WEBVTT

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Well, sometimes when we study the Bible, we have we have a couple of different ways that we can approach this.

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And last week, a good example of how we studied Scripture together is we got very detailed and involved, particularly with what each word

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of the text suggested to us.

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You learned some crazy grammar last week.

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You guys are walking out still wondering this week what is indicative?

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Can I ever remember right?

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Talked about the indicative last week and it was good for us.

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It's great to just examine closely on what God's Word says, because God tells us that every word will come to pass, that every

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word is inspired of him.

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And so God intends for every word that exists within our Bible to be there.

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In addition to that, sometimes we while we study the detail of Scripture, we look right into the heart of what God's communicating.

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Sometimes it's healthy for us as well, just to take a step back and explore the landscape to get an overarching, broader picture of what God's

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communicating to us.

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That way, when we go and study in detail, we can see him more clearly through his overarching picture to us.

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And this morning, that's exactly what we're going to do.

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Last week we studied in detail, and today we're going to take a step back.

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And we're just going to explore the horizon and look at the landscape and the topic that we're going to be addressing this morning

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and we're going to make it relevant to us is the Tabernacle.

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You wonder how in the world we're going to make the tabernacle relevant to us, because the Tabernacle we don't we've never been there to worship.

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Israel doesn't even have it anymore.

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It was destroyed.

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And so what does that mean?

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And what even is the tabernacle?

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If you're familiar with Jewish terminology on their structures in which they build there are a few different terms that use.

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You've maybe heard the word tabernacle or the word temple or the word synagogue.

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All were places at some point in history in which Jewish people would go to attend to worship.

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In fact, they still worship today, not in the tabernacle or temple, but in the synagogues.

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What are those?

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Well, synagogue, just for clarity's sake, a synagogue is what we would refer to today as Christians, as church.

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They kind of go with the basis that synagogues began somewhere between 500, 4 to 500 years before Jesus was

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on the earth.

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It was supposedly or thought to have been established by Ezra, who wrote the book of Ezra in your Bible.

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And Ezra was an individual who noticed that Israel had a temple in which they would go to worship in Jerusalem, but because not everyone existed around

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the city of Jerusalem, it was difficult for some people to get there to worship.

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And so he thought to himself, let's establish these buildings outside of Jerusalem that people can gather and learn about the Lord together, and let's call them

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synagogues, okay?

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And today, even today, Jewish Jewish people still worship in synagogues.

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The temple and the tabernacle are actually the same thing.

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The tabernacle was a structure in which God gave to Moses to build in the desert.

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When the nation of Israel came out of the land of Egypt, God gave directions to the nation of Israel to build the tabernacle.

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When once Israel established themselves in the land of Israel, God made that tabernacle the mobile place of worship,

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a permanent structure in the city of Jerusalem, and they began to call it the temple.

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And today we're going to study the tabernacle rather than the temple.

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And the reason is because the tabernacle is a is a basic structure to what the temple represented.

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The structure of the temple remained the same as the tabernacle, but it was simplified.

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It was easier to look at and see the basic elements for which God had created.

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And when God built the tabernacle, and he allowed them then to take the tabernacle and turn into a permanent structure referred to as the temple, it's

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important to remember that Israel only ever had one.

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They had one temple in which they would gather to worship the Lord.

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It was located in Jerusalem.

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Jesus promises that one day in the book of Ezekiel, chapter 40, he will come back.

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He will rule in the Millennial Kingdom at this temple.

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If you don't know what the Millennial Kingdom is, Google that.

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If you want to structure, if you want to study the Tabernacle, which Jesus will rule and reign from, Ezekiel chapter 40 is the place to look.

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But in the future, there is only ever one temple in which Jesus or God calls his people to worship him.

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So here's the important question this morning why study the tabernacle?

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God really begins to answer for that.

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Answer that for us.

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We're going to spend a lot of time in the Old Testament today, a little bit in the New Testament.

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But he begins to define for Israel after he goes through the book of Exodus.

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And he tells them in the latter half of the book of Exodus, starting in chapter 25, this is what I want you to build.

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And we read the entire story of the temple all the way to the end of Exodus.

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Like half of your Exodus book is about the temple.

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And then you get into the book of Leviticus, and he and he outlines the worship ceremonies which take place in the temple and how it's supposed to be conducted.

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And he gets to verse 20, chapter 26, excuse me.

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And he explains to the people his purpose for building the temple.

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And he says this, I will put my dwelling place among you, and I will not abhor you.

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I will walk among you and be your God, and you will be my people.

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I am the Lord your God, who brought you out of Egypt so that you would no longer be slaves to the Egyptians.

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I broke the bars of your yoke and enable you to walk with heads held high.

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Why study the tabernacle?

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God's initial answer he says to us in verse 11 and 12, he just wants to put his dwelling place among

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them.

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God's desire is to be made known.

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And God in the story, we understand that he's telling us that he just helped the Israelites escape from Egypt.

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And if you've ever heard the stories of Moses write, let my people go.

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He goes before the Pharaoh, and Pharaoh says, no.

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And so God brings plagues upon the nation of Egypt and the plagues as you begin to study

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them.

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You see, he brought ten upon the nation of Egypt.

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And every plague that God brought upon the nation of Egypt directly correlated against a God that they worshiped.

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There was a god related to every plague that said to the nation of Egypt, you think you're powerful.

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You think your God is powerful.

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Me, supreme God of everything.

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The only God will show you and demonstrate to you that these gods are nothing.

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These are idols in comparison to me.

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And God crushed their idols with the plagues that he brought up on the nation of Egypt.

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And God is saying to the nation of Israel, listen, I'm calling you out as a people, and I want to represent myself to this world through

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you.

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I desire to be made known.

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As a matter of fact, when the nation of Egypt wandered in the wilderness after they escaped from Egypt, they were disobedient to God.

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And the Bible tells us they wandered from Egypt to Israel.

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They spent 40 years just walking around, and God told them the way that they were to know where to go was this cloud of God.

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This representation of God would guide and direct them.

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It says in the Bible that it was a pillar of fire by night and a cloud by day in Exodus chapter 40.

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God's presence was there and the people followed it.

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God saw that his presence before this nation and before this world was so significant that even when you get to the Book of Numbers,

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the Book of Numbers opens up talking about the temple every five books, first five books of the Bible minus Genesis.

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It just speaks amply about about the temple and in numbers, chapter two.

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In chapter three, it describes the nation of Israel, how they were to sleep exactly around this temple as it directed them through the

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wilderness.

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When it finally stopped and the people knew where they were to stop, and to seek God's face and to see his presence through this tabernacle in which they worshipped.

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They also had a design in which God had given to them to sleep around, literally suggesting to the nation and all nations around them

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that God was the center of their lives.

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God desired to be made known.

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And can I say, although we don't worship in a tabernacle and temple, I'll explain why in a little bit.

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But cultures have traditionally we just need a place to connect with God biblically.

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The temple was a big deal to Israel.

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As a matter of fact, when you read the books of the Old Testament, you can determine the health of Israel by the way it speaks about

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their attendance at the temple, how their worship was taking place, how their offerings before the Lord

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was taking place, the way that they were giving themselves to them.

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If Israel was in the temple, they were living a healthy life.

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The temple was significant to the health of Israel, and a place of worship has been significant to the health of cultures everywhere

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throughout history.

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When you study the early church, it tells us in the New Testament, right after the time of Christ, after Jesus was killed, the church went

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under tremendous persecution.

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Any time the church was under persecution, they didn't typically have a building to go worship.

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It's like putting a target on your back.

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But the moment the persecution died, the church would gather together, place a central place within their community for the people to gather and worship the

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Lord.

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It was if they were stating to their to their legacy and to families and to community.

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If you want to know the biblical God, if you want to understand this God as he has revealed himself to you, we've created this place that he may

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be known in your life.

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I said this morning in Matthew chapter 18 and verse 20, it tells us where 2 or 3 are gathered in my name.

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There I am in their midst.

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You know, I always have quoted that verse as a believer, but there was one point in particular in my life I went to study it.

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And, I began to notice about this verse.

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Interesting thing about it is it's talking about church discipline of all things.

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There's a brother in Christ who's sending these people don't want him to send.

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They're gathering together to figure out how to encourage them.

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And in the midst of discipline or encouraging this believer to get out of a life of sin, Jesus is saying, if 2 or 3 of you just get together, for that, I

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am present in your midst.

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How important and significant it is for us as a culture to have a place that communicates to our community.

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This is where you come to learn about God.

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How important it is just for us to think about knowing.

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Just around the corner, we have a building waiting for us that's standing as a pillar into our community to demonstrate the love of Jesus.

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The tabernacle was designed to reveal God.

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In addition to that, God tells us the tabernacle was designed so that people could find their identity.

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He says in verse 12, I will walk among you and be your God, and you will be my what?

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People.

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You think about where Israel is at this particular point.

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They had just lost everything.

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Yes, they were slaves, but their identity was wrapped in that.

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And now they're walking out of the land of Egypt.

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They had rules.

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They had government, they had officials.

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They had a way that a system worked.

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And now they're thinking, now what do we do?

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Or now where do we find our identity?

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Or who are we as people?

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And God says, I'll help you define that because I've revealed myself to you.

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This is what I want to demonstrate.

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You are my people.

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Your identity is wrapped in me.

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You've gone from slave to freedom.

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You've gone from lost to found.

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You've gone from aimlessness to direction.

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And you will be my people.

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I love what it says at the end of this passage.

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I broke the bars of your yoke.

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And I enable you to walk with your heads held high.

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When you find God, when you seek his face, and you understand that he has revealed himself to you, and he has called

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you his own, he gives you the opportunity to find direction in your life and to walk with your head held high.

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No longer is it aimless, but it's purposeful.

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The people wanted to know this God, and I love the way it tells us in Exodus 36.

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This wasn't.

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It's like a no brainer for them.

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We brought you out of Egypt.

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You're no longer slaves.

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You've seen me slaughter these gods that people have complained or said that are just so powerful.

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And the nation of Israel is thinking themselves.

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And yes, we want to know you.

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Anything that can get us out of slavery, anything that can get us into a land that that's just beautiful, any, any way, God, that you just want to communicate to us,

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to reveal yourself and your beauty to us.

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God, let it happen.

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What will it take?

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Bible tells us in Exodus 36 and said to Moses, God said to Moses, the people are bringing more than enough for

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doing the work the Lord commanded to be done.

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God begins to describe in 25 every thing that they need to bring to build this temple.

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And now God's telling Moses and the people have now done enough.

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And then Moses gave an order, and they sent this word throughout the camp.

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No man or woman is to make anything else as an offering for the sanctuary, for the tabernacle.

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Tell them to stop.

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It's the first time in history a minister has ever said the people stop giving, right?

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But it's a beautiful picture of an understanding of what a building represents to

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people who desire to know God and what it communicates to a community, what it communicates

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to the children of the next generation.

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And I know that we don't worship in temples and tabernacles, and I know, I know, buildings aren't the big deal.

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The people are the big deal.

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But there is something important about just establishing a place that communicates that we love our God.

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Amen.

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And I thought about just the comparison this week to this tabernacle and to us as a church, what it represents to build the first

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freestanding, mainstream Christian church in northern Utah County, the legacy that communicates

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for us and what it says about our heart's desire with God and the people around this country who have just given

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to us as a church family to see this happen.

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What it says even to your young children, if they as they grow up older and they realize what's taking place here, that

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God is moving in us to see this happen.

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I got to tell you this week.

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If you guys weren't here last week, we signed the documents to put this building under contract.

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We're supposed to close on it November 2nd, but I went to the city this week because we're still going to be short.

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We'll build this building out.

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We're still going to be a little bit financial short.

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There's going to be some ongoing construction until we get this place established, but we've got enough to get in and see us be able to worship there.

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And the city was going to hold these particular funds against us as a church family.

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And I've just seen God do this all along that we've pursued this building.

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But I go into the city and they tell me that they're going to hold a bond against us for tens of thousands of dollars until we get this building built, which means it ties up money

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from us to be able to build the building while they're holding our money.

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And so I started talking to them about about that to see if we can get into this place sooner, what the bonds were going to be.

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And they just they just said to me, we messed up on your paperwork and we can't hold any financial bond against you.

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Awesome.

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All right.

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So I went in with a monkey on my back, and I just left it there.

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I don't know what it did to the office, but there's I continue to stress out about the idea

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of taking something like this on.

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And every time there's a stress, it just seems like the Lord just lifts it.

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Amen.

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Amen.

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Like, for instance, we wanted to build this building.

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We had this desire to see this happen for our community.

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We knew how important it was, and we just told a few people about our desire, a few churches, and then the

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next week they come back and tell us, yeah, we're going to give 100,000.

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Well, who does that?

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Who is your uncle?

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Give me.

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Let me.

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I'll talk to him directly from now on.

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I don't know why I got off track on that, but.

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But the important part is.

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Just having a place of worship and the people to understand how significant this cause is.

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I mean, when you grab hold of God in your life and you see his importance and that he shapes your identity in

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him, and he gives you an opportunity to hold your head up high, that is something that you sacrifice for.

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That is something that you never let go of.

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That is something that you discover your identity in, and it's something that you just drive your life toward.

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God, why did you make me?

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And as you reveal yourself to me and you help me understand my the purpose of my existence.

00:17:23.680 --> 00:17:27.000
God, what can we do to get your name proclaimed in this place?

00:17:29.300 --> 00:17:36.340
The nation of Israel tells us, gave from their hearts, and blessed the Lord so much that he was literally told to Moses,

00:17:37.160 --> 00:17:38.240
just tell him to stop giving I.

00:17:38.520 --> 00:17:39.650
This is more than enough.

00:17:40.440 --> 00:17:43.840
And when you study the structure of the Tabernacle, I'll show you in just a minute.

00:17:43.880 --> 00:17:46.680
And the temple, this place was gold plated.

00:17:47.500 --> 00:17:51.280
And these people gave silver, gold, bronze.

00:17:51.280 --> 00:17:52.020
And it was decorated.

00:17:52.620 --> 00:17:53.390
It was amazing.

00:17:55.840 --> 00:17:58.760
So much so, God told him to stop.

00:17:58.940 --> 00:17:59.580
We.

00:17:59.580 --> 00:18:01.540
God reveals himself in the tabernacle.

00:18:02.620 --> 00:18:04.060
God shows us our identity.

00:18:04.100 --> 00:18:07.020
He showed Israel their identity through this place of worship.

00:18:09.600 --> 00:18:11.690
And in showing them his identity.

00:18:11.900 --> 00:18:18.900
What we discover in Scripture as you read the Bible is that even to the New Testament, Jesus himself was still gathering at the temple with

00:18:19.060 --> 00:18:21.980
the early church in the 12 disciples.

00:18:22.340 --> 00:18:24.260
Excuse me.

00:18:24.480 --> 00:18:25.260
They were to gather together.

00:18:25.400 --> 00:18:27.120
It was still a significant place to worship.

00:18:27.140 --> 00:18:32.780
And when you read your Bible, you see illustrations of the tabernacle and temple throughout all of Scripture.

00:18:33.660 --> 00:18:40.800
And unless you have a picture of what really happened around this tabernacle, it becomes difficult sometimes to understand what Scripture is talking

00:18:40.800 --> 00:18:40.900
about.

00:18:42.680 --> 00:18:48.660
As a matter of fact, when you study the first five books, Exodus, the whole second half of Exodus starting from chapter 25 is about the temple.

00:18:49.860 --> 00:18:53.260
Leviticus, when you open it up, it's all about the temple ceremonies and worships.

00:18:54.440 --> 00:18:57.380
The first seven chapters are the sacrifices that took place there.

00:18:58.440 --> 00:18:59.020
Numbers.

00:18:59.020 --> 00:18:59.660
Deuteronomy.

00:18:59.660 --> 00:19:00.840
It starts with the temple.

00:19:02.080 --> 00:19:06.520
You get into Israel being captured and coming back to their land.

00:19:06.520 --> 00:19:13.800
And it's all about building the temple we studied a year ago, the book of Nehemiah and Ezra and their

00:19:13.910 --> 00:19:16.400
desire to see the temple rebuilt in Jerusalem.

00:19:18.560 --> 00:19:22.150
Even King David I meditated on this psalm this week as a beautiful psalm.

00:19:22.360 --> 00:19:28.660
It's Psalm 84, he says, my soul longs, yes, even faints for the courts of the Lord.

00:19:28.660 --> 00:19:31.420
He's talking about the inner courts with the altar of sacrifice.

00:19:31.760 --> 00:19:31.880
Was he?

00:19:32.220 --> 00:19:33.360
He just wanted to be there.

00:19:34.200 --> 00:19:36.560
My heart and my flesh cry out for the living God.

00:19:36.560 --> 00:19:39.040
For a day in your courts is better than a thousand.

00:19:40.060 --> 00:19:44.830
I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness.

00:19:46.200 --> 00:19:49.900
David is literally saying, the lowest position you think exists in this temple.

00:19:50.020 --> 00:19:57.220
Just to get in that place to worship, I will take the lowest of seeds to just seek God's face in his courts.

00:19:59.100 --> 00:20:02.380
I thought about David related to this psalm this week.

00:20:02.540 --> 00:20:07.020
If you if you know anything about King David, King David was the second King of Israel.

00:20:07.060 --> 00:20:10.980
He was the one who was promised through his lineage the Messiah would come.

00:20:12.480 --> 00:20:18.220
But King David was told that he couldn't build the temple, that he had to continue to worship in the tabernacle.

00:20:18.500 --> 00:20:23.550
King David wanted a temple so bad in Jerusalem to worship, but yet he continued to worship in the tabernacle.

00:20:23.720 --> 00:20:31.360
He even began to gather all the necessary materials that his son Solomon, who would become the next king, would need to build the temple just

00:20:31.360 --> 00:20:34.480
to get it in preparation, even though God told him he wasn't the one to build it.

00:20:35.600 --> 00:20:40.350
His desire was just to see that permanent structure for the nation of Israel to communicate to all nations.

00:20:40.620 --> 00:20:41.940
This is where God's presence is.

00:20:44.060 --> 00:20:48.640
And just to hold the lowest position, to gather in the house of God and seek his face.

00:20:49.140 --> 00:20:50.780
God, may that be my position.

00:20:54.280 --> 00:21:01.480
Kind of makes us and provokes us to think about our own desire to come on Sunday morning and worship God.

00:21:01.480 --> 00:21:04.420
Is it better just one day in your courts than a thousand elsewhere?

00:21:06.520 --> 00:21:13.740
God, is it so good to me that I would desire to take the lowest position to serve your church, to have the opportunity with this family to worship your name?

00:21:16.320 --> 00:21:16.320
Day.

00:21:16.320 --> 00:21:16.700
Excuse me?

00:21:16.780 --> 00:21:23.830
Paul even says in the book of Romans, I beseech you therefore, by the mercies of God, that you present your bodies as a living sacrifice,

00:21:24.300 --> 00:21:26.560
illustrating of the sacrifices in the temple.

00:21:27.200 --> 00:21:31.920
At the end of his life, Paul said, for I am already being poured out as a drink offering.

00:21:32.640 --> 00:21:34.980
The time of my departure has come.

00:21:36.860 --> 00:21:44.080
The understanding and the beauty of the temple and the Tabernacle illustrates itself throughout all of Scripture, and an understanding of what took place here paints

00:21:44.080 --> 00:21:47.140
a beautiful picture in our mind of what God talks about in His Word.

00:21:49.000 --> 00:21:56.220
Let's say the third is this though the tabernacle reveals to us who God is, it gives

00:21:56.280 --> 00:21:59.820
us our identity or helped Israel shape their identity in God.

00:22:01.140 --> 00:22:07.300
But the biggest point of the Tabernacle was that it was designed to direct us to worship Jesus.

00:22:10.200 --> 00:22:13.420
Do you know the word tabernacle literally means dwelling place?

00:22:15.040 --> 00:22:17.000
It's God's dwelling place.

00:22:19.040 --> 00:22:26.100
When you turn to the book of John, John opens up his story in a beautiful way, knowing he's talking

00:22:26.100 --> 00:22:32.700
about Old Testament saints.

00:22:32.700 --> 00:22:32.820
Jews.

00:22:34.480 --> 00:22:38.820
He starts this book of John drawing illustrations from the Tabernacle.

00:22:40.860 --> 00:22:42.900
It says this in John chapter one and verse one.

00:22:42.900 --> 00:22:45.540
In the beginning was the word, the words talking about Jesus here.

00:22:46.600 --> 00:22:50.300
And the word was with God, and the word was God.

00:22:52.020 --> 00:22:55.320
And the word became flesh and dwelt among us.

00:22:55.560 --> 00:23:00.480
And we saw his glory, glory as of the only begotten from the father, full of grace and truth.

00:23:02.400 --> 00:23:09.020
And watch John saying to us in this passage of Scripture, where the word dwelt in verse 14 literally means tabernacle.

00:23:11.940 --> 00:23:17.260
It's saying to us, this Old Testament people understood the significance of the tabernacle and the lives of the Jewish people.

00:23:17.620 --> 00:23:19.060
It's saying to us about Jesus.

00:23:19.400 --> 00:23:24.120
And now Jesus, who is God, has come and he's tabernacled with us.

00:23:25.780 --> 00:23:30.160
The purpose of the tabernacle was to direct us into worship of Jesus.

00:23:31.220 --> 00:23:38.500
The only intentions of the tabernacle and every element that existed in their worship was focused on Jesus,

00:23:38.560 --> 00:23:39.680
the Messiah who would come.

00:23:41.340 --> 00:23:48.460
In fact, it tells us in John 219, Jesus answered them, destroy this temple, and I will raise it

00:23:48.460 --> 00:23:49.820
again in three days.

00:23:51.020 --> 00:23:58.120
In Mark 14, some people quoted Jesus talking about this when they were putting him on trial, and they literally go on to say, Jesus said that he will

00:23:58.120 --> 00:24:01.720
rebuild it in three days and he's going to do it without human hands.

00:24:02.260 --> 00:24:02.820
How do you do that?

00:24:05.100 --> 00:24:12.300
Because Jesus, we understand as Jesus came and died, he's referring to himself in three days, his resurrection.

00:24:12.300 --> 00:24:13.360
He rebuilds this temple.

00:24:13.400 --> 00:24:14.680
The building is no longer important.

00:24:15.000 --> 00:24:17.420
Jesus is the intentions of the temple Jesus.

00:24:19.020 --> 00:24:26.920
And so it says in John four and verse 19, you know the story of Jesus going to the well and he discusses, eternal

00:24:26.920 --> 00:24:28.280
life, really with this woman.

00:24:30.080 --> 00:24:34.560
And she says to him, sir, the woman said, I can see that you are a prophet.

00:24:34.660 --> 00:24:35.400
That's a major understatement.

00:24:36.300 --> 00:24:41.980
And the guy says in verse 20, our ancestors worshiped, excuse me, she says, our ancestors worshiped on this mountain.

00:24:43.020 --> 00:24:44.710
The Samaritans, this lady was a Samaritan.

00:24:44.980 --> 00:24:47.000
They weren't accepted by the Jewish people because they weren't.

00:24:47.060 --> 00:24:48.100
They built a place of worship.

00:24:49.340 --> 00:24:51.420
So she says, our ancestors worshiped on this mountain.

00:24:51.420 --> 00:24:56.200
But you Jews claim that the place where we must worship is in Jerusalem.

00:24:57.800 --> 00:25:04.940
And Jesus says, woman, believe me, a time is coming when you will worship the father neither on this mountain

00:25:04.960 --> 00:25:06.240
nor in Jerusalem.

00:25:07.120 --> 00:25:08.020
You Samaritans.

00:25:08.080 --> 00:25:12.060
Just to clarify which temple is right, Jesus says, you Samaritans worship what you do not know.

00:25:12.720 --> 00:25:16.560
We worship what we do know, for salvation is from the Jews.

00:25:17.640 --> 00:25:25.440
At a time is coming when the true worshipers will worship the father in spirit and in truth, for

00:25:25.440 --> 00:25:27.500
they are the kind of worshipers the father seeks.

00:25:30.900 --> 00:25:36.800
Jesus is saying to this lady, listen, lady, you're concerned about what temple or what place you're going to worship.

00:25:37.320 --> 00:25:43.260
And I just want you to know, salvation is here, and it's me.

00:25:44.040 --> 00:25:45.360
Amen.

00:25:45.740 --> 00:25:47.320
And you're to worship in spirit and truth.

00:25:47.420 --> 00:25:51.120
And it's not about a building, and you're obsessed about a building, but it's about connecting to me.

00:25:52.360 --> 00:25:58.630
You know, the funny thing about this story is this lady goes on and says, I called you a prophet, but there's a messiah coming who's going to tell us these things?

00:25:59.180 --> 00:26:00.820
And he says to her, that's me.

00:26:03.800 --> 00:26:04.560
The story goes on.

00:26:04.580 --> 00:26:05.460
The lady ran to the village.

00:26:05.460 --> 00:26:07.060
She gathered everyone and brought them all out.

00:26:07.180 --> 00:26:12.830
And rather than going to the temple, they went and met Jesus and they worshipped him.

00:26:14.100 --> 00:26:19.820
The Messiah had brought salvation, and he's pointing out to the lady, the significance about where you worship is an important.

00:26:19.820 --> 00:26:28.000
What's important is that you connect to me, be concerned with our salvation and

00:26:28.000 --> 00:26:30.400
everything that God required.

00:26:30.400 --> 00:26:36.120
The nation of Israel to build in this tabernacle and or temple was intended to be fulfilled in Christ.

00:26:38.420 --> 00:26:41.630
It's important to get a biblical picture of the tabernacle.

00:26:43.680 --> 00:26:48.380
Just because someone might build any religious building and call it of God doesn't make it of God.

00:26:50.620 --> 00:26:56.080
God was very specific to the nation of Israel, to the exact structure he wanted this place built.

00:26:58.060 --> 00:27:05.380
He told them exactly where to put the elements, exactly how the elements should look, exactly the shape of the elements in which should be possessed in this tabernacle,

00:27:05.740 --> 00:27:12.920
and exactly the way he expected them to worship in this building, because it was important for him, for the people to understand and seeing illustrated through

00:27:12.920 --> 00:27:18.560
these ceremonies of religious practice who he was and what he was going to do through Jesus.

00:27:21.720 --> 00:27:24.780
Matter of fact, it tells us in Exodus 25 he describes it.

00:27:26.340 --> 00:27:29.580
He says, the Lord said to Moses, tell the Israelites to bring me an offering.

00:27:30.360 --> 00:27:34.820
You are to receive the offering for me from everyone whose heart prompts them to give.

00:27:34.840 --> 00:27:35.800
It was a freewill offering.

00:27:36.700 --> 00:27:39.460
If they desire to know me, then they're going to give to that cause.

00:27:39.480 --> 00:27:43.240
And if they give to that cause, then you're going to be able to have this building, which I can reveal myself.

00:27:44.260 --> 00:27:48.520
So he says in verse three, these are the offerings you are to receive from them gold and silver and bronze.

00:27:48.540 --> 00:27:55.660
This was a big offering blue, purple, scarlet yarn and fine linen, goat hair, ram skin dyed red and another type

00:27:55.660 --> 00:27:56.580
of durable leather.

00:27:57.060 --> 00:28:04.300
Acacia wood, olive oil for the light, spices for the anointing oil and for the fragrant incense and onyx stones and other gems

00:28:04.420 --> 00:28:06.580
to be mounted on the ephod and breastpiece.

00:28:07.540 --> 00:28:10.680
Then have them make a sanctuary for me, and I will dwell among them.

00:28:11.560 --> 00:28:17.700
Make this tabernacle and all its furnishings exactly like the pattern I showed you.

00:28:19.560 --> 00:28:20.660
God didn't mess around.

00:28:21.980 --> 00:28:29.000
Matter of fact, it tells us early on that there were a few guys, a couple priests that went into this building, and they decided they would just make an offering to God, contrary

00:28:29.000 --> 00:28:29.830
to the way that God desired.

00:28:30.100 --> 00:28:31.840
And the Bible tells us that God immediately killed them.

00:28:34.360 --> 00:28:41.420
God takes his teaching of himself before his religious leaders, especially when the temple was just built seriously, and he wanted them

00:28:41.420 --> 00:28:44.180
to structure it exactly as he shared with them.

00:28:45.100 --> 00:28:51.180
You can kind of see that illustration to give an idea in our mind what this tabernacle or temple looked like.

00:28:51.860 --> 00:28:58.740
The courtyard, which is the fenced in area on the outside, was about 75ft wide by 150ft long.

00:29:00.040 --> 00:29:06.140
The poles that held this outer court together, the bottom of it was bronze, and the top of every pillar was silver.

00:29:08.000 --> 00:29:14.460
Every hook that held on the material which went around the tabernacle was also made of silver.

00:29:16.860 --> 00:29:18.840
The beams itself were made of acacia wood.

00:29:20.220 --> 00:29:27.220
Moses was described to God or told by God to build it exactly how he desired, because God

00:29:27.220 --> 00:29:29.680
desires to be worshiped truthfully.

00:29:31.840 --> 00:29:38.900
And when you walked into this courtyard area, there was only one entrance, which was on the eastern side

00:29:38.900 --> 00:29:39.220
of the temple.

00:29:41.440 --> 00:29:48.540
And when you walked into this courtyard area, the first thing that everyone saw and the thing that would captivate your mind was

00:29:48.600 --> 00:29:52.760
the altar of burnt offerings, sometimes called the Brazen offer.

00:29:55.120 --> 00:29:57.820
But the altar of burnt offerings literally means in the Greek.

00:29:58.180 --> 00:29:59.680
The altar of Holocaust.

00:30:02.500 --> 00:30:06.600
And people would walk into this place in which God desires to reveal himself in.

00:30:06.620 --> 00:30:09.140
The first thing that they would see was death.

00:30:11.500 --> 00:30:13.820
Blood would literally pour around the altar.

00:30:15.720 --> 00:30:17.520
Animals lives were being taken.

00:30:20.320 --> 00:30:25.980
The intentions of the altar being at the very front of the building.

00:30:26.080 --> 00:30:33.220
Could you imagine just walking into this building with your young child and just the smell of death in the air?

00:30:35.440 --> 00:30:41.240
This God who desires to be made known in the first message he gives to us as people is death and sacrifice.

00:30:44.660 --> 00:30:50.380
And I just said to us, the purpose of this temple, every structure of this temple, its intentions are to point us to who?

00:30:51.880 --> 00:30:52.040
Jesus.

00:30:56.100 --> 00:31:02.450
God's message at that altar was very clear to the people, or it should have been clear to the people, I should say.

00:31:03.860 --> 00:31:06.900
Bible tells us that God is a holy God, and God is a just God.

00:31:08.420 --> 00:31:10.760
Means this that God's going to judge every sin.

00:31:11.680 --> 00:31:14.360
There is no sin that God will not uncover.

00:31:14.640 --> 00:31:19.300
And judge tells us in Romans 118, for the wrath of God is against all ungodliness.

00:31:21.920 --> 00:31:24.920
And Romans 323 all have sinned.

00:31:26.740 --> 00:31:30.620
And Romans 623 the wages of sin is what.

00:31:34.300 --> 00:31:41.360
You walk into the temple, and the first thing that you recognize is there is a just and holy God, and things are dying because the wages of sin is

00:31:41.360 --> 00:31:41.740
death.

00:31:41.860 --> 00:31:45.460
And the picture of these animals were to reflect and awaken within Israel.

00:31:45.600 --> 00:31:48.140
What's going to happen to them because of sin?

00:31:51.240 --> 00:31:56.320
Bible tells us in Hebrews 922, without the shedding of blood, there is no forgiveness of sins.

00:31:57.340 --> 00:31:59.760
Meaning there is a price to pay.

00:32:01.960 --> 00:32:09.200
And the Bible talks about without the shedding of blood, there is no forgiveness of sins because it tells us in Leviticus 17, life is in the blood.

00:32:09.260 --> 00:32:14.000
And so when an animal loses its blood, or when an individual loses its blood, it is dying.

00:32:15.720 --> 00:32:21.660
And it's an illustration of our not just physical death, but also spiritual death thanks to sin.

00:32:23.160 --> 00:32:28.380
And the first message that God creates to Israel as he's revealed himself, is that there is a problem here.

00:32:30.140 --> 00:32:31.320
Wasn't difficult to see.

00:32:31.320 --> 00:32:34.000
Anytime you see an animal dying, bells go off.

00:32:34.000 --> 00:32:35.760
There is a problem here, right?

00:32:36.680 --> 00:32:38.670
I got this cat lady who lives next to me.

00:32:38.760 --> 00:32:38.860
And?

00:32:39.200 --> 00:32:42.720
And when we first moved into our house, she had, I think she had, like, 20 cats.

00:32:43.200 --> 00:32:47.320
But thanks to cars and diseases, like six of them died on my lawn.

00:32:47.480 --> 00:32:47.660
Right.

00:32:48.240 --> 00:32:50.150
And a few of them we caught in the middle of death.

00:32:51.320 --> 00:32:54.500
And being there at that moment, easily to register in my head.

00:32:54.800 --> 00:32:55.980
This is not right.

00:32:56.240 --> 00:32:57.700
There is a problem here.

00:33:02.580 --> 00:33:06.280
Sin reminds us about how horrible death is.

00:33:08.240 --> 00:33:13.460
And then when you get to the New Testament because the temple reflects Jesus.

00:33:15.240 --> 00:33:18.340
John the Baptist immediately sees Jesus walking on the Jordan River.

00:33:18.340 --> 00:33:25.620
It tells us along the Jordan River river in John chapter one and verse 29, and he says about Jesus as the crowds are gathered together, behold

00:33:25.620 --> 00:33:29.960
the Lamb of God, who takes away the sins of the world.

00:33:32.680 --> 00:33:38.320
Think about in Isaiah 53 it says, he was pierced for our transgressions, he was crushed for our iniquities.

00:33:38.340 --> 00:33:44.320
The punishment that brought us peace was upon him, and by his wounds we are healed.

00:33:46.900 --> 00:33:50.680
The sacrifice of sin and death was a picture for us.

00:33:50.680 --> 00:33:55.240
The wage that we would pay because of sin, or the wage that Jesus would pay for us.

00:33:56.180 --> 00:33:58.560
God is a just God.

00:33:58.740 --> 00:34:05.790
And can I tell you this morning we when we read about death in the sacrifice of these animals, sometimes we think it's how horrible is that?

00:34:08.460 --> 00:34:10.120
I think God wanted us to paint.

00:34:10.159 --> 00:34:12.780
I think God desired to paint that picture for us.

00:34:12.800 --> 00:34:17.000
And seeing the sacrifice of these animals, how horrible is death?

00:34:19.900 --> 00:34:24.080
For us to begin to question what is wrong with our relationship with God?

00:34:26.560 --> 00:34:33.719
But can I tell you this morning, if you find yourself in God's grace rather than under his justice, it is a glorious thing

00:34:33.719 --> 00:34:36.780
to think about a God who will bring justice upon this earth.

00:34:38.780 --> 00:34:45.780
As an individual, we experience sin and death and sickness and disease and things that are just done wrong to other people by

00:34:45.780 --> 00:34:46.320
people.

00:34:46.520 --> 00:34:49.540
And there's war and there's famine and it's just horrendous.

00:34:49.940 --> 00:34:51.820
And we just want rescued from all of it.

00:34:53.260 --> 00:35:00.340
And to think about a God who promises to bring justice upon all of that to those who find themselves in Christ, it is

00:35:00.340 --> 00:35:05.060
incredibly freeing to think about a God who wants to bring that glory for us.

00:35:05.240 --> 00:35:06.100
Amen.

00:35:06.780 --> 00:35:08.140
If we can get on the right side of justice.

00:35:11.600 --> 00:35:13.590
God promises to punish every sin.

00:35:15.720 --> 00:35:18.950
The question that we ask ourselves is, do you want to pay for it?

00:35:20.600 --> 00:35:22.480
Or would you let Jesus pay for it?

00:35:25.700 --> 00:35:28.480
By his wounds we are healed.

00:35:31.240 --> 00:35:36.080
This place was a place of reverence before a holy God.

00:35:38.200 --> 00:35:45.200
The Bible tells us in the first six chapters of Leviticus there were five offerings that the nation of Israel would even

00:35:45.200 --> 00:35:50.240
bring before this God to connect with him in relationship, thankful for a messiah who would eventually do it.

00:35:51.800 --> 00:35:58.900
It's the burnt offering, the grain offering, the peace offering, the sin offering, the guilt offering, all illustrative of

00:35:58.900 --> 00:36:05.600
our relationship with Jesus and how it's broken through sin, but thankful it can be reconciled through a sacrifice.

00:36:09.060 --> 00:36:12.660
We worship through sacrifice that provides fellowship and forgiveness.

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You know this nation of Israel, when they gathered together to worship at the temple, they didn't go to the temple because they were worthy people.

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They went to the temple because they were unworthy.

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They went to the temple to make sacrifice for sins, to experience that reconciliation with a God who desired to make

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himself known to them.

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The temple is important to us.

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And you see, I haven't even talked about the back room yet.

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But this back place, this giant tent you see in the rear end is called the Holy, the Holy Place.

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Excuse me.

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This room was literally 15ft wide by 45ft long.

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And yes, I pulled out the tape measure today or excuse me this week, and it's almost the size of our room that we're in right now.

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If we put a marker in the middle of our sound booth to this wall, that's the distance of the length of the Holy place.

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And if we stopped with this wall that's shorter than the rest of the wall.

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The smaller wall back in the back, that's the width of the Holy place.

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You know the interesting thing about the Holy Place, this was the pinnacle and the focus point of the nation of Israel for that for which they worshipped, everyone

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would go into this courtyard, they would offer sacrifices.

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But very few people got to go in the holy place.

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Could you imagine building a building to worship the Lord, and then all of us gathering together just to stop in the parking lot and just praise God's name every

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morning.

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Every Sunday morning, we're in the we're pull up our cars and we just stand in the parking lot and we worship.

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And one guy walks in to the Holy place and does his thing, comes out and gives us a message for the day.

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That would be weird, right?

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But that's exactly what Israel saw in this tabernacle.

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Did you think?

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Wait a minute, God, we just gave all this gold, all this silver, all this bronze.

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We built this building.

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And you're telling me we can't go in?

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Yeah.

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And if you do go in, I'll strike you dead.

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What?

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What is going on here?

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Bible tells us into the holy place.

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That's where the priest went to conduct specific ceremonies before God.

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Nation of Israel itself couldn't go before the holy place, because the sacrifice for which would ultimately forgive their sins hadn't come yet.

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And so if they would go into this building, they would go in as unholy people before a holy God.

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And perhaps, maybe even the more interesting thing about this building that if you if you get into the latter part of the building, the back half of this building

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into the Holy place, there was a separate room.

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This was a two room building.

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And in the back of this room there was this place called the Holy of Holies.

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It was a 15 by 15 room.

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I don't know how far that is, but picture that, right?

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And inside of that, there was this element called the Ark of the covenant in which a priest would offer a sacrifice on behalf of the nation of Israel.

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And the interesting thing about this room is that all the people of Israel and all the people, all the priests that existed, only one

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person, the high priest, could go into this room, and he could only go into this room one time a year.

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It was called the day of Yom Kippur.

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Israel would sacrifice two goats.

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One they would call the scapegoat.

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They would place their hand upon it, place their sins upon them, and send them into the wilderness as if their sin were fleeing.

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The other goat would lose his life.

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They would take the blood of this goat, and the high priest would go one time a year.

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Hopefully he didn't have sin in his life because he would be struck dead immediately, but he would go behind this curtain and the description is he would he would have smoke veiling

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his presence.

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So even in the Holy of Holies, he couldn't see the beauty of God as Shekinah glory, the cloud by day by day, and the fire by

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night that hovered over this place.

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Smoke kept it masked.

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He would come before this mercy seat, and he would offer sacrifices for the nation of Israel once a year.

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The picture for Israel is that God is a holy God.

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And God desired to reveal himself to the people.

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But there is something seriously wrong with their relationship with him and its sin.

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These goats in the nation of Israel symbolically represented what Jesus would ultimately do, because the purpose of the Tabernacle was to

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point to Jesus.

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Last passage we'll look at this morning comes in Hebrews chapter ten.

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It says this about the sacrifices.

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If you're wondering how Old Testament saints, the Jewish people, were saved or born again or became believers in

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Christ, it wasn't because of the sacrifices that happened in the temple.

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It was about a promise of a future Messiah and placing their hope in that.

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And it says Hebrews ten.

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But those sacrifices are an annual reminder of sin.

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It is impossible for the blood of bulls and goats to take away sins.

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They were just a picture of what Jesus would do.

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Day after day.

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Every priest stands and performs his religious duties again and again.

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He offers the same sacrifices which can never take away sins.

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When this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.

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It's talking about Jesus.

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And since that time, he awaits for his enemies to become his footstools.

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For by one sacrifice he has made perfect forever those who are being made holy.

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The interesting thing about the nation of Israel before they got out of the land of Egypt.

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The final plague that hit the nation of Egypt was the death of the firstborn.

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A picture of Jesus.

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And God told the nation of Israel, if you don't want to see your firstborn sacrificed under this plague, here's what I want you to do.

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I want you to take a lamb.

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I want you to shed its blood, and I want you to apply its blood over the doorpost of your home.

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And when the death angel comes to the nation of Egypt, if he sees the blood of the lamb over your doorpost, he will pass by.

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That message still rings true for us today.

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The Bible tells us some pointing to man wants to die, and after that comes your judgment.

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The wages of sin is death.

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The death angel will pass by your life.

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And the promise is to those who have applied.

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The blood of the lamb will be spared.

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You will be saved.

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Jesus is our hope.

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God used the temple to reflect his beauty to all of us.

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He revealed to us how to worship him through the elements that took place there.

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He made the slaves free.

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He gave Israel an identity and he shaped them in him.

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Because God is always interested in your worship, because God is always interested in the way that you connect to him through Jesus.

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You know, as a church, the thing I love about God is he really he.

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He shapes my identity in him.

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And I want to learn how to be a better husband in God's word does that.

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And I want to learn how to be better with money.

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And God's Word will teach me that.

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And I want to learn how to better love people.

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And God's Word will teach me that.

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He'll teach me how to fix my life up.

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And it will.

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It can look great.

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It may not always run perfectly, but.

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But God can just really show me those resources I need to do those things.

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But you know, the Bible says what profit is a man to gain the whole world and lose his soul.

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And the biggest message about the temple is not that God can fix your life here on earth.

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The biggest message about the temple, if we fail to miss it this morning is that there is something seriously wrong about our relationship

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with him?

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And if we don't get that right, we don't get anything right.

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It's everything about Jesus.

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I felt I felt kind of bad at the end of this week and I thought, man, we always give us something practical to hold on to something about our lives we can

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work on and change, and something we can do as a church family.

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And who cares just for a day?

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Who cares?

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This is about Jesus.

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That's what this church is about.

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It's about Jesus.

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And if we can understand the picture that God created here and everything that Christ has done and the sacrifice he has made for us, the best thing that

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we can walk out with this morning is to understand how a holy God operates for us as people, and we just stand thankful that

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he's given us his grace and mercy.

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God, thank you for Jesus.

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We consider the death of those animals and God.

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As much as you hate death, we hate seeing it as well.

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But God awaken within us a desire to just seek you in your holiness, to understand your hatred for sin and

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the need that we have as holy people, just to come before Jesus and cling to him.

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You know, Hebrews says to us, it has nothing to do with their sacrifices, nothing to do with our sacrifices.

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It's everything to do with Jesus's sacrifice.

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It's all about him.

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I love the way Isaiah nine six says it.

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I'll just end with this verse.

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Unto us a child is born, unto us a son is given.

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And he shall be called wonderful Counselor, all mighty God, Everlasting

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Father, and the Prince of Peace.

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God, thank you for that peace.
