WEBVTT

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We've been going as a church body.

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We've been going through the Old Testament.

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I would say it's Old Testament survey.

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But when I took Old Testament survey in school, it took a lot longer than what we're going through.

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at the pace we're going through.

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But we're kind of doing a big overview of the Old Testament to get a big picture of what God's doing in the Old Testament.

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I think a lot of times we tend to focus on the New Testament because it's a lot easier to apply to our lives, and we kind of forget about the Old Testament,

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and we forget how much good stuff there is in the Old Testament for us.

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but just kind of a review of where we've been.

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we already looked at Moses, Abraham, Joseph, we looked at creation, those things.

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so we're up through Genesis.

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We completed Genesis.

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We looked a little bit into Exodus with the life of Moses.

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And today we're going to skip quite a few books and jump into judges.

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So kind of between where we are and where we were, Moses led the people out of Egypt.

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He led the nation of Israel out of Egypt.

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They were in slavery.

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They disobeyed God and God said, you're not allowed to go into the Promised Land yet.

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So they had to wander around for 40 years.

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That generation then died off.

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Joshua took over and then leads the people into the promised land.

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You also have the Book of Leviticus, which is the book of the law.

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This is where God gave them in great detail the law.

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And this is the book.

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If you are ever questioning how grateful you are for Grace.

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read the book of Leviticus and you will be ever grateful.

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There's so many laws and details in there, if this happens, then you need to do this.

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And as a result of that, if this happened like it's like the books you used to read as a kid where you choose your ending, you know.

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And to get this ending, turn to page 28 or whatever.

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It's kind of like that, but they all end with either being cut off from the nation and not being allowed to be a part of the nation anymore, or

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you were able to return in fellowship.

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But it's a great detail and it's very, very tedious if you think about trying

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to keep all of these things that God gave them.

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And so we look at Leviticus and are grateful for Christ and His grace, and putting an end to the need to fulfill the law.

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numbers is the book where God counts the nation of Israel.

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There's a census.

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It's a lot of begats where so and so begat so and so begat so and so.

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And you get a lot of genealogy in there.

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Deuteronomy literally means second law.

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so by the time Deuteronomy is written, the first generation that came out of Egypt that received the law in the book of Leviticus had basically

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died off.

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So Moses kind of as his last farewell tour.

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unlike the Rolling Stones, he actually had an end and he did a farewell tour and called it good.

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and so he does a farewell to her and his kind of farewell tour is these last five sermons which make up the Book of Deuteronomy, which is kind of a retelling

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of the law for this new generation, to kind of remind them of where they came from.

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And then you have the Book of Joshua, which is the conquest of the Promised Land, where they actually go in and take the Promised Land.

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Joshua then dies and you're into the book of judges and after Joshua dies, Israel goes into a state of what

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really is the majority of the Old Testament, where they have a period of ups and downs, where they obey God and things are great,

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and then they disobey God and something bad happens.

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Typically an opposing army or nation would come in and they would, excuse me, they

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would they would take over the Israelites and enslave them.

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Then the people would repent of their sin and then come back.

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So today we're going to look at judges.

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Just kind of a quick overview.

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It's written somewhere between the 14th and 11th centuries.

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All these events take place in that time frame.

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Israel would, like I said, obey, disobey God.

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God would send in an army to oppress them or enslave them.

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And then he would call up a judge.

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The people would cry out for deliverance.

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They'd realize the error of their ways.

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God would raise up a judge who would then deliver them from the.

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The oppressor.

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it's actually, if you read the Book of Judges, it's an entertaining read.

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There's a lot of stories kind of packed into it.

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And if you're if you're an action movie fan or a superhero fan, the book of Judges is good for you.

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There's a lot of casualties in it.

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It's a bloody book.

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There's about 260,000 casualties that take place throughout all of the battles.

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If you read the book, it's got some really bizarre stories.

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Like I said, if you're into the action movies or anything, Hollywood really doesn't have anything on the Bible.

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Ehud, for example, he's in judges chapter three.

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This is one of my favorite stories.

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So the king is Eglon, and he's the one that's suppressing Israel.

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And it literally says in chapter three that King Eglon was a very fat man.

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and so Ehud makes an 18 inch sword and straps it to his leg and goes into the king's chamber, and it says that when he stabs the king

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in the stomach, that his stomach swallows the sword.

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And so, like all 18in of the sword, are in the guy, and he escapes.

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So crazy stuff like that.

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Hollywood, Hollywood can't come up with that kind of stuff.

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They try.

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But then you have the story of Shamgar, who took an ox goad, which is what you would prod your oxen along as they

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plowed.

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And he killed 600 people by himself.

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It's crazy stuff.

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then you have Jael, who took a tent peg and drove it through the opposing king's head and pinned his head to the ground with a

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tent peg.

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Just crazy, gruesome stuff that you really like.

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Why is that in the Bible?

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I don't know, but it's impressive.

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And it gets your attention because you just got done reading Leviticus and numbers, and you're like, all right, I need something to happen to wake me back up while I read through the Bible.

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And then judges comes along and it gets your attention.

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Then you have the stories of Samson, which a lot of us know.

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You know, he great man of strength.

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He to get revenge on the Philistines.

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He ties Foxtails together and then lights them on fire and sends them through the fields, running to burn all their crops like just

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crazy stuff.

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And that's the book of judges.

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But in between some of those stories, in chapter six, we get to Gideon, which is kind of a bizarre story also.

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But that's where I really want to focus today, because it gives us a lot that we can apply to our lives today.

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So if you want to go ahead and grab the Bible in front of you, or you can follow along on the screen.

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We're going to be in judges and we're going to be in chapter six, and we'll start in verse one.

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In Judges chapter six one, it says the people of Israel did what was evil in the sight of the Lord, and the Lord gave them into the hand of Midian.

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Seven years and the hand of Midian overpowered Israel.

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And because of Midian the people of Israel made for themselves the dens that are in the mountains, and the caves and the strongholds.

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For whenever the Israelites planted crops, the Midianites and Amalekites and the people of the east would come up against them, they would encamp against them and

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devour the produce of the land as far as Gaza, and leave no sustenance in Israel, and no sheep or ox or donkey, for

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they would come up with their livestock and their tents.

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They would come like locusts in number.

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Both they and their camels could not be counted, so they laid waste to the land as they came in.

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And Israel was brought very low because of Midian.

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And the people of Israel cried out for help to the Lord.

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When the people of Israel cried out to the Lord on account of the Midianites, the Lord sent a prophet to the people of Israel.

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And he said to them, thus says the Lord, the God of Israel, I led you up from Egypt, and brought you out of the house of slavery.

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And I delivered you from the hand of the Egyptians, and from the hand of all who oppressed you, and drove them out before you and gave you their land.

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And I said to you, I am the Lord your God.

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You shall not fear the gods of the Amorites, in whose hand in whose land you dwell.

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But you have not obeyed my voice.

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So like the rest of the story of judges, and a lot of the stories you read in the Old Testament, Israel disobeys God, they turn to idols.

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In this particular story, we know.

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They turn to the to the false god of Baal, to Baal, and worshiped Baal and Gideon.

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The people are getting oppressed, and they finally realize after seven years that something needs to happen.

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They realize what they've done.

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They cry out to God for deliverance.

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God sends a prophet and then raises up Gideon, who will?

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Who will then deliver them.

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And so we look at this and we talked about it last week.

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And throughout that, when you read the Old Testament narratives through the through the Old Testament, it's not necessarily good to directly

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apply what you read in the Old Testament to your life.

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For example, if you sinned today, odds are God isn't going to send an overwhelming nation to come and conquer you and

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enslave you and oppress you, that's probably not what the consequence that you'll face.

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But we can we can glean application from it.

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That's why we like to read the New Testament, because it's a lot easier to apply.

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Like in the book of Ephesians, when Paul tells husbands that we're to love our wives like Jesus loved the church.

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That's easy to apply to us today.

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It's the same application for us as it was for them.

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So we like to read that because it's easier.

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But in the Old Testament it can get kind of confusing.

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But to kind of think about it, we have consequences and there are consequences for sin.

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Just like the Israelites had to face consequences, we face consequences.

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Some of them are obvious.

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Like if you if you go and you get drunk, and then you get in a car and drive and you get in an accident, the consequence of your

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sin is evident.

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You did what was illegal.

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You broke the law.

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You got an accident, potentially hurt yourself or someone else.

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And so that's obvious.

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Other sins.

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The consequence of those sins might not be as obvious.

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A couple of weeks ago, we looked at the life of Joseph and Lust, and we talked a little bit about lust.

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And you think about lust in your head.

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And the consequence of that lust might not be directly evident to you in your life right away.

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But if you think about the habit or the sin habit of watching pornography, it doesn't have a direct effect

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necessarily.

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But the consequence of that sin is indirectly, you're supporting and encouraging slavery in the sex trade and sex

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slavery, because that's what the industry does.

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A lot of the girls that get stuck in that trade have to drug themselves with drugs or alcohol to

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numb the pain and reality of what's happening to them throughout.

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And when you watch that, you encourage that the consequence of your sin is the fact that you aren't directly affected necessarily,

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which you are.

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The last time I preached, I talked a lot about the effects that pornography can have on your mind.

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But the consequence of your sin also affects other people in their enslavement in that particular sin.

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So it might be directly obvious, like the drunk person who gets in an accident and kills someone.

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It might be not so obvious, like the man addicted to pornography who's encouraging the enslavement of women around the world for

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abuse.

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And so whether the consequence of sin is obvious physically or not, there is a consequence for sin.

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And if you read in the New Testament, in Romans chapter six and verse 23.

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Says the wages of sin is death.

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The consequence of our sin is death, spiritual separation from God.

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Sin has a consequence.

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And in first Corinthians chapter six, verses nine through ten, it says, do you not know that the unrighteous will not inherit the kingdom of God?

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Do not be deceived, neither sexually immoral, idolaters, adulterers, men who practice homosexuality, thieves, the greedy, drunkards,

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nor revilers, nor swindlers will inherit the kingdom of God.

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Sin has a consequence, the consequence of our sin.

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Today.

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The consequence of Israel's sin in the Old Testament is separation from God.

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Because of sin there is a consequence, and the consequence is you do not get to spend eternity with God.

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Praise God, though those verses, both Romans chapter six and first Corinthians don't end there, because like in judges, there was a consequence for

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the sin, but God gave us a way out.

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Romans 623 goes on and says, but the free gift of God is eternal life in Christ Jesus our Lord.

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In first Corinthians 611 goes on, and it says, and such were some of you, but you were washed, you were sanctified, you were

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justified in the name of the Lord Jesus Christ, and by the spirit of our God.

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And I really like First Corinthians because we tend to read verses nine and ten and we're like, absolutely, 100% agree.

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Those people don't belong in heaven.

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Those are people.

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Wouldn't be I wouldn't consider those people Christians if their life is marked by those things.

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And then we get to verse 11 and it says, and such were some of you.

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And we're like, okay, hold on, wait a minute, Paul.

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That was a little, a little bit low that you just grouped us all in with all these other people.

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But verse 11 puts us all, reminds us all that all of us have that consequence of sin, that we all fall short, and we do not deserve to

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inherit the kingdom of God, but we were washed.

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We were sanctified and we were justified in the name of our Lord Jesus Christ.

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I think one of the problems that we tend to fall into, one of the ditches we tend to fall into, is we don't want to underestimate God's love.

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So we focus on the fact that God loves us, which is amazing.

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And the fact that God, God chooses to love me is still blows my mind.

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But we tend to forget God's judgment and we underestimate his wrath on sin.

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God, your sin and the consequence of your sin killed God.

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When Jesus died on the cross, Jesus is God.

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Your sin killed God.

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That's the consequence of sin.

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It's not something that we need to take lightly.

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It's not something that we need to brush off.

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Sin is serious and it has a consequence.

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But praise God that there was a solution to the consequence.

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Just like for the Israelites, God would raise a judge to deliver them from their oppressor.

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God came and gave his Son for us, that we can be freed from the oppression and the consequences of our sin and our

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disobedience to him.

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Romans five eight says, But God shows his love for us while we were still sinners, Christ died for us.

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Christ didn't wait for us to realize, okay, we've screwed this up and then come and save us.

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Christ died and saved you while you were still a sinner.

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While you didn't deserve it, while you were still enemies with God, God delivered you from the consequences of those sins in your decisions.

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And just like, just like God gave, gives us Christ and saved us from our consequences, he raises up in judges.

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He raises up Gideon, who comes in and saves the day for the Israelites.

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And if you skip ahead to verses 11 through 12 and judges still in chapter six, it says, the angel of the

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Lord came and sat under the Terebinth at Ophrah, which belonged to Joash the Abiezrite, while

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his son Gideon was beating out wheat in the winepress to hide it from the Midianites.

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And the angel of the Lord appeared to him and said, the Lord is with you, O mighty man of valor.

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The one thing I really like about about Scripture and when you read is a lot of the heroes in the Bible, whether it be Old Testament or

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New Testament, when you read about them and you kind of look at their life, you realize that they really weren't that impressive of people.

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It says here that Gideon was beating out the wheat in the winepress.

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He typically, if you beat out the wheat, you're going to be on the threshing floor where you harvest wheat.

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But he's hiding in the winepress, and it says that he's hiding from the Midianites.

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But then the angel of the Lord comes and says, the Lord is with you, O mighty man of valor.

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It's like, wait a minute.

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The guy who's hiding is a mighty man of valor.

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Okay, it doesn't really make sense, but it's really it's a theme throughout all of Scripture.

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If you if you look at King David, when God, when God chooses King David to lead the nation of Israel, he chooses the guy out in the field playing a harp to

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lead the nation.

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He skips over all the brothers who are in the army and who were big in stature.

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They were.

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They looked like kings.

00:15:35.360 --> 00:15:40.500
And he skips over all them and he says, no, the guy that's out in the field playing with the harp, that's the guy I want to lead the nation.

00:15:40.740 --> 00:15:41.630
He's like, are you sure?

00:15:41.940 --> 00:15:47.710
Because you know, he's going to have to like, go into battle and lead them in war and he's going to kill a giant.

00:15:48.180 --> 00:15:50.340
And you want the harp player, you know.

00:15:50.440 --> 00:15:50.700
Okay.

00:15:50.780 --> 00:15:51.120
All right.

00:15:51.140 --> 00:15:51.820
You know what you're doing.

00:15:52.000 --> 00:15:53.580
So okay pick King David.

00:15:54.580 --> 00:16:01.760
But then you look even in the New Testament you look at Peter and it's like, all right, Jesus, you're going to pick your 12 disciples who are going to who are going to carry on your legacy and

00:16:01.760 --> 00:16:03.380
spread the gospel to the world.

00:16:03.720 --> 00:16:10.020
Let's go to the synagogues, the temple, and the gates of the city, where all the educated and respected people hung out.

00:16:10.020 --> 00:16:11.210
And Jesus is like, no, no, no.

00:16:11.440 --> 00:16:16.460
Let's go down to the fishing docks and talk to the fishermen who barely graduated third grade.

00:16:17.140 --> 00:16:18.580
That's the guy I want him.

00:16:19.660 --> 00:16:20.660
Okay, well, we'll get him.

00:16:20.680 --> 00:16:25.630
But you do know that he's going to deny you three times and you're still going to build your church on that guy?

00:16:26.060 --> 00:16:27.120
Yeah, that's the one.

00:16:27.140 --> 00:16:27.720
Okay.

00:16:27.840 --> 00:16:28.100
All right.

00:16:28.880 --> 00:16:29.620
So we'll pick Peter.

00:16:29.760 --> 00:16:36.210
So we got David who played the harp and at one time broke all ten commandments in one fell swoop.

00:16:37.400 --> 00:16:39.060
and God chooses him to lead the nation.

00:16:39.560 --> 00:16:46.320
And then you have Peter, who wasn't educated, probably smelled because they didn't really have hot water showers back then.

00:16:46.320 --> 00:16:46.900
And he was a fisherman.

00:16:47.880 --> 00:16:50.900
And he's going to deny Jesus, and Jesus chooses them.

00:16:51.820 --> 00:16:58.840
And then you look at Paul the Apostle when we first meet Paul, when we when we read the book of acts, his name is Saul, and he's on his way

00:16:58.840 --> 00:16:59.810
to kill Christians.

00:17:01.340 --> 00:17:06.819
And then by the end of the book of Acts, history tells us that Paul then is beheaded for himself.

00:17:06.940 --> 00:17:08.960
Being a Christian when we first meet.

00:17:09.300 --> 00:17:16.480
When we first meet Paul, he's holding the coats of the men, throwing stones and killing Christians in support of the martyrdom of Christians

00:17:16.520 --> 00:17:17.260
and killing them.

00:17:17.900 --> 00:17:20.900
And then by the end of the book, he himself gives his life for what he was once attacking.

00:17:21.480 --> 00:17:22.640
And it's like, that doesn't make sense.

00:17:23.300 --> 00:17:29.100
It's like taking Osama bin laden and then putting him in Congress or the Senate or President or something.

00:17:29.180 --> 00:17:29.550
It just doesn't.

00:17:29.580 --> 00:17:30.470
It's a total transformation.

00:17:30.780 --> 00:17:31.160
It doesn't make sense.

00:17:31.500 --> 00:17:38.940
Somebody who is so anti something and then becoming the most prolific writer and preacher of

00:17:38.940 --> 00:17:41.120
his generation doesn't make sense.

00:17:41.360 --> 00:17:43.480
Even last week we looked at the life of Moses.

00:17:44.000 --> 00:17:44.910
Moses had a speech impediment.

00:17:45.160 --> 00:17:45.740
He couldn't talk.

00:17:45.740 --> 00:17:47.400
He told God, God, why did you choose me?

00:17:47.400 --> 00:17:54.440
I can't talk, you want me to go to Pharaoh, who's the king of the most powerful empire in the world and

00:17:54.440 --> 00:17:55.020
talk to him?

00:17:55.200 --> 00:17:59.630
I can't talk, and God's like, yeah, you're going to go and you're going to talk, and it's going to be fine.

00:18:00.520 --> 00:18:01.840
And it doesn't make sense.

00:18:02.040 --> 00:18:06.800
The people that God chooses to do what he does, but that's who he chooses.

00:18:06.840 --> 00:18:12.700
God doesn't need the most gifted, the most accomplished, the most profound speakers.

00:18:13.420 --> 00:18:14.380
He needs a willing heart.

00:18:14.400 --> 00:18:16.880
He needs a servant that's willing to serve.

00:18:17.240 --> 00:18:21.760
And that's what he found in King David and Peter and Paul and Moses.

00:18:22.120 --> 00:18:29.200
And here in Gideon, God isn't concerned whether where your status is God isn't concerned with what

00:18:29.200 --> 00:18:30.810
abilities you have.

00:18:30.860 --> 00:18:37.960
What he's concerned with is if you're willing to use those abilities for him, however mediocre they may be, he wants your heart to be

00:18:37.960 --> 00:18:39.360
willing to serve.

00:18:41.000 --> 00:18:45.270
If you read Isaiah chapter six, verses one through eight, it's one of my favorite passages in all of Scripture.

00:18:46.060 --> 00:18:53.080
I kind of call it the Christian life in a nutshell, because here we see Isaiah, and it's a perfect picture of

00:18:53.400 --> 00:18:56.440
where we as Christians find ourselves.

00:18:56.480 --> 00:19:03.700
In Isaiah six one through eight, it says, in the year that King Uzziah died, I saw the Lord sitting on a throne high and lifted up.

00:19:04.220 --> 00:19:06.310
The train of his robe filled the temple.

00:19:06.640 --> 00:19:07.920
Above him stood the seraphim.

00:19:08.420 --> 00:19:13.360
Each had six wings, with two he covered his face, with two he covered his feet, and with two he flew.

00:19:14.120 --> 00:19:18.540
And one called to another and said, Holy, holy, holy is the Lord of hosts.

00:19:18.540 --> 00:19:20.620
The whole earth is full of his glory.

00:19:21.400 --> 00:19:25.900
And the foundations of the threshold shook at the voice of him who called.

00:19:26.260 --> 00:19:27.680
And the house was filled with smoke.

00:19:28.140 --> 00:19:34.480
And I said, woe is me, for I am lost, for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips.

00:19:34.820 --> 00:19:37.180
For my eyes have seen the King, the Lord of hosts.

00:19:38.060 --> 00:19:43.460
Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.

00:19:43.680 --> 00:19:47.280
And he touched my mouth and said, behold, this has touched your lips.

00:19:47.640 --> 00:19:50.580
Your guilt is taken away, and your sin atoned for.

00:19:51.020 --> 00:19:55.440
And I heard the voice of the Lord saying, whom shall I send, and who will go for us?

00:19:55.580 --> 00:19:58.180
Then I said, here am I, send me.

00:20:00.100 --> 00:20:07.140
And so Isaiah sees God in all of his glory, and he realizes the disconnect between him, a sinner

00:20:07.160 --> 00:20:08.100
and holy God.

00:20:08.640 --> 00:20:10.080
And he cries out, woe is me!

00:20:11.580 --> 00:20:18.760
He realizes the consequences of his sin because he sees God when it says the Lord of hosts, it means that God is a warrior preparing

00:20:18.760 --> 00:20:22.290
to do battle, and he's getting ready to come and do battle against sin.

00:20:22.360 --> 00:20:29.500
Isaiah realizes, I'm a sinner, and this great God that I just saw the glory of is prepared to come and do battle

00:20:29.500 --> 00:20:30.350
against me.

00:20:30.920 --> 00:20:31.600
Woe is me.

00:20:31.600 --> 00:20:35.480
I'm a dead man because this God is ready to deal with my sin.

00:20:35.500 --> 00:20:37.100
And these are the consequences of my sin.

00:20:37.360 --> 00:20:39.200
And he cries out and God forgives.

00:20:41.740 --> 00:20:47.940
Isaiah it says that the seraphim comes and touches his lips, signifying that he cleanses him and forgives him.

00:20:48.980 --> 00:20:52.000
And then God says, who will go for us?

00:20:52.300 --> 00:20:53.070
Whom will I send?

00:20:53.120 --> 00:20:55.440
And Isaiah says, here am I, send me.

00:20:56.460 --> 00:20:58.850
You see, that's really that's what the Christian life is all about.

00:20:59.200 --> 00:21:03.800
At some point, if you are a Christian, you you've had an experience where you realize that I am a sinner.

00:21:03.860 --> 00:21:08.500
There is a separation between me and the holy, righteous God that I cannot gap.

00:21:08.960 --> 00:21:16.140
Isaiah doesn't see God in his righteousness as a as a warrior coming to do war against sin and say, God, I know you're getting ready to come and do war against

00:21:16.140 --> 00:21:16.490
sin.

00:21:16.820 --> 00:21:18.000
Let me tell you about how good I am.

00:21:18.880 --> 00:21:20.450
I did this and I did that.

00:21:20.760 --> 00:21:22.140
No, Isaiah says, okay, I'm dead.

00:21:22.540 --> 00:21:23.100
I am a dead man.

00:21:23.580 --> 00:21:23.820
It's over.

00:21:24.920 --> 00:21:30.320
And at some point, if you're a Christian, you've had to come to that realization that nothing that you can do is good enough.

00:21:31.120 --> 00:21:34.020
Nothing that you can do can bridge that gap.

00:21:35.420 --> 00:21:38.130
And Isaiah comes to that realization, he cries out for forgiveness.

00:21:38.540 --> 00:21:45.810
And if you're a believer today, you've come to that realization and you've cried out for forgiveness, and Christ forgives you, and God forgives you and takes away that sin.

00:21:46.600 --> 00:21:50.180
And then the next logical step, if you're a Christian, is then here am I.

00:21:50.180 --> 00:21:50.600
Send me.

00:21:52.480 --> 00:21:52.820
Okay.

00:21:52.820 --> 00:21:57.120
God, I realized that there is a gap in the consequences of my sin or separation from you.

00:21:57.820 --> 00:21:58.280
Cleanse me.

00:21:58.380 --> 00:21:58.900
Forgive me.

00:21:59.060 --> 00:22:02.550
I accept your sacrifice on the cross that Jesus made.

00:22:03.460 --> 00:22:04.200
Forgive me of my sins.

00:22:04.440 --> 00:22:04.940
Christ.

00:22:04.940 --> 00:22:06.520
God forgives you of your sins.

00:22:06.540 --> 00:22:09.400
And then your response should then be, here am I.

00:22:09.600 --> 00:22:09.950
Send me.

00:22:11.020 --> 00:22:11.480
It's not.

00:22:11.980 --> 00:22:12.940
Thanks for forgiving me.

00:22:13.320 --> 00:22:14.840
I'm going to go back to doing what I was doing.

00:22:15.240 --> 00:22:18.160
And then when I need you, I'll come back and we'll talk then.

00:22:18.220 --> 00:22:19.970
But in the meantime, I'm going to be over here.

00:22:20.420 --> 00:22:21.220
And then we come back to God.

00:22:21.400 --> 00:22:22.860
When something bad happens, we talk to him again.

00:22:23.200 --> 00:22:24.740
No, it's God, you've forgiven me.

00:22:25.660 --> 00:22:26.900
What can I do for you now?

00:22:27.160 --> 00:22:27.780
Where can I serve?

00:22:27.800 --> 00:22:28.500
What can I do?

00:22:30.140 --> 00:22:37.280
The first 11 chapters of Romans, Paul brilliantly explains and

00:22:37.360 --> 00:22:44.420
sets forth the gospel, and he starts with the sin issue and the separation that causes, and the fact that we as

00:22:44.620 --> 00:22:46.440
people can't do anything about it.

00:22:46.540 --> 00:22:50.000
And then he talks about Christ coming in, the sacrifice that is.

00:22:50.020 --> 00:22:52.780
And it's by faith and belief in him that saves us.

00:22:52.860 --> 00:22:55.620
It's not by fulfilling any works of the law or anything like that.

00:22:55.660 --> 00:22:58.040
And then in chapter 12 he starts like this.

00:22:58.180 --> 00:23:05.400
In chapter 12, verse one, he says, I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice,

00:23:06.120 --> 00:23:09.000
holy and acceptable unto God, which is your reasonable service.

00:23:11.560 --> 00:23:12.420
He says, therefore.

00:23:12.460 --> 00:23:14.620
So he's laid out the gospel and he shares it with you.

00:23:14.620 --> 00:23:21.640
And he says, in light of this gospel that I just shared with you, in light of the fact that you don't deserve salvation, but God gives it to you anyway because of his

00:23:21.640 --> 00:23:22.020
grace.

00:23:22.040 --> 00:23:28.340
In light of all of that, the least that you can do, the only reasonable thing that you can do is give your life back to God.

00:23:29.620 --> 00:23:32.920
It said a lot of times in Christian circles, and it's kind of cliché, but it makes a lot of sense.

00:23:34.180 --> 00:23:35.300
God died for you.

00:23:35.880 --> 00:23:37.810
The least you can do is live for him.

00:23:39.260 --> 00:23:40.500
And that's what Paul says.

00:23:40.520 --> 00:23:47.660
And that's what we see in the life of many of the great, great leaders in the Bible is the fact that

00:23:48.080 --> 00:23:52.040
they didn't bring much to the table, but they realized who God was and who they were.

00:23:52.060 --> 00:23:55.400
And in light of that, they wanted to serve him with whatever they could.

00:23:55.940 --> 00:24:03.140
Moses with his speech impediment, Gideon with his fear, David with his inconsistencies, Peter with his with

00:24:03.140 --> 00:24:06.070
his poor education and emotional reaction.

00:24:06.080 --> 00:24:08.280
A lot of times I really like Peter.

00:24:08.280 --> 00:24:13.180
He's probably my favorite of the apostles, if you have to pick one, because I can really relate to him.

00:24:13.640 --> 00:24:16.680
He has to learn the same lessons a lot over and over, and he's kind of slow.

00:24:17.720 --> 00:24:18.920
And so I relate to him.

00:24:19.000 --> 00:24:24.400
And so I like the fact that God can use him to do something, because it gives me hope that maybe I can do something also.

00:24:27.020 --> 00:24:34.160
But Gideon, like the rest of the great leaders in the Bible, realizes that he needs to be willing

00:24:34.160 --> 00:24:35.270
to serve, and so he's willing.

00:24:35.840 --> 00:24:42.940
And so if you jump ahead, we're going to jump into chapter seven and verse one, Gideon answering the call of the Lord being willing

00:24:42.940 --> 00:24:43.480
to serve.

00:24:43.680 --> 00:24:48.980
And, chapter six, we see that the Midianite army has come and they've camped out in chapter eight.

00:24:48.980 --> 00:24:56.020
If you read, you realize that the army that came and camped out to come into Israel and take, take over the land like they had been for the last seven years, coming and

00:24:56.100 --> 00:24:57.350
taking all the crops and livestock.

00:24:57.720 --> 00:25:00.420
It's about 135,000 men in this army.

00:25:00.420 --> 00:25:07.960
It says that the men who drew the sword or warriors, army, aficionados, they were trained warriors

00:25:07.960 --> 00:25:09.260
coming to do battle.

00:25:09.400 --> 00:25:10.860
And there's about 135 of them.

00:25:10.860 --> 00:25:18.180
We pick it up in judges chapter seven, verse one, and it says that then Gideon and all the people who were with him rose early

00:25:18.180 --> 00:25:20.190
and encamped beside the spring of Herod.

00:25:20.560 --> 00:25:24.180
And the camp of Midian was north of them by the hill of Moreh in the valley.

00:25:24.840 --> 00:25:32.120
The Lord said to Gideon, the people, who with you who are with you are too many for me to give the Midianites into their hand, lest Israel boast

00:25:32.120 --> 00:25:34.640
over me, saying, my own hand has saved me.

00:25:35.260 --> 00:25:42.480
Now therefore proclaim in the ears of the people, saying, whoever is fearful and trembling, let him return home and hurry away from Mount

00:25:42.480 --> 00:25:43.040
Gilead.

00:25:43.720 --> 00:25:47.780
Then 22,000 of the people returned, and 10,000 remained.

00:25:48.800 --> 00:25:55.740
So if you're doing math here, still doesn't quite make sense what God's doing here.

00:25:55.820 --> 00:25:58.800
So 135,000 enemy army.

00:25:59.460 --> 00:26:01.300
We've got 32,000 on our side.

00:26:01.320 --> 00:26:02.500
And God says, no, you've got too many.

00:26:02.820 --> 00:26:04.580
You're going to say that it was because you had so many people.

00:26:05.200 --> 00:26:08.240
It's like there's still 100,000 more of them.

00:26:08.840 --> 00:26:10.080
And he says, get rid of some of them.

00:26:10.340 --> 00:26:11.900
So get Gideon is like, all right.

00:26:12.040 --> 00:26:13.840
So whoever's afraid, go back home.

00:26:13.980 --> 00:26:17.920
And I'm looking at the odds and I'm saying, okay, 135 32.

00:26:17.920 --> 00:26:18.500
I'm scared.

00:26:19.020 --> 00:26:19.440
I'm going home.

00:26:20.100 --> 00:26:21.260
So I'm one of the 22,000.

00:26:21.340 --> 00:26:21.780
I'm already out.

00:26:22.100 --> 00:26:23.140
Like I wouldn't have stayed.

00:26:24.600 --> 00:26:27.400
And so 20, 2000 leave.

00:26:27.400 --> 00:26:28.540
We're down to 10,000.

00:26:28.540 --> 00:26:30.140
God says no, it's still too many.

00:26:30.620 --> 00:26:31.890
So he puts a test before him.

00:26:32.360 --> 00:26:35.420
So in verse four it says, the Lord said to Gideon, they're still too many.

00:26:35.420 --> 00:26:42.580
And he says that take them down to the water, and whoever drinks the water a certain way, keep them and whoever doesn't send them

00:26:42.580 --> 00:26:43.100
back home.

00:26:43.560 --> 00:26:47.080
And by doing that, Gideon's army is cut down to 300.

00:26:47.200 --> 00:26:53.290
And verse seven it says, and the Lord said to Gideon, with the 300 men, I will save you, and give the Midianites into your hand.

00:26:54.280 --> 00:26:54.440
Okay?

00:26:54.560 --> 00:26:58.240
32,000 taking on 135 would have been really impressive.

00:26:58.940 --> 00:27:00.960
That would be a pretty impressive victory.

00:27:01.700 --> 00:27:02.420
If you've ever studied.

00:27:02.520 --> 00:27:03.520
I love the History Channel.

00:27:03.920 --> 00:27:07.580
I love it when they do the World War two stuff and things like that.

00:27:08.080 --> 00:27:13.740
And when you think about the numbers, fighting against the numbers 32, against 135 is impressive.

00:27:13.880 --> 00:27:14.880
And God says it's too much.

00:27:15.500 --> 00:27:17.720
I'm going to show you how amazing I am.

00:27:17.720 --> 00:27:23.460
We're going to cut it down to 300, 300 people against 135,000.

00:27:25.320 --> 00:27:26.660
God says that's the right number for me.

00:27:26.720 --> 00:27:27.360
That's what I want to do.

00:27:28.760 --> 00:27:30.720
And Gideon says, okay, God.

00:27:31.660 --> 00:27:32.820
it was already really hard.

00:27:33.020 --> 00:27:34.120
You called me to lead these people.

00:27:35.180 --> 00:27:36.870
and now it doesn't even make sense.

00:27:37.400 --> 00:27:37.500
And so.

00:27:38.960 --> 00:27:39.960
So I'll do it.

00:27:40.440 --> 00:27:40.780
But.

00:27:40.800 --> 00:27:48.700
Okay, so oftentimes in our lives, though, that's kind of what happens when we follow God is

00:27:48.700 --> 00:27:50.880
it doesn't necessarily make sense.

00:27:51.980 --> 00:27:54.540
But that's what God wants us to do.

00:27:55.700 --> 00:27:57.180
I don't know if I've ever shared with everybody.

00:27:58.240 --> 00:28:05.580
I don't even know if I've really shared with many of you on one, on one level, how I actually ended up in Utah, but it doesn't make sense.

00:28:06.500 --> 00:28:13.560
I was working a job, making way more money than a 20 year old should make, who had minimal bills, and

00:28:14.080 --> 00:28:19.520
God was like, no, I want you to quit that and focus more on the youth work that you're doing in the church.

00:28:19.980 --> 00:28:25.720
And I'm like, okay, so all right, well, all right, I'll quit, quit that job and get a part time job.

00:28:25.720 --> 00:28:32.640
And I start doing that and I go to school, for some Bible training to be able to better equip myself for ministry.

00:28:33.060 --> 00:28:36.030
I had finished two years of classes.

00:28:37.100 --> 00:28:41.600
By the time I finished those two years of classes, I knew that God was asking me.

00:28:41.600 --> 00:28:42.910
It was time for me to move on.

00:28:43.540 --> 00:28:52.760
My dad's a pastor back east, and I'd grown up my whole life under his under his pastoral leadership, and I had been, been

00:28:52.760 --> 00:28:56.440
doing ministry under his leadership for the last four years.

00:28:56.440 --> 00:29:03.500
And I knew it was time for me to move on my first option, and really, the only choice in my head that was going to make sense was

00:29:03.540 --> 00:29:05.460
if I moved to Florida, where my brother lives.

00:29:05.460 --> 00:29:06.260
He lives in South Florida.

00:29:06.980 --> 00:29:10.970
has access to anything that you've ever wanted to do?

00:29:11.060 --> 00:29:13.740
Like, he knows people with fishing boats.

00:29:13.740 --> 00:29:14.910
We can go out in deep sea fish.

00:29:14.940 --> 00:29:20.430
He knows people that have hunting property where we can go shoot pigs and whatever else.

00:29:20.960 --> 00:29:26.430
He just like, if you like guy things, he has access to it.

00:29:26.460 --> 00:29:31.760
and plus it's South Florida, so it's like 75 in December, and I can wear flip flops all year.

00:29:32.040 --> 00:29:33.200
And I hate wearing shoes and socks.

00:29:33.920 --> 00:29:35.740
So Florida was where I was going.

00:29:35.780 --> 00:29:36.840
That was in my head.

00:29:37.000 --> 00:29:37.260
Okay.

00:29:37.360 --> 00:29:37.560
God.

00:29:37.560 --> 00:29:38.100
You want me to move?

00:29:38.580 --> 00:29:40.140
Obviously you want me to move to Florida.

00:29:40.260 --> 00:29:41.260
So that's where I'm going to go.

00:29:41.660 --> 00:29:43.880
So I started pursuing Florida.

00:29:44.460 --> 00:29:51.600
But Nathaniel Word got to Nathaniel that I was looking to move and he planted the Utah bug in my ear

00:29:52.600 --> 00:29:54.060
quite persistently.

00:29:54.060 --> 00:30:01.100
And he planted and harvested and planted and harvest and he, um and so finally I was like, all right, I'll come out and I'll visit and

00:30:01.100 --> 00:30:02.750
I'll see what this Utah place is all about.

00:30:03.600 --> 00:30:07.140
And so I know I've known Nathaniel for a large chunk of my life.

00:30:07.780 --> 00:30:14.280
He actually was, he did an internship as the youth director when I was in youth group back in West Virginia.

00:30:15.220 --> 00:30:16.680
And I went on a missions trip with him and everything.

00:30:17.120 --> 00:30:18.780
And he was friends with my brother, so I knew him pretty well.

00:30:18.840 --> 00:30:25.860
So I came out to visit him and Stacy and took took a week, came out and visited, and I was like, yeah, okay,

00:30:26.320 --> 00:30:27.770
that might be an option now.

00:30:27.860 --> 00:30:28.040
Okay.

00:30:28.080 --> 00:30:32.320
So Florida is still where I'm going to go, but there's another option if I really wanted to.

00:30:33.220 --> 00:30:37.340
And so about ten months after that visit, I came out with a missions team.

00:30:38.240 --> 00:30:42.790
And really, that's when I was really impressed with God's direction on my life to come to Utah.

00:30:43.260 --> 00:30:49.270
And that's when I knew at the end of that week, Nathaniel dropped us off at the airport and I shook his hand and said, I'll see you in about a month.

00:30:49.900 --> 00:30:54.090
And just a little bit over a month later, I moved here from Utah.

00:30:54.160 --> 00:30:57.230
But when I moved here, this is the part that doesn't make sense.

00:30:57.780 --> 00:30:59.200
The this makes the least sense.

00:30:59.200 --> 00:31:06.380
I think when I moved here and looking back at probably not the best idea, but I, I

00:31:06.380 --> 00:31:07.040
moved here.

00:31:07.040 --> 00:31:14.500
When I moved here, I had enough money for my first month's rent in about $600, and that $600 was to drive from Ohio to

00:31:14.500 --> 00:31:20.220
Utah and last till I found a job, whenever that might be.

00:31:20.960 --> 00:31:22.800
and it doesn't.

00:31:22.860 --> 00:31:23.860
It's still in my head.

00:31:23.900 --> 00:31:25.110
It's like, how did that work?

00:31:25.900 --> 00:31:28.200
Like, really?

00:31:28.830 --> 00:31:33.060
but sometimes what God asks us to do doesn't make sense.

00:31:34.040 --> 00:31:35.150
I don't want I don't want to tell you the story.

00:31:35.180 --> 00:31:42.540
To think that I'm something awesome because I was dumb enough to drive across the country with $600 and hope I could live for an

00:31:42.540 --> 00:31:43.600
unknown period of time.

00:31:44.220 --> 00:31:49.310
Don't follow that example necessarily, especially if you are a father and a husband.

00:31:49.760 --> 00:31:51.990
Please don't put your family through that.

00:31:52.220 --> 00:31:55.800
But it I fought God the whole way here.

00:31:56.100 --> 00:32:03.760
If you've ever driven any resemblance of that trip and you've driven through Iowa and Nebraska and Wyoming,

00:32:04.740 --> 00:32:12.040
there's a lot of time to talk to God, because a lot of those places don't even have cell phone service, which is amazing that

00:32:12.040 --> 00:32:17.020
in 2010, they're still places in America that don't have cell phone service, but they don't have anything.

00:32:18.380 --> 00:32:20.100
And so no cell phone service.

00:32:20.100 --> 00:32:20.800
I'm the only one in the car.

00:32:21.260 --> 00:32:22.180
I'll talk to God about this.

00:32:22.260 --> 00:32:24.950
And I fought him almost the whole way.

00:32:26.180 --> 00:32:26.650
are you sure?

00:32:27.040 --> 00:32:30.880
Is this just a test for, like, you tested Abraham with offering Isaac.

00:32:30.880 --> 00:32:31.440
And I'm going to get to turn around and go back home sometime.

00:32:33.020 --> 00:32:33.600
because that's what I.

00:32:33.640 --> 00:32:34.280
That's what I wanted.

00:32:35.440 --> 00:32:38.300
But because it didn't make sense to me, I'm like, okay.

00:32:38.320 --> 00:32:43.970
Oh, and when I drove across the country to save money, I thought it would be a good idea to not go ahead and renew my license plates.

00:32:44.560 --> 00:32:50.240
So I drove all the way from Ohio to here with expired tags on my plates, because I didn't want to spend the money on those so I could spend money on food.

00:32:53.230 --> 00:32:54.700
Again, it just doesn't make sense.

00:32:54.820 --> 00:32:57.550
Not a logical thing to do.

00:32:57.800 --> 00:32:59.620
But like I said, I'm not telling you that.

00:32:59.680 --> 00:33:01.250
So you think that I'm something special?

00:33:01.960 --> 00:33:08.760
I'm telling you that because following God might not make sense, but in the long run, it's worth it.

00:33:10.180 --> 00:33:12.940
Because I was willing to not make sense and move.

00:33:13.060 --> 00:33:19.350
Here I met a girl who is way out of my league.

00:33:20.580 --> 00:33:27.400
and, convinced her that I was as good as she could do, and.

00:33:29.010 --> 00:33:30.790
And as a result, we got married.

00:33:31.480 --> 00:33:34.700
I have a daughter now, and, I mean, for what?

00:33:34.700 --> 00:33:35.470
Didn't make sense.

00:33:35.700 --> 00:33:40.540
It's still a lot of times we go through things as a as a family and as a couple and serving God.

00:33:40.580 --> 00:33:41.260
That don't make sense.

00:33:41.380 --> 00:33:46.600
We're not really sure why, but we know that it's worth it because it's what God wants us to do.

00:33:47.640 --> 00:33:53.560
And I'm telling the story to encourage you that if what God's asking you to do doesn't necessarily make sense.

00:33:55.880 --> 00:34:00.060
It's okay because sometimes we can't see what's ahead.

00:34:00.140 --> 00:34:00.640
But God can.

00:34:02.760 --> 00:34:09.880
The omniscient, sovereign God of the universe has a plan, and sometimes his plan doesn't make sense to our finite minds, but to his infinite mind, it makes

00:34:10.139 --> 00:34:10.340
perfect sense.

00:34:13.860 --> 00:34:19.780
Gideon was just a normal guy who was hiding from the Midianites like everybody else in Israel.

00:34:20.340 --> 00:34:22.860
But Hebrews 11 names Gideon among the hall of faith.

00:34:25.840 --> 00:34:26.600
Gideon.

00:34:26.739 --> 00:34:28.000
Even he doubted God.

00:34:28.540 --> 00:34:34.469
When God first appears to him and calls him, he says, okay, well, how do I know this is really you?

00:34:34.900 --> 00:34:41.960
And so he comes out and he gives a puts a meal before God on this rock, and God, the angel of the Lord is speaking to him,

00:34:41.960 --> 00:34:44.040
touches the rock and it's consumed with fire.

00:34:44.340 --> 00:34:48.020
Then later when God says, okay, I want you to lead the army out against the Midianites.

00:34:48.760 --> 00:34:52.690
Getting like, okay, well, just so I know this is you, I'm going to I'm going to put a test before you.

00:34:52.860 --> 00:34:54.600
And if this is the answer, then I know it's yes.

00:34:54.659 --> 00:34:56.179
And if this happens, then I know it's a no.

00:34:56.560 --> 00:34:57.200
And so God does it.

00:34:57.260 --> 00:34:58.300
And he says, okay, well that was too easy.

00:34:58.480 --> 00:34:59.160
So I'm going to do it again.

00:34:59.180 --> 00:35:00.240
But I want the opposite to happen.

00:35:00.380 --> 00:35:01.850
And then I know that will mean yes and no.

00:35:01.960 --> 00:35:02.500
And so God does it.

00:35:02.620 --> 00:35:06.960
So three times not only is getting hiding, but three times he questions whether this is real.

00:35:08.380 --> 00:35:09.820
But he obeyed.

00:35:11.160 --> 00:35:15.720
He knew the consequences of the sin of Israel was the persecution and the oppression that they were under.

00:35:16.520 --> 00:35:17.680
He turned from his idol.

00:35:18.660 --> 00:35:20.760
He answered the call of God even though it didn't make sense.

00:35:21.160 --> 00:35:25.830
And even though God took his army down to nothing, he still followed and obeyed.

00:35:25.940 --> 00:35:29.240
And Gideon overtook the army of the Midianites.

00:35:29.340 --> 00:35:36.360
And it says, later on, as you read it says that the army got so tired from killing all of them that they needed a break

00:35:36.360 --> 00:35:40.070
because they were chasing and killing the Midianites for so long that they got tired.

00:35:41.500 --> 00:35:46.980
And we see that Gideon, because he did what didn't make sense and was willing to serve.

00:35:48.740 --> 00:35:50.620
God used that to do great things.

00:35:52.180 --> 00:35:57.210
Gideon on his own couldn't defeat that army with all 32,000 of his men.

00:35:58.200 --> 00:36:05.500
Or 10,000, and especially not 300, but because Gideon was willing to use what he had for the service of God.

00:36:05.540 --> 00:36:06.940
God took that and did great things.

00:36:08.700 --> 00:36:09.980
So I don't I don't know where you're at.

00:36:09.980 --> 00:36:11.340
I don't know where each of you are at individually.

00:36:12.280 --> 00:36:18.430
But God doesn't care about what you think you have or what you think you can bring to the table.

00:36:20.060 --> 00:36:23.160
God wants your heart and a willing servant to use whatever you have.

00:36:24.560 --> 00:36:31.680
And if you're willing to give that to him and serve him, he can do great things with whatever you have to offer, even if it's just

00:36:31.680 --> 00:36:35.840
being a friend, even if it's just being friendly to someone.

00:36:35.840 --> 00:36:37.500
God can use that to do great things.

00:36:38.160 --> 00:36:42.860
And when you see visitors come to church, if you welcome them and talk to them and greet them.

00:36:44.680 --> 00:36:45.260
Anybody can do that.

00:36:45.300 --> 00:36:46.600
Anybody can talk to somebody.

00:36:48.000 --> 00:36:49.560
God can use that to do great things?

00:36:49.600 --> 00:36:50.480
Well, I don't talk to people.

00:36:50.480 --> 00:36:51.120
I'm kind of shy.

00:36:51.120 --> 00:36:51.960
I like to keep to myself.

00:36:52.680 --> 00:36:55.430
Okay, well, you can do any number of other things.

00:36:55.820 --> 00:36:58.040
You know, church needs clean sometimes.

00:36:59.220 --> 00:37:00.680
Things need fixed around the church.

00:37:01.720 --> 00:37:05.240
There's something that you can do somewhere with the gifts that you have if you give them to God.

00:37:05.600 --> 00:37:12.680
And one thing that I found in my in my life growing up with my dad as a pastor, seeing a lot of different ministry, one thing I've

00:37:12.700 --> 00:37:13.750
learned is that oftentimes.

00:37:15.820 --> 00:37:22.280
If you don't have the gift to do it, that's what God wants you to do the most, and he's going to help you do that.

00:37:23.800 --> 00:37:24.620
Naturally.

00:37:24.980 --> 00:37:27.340
I don't like to talk to adults.

00:37:27.780 --> 00:37:30.300
You guys intimidate me, right?

00:37:30.660 --> 00:37:33.230
That's why I like to hang out with the youth group and teach them.

00:37:33.580 --> 00:37:36.010
Because we're on the same wavelength, we're on the same level.

00:37:36.640 --> 00:37:40.620
And I still like to play video games and fart noises still make me laugh.

00:37:41.200 --> 00:37:42.600
So I like to talk to them.

00:37:42.620 --> 00:37:49.080
But you guys are you guys are more mature and so you intimidate me and but I love God's Word and I love studying it.

00:37:49.380 --> 00:37:55.760
And God uses uses that even though I would rather talk to the teenagers, he can use it.

00:37:55.780 --> 00:38:02.960
And I'm praying that every time I have the opportunity to share, I just pray that in whatever incoherent rambling that I have,

00:38:03.220 --> 00:38:05.180
that God would use it somewhere to help someone.

00:38:07.040 --> 00:38:10.320
And God is asking you to do the same thing, whether you like to do it or not.

00:38:10.780 --> 00:38:13.440
God's asking you if you're willing to serve him.
