WEBVTT

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This morning.

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I invite you if you've got a Bible.

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We're in the book of Colossians.

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We're on the second half of chapter one.

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If you're using a Bible out of the pew, it's page one 57in the New Testament, right?

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Make sure you're in the New Testament section, but that makes it real easy for you to find.

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And what Paul is interested in sharing with the church of Colossae as the uniqueness and power of

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Jesus.

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Who is he?

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What does he mean to our lives?

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In a sense, the type of Jesus that Paul shares is radical.

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Radical meaning it's different from the usual, and it's an extreme change.

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Paul is making radical statements in the book of Colossians, chapter one all about Christ.

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Why?

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Because Jesus is the foundation of everything that his church stands for.

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And if you can't get the pillar and understanding of who Christ is in your life, correct, then you don't truly engage in worship and relationship

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for who God is.

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After all, Jesus told the woman at the well, he who worships me must worship me, referring to himself in spirit and truth.

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Our spirit connects with His Spirit and in the truth of understanding who Jesus is, we connect with God.

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It comes in a right understanding of who Jesus is.

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And what was happening in the church of Colossae is that they were taking everything that they heard about Jesus, and what people taught, and false teachers had entered into the church,

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and they began to delineate the deity of who Christ was and what he meant to the lives of the people.

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And so Paul took an emphatic doctrinal stand, and the understanding of the hearts and the minds of the believers in Colossae, but not just

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the believers in all people, and the nature and the supremacy of Christ and all things in our lives.

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Matter of fact, in chapter one and verse 28, it tells us that what Paul was after in the life of the Christians was for them.

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He uses the word to be complete, meaning this you

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do not lack, but you are mature in everything and understanding of your relationship

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to who Jesus is.

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Paul is emphatic of pursuing that nature of understanding Christ in the lives of the people.

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And today, as we begin to examine Colossians the latter half of chapter one, what we want to do in our, in our hearts and our minds is just look at Jesus extremely

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different than any other thing that this world has to offer, because He is God and God alone.

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We saw last week as we begin to study this chapter.

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It was this book we found was written in prison.

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Paul, in the moments that he begins to dictate this book to the Christians at Colossae, is literally sitting in a Roman prison, and all he can

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think about in those moments isn't whoa me or how horrible it is to suffer for the sake of what I've gone through.

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But he begins to write to the believers, thinking just about them, saying, if we could only see you mature in Christ, what that would mean?

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And the reason Paul finds out of the condition of the church in Colossae is because a man named Epaphras came down from Colossae into

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Ephesus.

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When Paul was on his missionary journey, he heard the gospel, went back to Colossae and he preached the gospel.

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And it tells us in acts chapter 19 and verse ten, literally all of Asia heard the gospel.

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Because of the power of Christ working in the hearts of people, and I don't want anybody to be confused when I use the word

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gospel flippantly about what I'm talking about.

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I'm not talking about anything that you contribute to God whatsoever.

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When we talk about the gospel, we're talking about first Corinthians 15, the first four verses of that chapter, the death, burial and resurrection

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of Jesus.

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There's nothing more that you can add to this world that does anything more than what Jesus has already offered on behalf of you for your life.

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It is all about Jesus.

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And it was that grace filled message that Asia was looking for.

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God, I'm trying so hard to live for you, but I just can't figure it out.

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Do you like me?

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Do you love me?

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Do you care about me?

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Where am I in that position with you?

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And all of a sudden enters this message of God comes in the flesh on behalf of you.

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He dies for your sin because he loves you.

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You can't marry any of his love.

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He just freely gives to you.

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All you have to do is simply just accept it.

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And let's be honest before a holy God, what could you offer before a perfect God?

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What?

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What would you give?

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I'm thinking about an eternity in heaven that is sinless.

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But you being sinful, how could you think, to even hope, to want to live there?

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You needed his grace.

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You needed his love.

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And Epaphras teaches in that church, and all of Asia hears the gospel from Ephesus to Colossae.

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And it tells us in Colossians chapter one and verse six, literally the whole world heard the gospel.

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But all of a sudden, in the growth of this church, in the beginnings of it, these individuals begin to enter in the church and begin to teach these beliefs

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and these doctrines of mysticism and Gnosticism in that century, and Jewish teachings of religious followings, of how

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to get close to God, which was totally inaccurate, what Christ would talk about.

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And he went down to Rome because he knew Paul was in prison.

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He said, listen, Paul, we've got all these beliefs that are now coming in, and the idea of who Jesus is getting, getting to be mixed up in these religious leaders.

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What do you need me to do?

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What do I do in this situation?

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And then Paul pulls out the pen and begins to dictate.

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Dear followers, Jesus grace and peace to you in the name of the Lord, our father and our God, Jesus Christ,

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on behalf of me, Paul and Timothy, your brother.

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And he begins to share with him the significance of who Christ was and the foundation it brings to the church, because Jesus is everything.

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And this morning, as Paul begins the second half of chapter one, I'm going to just let you know Paul is just going to build on doctrine.

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Let's lay our foundation, an understanding of what Jesus is.

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Who is he?

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How supreme is he?

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What does he mean in our lives?

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How important is this Christ really?

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What do we need to think about it?

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How do we need to believe about him?

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Because as we come to believe in him, then we learn the way that we should live in him and through him.

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Because what we saw last week, what you believe matters.

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Your belief matters.

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What you truly believe.

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You live.

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What you truly think is important.

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What you truly think in life is significant.

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You dictate in your living through the fruition and desires of your heart.

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Belief is the foundation to the way that we portray our lives.

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We use the illustration even of Nazi Germany, the Hitler and his followers.

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The Nazis didn't wake up one morning and all of a sudden decide to kill and massacre millions of people.

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It started with a belief that was incorrect, what they believed was important because it changed the course of history.

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What you believe is important, what you think about Jesus is important.

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And Paul begins to lay that foundation in what he presents to us is a radical God.

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How big is your God?

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How big is Jesus in your eyes?

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You know, today, if you were to go out through this world, you could ask people in the streets, do you think Jesus was a liar?

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No people.

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People don't typically agree to that.

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No, Jesus isn't a liar.

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Well, then, do you think he was a lunatic?

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Well, no, he wasn't a lunatic.

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I mean, people followed him.

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What do you think Jesus was?

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Oftentimes in a postmodern culture of America, what you hear was he was a great teacher.

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He was a good moral leader.

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But can I tell you about all three of those positions?

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Liar, lunatic or just a good teacher?

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Jesus never left that window open for debate.

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What Jesus declared himself to be was God and God alone.

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How big is your God?

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How big is Jesus in your eyes?

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In the world where people would even tend to believe in multiple gods.

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I like engaging in conversations with those people who think that way, that there may be more than one God in this world.

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I simply ask them, well, what God do you follow?

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Okay, well, where did that God come from?

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Well, where did that God come from?

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Who started this whole thing?

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That's the God I want to worship.

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The one that has so much power in this world that he could begin this whole thing and set it all into motion.

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That's the God I'm after.

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How big is that?

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God and Jesus?

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When he was on the scene with his disciples, he was listening to the common discussions that existed about him in the early, early history as

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he walked on this earth.

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And he says in Matthew chapter 16, he begins to come to his disciples, and he asks him the question, who do you say that I am?

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We ask you this morning, who do you say that Jesus is?

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Someone's excited today.

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We've always got one back there.

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That's all right.

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Who do you say that Jesus is?

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In Colossians chapter one and verse 15, Paul begins the discussion of who Jesus is in the lives of the colossian believers and

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not only just them.

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For this world who is Christ and who do we say that he is?

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He says in verse 15, as he begins to lay that foundation of understanding, he is the image of the invisible God.

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It literally comes from a coin term.

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It's the imprint that the Romans would use to pound the image of their leader upon coins that they would use to purchase items within the nation of

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Rome.

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Jesus is the imprint of God.

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He's literally.

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As you look at the reflection of the coin of the Roman Emperor leader, he is as that reflection of who God is.

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Who do you say that he is?

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Jesus tells us in John 14 nine, he who has seen the father has seen me.

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In John 1030 he said, I and the father are one.

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The reaction of the Jews and the John 1030 was anger.

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They it tells us in verse 31 they began to pick up stones to stone him.

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And Jesus asked them for which of the rules about broken do you go to stone?

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Me and the Jews say, for I know the rules, except for the fact that you, being a man, claim to be God.

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Jesus in this passage refers to himself as the image of the invisible God.

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Paul goes on in reference to Christ.

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He begins, as he illustrates to us what it means that Jesus is the image of God.

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He.

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He portrays the nature of Christ through all avenues of from creation to redemption, to the power of Christ and the life of people

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and his authority over us.

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He tells us in the very next part of chapter verse 15, the firstborn of all creation.

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And one of the problems that we have in our English language is that we take Hebrew and Greek understanding.

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We try to make application to it in our lives without hermeneutically or understanding it.

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Some of you know what that word means hermeneutics.

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Without understanding it in the context of the century that it was written.

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Today, if we were to mention the word firstborn, all of us would have an idea of what that means, right?

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The first kid that we were born.

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Mine's Greyson, right.

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What's yours?

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That's the firstborn.

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But in the ideas of a of a Greek or Hebrew mind, firstborn didn't always mean that it was the child who was the firstborn out of a family.

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Firstborn was an order of prominence.

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What it's saying is, out of all the people who were born the first one, this one has the authority and power.

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Typically in Jewish customs, when a father would have children, the firstborn was almost always assumed to be the first child

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that was born in the family.

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He was given all the birthrights for the family.

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He was considered the patriarch for the family.

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If the father were to pass, he was the leader of the brothers.

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Jesus in this passage of Scripture is also referred to the firstborn, but not always.

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Does it mean the first was born.

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If we read through Scripture, what we know about Christ is by all means he wasn't the first born.

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In fact, we know Adam designed in creation was literally referred to in Scripture as the firstborn in Romans five.

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If you were to read in Jeremiah 31 nine, what you'll find is Ephraim referred to in Scripture as is mentioned as the firstborn.

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But yet Ephraim wasn't the firstborn out of his, out of his brothers.

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Manasseh was.

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Genesis 4151 David in Psalm 89 and verse 27 is referred to as the firstborn.

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Yet David was the youngest out of a half a dozen brothers born in his family.

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It tells you that in first Samuel 16, verse ten and 13, but it refers to David as being the firstborn, because David became

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king of Israel.

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He was the one out of all the children born together.

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He was the one who had the authority and power out of all of his brothers.

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And what it's saying about Jesus in this passage of Scripture, he is the image of the firstborn.

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He is, or excuse me, the image of God.

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He is the firstborn of all creation.

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Notice it doesn't say the firstborn in creation, but the firstborn over creation of all of creation.

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It's saying that of all the ones physically born in this earth that possess any form of body whatsoever, Jesus has prominence.

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Dominance.

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Jesus has authority.

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Jesus has the power.

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How big is your God?

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How big is Christ?

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In verse 16 it goes on to say, For by him all things were created, both invisible in heaven and on earth, visible and invisible, whether thrones or dominions

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or rulers or authorities.

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All things were created have been created through him and for him.

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Listen to this passage of Scripture for just a minute.

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It comes in Psalm 42, excuse me 44 and verse 24 says, thus says the Lord, your

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Redeemer, and the one who formed you from the womb.

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Jesus, being a Redeemer, tells us it's from the Redeemer, the one who formed you from the womb, I the Lord, and

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the maker of all things, stretching out the heavens by myself and spreading out the earth all alone.

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This passage in Psalm 44 and verse 24 says, God created the earth all by himself.

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No one was there to aid or help him.

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It's saying in Colossians chapter one verse 16, Jesus created all these things.

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All these things came through him.

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And it goes on to tell us all these things came for him, meaning this As

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Jesus created this world, everything that he put within this world was intended to reflect back to

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the glory that he possessed.

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It was all created for him as invisible.

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The spiritual world visible.

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The physical world that we live in, both heaven and earth.

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Whatever is possessed in this world, Jesus created it all, and it's all intended to reflect back to his glory and goodness.

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Verse 17, he goes on to say, he is before all things, and in him all things hold together, Jesus

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being before all things.

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It tells us in this passage is referring to his as Eternality.

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Jesus was there before anything else was.

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When we talk about existence, where it began.

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The answer is just simply Jesus.

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When you open up your Bible and you read in Genesis chapter one and verse one, in the beginning, God never

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tells you how God got there.

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It never tells you where God came from.

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It just assumes God has always been.

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After all, Jesus is the one who created time.

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How could something come into existence before time was even possessed?

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Jesus is the one who created the idea of even being able to create.

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Before something was physically created, the idea of creating was brought into fruition and Jesus was behind that concept.

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How can something be created before the idea of creation is there?

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It's just God.

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Jesus has been there.

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He is eternal.

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And Paul goes on to remind the church in verse 18, he is also the head of the body, the church, and he is the beginning, the firstborn from the dead.

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When it comes to the direction that the church pursues when it comes to worship, it's all about Jesus.

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He is the ruler.

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A church can't survive if you cut off its head.

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It's all about Jesus.

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And he tells us, reminding us again.

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He uses the word firstborn again from the dead.

00:16:51.280 --> 00:16:54.560
It's almost like a false dichotomy of two words how can you be born and dead?

00:16:56.520 --> 00:17:00.820
But what it's telling us about again in this passage of Scripture, firstborn doesn't literally mean birth.

00:17:02.340 --> 00:17:03.480
It's an order of prominence.

00:17:04.980 --> 00:17:06.980
We know Jesus wasn't the first to die.

00:17:08.220 --> 00:17:13.670
Jesus wasn't even the first person to see resurrected or alive on the Mount of Transfiguration.

00:17:14.240 --> 00:17:19.260
When Jesus went up to the Mount of Transfiguration, he was there with Peter and Paul just hours before his crucifixion.

00:17:19.440 --> 00:17:26.740
It tells us that Moses and Elijah came back onto the Mount of Transfiguration and talked with Jesus there as the disciples witnessed

00:17:26.740 --> 00:17:27.579
it.

00:17:27.680 --> 00:17:30.730
The firstborn from the dead doesn't mean he was literally firstborn to come back.

00:17:30.760 --> 00:17:33.340
Moses and Elijah were there, but what it means is in the order of prominence.

00:17:35.380 --> 00:17:39.800
Jesus has the authority not only in life as the firstborn of creation, the firstborn of the living.

00:17:40.240 --> 00:17:42.140
Jesus has prominence over the firstborn of the dead.

00:17:43.680 --> 00:17:44.760
Jesus is the resurrection.

00:17:46.000 --> 00:17:46.940
Jesus is the life.

00:17:48.240 --> 00:17:51.840
Paul is saying to the believers, not only do you trust him while you're living, but you trust him when you die.

00:17:51.880 --> 00:17:55.700
Jesus has the power to do everything that you need in your life.

00:17:58.680 --> 00:18:01.740
So we ask ourselves, how can this be?

00:18:03.580 --> 00:18:09.540
How can Jesus create all these things and rule over the angels of the invisible world and the heavens and the earth?

00:18:10.760 --> 00:18:11.180
How is he eternal?

00:18:13.160 --> 00:18:14.220
How is he the head of the body?

00:18:15.240 --> 00:18:17.820
How does he have the power to resurrect us from the dead?

00:18:19.980 --> 00:18:22.100
Tells us in verse 19 as we go forward.

00:18:24.320 --> 00:18:27.620
For it was the father's good pleasure for all the fullness to dwell in him.

00:18:30.000 --> 00:18:31.820
Fulness, literally meaning completeness.

00:18:33.460 --> 00:18:38.660
If you were to flip over to the next chapter in Colossians, in chapter two and verse nine, you would see the same thing reiterated by Paul.

00:18:39.040 --> 00:18:43.240
Jesus is completely God.

00:18:44.480 --> 00:18:48.610
If you're looking in your new American Standard Bible at verse 19, one of the things you'll notice about the word fathers.

00:18:48.760 --> 00:18:49.940
And I don't even have to look at your Bible to know this.

00:18:51.560 --> 00:18:54.600
If you see the word father at all written in your verse, it's going to be italicized.

00:18:57.060 --> 00:18:59.650
The reason it's italicized is because it's not in the original manuscripts.

00:19:01.640 --> 00:19:05.200
When the book of Colossians was actually written, the word father was the word God.

00:19:06.380 --> 00:19:13.540
And as translators translated into English for us to keep us from being confused over the Trinity or the functioning between God as He is

00:19:13.680 --> 00:19:15.490
Jesus and the God as He is the father.

00:19:15.780 --> 00:19:19.040
They inserted the word father to help in your understanding for that.

00:19:20.120 --> 00:19:27.180
Literally, the original manuscript reads this way, for it was God's good pleasure for all the fullness of himself to dwell in

00:19:27.180 --> 00:19:27.880
Jesus.

00:19:29.460 --> 00:19:32.560
Jesus is God.

00:19:33.940 --> 00:19:35.700
How can these things be?

00:19:37.040 --> 00:19:40.900
Answer simply because he is God.

00:19:41.160 --> 00:19:48.600
Now, I'll be honest with you this morning and say, every verse that we looked at is by all means doctrinal position and stance on the deity of Christ and his relationship

00:19:48.600 --> 00:19:49.560
to this world.

00:19:50.060 --> 00:19:56.640
If, as a follower of Christ, this is a great passage of Scripture to go to and understand who Jesus really is, it's beautiful.

00:19:58.620 --> 00:20:01.820
But it doesn't necessarily prove who Jesus really was.

00:20:03.840 --> 00:20:11.360
So when I came to know the Lord, one of the things that I was so passionate about learning was how to prove Christ to

00:20:11.360 --> 00:20:12.610
a scientific mind.

00:20:14.340 --> 00:20:17.440
Is it possible to rationally explain that Jesus is God?

00:20:18.040 --> 00:20:19.020
That Jesus really lived?

00:20:19.060 --> 00:20:21.300
That Jesus really was raised from the grave.

00:20:21.460 --> 00:20:24.180
And there's all kinds of great literature that's out there on it.

00:20:25.060 --> 00:20:30.800
One of the books that I just wanted to suggest to you this morning, if you know someone like that in your life or you just want further evidence on the deity of Christ.

00:20:31.740 --> 00:20:35.290
Skeptics Who Demand a Verdict is an awesome book written by Josh McDowell.

00:20:36.560 --> 00:20:43.600
It follows in history the deep thinkers of life who started off atheist or agnostic, but later came to

00:20:43.600 --> 00:20:46.460
accept Jesus as Lord and Savior of the world.

00:20:47.460 --> 00:20:48.920
It portrays the life of three men.

00:20:48.960 --> 00:20:54.780
It goes after Charles Colson, who was involved in the Richard Nixon scandal and Watergate.

00:20:55.460 --> 00:20:55.980
C.s.

00:20:55.980 --> 00:20:58.660
Lewis, who was a brilliant mind who taught at Cambridge.

00:21:00.040 --> 00:21:02.010
And Josh McDowell as well.

00:21:03.220 --> 00:21:10.380
Within that book, you'll find several quotes of men who were considered top in their fields of understanding and reason and

00:21:10.380 --> 00:21:11.060
logic.

00:21:11.080 --> 00:21:17.680
And what you still find is men, as they begin to investigate who Jesus was later on in years, came to accept him as Lord and Savior in their lives.

00:21:17.860 --> 00:21:20.220
Listen to this, doctor.

00:21:20.340 --> 00:21:27.760
Clark Pinnock, professor of interpretation at McMaster University in Toronto, says skepticism regarding the history and the credentials

00:21:27.860 --> 00:21:31.440
of Christianity is solely based upon irrational biases.

00:21:34.340 --> 00:21:41.460
Meaning this when you look at the evidence of everything that Jesus has claimed to be, and you examine that evidence throughout history, the only reason you would never come to the understanding that

00:21:41.460 --> 00:21:48.010
Jesus is everything that he claimed to be who he was is because you have some sort of bias against the facts that are already present out there.

00:21:49.500 --> 00:21:52.120
Simon Greenleaf was a was a Jewish man.

00:21:52.140 --> 00:21:55.320
He was also considered the royal professor of Harvard Law School.

00:21:55.600 --> 00:21:59.180
He's the guy when you think about Harvard Law, he's the guy that started it.

00:22:03.720 --> 00:22:10.900
He would often mock Christians in his classes until he was challenged by his students one day just to examine the evidence relating to Jesus, and he came back with the statement, the

00:22:10.900 --> 00:22:18.200
resurrection of Jesus is one of the best established events in history according to the laws of legal evidence, and Simon Greenleaf

00:22:18.200 --> 00:22:20.050
gave his life to the Lord.

00:22:22.940 --> 00:22:30.160
John Singleton Copley, better known as Lord Lyndhurst, is recognised as the greatest legal

00:22:30.160 --> 00:22:31.300
mind in British history.

00:22:32.780 --> 00:22:37.680
He's the Attorney General of Great Britain, the High Chancellor of England, the High Steward of the University of Cambridge.

00:22:38.040 --> 00:22:41.520
He held the highest offices ever conferred on a judge in Great Britain.

00:22:42.700 --> 00:22:49.880
At his death they were going through some of his personal belongings, and what they found in his personal belongings is a writing on Christ, and inside

00:22:49.880 --> 00:22:57.100
that writing they found a quote from him that said, I know pretty well what evidence is, and I tell you, such

00:22:57.100 --> 00:23:02.280
evidence as that for the resurrection has never been broken down yet.

00:23:03.720 --> 00:23:08.340
Lord Justice of England, Lord Darling said, no intelligent jury in the world could fail to bring in a verdict.

00:23:08.340 --> 00:23:11.380
The resurrection and true story that is of Christ.

00:23:14.820 --> 00:23:22.340
So when we talk about Colossians chapter one, the power of Jesus, It's

00:23:22.340 --> 00:23:27.840
not only something that Scripture dictates to us as people and declares to us proudly as people.

00:23:28.500 --> 00:23:32.260
It's something that the course of history has proven time and time again.

00:23:33.820 --> 00:23:35.170
How big is your God?

00:23:37.440 --> 00:23:40.250
How big is Jesus in your eyes?

00:23:42.020 --> 00:23:44.590
Jesus asks his disciples, who do you say that I am?

00:23:44.600 --> 00:23:50.590
And it tells us in Matthew chapter 16 and verse 16, Jesus response to Simon as he said, you are the Lord, you are the Christ.

00:23:50.840 --> 00:23:53.760
Simon Peter replied, you are the son of the living God.

00:23:54.100 --> 00:23:56.660
And Jesus said, I tell you are Peter.

00:23:56.980 --> 00:24:00.100
And on this rock I will build my church, and the gates of hell will not prevail against it.

00:24:01.500 --> 00:24:07.870
And what Jesus is saying to Simon, Simon, based on the authority, based on the belief that you carry about who I am in your life, in your life.

00:24:08.320 --> 00:24:09.700
This makes you powerful.

00:24:10.780 --> 00:24:17.920
And when you think about evil, when you think about Satan, when you think about the gates of hell, when you think about everything that tries to pull you away from me, it will not

00:24:17.920 --> 00:24:25.280
prevail because of the power that I possess that you just saw in Colossians chapter one, starting in verse 15.

00:24:27.260 --> 00:24:33.020
I ask myself, when we get to the end of this, these verses in verse 19, why is this passage even here?

00:24:35.340 --> 00:24:42.460
We remember it's written to believers who already accepted Jesus, who already acknowledged him

00:24:42.460 --> 00:24:46.660
as Lord and rescuer of their from their sins and their lives.

00:24:48.260 --> 00:24:54.030
But this passage is here because the believers in Colossae forgot how important he was.

00:24:54.600 --> 00:25:01.040
In fact, if you were to read revelations chapter two and three, you'll find the seven churches that surround the area of Colossae.

00:25:01.440 --> 00:25:05.200
And God is writing to them about where they're falling short in their relationship to him.

00:25:05.240 --> 00:25:08.570
And he says this of the church of Ephesus, which started the church of Colossae.

00:25:09.180 --> 00:25:14.540
And revelation two four you have forgotten your first love.

00:25:17.060 --> 00:25:21.260
So when the church forgets the importance of significance and the role of Christ in their lives.

00:25:22.440 --> 00:25:27.320
They lose their power and their relationship to God.

00:25:28.060 --> 00:25:29.330
Why is this here?

00:25:31.220 --> 00:25:33.530
It's here because it's important what you believe.

00:25:35.520 --> 00:25:42.230
It's important not only how you understand Jesus in your life, but how you share the nature of Christ in the lives of other people as well.

00:25:43.100 --> 00:25:50.120
When someone just represents to you Jesus, as simply a good teacher, it's an opportunity for you to say, hey, you have never read the

00:25:50.120 --> 00:25:50.660
book of Colossians.

00:25:52.780 --> 00:25:54.960
You need to see what Jesus said about himself.

00:25:57.840 --> 00:26:00.320
God had excuse me.

00:26:00.380 --> 00:26:05.870
Paul presented to us a radical God, but not only did he present to us a radical God, he also presents to us a radical plan.

00:26:07.260 --> 00:26:13.830
It does nothing for us as people to acknowledge that God is all powerful, unless we understand as people too, that God cares about us as well.

00:26:15.600 --> 00:26:22.720
What if there was a God who existed in this world, but he was off in some far off distance, unrelated to us in any sort of relationship or concern and

00:26:22.800 --> 00:26:23.880
care for about our lives.

00:26:24.480 --> 00:26:25.910
That would mean nothing to us as people.

00:26:27.780 --> 00:26:34.800
But does this big and glorious God care about you and about I mean, we as

00:26:34.800 --> 00:26:37.840
people have needs, don't we?

00:26:38.120 --> 00:26:41.360
It's no doubt once you turn on the news that we live in a broken world.

00:26:43.440 --> 00:26:50.560
I think one of the things that we're good about in America is that we're really good at ignoring and covering up and forgetting about our problems, even though

00:26:50.560 --> 00:26:51.250
they're still there.

00:26:53.140 --> 00:26:55.400
And if we don't have money, we just charge it to an account.

00:26:57.360 --> 00:27:04.780
If we're sick, we go crazy over finding a cure for a terminal illness to prolong death, but never thinking about spiritual eternity.

00:27:05.920 --> 00:27:10.180
If we experience any emotional turmoil, a lot of times we'll medicate ourselves to dull the pain.

00:27:10.200 --> 00:27:11.860
If we experience physical pain.

00:27:11.860 --> 00:27:12.940
We'll medicate ourselves to.

00:27:13.360 --> 00:27:14.630
To dull the physical pain.

00:27:14.720 --> 00:27:14.880
Never.

00:27:15.120 --> 00:27:19.710
May be asking, why in the world is there some sort of curse that exists upon us as human beings?

00:27:20.780 --> 00:27:27.400
We seek more friendships to kill a deep loneliness in our soul through all kinds of social media that exists in this world today.

00:27:28.440 --> 00:27:35.660
We as Americans are really good at busying ourselves to keep our minds occupied from thinking about the emptiness that might exist on the inside.

00:27:37.840 --> 00:27:39.840
We buy material goods for temporary happiness.

00:27:42.100 --> 00:27:47.600
Pornography is rampant across America today as a substitute for intimacy.

00:27:48.820 --> 00:27:55.960
Maybe an intimacy intimacy that we lack in a relationship with God, all the while prolonging the inevitable

00:27:55.960 --> 00:27:58.100
that we have problems in this world.

00:27:58.100 --> 00:28:05.120
And if we read Scripture, it becomes very clear, especially throughout the New Testament, that all of us, and even in our own personal lives, face

00:28:05.120 --> 00:28:05.920
problems.

00:28:05.920 --> 00:28:07.660
The Bible refers to that as sin.

00:28:10.140 --> 00:28:17.220
Isaiah 59 verse two tells us that sin creates a barrier in your relationship with God and Ephesians two one that actually your sin is so

00:28:17.220 --> 00:28:20.700
bad that it literally has pulled you from the power source that is God.

00:28:21.660 --> 00:28:28.970
Meaning this if you picture yourself for a moment as a computer and you want to plug it in to get power, and for it to function the way it's supposed to,

00:28:29.280 --> 00:28:36.360
when you're born in this world, you're so dead in sin, and your relationship with God is if someone comes along and unplugs, unplugs your cord from the socket,

00:28:36.800 --> 00:28:42.160
and you never have any sort of functioning power going on whatsoever, you need to plug into that power source.

00:28:42.560 --> 00:28:46.980
Because of sin, we're dead from that relationship with God.

00:28:48.020 --> 00:28:48.980
Sin is a parent, right?

00:28:50.920 --> 00:28:51.280
C.s.

00:28:51.280 --> 00:28:58.340
Lewis, when he came to know Jesus as his Savior, one of the things that started him on that journey towards God is that he noticed he enjoyed creation and he would go

00:28:58.340 --> 00:28:59.610
out into the world, and he would enjoy creation.

00:28:59.940 --> 00:29:03.800
While he enjoyed creation, he also recognized that there was just something wrong with creation.

00:29:05.020 --> 00:29:06.180
Animals turning on animals.

00:29:06.180 --> 00:29:13.280
It was a ravenous thing to watch things go through winter and die from malnourishment and not having enough food creation

00:29:13.280 --> 00:29:18.760
was a beautiful thing, but creation also had some sort of curse that possessed, and it began to challenge him and question him.

00:29:19.120 --> 00:29:21.080
How in this beauty is there still such destruction?

00:29:23.620 --> 00:29:25.900
At night we lock our doors for protection.

00:29:26.020 --> 00:29:27.340
We have prisons that are overflowing.

00:29:27.700 --> 00:29:34.720
If you just turn on the news and see what's taking place in Japan, it's imperative that we as people have needs, right?

00:29:35.100 --> 00:29:38.140
Not only do we have needs from sin, but we also have a need from death.

00:29:39.080 --> 00:29:43.980
Anytime the Bible refers to death, what it often refers to is not just a physical death, a spiritual death as well.

00:29:46.240 --> 00:29:46.740
Meaning to us.

00:29:46.780 --> 00:29:50.840
If you want to spend an eternity with God, you can spiritually die and spend an eternity away from God.

00:29:50.900 --> 00:29:54.760
If you want to spend an eternity with Christ in heaven forever, you can spend an eternity with him forever.

00:29:55.220 --> 00:29:57.710
It's a matter of placing your faith in Christ.

00:29:59.500 --> 00:30:04.060
One day we will all physically die and death is a horrible thing.

00:30:05.680 --> 00:30:06.860
Matter of fact, it's not natural.

00:30:08.640 --> 00:30:10.620
When God created us in the Garden of Eden.

00:30:10.680 --> 00:30:13.440
He never created us with the intention of facing death.

00:30:15.280 --> 00:30:17.710
That's why it's okay when death happens to get angry.

00:30:19.300 --> 00:30:23.030
It's a reminder to us as people that we live in a sin cursed world.

00:30:24.560 --> 00:30:29.750
The Bible tells us in Romans 323, the wages of our sin is death.

00:30:31.340 --> 00:30:35.010
The cost of our sin is our own death.

00:30:36.480 --> 00:30:43.480
It's a reminder to us of people as our rejection of God came to fruition in our lives through Adam and Eve, that because

00:30:43.560 --> 00:30:44.360
of that death reigned.

00:30:46.200 --> 00:30:47.300
We need rescued from sin.

00:30:47.300 --> 00:30:48.280
We need rescued from death.

00:30:48.360 --> 00:30:50.090
But not only that, we need rescued from Satan.

00:30:52.520 --> 00:30:58.180
As Americans, we oftentimes fall short of thinking about the spiritual world.

00:31:00.500 --> 00:31:07.520
We live so much in the physical now that we neglect to think that there is a spiritual force that's working against God's plan, that's working against our

00:31:07.520 --> 00:31:09.880
lives, and it wants to hinder us from understanding who God is.

00:31:10.080 --> 00:31:15.800
It tells us in John 1010, the thief comes to steal and to kill and destroy.

00:31:17.520 --> 00:31:19.620
Nothing more powerfully Satan would desire to do.

00:31:19.620 --> 00:31:25.120
And among his church body, Christ's church body today, than to just rip us apart and literally destroy us.

00:31:25.280 --> 00:31:25.540
First.

00:31:25.540 --> 00:31:29.860
Peter says in five eight that Satan wants to devour your life.

00:31:30.620 --> 00:31:32.490
I mean, there's nothing pretty about that.

00:31:33.400 --> 00:31:36.590
And you know, the number one thing that brought the destruction of Satan was pride.

00:31:37.760 --> 00:31:43.700
It tells us in Isaiah 14 and Ezekiel chapter 28 that Satan desired to take the position and authority of God.

00:31:43.760 --> 00:31:44.640
He became prideful.

00:31:46.280 --> 00:31:47.880
He said, I'm going to become like God.

00:31:49.160 --> 00:31:55.020
And then when he was cast out of heaven, he goes into the Garden of Eden, and he appears before Eve and he tells Eve, guess what?

00:31:55.040 --> 00:31:59.940
Eve, you can become like God.

00:31:59.960 --> 00:32:01.610
Pride.

00:32:02.980 --> 00:32:09.980
All pride is in the life of man is to elevate ourselves in the position that God deserves in us and through us and over

00:32:09.980 --> 00:32:10.530
us.

00:32:12.560 --> 00:32:14.480
I showed a book, evidence that Demands a verdict.

00:32:14.520 --> 00:32:19.160
We read Scripture on the deity of who Christ is and the power and authority that he possesses in the world.

00:32:19.440 --> 00:32:27.960
But I can't help but thinking, no matter how many facts that we present to people, they're not always going to bow the knee, and they're not always going to accept Jesus in their life because of

00:32:27.960 --> 00:32:28.240
pride.

00:32:31.040 --> 00:32:33.860
The Bible tells us that pride cometh before the fall and it leads to destruction.

00:32:34.280 --> 00:32:36.940
Does God care about us facing all these things in this world?

00:32:37.220 --> 00:32:41.680
And what he goes on to tell us in Colossians, starting in verse 20, he goes and through him.

00:32:42.980 --> 00:32:44.100
Through Jesus.

00:32:44.680 --> 00:32:51.740
And his concern for you to reconcile all things to himself, having made peace through the blood of his cross, through him, I

00:32:51.740 --> 00:32:54.620
say, whether things on earth or things in heaven.

00:32:56.440 --> 00:33:01.900
And this is passages saying to us as people that Jesus literally he sees our need together.

00:33:01.900 --> 00:33:04.980
And he recognizes that based upon sin, we aren't perfect.

00:33:04.980 --> 00:33:07.280
We can't enter into the perfection of heaven.

00:33:07.280 --> 00:33:09.160
We can't come before God's presence being sinful people.

00:33:09.520 --> 00:33:13.800
But Jesus love for us brings heaven on earth, and he unites us together.

00:33:13.820 --> 00:33:18.320
That we may experience that relationship with him both now and for all eternity.

00:33:21.860 --> 00:33:22.360
Wow.

00:33:24.920 --> 00:33:30.420
And he does this through the cross tells us in Hebrews 922.

00:33:32.480 --> 00:33:36.540
Without the shedding of blood, there is no remission of sin.

00:33:38.100 --> 00:33:39.580
He's creating a word picture.

00:33:39.600 --> 00:33:44.690
And the idea is of the Jewish people who are now teaching the Gentiles in this world about Jesus and His sacrifice.

00:33:46.480 --> 00:33:53.600
At the time of Israel, when Israel wanted repentance of sins, they would go to the temple and they went to the temple not because they were worthy, but

00:33:53.780 --> 00:33:54.630
because they were unworthy.

00:33:55.800 --> 00:34:00.620
And they went to the temple, and they went to the altar, and they took an animal with them to the altar, and they sacrificed that animal.

00:34:00.640 --> 00:34:03.800
And they would literally, in sacrificing that animal, make that animal bleed.

00:34:03.940 --> 00:34:08.560
And everyone understood that the moment that animal started to bleed, that animal wasn't coming back off the altar.

00:34:09.040 --> 00:34:11.080
That blood was intended to kill that animal.

00:34:13.060 --> 00:34:15.500
It was a reflection of what Jesus was going to do on our behalf.

00:34:17.159 --> 00:34:24.400
And he says to us, without the shedding of blood, there is no remission of sins, that Christ died for our sins by shedding his blood on

00:34:24.400 --> 00:34:24.860
the cross.

00:34:25.360 --> 00:34:26.300
God is a just God.

00:34:26.320 --> 00:34:27.980
He demands that sin be paid for.

00:34:30.900 --> 00:34:37.900
And Jesus took that payment and he shed that blood with the understanding of knowing

00:34:37.900 --> 00:34:39.460
this when that blood was shed.

00:34:40.080 --> 00:34:47.550
So his life went and God brought justice in this world, but he also brought grace to us as people.

00:34:49.139 --> 00:34:56.239
You think for a moment of a time in your life when you were deeply wronged, and the way that it affected your

00:34:56.239 --> 00:34:58.290
relationship towards that person.

00:34:59.120 --> 00:35:02.600
Have you ever been hurt so deeply in your life that it required you to call the law.

00:35:04.220 --> 00:35:11.400
Have you ever been hurt so deeply in your life that people around you were just aghast at how horrendous of an action someone placed

00:35:11.400 --> 00:35:12.450
against you?

00:35:14.300 --> 00:35:16.820
Do you know in that circumstance you have one of two choices.

00:35:17.140 --> 00:35:21.020
You can either seek justice and judgment in the life of that person who's wronged you.

00:35:21.260 --> 00:35:23.080
You can call the police and you can send them to jail.

00:35:24.120 --> 00:35:26.100
In some cases, I would say it's important to do.

00:35:27.880 --> 00:35:34.900
But, the other alternative to that is for the sake of that relationship, you absorb all

00:35:34.900 --> 00:35:41.980
that pain and hurt upon yourself and that person that's hurt you so deeply, no matter how deep

00:35:41.980 --> 00:35:43.280
those pains go.

00:35:43.520 --> 00:35:45.560
You say, what I want to offer to you is grace.

00:35:47.400 --> 00:35:50.330
This relationship is so important to me.

00:35:51.640 --> 00:35:54.440
And what Jesus is saying in this verse is the same thing about us.

00:35:54.500 --> 00:35:57.760
When Adam and Eve sinned in the garden for the first time, God was completely just.

00:35:57.940 --> 00:36:04.940
When sin was present in this world to wipe all of mankind off the face of this earth, because he is a just God and sin is disgusting

00:36:04.940 --> 00:36:05.840
before his presence.

00:36:06.040 --> 00:36:19.280
But what God did was he looked at our situation and he said,

00:36:19.280 --> 00:36:19.280
this pain that has broken us, I'm going to absorb the hurt.

00:36:19.280 --> 00:36:19.280
I'm going to take it.

00:36:19.280 --> 00:36:21.090
And what I'm going to do is offer you grace.

00:36:23.020 --> 00:36:24.690
Notice what it says in this passage of Scripture.

00:36:24.860 --> 00:36:28.750
It says that God reconciled himself to us in the very first line.

00:36:28.940 --> 00:36:31.300
Through him to reconcile all things to himself.

00:36:32.080 --> 00:36:37.800
It's not God reconciling us to him, it's man having to be reconciled to God because we are the ones who left him.

00:36:38.080 --> 00:36:44.920
But it's Jesus who pursued us by going all the way to the cross for dying to die for our sins on our behalf.

00:36:46.220 --> 00:36:52.180
The Bible tells us in Matthew chapter seven and verse 22, unless you believe that I am he, you will die in your sins.

00:36:52.260 --> 00:36:52.580
And what?

00:36:52.580 --> 00:36:52.920
Jesus?

00:36:53.300 --> 00:37:00.510
While we look at a hopeless eternity because of the sin that's in our life, Jesus gives a hopeful future because of what he presents to us as people.

00:37:02.040 --> 00:37:03.780
In verse 21 and 22, look what it says.

00:37:05.100 --> 00:37:05.500
It says.

00:37:05.500 --> 00:37:06.680
And although you.

00:37:07.020 --> 00:37:08.180
He's getting very personal here.

00:37:08.700 --> 00:37:12.240
You were formerly alienated from God.

00:37:12.240 --> 00:37:14.100
Your relationship was gone from God.

00:37:14.100 --> 00:37:15.760
You were hostile to God in mind.

00:37:16.300 --> 00:37:20.980
Meaning, when we talk about sin, it's not just a matter of living sin out in your life, it's your heart.

00:37:21.680 --> 00:37:25.120
The Bible tells us in Matthew chapter five, from the heart proceeds the evil thoughts.

00:37:25.840 --> 00:37:27.290
When we do bad things, it's not because.

00:37:27.980 --> 00:37:29.960
It's not because you were temporarily a bad person.

00:37:29.960 --> 00:37:33.320
It's because your heart is wicked and Jesus has got to change that.

00:37:34.460 --> 00:37:37.080
And he's saying to us, you are hostile in your mind.

00:37:37.140 --> 00:37:38.550
The things of your heart were anti-God.

00:37:39.040 --> 00:37:41.300
And then this is how it played out in deed.

00:37:42.480 --> 00:37:45.440
You had a wrong belief that was set in your heart and you lived it in your life.

00:37:45.500 --> 00:37:52.780
But what Jesus wants to do is lay a foundation of true belief in your life to follow so that you can live it right according to the way that God desires in a relationship with

00:37:52.780 --> 00:37:53.000
him.

00:37:53.080 --> 00:37:55.740
It's beautiful.

00:37:55.960 --> 00:38:03.200
So it says in verse 22, yet he has now reconciled you in his fleshly body through death, in order to present you before him,

00:38:03.200 --> 00:38:07.920
holy and blameless and beyond reproach.

00:38:09.620 --> 00:38:16.560
When God looks at you from heaven above, he wants to see the beauty of Jesus reflected on you and in you.

00:38:17.860 --> 00:38:24.920
It tells us in this passage that while you were hostile to him, the only way that this comes is through relationship towards Christ, through acknowledging what Jesus

00:38:24.920 --> 00:38:26.910
has done in your life.

00:38:28.220 --> 00:38:35.440
He goes on to tell us in verse 23, if indeed you continue in the faith, firmly established and steadfast, and not moved away from the hope of the gospel that

00:38:35.440 --> 00:38:40.460
you have heard, which was proclaimed in all creation under heaven, and of which I, Paul, was made a minister.

00:38:42.670 --> 00:38:46.720
He is simply saying to the Colossian church, listen, church, I'm going to tell you all about Jesus.

00:38:47.320 --> 00:38:48.560
This is how powerful he is.

00:38:48.980 --> 00:38:50.280
This is what he's done for you.

00:38:50.560 --> 00:38:57.840
And in verse 23 he says to him, this message is so important for you to stand on and stand for, because this is what brings the hope of eternity

00:38:57.840 --> 00:39:00.820
from generation to generation within the church, of course.

00:39:01.540 --> 00:39:03.840
But not only just them, it's to us as well.

00:39:06.080 --> 00:39:09.740
If you're going to stand for something in this world, it might as well be for truth.

00:39:11.300 --> 00:39:17.040
And if you're going to stand for truth, you've got to stand for Jesus, because he is the pillar of everything that his church represents.

00:39:17.860 --> 00:39:20.220
Without the head, we are nothing as a body.

00:39:21.840 --> 00:39:23.920
Heavy doctrine today, isn't it?

00:39:25.120 --> 00:39:32.120
But this understanding and foundation of everything that Jesus is so important to how Paul is going to lay out the rest of this book and how it rings into

00:39:32.120 --> 00:39:37.870
the practical living of our lives, of how knowing Jesus relates to us in our day to day living and thinking.

00:39:39.160 --> 00:39:42.350
I'm reminded of a story of a lady who lived in Brazil, off in the country.

00:39:42.620 --> 00:39:48.810
She was a single mom who spent many hours away from the home, working to provide for her only daughter in the home.

00:39:50.160 --> 00:39:52.940
The story goes as this she was very poor and her daughter became antsy.

00:39:53.220 --> 00:39:53.660
She got older.

00:39:53.740 --> 00:39:58.120
She wanted more possessions and she knew that they were poor and she didn't want to live poor anymore.

00:39:58.560 --> 00:40:05.270
And as she became started to get of age and become a teenager, her mom often worried as she went to work that one day she would come home and her daughter would be gone.

00:40:05.420 --> 00:40:12.600
She would head to, she would head to Rio de Janeiro in Brazil, and she would become a prostitute, like many of the other ladies who were poor

00:40:12.600 --> 00:40:13.060
in the country.

00:40:14.900 --> 00:40:17.460
Sure enough, one day mom came home from work and daughter was gone.

00:40:17.700 --> 00:40:22.030
And all she saw was a note that said, mom, I'm headed to Rio de Janeiro.

00:40:23.440 --> 00:40:24.550
I'm off to make some money.

00:40:25.220 --> 00:40:27.530
I love you and hopefully I'll see you soon.

00:40:28.980 --> 00:40:36.140
The mom became frantic because she knew what that lifestyle represented, and she knew that her daughter likely would never come

00:40:36.140 --> 00:40:38.910
home, and if she did, it probably wouldn't be alive.

00:40:40.360 --> 00:40:43.080
And so the mother sold every possession that she had.

00:40:43.120 --> 00:40:44.580
She drove to the city.

00:40:44.880 --> 00:40:51.170
She went into the first thing she did, she went into this photo shop and she took all these pictures of herself, as many as she could purchase.

00:40:51.400 --> 00:40:56.790
And then she traveled around the entire city of Brazil, and she began to drop off these pictures and all these businesses.

00:40:56.940 --> 00:40:57.940
And she wrote a note on each person.

00:40:58.060 --> 00:40:59.240
She would ask each business person.

00:40:59.640 --> 00:41:00.820
Listen, I'm missing my daughter.

00:41:01.020 --> 00:41:01.960
I don't know where she is.

00:41:01.960 --> 00:41:09.220
I don't know what part of the city she's in, but can I just leave a picture of myself somewhere in this business that hopefully one day she might find it and know

00:41:09.220 --> 00:41:10.500
that I care about her and come home.

00:41:13.040 --> 00:41:16.320
A few years later, this young lady was in a hotel.

00:41:17.800 --> 00:41:24.160
She's walking down the stairs, she's with a man and she's lived a life of prostitution.

00:41:27.280 --> 00:41:34.380
She begins to look over in a mirror to see her reflection, and she noticed in just

00:41:34.380 --> 00:41:37.000
a couple of years she's aged more than 15 years.

00:41:38.640 --> 00:41:43.360
And she begins to think of her situation and how pitiful it must seem.

00:41:44.880 --> 00:41:48.420
And as she looks at this mirror, she sees a picture of her mother.

00:41:50.780 --> 00:41:51.340
An excited.

00:41:51.440 --> 00:41:58.480
She runs over to the picture looking at her mom, who she hasn't seen for quite a while, and she pulls the picture off and she flips it over on the back and on

00:41:58.480 --> 00:42:05.450
the back of the picture there's written, I don't care where you are and I don't care what you've done.

00:42:07.100 --> 00:42:08.090
I just want you to come home.

00:42:11.020 --> 00:42:17.420
I think about the story of the gospel from Genesis to Revelation played in the Bible.

00:42:19.540 --> 00:42:22.560
That's Jesus's message in pursuit of you.

00:42:25.160 --> 00:42:26.700
He doesn't care where you've been.

00:42:28.320 --> 00:42:29.760
He doesn't care what you've done.

00:42:29.760 --> 00:42:34.850
And he has sold everything in his kingdom to come to this earth to die for you.

00:42:35.080 --> 00:42:38.820
So you would just come home.

00:42:41.060 --> 00:42:46.020
If you're experiencing an emptiness inside, it's only an emptiness that Christ can fulfill.

00:42:46.980 --> 00:42:51.480
If you're looking for purpose in your life, It's only a purpose that Jesus can give.

00:42:51.520 --> 00:42:55.830
Do you understand how important it is what you believe about Christ?

00:42:56.160 --> 00:42:59.640
Because if he's the creator of all things, he's the originator of joy.

00:42:59.860 --> 00:43:01.560
Just don't go in this world and look for joy.

00:43:01.740 --> 00:43:05.740
Look to Jesus, and in Jesus you find the joy that he's promised to give.

00:43:08.200 --> 00:43:11.860
Paul is bringing hope to the church of Colossians that they're seeking to leave behind.

00:43:13.140 --> 00:43:18.080
And what we find is if we carry this belief about Jesus, we understand how important it is in our relationship with him.

00:43:18.400 --> 00:43:18.600
We.

00:43:18.760 --> 00:43:20.160
We see a radical God.

00:43:20.160 --> 00:43:24.290
We see his radical plan, but we see a radical living.

00:43:25.580 --> 00:43:26.500
And this is Paul's response.

00:43:28.040 --> 00:43:30.380
I had to do this quickly because we're running out of time.

00:43:31.160 --> 00:43:38.280
It says in verse 24, now I rejoice in my sufferings for your sake and in my flesh I do my share on behalf of his body, which is the church, in

00:43:38.420 --> 00:43:41.120
filling up what is lacking in Christ's affliction.

00:43:41.180 --> 00:43:43.880
Paul saying, man, I'm living dangerous for Jesus.

00:43:43.880 --> 00:43:45.500
That's how important this message is.

00:43:46.000 --> 00:43:47.740
Whatever I need to do to put myself out there.

00:43:48.000 --> 00:43:48.360
I'm doing it.

00:43:49.400 --> 00:43:50.560
May I ask yourselves for a minute?

00:43:50.640 --> 00:43:52.580
If you had the cure for cancer, would you share it?

00:43:53.700 --> 00:44:00.830
The cure for Aids, the cure for social injustice, for slavery, for prostitution, for famine, for rape, for all sin that we experience,

00:44:01.000 --> 00:44:01.720
for loneliness.

00:44:02.240 --> 00:44:05.020
If you had the cure for that in your hands, would you share it?

00:44:08.320 --> 00:44:11.250
The Bible tells us that Jesus is wonderful.

00:44:26.900 --> 00:44:26.900
Counselor, everlasting father, Prince of Peace.

00:44:26.900 --> 00:44:26.900
Jesus.

00:44:26.900 --> 00:44:28.340
Verse 25 Paul goes on to share in the next three verses.

00:44:28.540 --> 00:44:30.920
I didn't put them all up there, but just about his ministry.

00:44:31.860 --> 00:44:37.170
It's so fun when you start living for Jesus dangerously in this world, and you start making a difference and you stand on that message and belief.

00:44:37.560 --> 00:44:44.580
You get so excited about what God's doing, and he shares that God has called him as a stewardship from God bestowed on me for your benefit, so

00:44:44.580 --> 00:44:46.660
that I might fully carry out the preaching of the Word of God.

00:44:47.020 --> 00:44:51.740
Listen, God has called me to this people group to share this message, and I'm doing it, man.

00:44:52.520 --> 00:44:53.270
I'm living dangerous.

00:44:53.320 --> 00:44:54.180
I don't care what it brings.

00:44:54.180 --> 00:44:55.480
I'm in a prison in Rome right now.

00:44:55.500 --> 00:44:57.220
But it's for your sake and the gospel.

00:44:57.720 --> 00:44:58.840
The joy that Jesus promises.

00:44:59.240 --> 00:45:01.610
That's how important it is that I'm laying my life down for it.

00:45:03.080 --> 00:45:04.060
And he goes on to say in verse 28.

00:45:04.640 --> 00:45:05.290
This is his goal.

00:45:06.160 --> 00:45:07.320
This is Paul's goal for you.

00:45:07.380 --> 00:45:08.790
This should be our goal as a church.

00:45:09.600 --> 00:45:10.500
We proclaim him.

00:45:11.600 --> 00:45:14.100
If you come to church and we stop talking about Jesus, please stop coming.

00:45:14.280 --> 00:45:14.920
Okay.

00:45:15.080 --> 00:45:16.740
I want a lot of people to come to church.

00:45:17.280 --> 00:45:18.140
I want our church to grow.

00:45:18.360 --> 00:45:19.380
I want Lehigh to have its own church.

00:45:19.460 --> 00:45:20.730
I want everybody grow in a relationship with Jesus.

00:45:21.160 --> 00:45:23.800
But I'm going to tell you now, we're unhealthy if we're not talking about Jesus.

00:45:24.460 --> 00:45:25.240
There's a better one out there.

00:45:25.240 --> 00:45:25.720
Go find another one.

00:45:25.960 --> 00:45:26.880
Okay.

00:45:27.400 --> 00:45:29.420
That's how you go into any church in this world.

00:45:29.440 --> 00:45:34.190
If they're not talking about the power of Christ working the lives of believers, don't sit there.

00:45:35.800 --> 00:45:42.860
It says, admonishing every man and teaching every man with all wisdom so that we may present every man complete in

00:45:42.860 --> 00:45:43.760
Christ.

00:45:43.970 --> 00:45:47.700
Mature, not lacking for this purpose.

00:45:48.860 --> 00:45:54.520
Also I labor striving according to his power, which mightily works in me.

00:45:55.500 --> 00:46:00.980
Let me ask you in verse 28 for just a moment, we talk about being mature or complete in Jesus.

00:46:02.560 --> 00:46:03.520
Are you being discipled?

00:46:05.820 --> 00:46:12.370
Meaning do you have an older follower of the Lord who's kind of come and put you under their wing to show you everything that Christ is, and to teach you how to follow after him?

00:46:14.560 --> 00:46:17.700
Do you feel confident in how to study the Bible, how to pray to God?

00:46:18.340 --> 00:46:19.300
How to live for him?

00:46:19.400 --> 00:46:20.350
How to serve him?

00:46:22.360 --> 00:46:22.580
Be mature.

00:46:24.320 --> 00:46:27.000
Second, as you're mature with the Lord, who are you bringing under your wing?

00:46:28.860 --> 00:46:33.690
Jesus is giving you a message of power and influence in this world to change this world through him, one person at a time.

00:46:33.900 --> 00:46:35.480
Are you discipling someone?

00:46:35.480 --> 00:46:37.160
Influencing someone else with the power of Christ?

00:46:41.000 --> 00:46:43.900
Verse 29, what Paul tells us is that he does this ministry.

00:46:43.920 --> 00:46:48.190
It's according to his power, according to Christ's power working in him.

00:46:49.880 --> 00:46:55.370
For those who are afraid to live for Christ and to stand up for the Lord.

00:46:56.540 --> 00:46:59.140
Can I just tell you to focus on verse 29 for just a moment?

00:47:01.040 --> 00:47:03.380
Paul is emphasizing the power of Christ working in him.

00:47:03.420 --> 00:47:08.120
You know, when we started a church in Lehi, I'm only 29 years old, knocking on 30 this year.

00:47:08.280 --> 00:47:08.920
It's going to be a wonderful celebration.

00:47:09.440 --> 00:47:10.380
Everyone's invited to come.

00:47:10.460 --> 00:47:11.260
All right.

00:47:11.560 --> 00:47:12.610
I don't know where it's going to be yet.

00:47:13.340 --> 00:47:14.920
Working on the gray hairs for that party today.

00:47:17.040 --> 00:47:18.100
I first moved to Utah.

00:47:18.100 --> 00:47:25.560
I was 23 years old, and stepping into ministry was a scary thing, because

00:47:25.640 --> 00:47:27.000
what I lacked was a lot of experience.

00:47:29.340 --> 00:47:35.760
And what I just simply did was trust in what verse 29 talks about the power of God working in me.

00:47:37.080 --> 00:47:38.350
We talk about making disciples.

00:47:39.140 --> 00:47:39.920
That is a scary thing.

00:47:41.440 --> 00:47:47.400
Sharing Jesus with other people, especially if you don't exactly know where to go when you find people like Mark.

00:47:52.180 --> 00:47:53.620
Sometimes it's a scary thing, you know?

00:47:55.980 --> 00:48:02.140
But to live on that fear, you miss those opportunities, don't you?

00:48:03.300 --> 00:48:10.660
You know, I think when Jesus works in our lives, he doesn't give us the power that we need to handle everything that we're going to face right

00:48:10.660 --> 00:48:12.360
now for the rest of my life.

00:48:12.420 --> 00:48:12.820
You understand that?

00:48:14.740 --> 00:48:22.120
Meaning God only lets me worry about today because he knows if I'm such a spaz, that if he puts tomorrow on me, I'm going to freak out and run and hide under something.

00:48:22.280 --> 00:48:22.380
Right.

00:48:24.120 --> 00:48:25.380
God's grace is sufficient.

00:48:25.540 --> 00:48:27.790
Paul says God's grace is sufficient for me.

00:48:29.220 --> 00:48:32.180
God's power is sufficient for you.

00:48:32.920 --> 00:48:33.620
How big is your God?

00:48:35.360 --> 00:48:42.920
And when you step out to do ministry for him, God's going to supply you with the strength in that moment to

00:48:42.920 --> 00:48:43.710
meet that need.

00:48:45.040 --> 00:48:49.680
I'm not saying go crazy and go live in Egypt and stand on the corners and preach.

00:48:49.940 --> 00:48:51.560
You may not live very long, right?

00:48:52.200 --> 00:48:54.460
Or some country where the gospel is being prosecuted.

00:48:54.820 --> 00:48:55.700
If God leads you that way.

00:48:55.700 --> 00:48:56.240
God bless you.

00:48:56.240 --> 00:48:57.700
We'll do everything we can to get you there.

00:48:57.700 --> 00:48:57.800
Right?

00:48:59.120 --> 00:48:59.940
But just take a step.

00:49:01.960 --> 00:49:05.200
Live a radical change and trust in that moment.

00:49:05.200 --> 00:49:06.340
As you're stepping out for the Lord.

00:49:06.340 --> 00:49:07.180
You may not have all the answers.

00:49:07.500 --> 00:49:08.400
You don't have to fake it.

00:49:09.580 --> 00:49:11.880
But just trust in the power of God working in you.

00:49:11.960 --> 00:49:19.770
And what you're going to find is every step you take, his power is sufficient for you.

00:49:20.040 --> 00:49:23.910
Church what you believe is important.

00:49:25.460 --> 00:49:32.460
Do you see the significance of how big your God is dictates how powerful you'll live in this world, how radically and dangerous and different you can

00:49:32.460 --> 00:49:37.060
stand for Christ because his power mightily works in you.
