serve God out of obligation, but rather we serve God out of joy.

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We enjoy the relationship that God has given us because he didn't have to do it.

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From the moment Adam and Eve sinned.

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God was completely just and condemning all of mankind, but in his love he has extended to you.

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And in these moments, he has offered you his grace, that you may hear his message of beauty.

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And from a place of joy.

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Look at a God who loves you so much and just say Jesus, knowing what it's cost you.

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I'm giving you my life with all of my heart.

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God, I love you.

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No greater love has a man ever seen than what Christ has done for you.

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It may be easy on our part, but it cost God everything.

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Which leaves me with maybe a thought in my head.

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If it seems so easy, why haven't you done it?

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Jesus went out of his way to declare his coming.

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The significance of his coming, why he's coming, your need for his life.

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And you, why haven't you trusted in that?

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Obviously, speaking to those who may not have.

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Maybe Jesus would say that to Nicodemus in these moments.

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Nicodemus, I know the pressure that you're facing.

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I know that your Pharisee friends want you to ignore me.

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But you need to understand how important I am.

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I am life.

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When Jesus said in John 14 six, I am the way, I am the truth, I am the life.

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If you want truth, go to Jesus.

00:33:36.900 --> 00:33:36.940
If.

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If you want to know the way God desires for you, go to Jesus.

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If you want life, go to Jesus.

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And the end.

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The only opinion that matters is Jesus.

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For God so loved the world, he gave his only begotten son, that whoever believes in him will not perish but have

00:33:58.180 --> 00:33:59.060
everlasting life.

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In John three and verse three, Jesus said to Nicodemus, Unless one is born again, you

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must be born again to see his kingdom.

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When we come to this place in Scripture today, because it relates to us in baptism, why baptize?

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If baptism isn't what saves, but Jesus is what saves, then why baptism?

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And the reason is because baptism identifies the salvation that Christ has brought.

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When we go to get baptized, we go into the water and we're totally immersed.

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Just like just like the Spirit of God immerses you in him.

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God made baptism as a point in our lives to make a big deal of this salvation he's brought.

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God made baptism important for you as an individual today because you are celebrating God's story of redemption taking place

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in your life.

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Meaning, when you go through Scripture and you start in Genesis three and you see God pursuing man and God proclaiming the coming of Jesus and God

00:35:00.660 --> 00:35:06.620
prophetically revealing how Jesus will come, and then Jesus culminating his coming to earth to die for your sins.

00:35:06.680 --> 00:35:13.800
This story of God's redemption being played out is now finally culminating to a realistic story in your life and in your heart

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and in your mind.

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It has it has met the crossroads for you personally.

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And we celebrate God's story of redemption being made known in your personal life through the thought of baptism.

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Baptism demonstrates to us that just as Jesus was buried and rose again, so you go into the water as your

00:35:34.620 --> 00:35:42.160
old self, being buried in the water in your old self, and resurrected in life, in your new self, in Christ you have been born

00:35:42.160 --> 00:35:42.860
again.

00:35:43.080 --> 00:35:50.140
As it says in John three, we're symbolizing the cleansing that takes place when we step into the water of the

00:35:50.140 --> 00:35:57.580
old self that needed the forgiveness of Christ, being washed clean by the blood of Jesus and being resurrected new in that relationship

00:35:57.580 --> 00:36:05.540
with Christ, we're recognizing the baptism and the Father and Son and the Holy Spirit in Matthew 2819, demonstrating

00:36:05.540 --> 00:36:08.540
the completion of God's plan on your behalf.

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For us, baptism is a symbol of a wedding ceremony that Jesus desires for you.

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Because when Jesus came and Jesus died for his church, he referred to his church as his bride.

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And so publicly in ceremony form, you have the opportunity to stand in the water before believers and before this world and

00:36:31.660 --> 00:36:38.780
saying, just as Jesus has come for me and just as Jesus is referenced as my groom, I'm declaring that I am his bride

00:36:38.780 --> 00:36:44.140
and acknowledging before this world that I desire to pursue him in this relationship.

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Baptism is a symbol that, just as Jesus has given his life for you.

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So you are offering your life in return to him.

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Jesus is not just Savior, but Jesus is also Lord.

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The beauty of baptism is that it's our way of declaring that we are no longer coming to Jesus in the night.

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As Nicodemus, but publicly showing what he has done for us, as John three describes.

00:37:23.740 --> 00:37:30.460
And so maybe this morning, for us as we think about God's redemption story on our behalf, culminating here in John three.

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Remember why God has made you, why you exist.

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God didn't need you, but he wants you, and he desires to lavish his love on you.

00:37:44.040 --> 00:37:51.500
All of the Bible has been God's story of his pursuit of you in redemption, and your baptism

00:37:51.500 --> 00:37:55.800
becomes your response to Jesus based on the salvation that he's brought you.

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As you put your faith in him, he's given his life for you.

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And so in return, you give your life to him.
