WEBVTT

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Wonderful.

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We're on a series together in the book of Ephesians.

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If you brought your Bible, I'll feel free to turn to that book of the Bible.

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If you want to follow along, make notes in your Bible.

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It's it can be a good thing to make notes in your Bible, right?

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And helps us in our study.

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You've, it's kind of a joke, but maybe I should say you've heard the joke before, right?

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Miss America pageant comes up, you get to the all important round.

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We need to know what she's thinking.

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If she becomes Miss America, how is Miss America going to change the world?

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Right?

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Miss America, if you had.

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I don't know how I know this, but if you had, if you had just one wish to have to have

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answered, what would that wish be?

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I tell you, if you guys ever compete for that position, the answer is always world peace, right?

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I want I want world peace.

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You're going to have to you get that right.

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It's going a little bit.

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The answer is always world peace.

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And the premise of her idea is there's something wrong with the world and the solution to all of it is if we just could be just more peaceful

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people, we can.

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Can we all just get along right?

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And I think some of us long for opportunities for a world to become better for us.

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I think we all have that longing within us.

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I like sometimes in my life when maybe things aren't going perfect as planned or circumstances aren't always

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the best.

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There's a there's a song I always put on.

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My wife knows this very well.

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It's the Louis Armstrong song.

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Right.

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So great in our house because I sing it.

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I want to turn this off.

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It's not.

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I listen to the song?

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Is that on?

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Test, test, test.

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There we go.

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The Louis Armstrong song.

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You guys ever heard of it?

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Right, I.

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Okay.

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Thank you.

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The song of Louis Armstrong starts off right in our home.

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Always sing it like Louis I see trees of blue, right?

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So it just makes my circumstances so much red.

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Robin I don't even know what he says.

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I just get so happy when I sing that song right.

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It's a wonderful world between Louis Armstrong and the wish of Miss America.

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This world is so much better, isn't it?

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And I consider questions like this.

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I think it's wonderful that, if you want to win Miss America, you got to also want world peace.

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And I think it's great that Louis Armstrong sings songs about about a world that is, could be so

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much better.

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And he thinks about what a wonderful world it could be.

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Can I switch back to this?

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Okay.

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Thank you.

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And then I consider the question because I follow Jesus.

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What is it Jesus desires?

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What is it Jesus craves and wants?

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And I wonder that same question if God were just to tell us.

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One thing about his heart's desire for this world.

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What?

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What would that be and what would that look like?

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And it tells us in Ephesians chapter one and verse 14, this is when we look at the text of Scripture today.

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This is what we are all motivating and moving towards together.

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This is the goal.

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I'm going to go and show you the goal in the beginning.

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It says in verse 14, we have a view to the redemption of God's own possession, to the praise of

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his glory.

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God's goes a little bit different than Miss America.

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It could have Miss America in mind, Louis Armstrong.

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But the thought of God is that he could redeem this world to his own possession and for his own glory.

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When God thinks about his desire, his one wish.

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God's desire involves all of us being gathered together for his great name.

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And when you consider the scope of this thought of God, it's not just us.

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We're the crowning glory of God's creation, but it involves really the world.

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Because it tells us that one day Jesus will return and Jesus will establish his kingdom, and Jesus will take away all

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pain, all suffering, all sickness, and he'll rule on the throne as King of kings and Lord of lords.

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And the Bible tells us the sermon on the Mount that Jesus gave in chapter five, six, and seven, that kingdom that he describes will happen perfectly on this

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planet as he recreates it.

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God's desire is to redeem this world for his own possession.

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We're driving towards that motivation today to consider that we're looking at what the apostle Paul tells us

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about that in his complete desire as he shares this portion of Scripture in this with us is to motivate us in

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greater worship of who God is.

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Because if I if I were to ask you the question this morning.

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What is your plan for life?

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Do you remember?

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We started with that last week?

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What is what?

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What would be your dream or your wish?

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New year's resolution.

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In verse two, it told us that we can see wonderful things in our lives happen if we are faithful in

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Christ.

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And so I ask the question, what?

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What is your dream?

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Or what is your motivation for life?

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And I got to say, if we begin our desire for living in this world with the wrong perspective on what life is about.

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Your life will settle for less than its purpose.

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And I believe your soul will never be satisfied.

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If we begin that question in life without God involved in it at all, and we seek the desire within ourselves of how we want to live, we will

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find temporary things that satisfy who we are.

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But within the end, in the end, they don't fulfill us.

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And so we look, we crave for more, more opportunity, more things, more possessions that can satisfy us, at least for a temporary period of time until

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I get tired of it and move on.

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What about if we pursue God in our lives?

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You think about this.

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What if our pursuit of God can be a good thing, but it's not a great thing?

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Let me give you an example.

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Sometimes we come to church because we have needs, right?

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And that's good.

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I come to church because I have a need, and I want to see how the Lord fulfills it, right?

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What if what if you come to church to worship and the reason you come is because your marriage is a wreck and you feel like

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it's just hopeless.

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And so you come to church and you desire for God to just fix your marriage.

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And we begin to really treat God.

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It's a good thing to allow God to have the opportunity to do that.

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God is glorified in that because we're recognizing before God, God, you're capable of doing this.

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But the problem is, if our pursuit is just for that reason, that the moment that God begins to answer that request within our lives, if that's the motivation

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behind why we're praising the Lord, the minute that God answers that, we're done with him.

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We use them like a tool, we use them and lose them.

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Is there a motivation within our lives, the reason for which we seek after God that can propel us just beyond a circumstance?

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Do you see what I'm saying?

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As there's something about God and our relationship with him that is greater than just a simplistic need.

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Think about this for a minute.

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What?

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What if I walk into church and I come in and I say, God, I have this need, and I want you to answer it.

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What about this?

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What if God doesn't answer it?

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What if I come in to worship the Lord because my marriage is struggling?

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And my marriage doesn't get fixed.

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Or what if I come in because my life is with my children is difficult.

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And my relationship with my kids don't get stronger.

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What if I what if I come into church because I'm facing an ailment or a sickness, and I want God to take care of

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it?

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God, I'm just praying you heal this.

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And God continues to allow me to endure cancer.

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What if?

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Would we continue to worship?

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So the motivation for what we drive behind as we worship God can dictate whether or not we continue to praise his name.

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We think about this for just a moment.

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What if our motivation is never to come before God?

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Because I want him to answer questions?

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What if my motivation in coming before God is simply because he's worthy?

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You think about this regardless of what God ever does in my life, I come to worship him because he is worthy of praise.

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He is of infinite worth and I can worship him in his holy name.

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When you look at the life of the Apostle Paul or Jesus.

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Or even Timothy.

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When Paul worshipped the Lord and Paul served the Lord, Paul saw lots of great things that God did within his life.

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But we also find that there were prayers that Paul never had answered.

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Paul prayed, God, would you heal me from this thorn in the flesh?

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And the thorn in the flesh never went away.

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He told Timothy, Timothy, take some wine to help settle your stomach, because there's an ailment in which God is just not going to take care of it is

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what you are to endure in life.

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Jesus himself suffered on the cross.

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You think of the disciples and the apostles, all of them dying a martyr's death, but one.

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When we follow Jesus, it doesn't dictate that life always goes perfectly.

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So how do we praise God in the midst of even the storms?

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The good benefit to that and thinking about praising God for his worth.

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Because as we focus on his kingdom, we focus on his goodness.

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We focus on his glory and who he is in our lives.

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Bible tells us, as we do that God begins to transform us.

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And God can move in the hearts of the lives of other people.

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You see in Ephesians chapter one through three, the way, the way that the Bible starts in the first three chapters is it shares with us the beauty

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of who God is.

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It talks to us about understanding the worth of our worship towards God, apart from anything that God would ever

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do for us.

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And what we find is as we live for his kingdom.

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God then begins to strengthen our lives here on earth.

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Doesn't necessitate that things always get better, but that they could.

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So when we talk about living for God's kingdom, God's God isn't interested in always taking care of circumstances in a in an earth

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that is failing.

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The earth is passing away.

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This earth is sinful.

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He doesn't desire for our hope to be here.

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He desires for our hope to be in a place in which all things will be perfected in his Kingdom for his glory.

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And so we talk about verse 14.

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What's God's picture for us?

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It says that God has a view to the redemption of God's own possession, to the praise of his glory.

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That regardless of whatever happens in our lives, God is worthy of our praise.

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God is worthy of our worship, that God desires for us to place our hope in his goodness.

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And so what Paul does in this passage of Scripture.

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Paul has this pervading thought for us that God's desires to collect those of us who desire to be a part of his kingdom,

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to focus on the redemption that's to come in his glory, for his goodness.

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And he just wants to excite you about that worship of that great God.

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Paul is so excited to tell you about why God is so worthy of our worship, apart from any circumstance we endure in this world, that he

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does this in one sentence, in a prayer.

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That's all we're going to look at today.

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I'm coming to church, and you're going to look at a sentence and a prayer and then.

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Amazing, right?

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God desires for us to have a godly perspective.

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It starts in verse three.

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Here's the interesting thing.

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When I talk about one sentence, I talk about one sentence within the Bible.

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you don't know this in English.

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Run on sentences are a bad thing.

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You do that in 12th grade grammar and your teacher flunks you right?

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In the Greek culture, run on sentences were beautiful.

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And in verse three Paul starts a sentence that doesn't end till verse 14.

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You can imagine about that's an F in college today, right?

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What Paul's thinking.

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But in his time they considered that he's so smart.

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Right.

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And what he does as he begins to list this for us in our worship for him, Paul just lists for us five things that he wants us to understand as to why we

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gather together.

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It's not about what God's necessarily going to do for us, but it's about who he is.

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And in focusing on who he is, God then begins to transform our lives.

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God works in us and through us.

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The goodness of his kingdom can be seen in the life in which we live.

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But we don't do it for that pursuit.

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We do it for knowing him.

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And so Paul starts his story this way.

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He says in verse three, blessed be the God and the father of our Lord Jesus Christ, who has blessed us

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with every spiritual blessing in the heavenly places in Christ.

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Paul's literally saying in the Greek text it says, blessed be in the very beginning for us.

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And this word means it's a word of adoration.

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It's a word of worship.

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He's saying to us, listen, adore God, worship God.

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I'm about to tell you the reasons why and recognizing for us that your worship becomes the echo of God's

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glory in this world.

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I love the way that God works.

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He's given nothing else in creation, really a mouth to express his goodness.

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You can look out in the mountains and see the goodness of God.

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You can look into the valleys and see the goodness of God, but you as a creature.

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He's created with a voice to echo his goodness into this world.

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And he's saying to us as people, listen, this is something you need to get excited about for what I'm about to tell you, this is something that you need to adore.

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That you need to worship him because God has blessed you.

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This is a different word for blessed.

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It literally means he's blessed you.

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You know, you hear the old lady in the supermarket, you ask her how her life's going.

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I'm just so blessed, you know it's.

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And you're blessed.

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That's what it means.

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Adore God because you're blessed with every spiritual blessing.

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And what in the world is he talking about with these spiritual blessings?

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Well, Paul's about to list every reason in these spiritual blessings for which we can praise God.

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The good thing about the Bible is if you've got a question about a passage of Scripture, just read the next verse and it begins to open itself up.

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Right?

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And so when we think about what is the spiritual blessing that God has given us, we don't have to invent it because he tells us in verse four it

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says this.

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Just as he chose us in him.

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Before the foundation of the world.

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That we would be holy and blameless before him and love.

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First reason that Paul gives us that we should desire to praise God.

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It's because we have the privilege.

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Of experiencing him and love.

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Do you seek God so that you can be loved?

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Or do you seek after God because you are loved?

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You see what it says in verse four?

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This passage of Scripture, God has chosen you in the foundations of the world to experience life with him in love.

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It tells us at the end of the verse that we should be walking in him, holy and blameless.

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A picture for us is that our relationship would be perfect.

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I love what he says before the foundation of the world.

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If you consider this for just a moment, do you do you come to God so that you or do you live for God so that you can be loved?

00:15:23.760 --> 00:15:25.160
Or do you live for God because you are loved?

00:15:25.160 --> 00:15:26.400
Do you come to God so you can be loved?

00:15:26.680 --> 00:15:28.660
Or do you come to God because you are loved?

00:15:29.180 --> 00:15:36.460
The Bible says before the foundation of the world, before you did anything to even be lovable, before you thought that you were just so lovely

00:15:37.560 --> 00:15:39.220
or anything to not be loved.

00:15:39.640 --> 00:15:41.560
God desired to love you anyway.

00:15:42.680 --> 00:15:44.080
Isn't that a wonderful thought to consider?

00:15:45.160 --> 00:15:52.480
You do nothing to earn the love of God, but God within his nature chooses to love you despite anything

00:15:52.480 --> 00:15:53.220
you've done.

00:15:54.460 --> 00:15:56.580
Or because of anything that you've done.

00:15:58.360 --> 00:15:59.980
He didn't do this based on you.

00:16:01.440 --> 00:16:02.000
He did this.

00:16:03.320 --> 00:16:03.920
Based on him.

00:16:06.100 --> 00:16:07.760
God doesn't love you because you're lovable.

00:16:09.220 --> 00:16:10.690
God loved you before you even existed.

00:16:11.800 --> 00:16:12.660
Because God is love.

00:16:14.640 --> 00:16:21.240
You read first John chapter four and verse eight, it says that very simplistically, God is love.

00:16:23.140 --> 00:16:26.460
And the expression of love is always about giving itself away, isn't it?

00:16:27.500 --> 00:16:28.240
Love is selfless.

00:16:29.920 --> 00:16:33.180
And within the nature of God and His selfless identity.

00:16:34.600 --> 00:16:39.700
Being love, God desired to give that away towards a creature.

00:16:41.560 --> 00:16:45.800
And he created you in his image that he could lavish his love upon you.

00:16:47.680 --> 00:16:49.970
I love when you think about the expression or the statement.

00:16:50.100 --> 00:16:52.160
The theological thought of God is love.

00:16:53.360 --> 00:16:54.800
It doesn't say that God loves.

00:16:56.460 --> 00:17:03.770
When we say something about I love you, it's a determination of my will to place my affections towards that thing for which I love.

00:17:03.840 --> 00:17:03.940
Right.

00:17:04.119 --> 00:17:07.000
I made a decision, a conscious decision, that I would love something.

00:17:07.960 --> 00:17:11.660
But when you say something, you say something like this God is love rather than God.

00:17:12.099 --> 00:17:13.250
God does love.

00:17:13.680 --> 00:17:18.000
It totally changes the identity of and the scope of what it's communicating to us in love.

00:17:18.460 --> 00:17:22.960
It's saying to us, God doesn't choose to love, but the very nature of his character is love.

00:17:23.280 --> 00:17:27.760
If you cut God up, what you see within the inside of God is nothing but love.

00:17:27.880 --> 00:17:28.760
God is love.

00:17:28.760 --> 00:17:30.120
It's his character.

00:17:30.140 --> 00:17:30.560
It's who he is.

00:17:30.800 --> 00:17:31.390
It's his being.

00:17:31.920 --> 00:17:33.140
God desires to love.

00:17:33.320 --> 00:17:33.940
God loves.

00:17:34.180 --> 00:17:35.700
God is love.

00:17:35.700 --> 00:17:39.900
And before the foundation of the world, no matter what you've done and who cares what you've done?

00:17:39.900 --> 00:17:40.660
God is love.

00:17:40.680 --> 00:17:44.560
It doesn't matter what you do from this day forward, God loves.

00:17:46.440 --> 00:17:52.160
He's working all things to the redemption, calling all people in verse 14 because God loves you.

00:17:53.360 --> 00:17:54.560
A thought along with that is.

00:17:55.480 --> 00:17:57.420
In addition to that, God is lovely.

00:17:59.320 --> 00:18:06.520
Not only is God expressing his love towards you, he's expressing it in such a way that it makes him lovely and appealing towards

00:18:06.520 --> 00:18:06.620
us.

00:18:08.720 --> 00:18:09.780
I thought about this week.

00:18:10.620 --> 00:18:10.760
What?

00:18:11.340 --> 00:18:16.280
What is the number one reason or the number one thing I love about my wife?

00:18:18.560 --> 00:18:21.400
If I were to ask you that question, what would you maybe answer?

00:18:22.820 --> 00:18:23.700
I love my wife.

00:18:23.880 --> 00:18:26.420
Number one thing I love about my wife is she cooks good, right?

00:18:26.760 --> 00:18:27.440
Or ladies.

00:18:27.440 --> 00:18:28.220
What would you say about your husband?

00:18:28.300 --> 00:18:28.920
He's got big muscles.

00:18:29.560 --> 00:18:30.380
I love that, right.

00:18:31.240 --> 00:18:32.560
That's Stacy's for me.

00:18:34.830 --> 00:18:36.440
I feel like you're laughing at me.

00:18:36.440 --> 00:18:37.090
Not with me.

00:18:37.600 --> 00:18:38.960
All right.

00:18:39.340 --> 00:18:42.240
What is it that you love about your spouse?

00:18:44.100 --> 00:18:46.520
Do you love the way that they give you a back rub?

00:18:47.160 --> 00:18:51.820
Do you love the way that they speak good thoughts towards you?

00:18:53.420 --> 00:18:55.340
What is it that you love about your spouse?

00:18:55.380 --> 00:18:57.180
Can I tell you what I think the biblical answer should be?

00:18:58.660 --> 00:19:03.970
The thing that I love about my spouse is that she's giving given herself to me.

00:19:05.420 --> 00:19:12.420
You realize the gift of what marriage is about when you go before the altar to the person that you love to join in union with

00:19:12.420 --> 00:19:12.740
them.

00:19:13.020 --> 00:19:17.240
The picture of that identity that God has created for us is about giving yourself away.

00:19:17.600 --> 00:19:18.930
That two would become one.

00:19:20.560 --> 00:19:27.740
And the experiences that you receive, the reason that you love the particular things about your spouse or the things that they do for you, is because first and foremost, they've

00:19:27.740 --> 00:19:30.440
given themselves for you and towards you.

00:19:32.120 --> 00:19:39.160
And not only is it loving that God loves us, but it's also lovely that we can look back at

00:19:39.460 --> 00:19:43.140
God and we see that he's given us the greatest expression of love towards us as people.

00:19:43.220 --> 00:19:44.200
He's given us himself.

00:19:45.660 --> 00:19:52.660
And how far has he demonstrated the love for which he's given himself by coming to this earth and becoming flesh and dying for you

00:19:52.660 --> 00:19:53.740
on a cross?

00:19:54.880 --> 00:20:02.100
The greatest extent for which someone could express love in this world is by laying themselves down and offering themselves towards you, and God

00:20:02.100 --> 00:20:03.100
has done that.

00:20:03.160 --> 00:20:10.480
Not only are you loved because God is love and he's loved you, but God also looks lovely to us because what he's done in demonstrating

00:20:10.480 --> 00:20:11.020
that.

00:20:12.520 --> 00:20:21.020
And Paul says, Praise God because we have the privilege of experiencing him and love.

00:20:21.560 --> 00:20:26.740
Some people had asked the question for those who are Calvinist, what does it mean that God chose us before the foundation of the world?

00:20:28.260 --> 00:20:34.780
I would just simply say this we follow Jesus in our lives because Jesus has been passionately pursuing us with his life.

00:20:36.460 --> 00:20:38.840
I love God because he first loved me.

00:20:40.120 --> 00:20:47.400
And because Jesus has demonstrated himself, because Jesus has been pursuing me with everything that he is, at some point in my life, God has awakened my

00:20:47.400 --> 00:20:51.540
dead spirit from not understanding the beauty of God and allowed me to see the beauty of who God is.

00:20:52.280 --> 00:20:57.640
And my response to this lovely God is to praise or adore and bless him for all that he is.

00:20:59.480 --> 00:21:00.680
Verse five says this.

00:21:00.920 --> 00:21:02.130
Oh, excuse me, I have to click.

00:21:03.600 --> 00:21:08.360
He predestined us while he's loving you towards a relationship with him in holiness and blamelessness.

00:21:09.840 --> 00:21:17.120
He predestined us to adoption as sons through Jesus Christ to himself, according to the kind intention

00:21:17.240 --> 00:21:18.840
of his will.

00:21:20.440 --> 00:21:24.460
Paul saying, Praise God because we are adopted in his kingdom.

00:21:26.700 --> 00:21:27.680
You think about the word adoption.

00:21:28.940 --> 00:21:30.800
If you need to be adopted, does that mean you have a home?

00:21:32.020 --> 00:21:32.140
No.

00:21:32.600 --> 00:21:33.220
Right?

00:21:33.440 --> 00:21:33.960
The answer is no.

00:21:34.640 --> 00:21:35.730
That was not a rhetorical question.

00:21:36.360 --> 00:21:37.160
Let's try that one more time.

00:21:37.680 --> 00:21:39.540
If you need to be adopted, does that mean you have a home?

00:21:40.020 --> 00:21:40.320
No.

00:21:40.760 --> 00:21:41.260
You have nowhere to belong.

00:21:42.120 --> 00:21:42.380
You're orphaned.

00:21:43.820 --> 00:21:51.020
And God is using this word adopted to say to us, we have no kingdom for which we should be belonging

00:21:51.020 --> 00:21:53.100
to, or we could be belonging to.

00:21:53.360 --> 00:21:57.660
And it tells us in this verse that Jesus Christ has come to save us.

00:21:58.680 --> 00:22:00.560
Now, we've said this many times in our life.

00:22:00.680 --> 00:22:00.680
You've.

00:22:00.760 --> 00:22:07.940
You've said the word Jesus Christ, but the name Jesus Christ and the word adoption means something particular and specific and special

00:22:07.940 --> 00:22:09.130
to us as people.

00:22:10.060 --> 00:22:15.980
The word Jesus Christ literally means Yeshua Messiah.

00:22:17.780 --> 00:22:20.680
Or translated saving.

00:22:21.780 --> 00:22:22.020
King.

00:22:24.560 --> 00:22:28.020
Jesus is adopting you as a saving king.

00:22:29.200 --> 00:22:30.000
Why does he need to save us?

00:22:30.160 --> 00:22:31.030
Well, you have no home.

00:22:31.280 --> 00:22:32.820
You are in a place of despair.

00:22:33.080 --> 00:22:36.320
God needs to come into your life and rescue you.

00:22:37.500 --> 00:22:39.340
And so the saving king comes to you.

00:22:39.340 --> 00:22:40.220
And we talk about a king.

00:22:40.220 --> 00:22:41.160
There's always a kingdom.

00:22:41.160 --> 00:22:41.940
There's got to be a kingdom.

00:22:42.160 --> 00:22:43.440
You can't be a king without a kingdom.

00:22:43.740 --> 00:22:46.480
I know some of you guys call yourself kings in your little castles at home, right?

00:22:46.740 --> 00:22:47.760
Well, the same is true with God.

00:22:47.960 --> 00:22:50.040
God owns everything and he is the king.

00:22:50.680 --> 00:22:53.380
The saving king has come to this world to adopt you.

00:22:55.020 --> 00:22:59.370
Into a place for which you did not belong, accepting you into a kingdom for which he has called you to belong.

00:23:01.520 --> 00:23:03.210
We ask the question that begs the question.

00:23:05.620 --> 00:23:06.800
What keeps us from that kingdom.

00:23:09.720 --> 00:23:11.110
The answer to that is sin.

00:23:13.600 --> 00:23:17.200
We have a theological problem in our lives when we hear the response of that.

00:23:18.680 --> 00:23:21.040
God wants to adopt us for his kingdom.

00:23:21.080 --> 00:23:22.120
He's a saving king.

00:23:22.420 --> 00:23:24.700
What he's saving us from is sin.

00:23:24.820 --> 00:23:26.420
Because right now, I'm a slave to sin.

00:23:26.420 --> 00:23:28.380
I need him to adopt me.

00:23:28.700 --> 00:23:33.680
But when we hear the word sin in our lives, we tend to have a theological problem with the way that we think about that.

00:23:34.160 --> 00:23:41.160
Because when I often say, or when someone says to you that's sinful, the immediate response that we have within our mind is that, oh, I need

00:23:41.160 --> 00:23:42.740
to do better, right?

00:23:42.840 --> 00:23:43.480
Oh, I'm bad.

00:23:43.480 --> 00:23:44.110
I need to do better.

00:23:44.200 --> 00:23:46.800
When we talk about sin, I'm bad and I need to do better.

00:23:46.980 --> 00:23:51.940
And if I do better enough, then maybe I'll be good enough for the king that's supposed to save me.

00:23:51.940 --> 00:23:52.860
To allow me to come into his kingdom.

00:23:54.380 --> 00:23:57.620
The problem with that is that we're not identifying what this verse says.

00:23:58.060 --> 00:24:01.580
We're not doing the saving, and we're not living the good enough to get into this kingdom.

00:24:01.940 --> 00:24:05.100
The verse tells us that we didn't adopt ourselves to God's kingdom.

00:24:05.120 --> 00:24:08.780
God has adopted us to his kingdom, and we think about the word sin.

00:24:08.780 --> 00:24:10.320
It's not about you need to do better.

00:24:10.720 --> 00:24:12.690
The Bible doesn't describe it in that way.

00:24:13.460 --> 00:24:16.260
When the Bible talks about sin, it's not saying you're bad.

00:24:16.260 --> 00:24:19.040
When the Bible talks about sin, it's saying you're dead.

00:24:20.260 --> 00:24:28.040
In a matter of fact, if you turn to Ephesians chapter two and verse one and you look at that, it says, we were dead in our trespasses and sins, meaning

00:24:28.040 --> 00:24:32.820
it doesn't matter how good you do for the rest of your life, you can't bring dead back to life.

00:24:34.000 --> 00:24:34.810
Dead is dead.

00:24:36.440 --> 00:24:41.460
Bible tells us in Romans 623, the wages of sin is what?

00:24:41.860 --> 00:24:42.740
Death.

00:24:43.780 --> 00:24:46.440
When we talk about sin, dead is dead.

00:24:46.740 --> 00:24:47.500
Sin means death.

00:24:47.580 --> 00:24:48.500
It doesn't mean you're bad.

00:24:48.700 --> 00:24:49.680
It doesn't mean try better.

00:24:49.940 --> 00:24:51.060
It means you're dead.

00:24:52.060 --> 00:24:59.100
And so what Paul is saying to us is the beauty of who Jesus is that he's coming to a dead man's world, of a kingdom

00:24:59.100 --> 00:24:59.980
in which you did not.

00:25:00.380 --> 00:25:01.340
You did not belong.

00:25:01.340 --> 00:25:04.720
And he's offered you his kingdom as a saving king.

00:25:04.780 --> 00:25:07.940
God has brought the dead back to life.

00:25:10.380 --> 00:25:11.500
And he's made all things new.

00:25:14.500 --> 00:25:16.140
Praise God because we are adopted.

00:25:17.600 --> 00:25:18.120
In this kingdom.

00:25:20.160 --> 00:25:23.120
And God is loving you with a relentless love.

00:25:24.580 --> 00:25:29.120
I love how he says it at the end of verse five, according to the kind intention of his will.

00:25:31.440 --> 00:25:37.000
Can I tell you before you want to humbly submit to a king that's offering such a glorious kingdom, you've got to believe that last part.

00:25:38.740 --> 00:25:41.720
According to the kind intention of his will as it works within our lives.

00:25:43.780 --> 00:25:50.900
So I've seen a lot of people in this world fight against the goodness that God offers them, not really believing that God's will is good for them, but their will

00:25:50.900 --> 00:25:51.670
is better for themselves.

00:25:52.260 --> 00:25:59.420
I'm going to say in some respects they've got a very good reason, because growing up in religious systems that have just robbed you of the joy of understanding a great relationship for God

00:25:59.780 --> 00:26:00.300
and with God.

00:26:02.300 --> 00:26:06.600
But God has called you to something better than any misrepresentation of any religious system that exists.

00:26:06.980 --> 00:26:08.180
God's called you before his goodness.

00:26:08.220 --> 00:26:08.620
He loves you.

00:26:10.360 --> 00:26:11.480
And he's called you into his kingdom.

00:26:11.480 --> 00:26:12.120
He's adopted you.

00:26:13.360 --> 00:26:16.360
Meaning the goodness of his kingdom you get the opportunity to possess.

00:26:17.620 --> 00:26:19.720
But you've got to believe that it's according to the kind intention of his will.

00:26:21.260 --> 00:26:22.480
This is the way we rebel against them.

00:26:23.280 --> 00:26:23.980
I just want to be free.

00:26:24.240 --> 00:26:24.660
I don't want to be.

00:26:24.840 --> 00:26:25.800
I don't want anything to do with God.

00:26:26.540 --> 00:26:27.390
I just want to be free.

00:26:27.640 --> 00:26:30.840
And you know when God hears us express ourselves in that way.

00:26:31.160 --> 00:26:32.630
I got to be thinking from God's perspective.

00:26:33.400 --> 00:26:36.540
And I have to believe that God would just consider that really suicide.

00:26:37.300 --> 00:26:39.420
Because what we're saying to God is, God, I've got this.

00:26:39.720 --> 00:26:40.690
I'm just going to be good.

00:26:41.280 --> 00:26:44.570
Dad can come back to life, I can I can do good enough and resurrect myself.

00:26:45.060 --> 00:26:45.200
Right?

00:26:46.860 --> 00:26:53.920
It's like this as a child, as a parent, you think about your children going outside and they say, mom, I'm listening to what you have to say, but today I just want to be

00:26:53.920 --> 00:26:54.240
free.

00:26:54.980 --> 00:26:57.480
I'm running around my skippy's out in the road, right?

00:26:57.920 --> 00:27:01.820
I am free, and you look out the window and your kid's just running down the street like arms spread wide.

00:27:01.840 --> 00:27:03.220
I'm free, I'm free, I'm free.

00:27:03.220 --> 00:27:03.500
Right.

00:27:03.520 --> 00:27:04.720
And you're thinking, kid, that is crazy.

00:27:05.760 --> 00:27:06.250
That is suicide.

00:27:07.160 --> 00:27:07.880
Here's what I want for you.

00:27:08.520 --> 00:27:09.260
I want you to be free.

00:27:09.440 --> 00:27:09.520
But.

00:27:09.680 --> 00:27:11.780
But I want you to be free in my kingdom where I can protect you.

00:27:12.640 --> 00:27:13.480
I want you to be free.

00:27:13.600 --> 00:27:13.920
Where I'm.

00:27:14.060 --> 00:27:15.900
I'm bringing my life upon you.

00:27:16.180 --> 00:27:20.960
I want you to be free in the yard that I've created for you and the kingdom for which I possess.

00:27:20.960 --> 00:27:23.100
The one that I've called you to out in the street.

00:27:23.260 --> 00:27:23.720
Run around naked.

00:27:24.000 --> 00:27:24.770
That is not free.

00:27:25.020 --> 00:27:25.720
That's anarchy.

00:27:25.720 --> 00:27:26.360
That's chaos.

00:27:28.200 --> 00:27:29.520
But God has called you to be free.

00:27:31.300 --> 00:27:33.680
According to the kind intention of his will.

00:27:34.960 --> 00:27:37.560
Praise God because we are adopted into his kingdom.

00:27:39.740 --> 00:27:40.750
Gives us another reason.

00:27:40.760 --> 00:27:47.280
In verse six he says to praise to the praise of the glory of his grace, which he freely bestowed on us in the beloved.

00:27:49.600 --> 00:27:56.760
We ask the question we see in verse 345, God has bestowed his blessing upon us, that we are to worship him, that God has called

00:27:56.760 --> 00:27:59.790
us to so much more, even in this world doesn't go the way that we desire.

00:27:59.900 --> 00:28:03.640
We just focus on his goodness and glory because he has loved us before the foundation of the world.

00:28:04.140 --> 00:28:08.520
Someone loves you more than anything that you could ever imagine, and he's adopting you.

00:28:08.720 --> 00:28:15.900
He's called you to something so much better than any freedom that you might want to express in any other avenue in this world, and we call the word for that

00:28:15.900 --> 00:28:16.380
grace.

00:28:18.040 --> 00:28:20.020
God has extended his free gift to you.

00:28:21.240 --> 00:28:27.180
Verse six, you've done nothing to earn it, but he's given it anyway because he loves you regardless of what you've done or not done.

00:28:27.580 --> 00:28:28.320
God loves you.

00:28:30.040 --> 00:28:34.330
And so he begins to explain what that grace really means for us in verse seven.

00:28:35.200 --> 00:28:40.140
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.

00:28:41.340 --> 00:28:42.660
Saying to us, Jesus has come.

00:28:42.840 --> 00:28:44.560
Jesus has become that sacrifice for you.

00:28:44.600 --> 00:28:48.480
Jesus has laid himself down to pay for your sin because you couldn't afford to pay for it.

00:28:48.480 --> 00:28:49.150
You were a dead man.

00:28:49.980 --> 00:28:52.880
And in verse eight, which he lavished on us.

00:28:54.300 --> 00:28:55.240
In all wisdom.

00:28:56.360 --> 00:28:56.680
An insight.

00:28:58.560 --> 00:28:59.780
I love the way it says it in verse seven.

00:29:01.320 --> 00:29:03.520
Some translations, I think, do a poor job of this.

00:29:03.880 --> 00:29:06.880
The Greek word is better translated rather than redemption as ransomed.

00:29:08.600 --> 00:29:11.650
You think about the two images that God has given us about who we are as people.

00:29:11.720 --> 00:29:15.660
He has adopted us because we didn't belong and he has ransomed us.

00:29:16.740 --> 00:29:20.860
And a few years ago, more than a decade ago now, there was a movie called ransomed, right?

00:29:21.240 --> 00:29:21.940
Mel Gibson made it.

00:29:22.600 --> 00:29:23.300
His kid got stolen.

00:29:24.420 --> 00:29:24.870
Saw the way.

00:29:24.900 --> 00:29:30.000
If you've seen the movie how he behaves towards getting his kid back, he is recklessly abandonment.

00:29:30.300 --> 00:29:37.400
Just going towards that goal of finding his child and purchasing him out of the darkness of the people who've kidnapped him and bringing them back into

00:29:37.420 --> 00:29:38.690
the home in which he's loved.

00:29:39.620 --> 00:29:44.960
And Mel Gibson is willing to pay whatever the cost is just to have that child back with him.

00:29:46.300 --> 00:29:53.660
And saying to us in the same verse that God desires to ransom you, that he's created you for his kingdom, to experience a relationship with

00:29:53.660 --> 00:30:00.940
him, that we've been kidnapped from his presence, and God is going to this world paying whatever the cost would be that you

00:30:00.940 --> 00:30:04.640
may come to know Him in His Kingdom.

00:30:06.840 --> 00:30:09.010
And he has ransomed you.

00:30:10.560 --> 00:30:13.630
In verse 911, it goes on, we're going to go a little bit faster here.

00:30:13.800 --> 00:30:20.940
But it says, and he made known to us the mystery of his will according to his kind intention, which he purposed in him with

00:30:20.940 --> 00:30:24.220
a view to an administration suitable to the fullness of the times.

00:30:25.340 --> 00:30:29.600
That is the summing up of all things in Christ, things in the heavens.

00:30:30.880 --> 00:30:32.100
And things in the earth.

00:30:34.600 --> 00:30:40.480
God is saying to us as people that he's been working throughout history, revealing his will to us.

00:30:41.360 --> 00:30:48.360
And throughout the Old Testament, people have longed for the coming of this Messiah who would rescue us, who would offer himself for us, who would

00:30:48.360 --> 00:30:52.880
invite us to his kingdom, been longing to see this Messiah in the flesh?

00:30:54.280 --> 00:30:55.890
And now we've been able to see him.

00:30:57.320 --> 00:31:04.260
I love the beauty of what Christianity is for me, because not only not only spiritually does it satisfy my soul, but logically it makes so much sense.

00:31:05.380 --> 00:31:07.740
I was reading this week about a man named Anthony Flew.

00:31:09.380 --> 00:31:11.980
Anthony Flew served in World War two.

00:31:11.980 --> 00:31:14.900
He was a philosopher and he was also an atheist.

00:31:16.220 --> 00:31:18.000
Anthony flew hated God.

00:31:18.780 --> 00:31:22.480
And I think a lot of that came from seeing the destruction that existed within World War Two.

00:31:22.860 --> 00:31:29.860
And so he literally lived his life in England, traveling around the world as a philosopher and ecologist, teaching as a

00:31:29.860 --> 00:31:32.900
professor, proclaiming how God isn't real.

00:31:34.580 --> 00:31:35.280
And towards the end of his life.

00:31:37.200 --> 00:31:40.640
As Antony flew got closer to going to eternity.

00:31:42.580 --> 00:31:44.240
He began to question his own theories.

00:31:46.180 --> 00:31:53.240
At the end of his life, Antony Flew finally came out and stated, out of all these years that I've taught against God, I've come to

00:31:53.240 --> 00:31:54.400
realize that God is real.

00:31:56.020 --> 00:32:02.660
And as we begin to study about God, he then said to all the people that he had taught for centuries that not only is he real.

00:32:04.240 --> 00:32:08.100
But I'm pretty sure it's the Christian God that I'm to follow.

00:32:09.660 --> 00:32:12.000
It's the Christian god out of anything that makes sense.

00:32:12.260 --> 00:32:14.420
It's a Christian God.

00:32:16.960 --> 00:32:19.980
And the reason Antony Flew was able to see that in his life.

00:32:21.620 --> 00:32:23.880
It's because of what verse 9 to 11 says.

00:32:25.620 --> 00:32:32.660
God has been culminating throughout history working his plan, redemptive, redemptive plan for us as people to adopt us, to create us as his

00:32:32.800 --> 00:32:36.870
own possession, to the glory of his praise, that we may experience the goodness of his Kingdom.

00:32:38.880 --> 00:32:40.480
And we've seen that Jesus has come.

00:32:41.840 --> 00:32:47.180
Prophetically fulfilling the Cummings hundreds of years before Jesus walked on the earth.

00:32:47.260 --> 00:32:54.260
Prophecy dictated what he would do, where he would live, how he would die, what it would look like, specific things that would happen, where he would

00:32:54.260 --> 00:32:54.600
live.

00:32:56.060 --> 00:32:56.720
Where he would be born.

00:32:58.680 --> 00:33:01.900
And we have copies of manuscripts of Jesus's coming.

00:33:01.920 --> 00:33:09.000
The prophecy fulfilled hundreds of years older than Christ, prophesying that Jesus would die on

00:33:09.000 --> 00:33:11.840
a cross before the cross even existed.

00:33:12.640 --> 00:33:19.700
It's mind blowing, unless you consider that God has been working this out from the beginning of creation, that we may see

00:33:19.700 --> 00:33:20.050
it fulfilled.

00:33:22.200 --> 00:33:26.300
Praise him because we have seen the joy of his hand at work.

00:33:27.800 --> 00:33:28.640
And finally Paul says this.

00:33:30.780 --> 00:33:31.200
Praise him.

00:33:32.580 --> 00:33:34.660
Because we have the eternal promise that cannot be broken.

00:33:37.280 --> 00:33:44.440
It says in him we have obtained an inheritance, having been predestined according to his purpose, who works all things out after

00:33:44.440 --> 00:33:51.440
the counsel of his will to the end, that we who were the first to hope in Christ would be to the praise

00:33:51.440 --> 00:33:52.120
of his glory.

00:33:53.160 --> 00:34:00.560
In him you also, after listening to the message of truth, the gospel of your salvation, having also believed this

00:34:00.560 --> 00:34:01.040
is important.

00:34:02.460 --> 00:34:05.490
You were sealed in him with the Holy Spirit of promise.

00:34:06.800 --> 00:34:13.940
Who he has given us a pledge of our inheritance with a view to the redemption of God's own possession, to the praise of his glory.

00:34:15.199 --> 00:34:17.940
I want to point out one thing somewhat related to this text.

00:34:18.040 --> 00:34:22.040
If you pick up in verse three and you read, it begins to tell us according to God the Father.

00:34:22.840 --> 00:34:25.639
And then it says, working itself out in Jesus Christ.

00:34:26.020 --> 00:34:29.210
And you get to verse 13, of which you were sealed in the Holy Spirit.

00:34:30.520 --> 00:34:33.300
I love this about God, because what it's saying to us is the Trinity.

00:34:33.780 --> 00:34:35.659
I won't get into the theology of that today, right.

00:34:36.020 --> 00:34:41.840
But the idea of what the Trinity is working itself together, collectively within you.

00:34:43.260 --> 00:34:44.739
God and the Triune God.

00:34:44.940 --> 00:34:47.440
He's working himself in your life.

00:34:48.219 --> 00:34:50.230
You talk about love for just a moment.

00:34:50.659 --> 00:34:51.400
God is love.

00:34:51.420 --> 00:34:56.480
And the way that we know that God is love is that God has been able to express his love before the foundation of the world.

00:34:57.240 --> 00:34:58.100
God lives in community.

00:34:58.840 --> 00:34:59.520
Father, son and spirit.

00:35:00.760 --> 00:35:03.660
And before anything ever existed, God was love.

00:35:04.940 --> 00:35:06.020
Loving itself in community.

00:35:07.520 --> 00:35:08.640
And you were created in his image.

00:35:10.360 --> 00:35:11.900
And in being created in God's image.

00:35:13.180 --> 00:35:15.350
You also desire to be a part of community.

00:35:17.460 --> 00:35:19.960
Ever think within your soul how you just want to be close to people?

00:35:20.220 --> 00:35:21.200
Sometimes.

00:35:21.460 --> 00:35:23.170
You want to be a part of something bigger than yourself?

00:35:24.680 --> 00:35:27.020
God created you in his image and God created you for community.

00:35:28.740 --> 00:35:30.560
And so it tells us that the Holy Spirit has sealed us.

00:35:30.560 --> 00:35:31.230
I'm going to do this quickly.

00:35:31.400 --> 00:35:32.100
He sealed us.

00:35:32.680 --> 00:35:36.300
And sealing literally means it's a king's stamp.

00:35:36.860 --> 00:35:40.940
When a king would make a law during the Old Testament New Testament time, he would seal it.

00:35:41.860 --> 00:35:48.740
And the law stated that when a king sealed something, the seal could never be broken unless someone of higher authority than the king would break it.

00:35:50.000 --> 00:35:51.620
And no one was of higher authority than the king.

00:35:52.480 --> 00:35:54.380
Today it's like a stamp on an envelope.

00:35:54.540 --> 00:35:59.010
Today you go to mail a letter, you address it to someone and you put your name on there and it's stamped.

00:35:59.300 --> 00:36:00.660
That's sealed according to our laws.

00:36:01.000 --> 00:36:07.740
And no one can open that envelope unless it's the person who's it's addressed to, or the person who wrote the letter and addressed their name on the outside.

00:36:08.340 --> 00:36:09.100
Binding it's law.

00:36:09.400 --> 00:36:12.620
And what God is saying to us that God has stamped you.

00:36:12.660 --> 00:36:19.800
God has sealed you by His Spirit, promising you that you belong to him, and nothing is ever going to take you away from that kingdom.

00:36:21.320 --> 00:36:21.780
Your Christ.

00:36:23.740 --> 00:36:24.760
And Paul gives us.

00:36:26.000 --> 00:36:27.160
Five reasons to praise him.

00:36:29.060 --> 00:36:30.620
And so he says in verse 14.

00:36:31.540 --> 00:36:39.040
Your pledge of the inheritance, and this with a view to the redemption of God's own purpose, to the praise of

00:36:39.040 --> 00:36:39.580
his glory.

00:36:42.260 --> 00:36:43.040
Won't stop.

00:36:43.040 --> 00:36:45.380
And I'm going to close with just a prayer.

00:36:45.800 --> 00:36:48.520
Paul writes for us, but I'm just going to say this as a church.

00:36:50.140 --> 00:36:52.540
If you've been if you've been in Churchianity long enough.

00:36:54.160 --> 00:36:59.740
You've probably at least heard some of these points that we've talked about today, right?

00:36:59.820 --> 00:37:07.040
Matter of fact, there could be a place in our lives that we're so calloused to everything that was stated today that you're saying to yourself, this is nothing

00:37:07.040 --> 00:37:08.260
new, homie, right?

00:37:08.860 --> 00:37:10.980
You did not tell me anything I didn't already know.

00:37:11.500 --> 00:37:12.900
Give me something to get excited about, Paul.

00:37:12.940 --> 00:37:13.200
Tell me.

00:37:13.200 --> 00:37:13.640
Get excited.

00:37:13.800 --> 00:37:16.720
How am I going to get excited about something I don't already know?

00:37:17.040 --> 00:37:20.520
All right, I got to tell you, this is the goodness of who God is.

00:37:20.520 --> 00:37:23.160
This is the reason he's called us to adore him.

00:37:23.400 --> 00:37:28.040
There's no where else you're going to go in your life and be able to experience what God has talked about.

00:37:28.320 --> 00:37:31.160
And if this doesn't excite you for what God has done.

00:37:32.560 --> 00:37:34.840
We say it here sometimes, but your wood is wet, right?

00:37:36.160 --> 00:37:37.620
You need something to light your fire.

00:37:38.820 --> 00:37:40.600
Because this is what I believe the world is craving.

00:37:41.780 --> 00:37:46.640
Everything that we just stated and all of these verses that Paul said in one sentence, believe it or not.

00:37:48.440 --> 00:37:50.100
Every thing that he just said.

00:37:50.200 --> 00:37:53.440
The world wants to see that it's real.

00:37:55.960 --> 00:37:56.420
Jesus.

00:37:58.280 --> 00:38:02.080
I would think within our own hearts desires to see that this is real in our own lives.

00:38:03.940 --> 00:38:11.100
That we really believe this, that in a place where people are desperate for hope, a place where we feel dead,

00:38:11.260 --> 00:38:18.280
a place where we just want to be loved and we're trying to so tired of trying to be accepted that we just want to find a place to just gather in

00:38:18.280 --> 00:38:25.700
something and be loved and feel community and know that we're a part of something bigger than ourselves and have a hope that lasts forever.

00:38:25.720 --> 00:38:29.380
And regardless of what happens to this world, to know that everything is going to be okay.

00:38:29.460 --> 00:38:30.660
If we could just see that.

00:38:33.220 --> 00:38:36.380
And to that I say, man, if God's people could just live it.

00:38:37.800 --> 00:38:44.380
If we stop coming to church because we're treating God like he's a tool to be used and say, God, I need this, you fix it, and now I'm done.

00:38:44.460 --> 00:38:47.440
And we just start saying, God, I'm coming here because you're worth it.

00:38:47.620 --> 00:38:53.520
I'm coming here because I want me myself to echo the praise of your glory in this world.

00:38:53.740 --> 00:38:57.480
Then the world is going to see the goodness of who God is.

00:39:00.720 --> 00:39:05.840
I have to believe that if we just focus on what Paul is talking about here in the goodness of God.

00:39:06.300 --> 00:39:07.940
Guys even going to begin to transform our own lives.

00:39:10.240 --> 00:39:17.000
I love the way Paul started it in verse two, writing it to those who are faithful in Christ.

00:39:19.160 --> 00:39:19.990
You're just faithful.

00:39:21.720 --> 00:39:22.440
To Christ.

00:39:24.520 --> 00:39:31.320
God transforms you for a kingdom whose glory will not end, and a King whose glory will not fade away.

00:39:31.680 --> 00:39:34.900
And in doing that, God can even make this life better to.

00:39:37.140 --> 00:39:44.230
He shows us in the first three chapters the goodness of who God is and the last three chapters how it makes our world such a better place.

00:39:46.150 --> 00:39:48.310
The world aches to see this as real.

00:39:50.500 --> 00:39:51.840
So here's my prayer for us this morning.

00:39:51.920 --> 00:39:53.010
It's the same as the Apostle Paul.

00:39:53.100 --> 00:39:54.020
We'll just close with this.

00:39:55.300 --> 00:40:02.560
Paul is saying to us, listen, I'm going to tell you all this, and sometimes it's going to fall on deaf ears and sometimes it's going to fall on calloused

00:40:02.560 --> 00:40:02.900
hearts.

00:40:03.180 --> 00:40:06.520
But I want you to know that this is my prayer for you.

00:40:07.480 --> 00:40:14.840
And so he says, I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of his calling

00:40:14.840 --> 00:40:17.060
it so much better than any hope we put anywhere else.

00:40:17.900 --> 00:40:20.600
What are the riches of the glory of his inheritance in the saints?

00:40:20.980 --> 00:40:28.220
And what is the immeasurable greatness of his power toward us, who believe, according to the working of his great might, that he worked in Christ

00:40:28.220 --> 00:40:35.660
when he raised him from the dead, and seated him at his right hand in the heavenly places, far above all rule, and all authority and

00:40:35.760 --> 00:40:40.920
power and dominion, and above every name that is named not only in this age, but also in the one to come.

00:40:41.580 --> 00:40:48.700
And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who

00:40:48.860 --> 00:40:50.330
fits all in all.

00:40:52.080 --> 00:40:53.390
Jesus is worth it.

00:40:54.720 --> 00:40:56.020
Is worth it regardless of what happens.

00:40:57.580 --> 00:40:59.400
And I want you to focus on the hope of that calling.

00:41:00.780 --> 00:41:02.040
And so I conclude with this thought.

00:41:03.960 --> 00:41:05.340
Miss America wants world peace, right?

00:41:06.640 --> 00:41:08.620
And Louis Armstrong wants a more beautiful world.

00:41:09.980 --> 00:41:11.420
And who cares?

00:41:12.860 --> 00:41:13.880
That is not the solution.

00:41:14.780 --> 00:41:15.960
I mean, you get peace.

00:41:16.260 --> 00:41:17.500
What does it offer you beyond this?

00:41:17.500 --> 00:41:18.210
And the world gets okay.

00:41:18.320 --> 00:41:19.540
What does it offer you beyond this?

00:41:19.820 --> 00:41:26.980
But if you can get Jesus, not only does it give you a hope for the kingdom to come, but it also gives us an opportunity to see a better world in which we

00:41:26.980 --> 00:41:27.400
live.

00:41:27.720 --> 00:41:28.660
Miss America, take your peace.

00:41:29.260 --> 00:41:30.480
I take Jesus right?

00:41:30.920 --> 00:41:37.290
I want Jesus and to adore him and allow my worship to echo his glory.
